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Dan J

Web Directory: Greek New Testament - 0 views

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    "Links updated May 2009 αμαθεστατε και κακε, αφες τον παλαιον, μη μεταποιει (Fool and knave, can't you leave the old reading alone and not alter it!) -The complaint of a scribe, written in the margin of Codex Vaticanus at Heb. 1:3. Greek Texts Online * bibelwissenschaft.de. Website of the German Bible Society. Full text of the Nestle-Aland edition of the Greek New Testament, and the Septuagint of Rahlfs. * The Online Parallel Bible Project. By John Isett. Full text of several editions of the Greek NT, including an interlinear Westcott-Hort with parsing and a concordance. Also has the full text of the Septuagint. * The Unbound Bible. At Biola University. The Greek New Testament in four different editions. Uses the "symbol" font that comes with Windows so that everyone can see the Greek. At this site you can also search the Hebrew Bible, the Septuagint, the Latin Vulgate and several English translations. The Greek texts (in unicode characters) can also be downloaded in zipped archive format. * The Online Greek Bible. A very pleasantly designed site that presents the Nestle-Aland (26) Greek text in a variety of font options, including the Symbol font (already installed on your machine with Windows). Click on any word to see it parsed and defined. The search function is very sophisticated. * Greek New Testament. By Tony Fisher. The Nestle-Aland (26) Greek New Testament in searchable images. No need for Greek fonts on your machine. Search for words by base or inflected form, and by tense, voice and mood. Also here. * Olive Tree Greek New Testament. Search four different editions of the Greek New Testament: 1991 Byzantine Greek Text; Westcott and Hort; Stephens 1550, and Scrivener's 1894 Textus Receptus. Also has interlinears and texts with grammatical tags. * Greek New Testament Editions in downloadable zipped files (you will need an unzip utility to open them) provided by Vincent Broman. Includ
chakiry95

http://www.buzitnow.com/7-things-dont-know-relationsips-sexuality/ - 0 views

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    All people with learning disabilities have the same rights to develop personal relationships and express their sexuality as everyone else. This includes the right to consent to sexual relationships including same sex relationships. These rights can only be denied on the basis of evidence of impaired capacity as defined by the Adults with Incapacity.
Joel Bennett

Review: 7 secure USB drives - ComputerWorld - 0 views

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    Good reviews of the security features of several drives that include some form of security ... a good overview of the options, if not a complete summary.
Dan J

Obama's Secret Vault - HUMAN EVENTS - 0 views

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    "On Glenn Beck's Jan. 7 show, he was rightly puzzled regarding the exact purpose of President Barack Obama's Dec. 16 signing of an executive order "DESIGNATING INTERPOL AS A PUBLIC INTERNATIONAL ORGANIZATION ENTITLED TO ENJOY CERTAIN PRIVILEGES, EXEMPTIONS, AND IMMUNITIES." Beck spoke for a host of other government watchdogs when he said on the air: "We've been asking ever since it was signed: Why? Who can tell me what special interest group asked for this? If it were about terror, why not tell us that when he signed it? This Congress attacks our CIA and FBI, but Interpol gets immunity? Why? It makes no sense." Glenn, I agree. But I think I recently have seen behind the veil on the White House's covert mission and mystery with Interpol. The rest of Obama's executive order reads: "By the authority vested in me as President by the Constitution and the laws of the United States of America, including section 1 of the International Organizations Immunities Act (22 U.S.C. 288), and in order to extend the appropriate privileges, exemptions, and immunities to the International Criminal Police Organization (INTERPOL), it is hereby ordered that Executive Order 12425 of June 16, 1983, as amended, is further amended by deleting from the first sentence the words 'except those provided by Section 2(c), Section 3, Section 4, Section 5, and Section 6 of that Act' and the semicolon that immediately precedes them.""
Dan J

Israeli Robots Remake Battlefield - WSJ.com - 0 views

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    "TEL AVIV, Israel - Israel is developing an army of robotic fighting machines that offers a window onto the potential future of warfare. Sixty years of near-constant war, a low tolerance for enduring casualties in conflict, and its high-tech industry have long made Israel one of the world's leading innovators of military robotics. WSJ's Charles Levinson reports from Jerusalem to discuss Israel's development of robotic, unmanned combat systems. He tells Simon Constable on the News Hub how they are deploying unmanned boats, ground vehicles and aerial vehicles. "We're trying to get to unmanned vehicles everywhere on the battlefield for each platoon in the field," says Lt. Col. Oren Berebbi, head of the Israel Defense Forces' technology branch. "We can do more and more missions without putting a soldier at risk." In 10 to 15 years, one-third of Israel's military machines will be unmanned, predicts Giora Katz, vice president of Rafael Advanced Defense Systems Ltd., one of Israel's leading weapons manufacturers. "We are moving into the robotic era," says Mr. Katz. Over 40 countries have military-robotics programs today. The U.S. and much of the rest of the world is betting big on the role of aerial drones: Even Hezbollah, the Iranian-backed Shiite guerrilla force in Lebanon, flew four Iranian-made drones against Israel during the 2006 Lebanon War. When the U.S. invaded Iraq in 2003, it had just a handful of drones. Today, U.S. forces have around 7,000 unmanned vehicles in the air and an additional 12,000 on the ground, used for tasks including reconnaissance, airstrikes and bomb disposal. In 2009, for the first time, the U.S. Air Force trained more "pilots" for unmanned aircraft than for manned fighters and bombers."
Judith Bell

The Valuable Role of Medical History in Child Adoption - 0 views

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    Medical histories play an important role in many of the decisions made for the health of your child. Medical histories should include information about allergies, pre-existing conditions, medications that produce adverse physical reactions in your child, immunization records, prior surgeries and hospitalizations, and any other detail of note.
chakiry95

Great Positive Parenting Strategies for the Teenage Years | buzitnow - 0 views

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    As children learn new life rules and lessons during the teen years, parents too, need to adapt their parenting techniques. Although teens generally begin spending more time away from their families, they still need active and aware parents. Parenting with love and approval, and taking a positive approach even in moments of frustration are effective ways to guide children during the teen years. This guide discusses strategies for positive parenting, including promoting self-esteem, communicating, resolving conflict and teaching responsibility. Note-this guide provides general information only. For specific questions or concerns about parenting issues, speak to your child's doctor, school, or a mental health professional.
chakiry95

When Addiction Hits Your Family: Top 3 Ways to Fight Back | buzitnow - 0 views

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    When addiction invades a family, it doesn't politely knock on the front door and ask to come in. It comes in like a bat out of hell with a bloody vengeance. Addiction's sole mission is to destroy relationships, health, finances, hopes, dreams, and sanity… but it doesn't stop there. In its quest for pain and destruction, addiction goes after anyone who stands in its way. This includes the addict and the family. The families are left in the wake of addiction feeling hopeless, powerless and broken. They have had addiction consume most areas of their lives (if not all) and are paying the price of addiction even though they are not addicts themselves. Though the family can't ultimately stop the addict from self-destruction, there are some things they can do to regain their footing and start taking their power back from addiction.
aproudchristian

The Seven Heavenly Virtues - 0 views

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    Virtue is affirmatively agreed to be a habitual and firm disposition to do the good. When Pope Gregory defined the seven deadly sins that we should avoid, he also included a counter-balancing set of values that we should espouse and adopt. These values were identified and know as seven heavenly virtues. These virtues are chastity
blogging4you

Cheap Web Hosting, Website Hosting, Domain Registration, Managed WordPress Hosting, Cpa... - 0 views

  • Cheap Domain Registration & Web Hosting
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    Get fast web hosting for cheap. Unlimited space, Free domain name, Free Email, Free SSL included. The-Online.com is the best web hosting company near me for all web hosting needs. Host your website, business site, wordpress blog, or online store, or build website with AI website builder tool quickly! Search, find perfect domain. Buy domains, Register .com domain for cheap! Check .store, .shop, .xyz, .app, .dev, .org domain names and hosting. Top web hosting provider at best prices. Low price domain hosting starts just $1 per month. Best alternative to godaddy, namecheap, ovh, hetzner, bluehost, digitalocean, vultr, aws, google cloud, google sites. Compare and save! Get cheap web hosting offer, coupon, promo code, deals, domain promo, domain renewal coupon. Find best alternatives and read online reviews here. Most recommended on reddit, quora, google, namepros, lowendtalk, webhostingtalk, facebook, twitter, x, linkedin, instagram. Check out videos on youtube. Host website, files, images, pictures, logo, database for cheap only on the-online.com.
José Bortolato

I REIS - II - DEUS CUMPRE SUAS PROMESSAS - 0 views

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    Quem já não pousou sua cabeça no travesseiro e ficou pensando em como ou qual será o fim das coisas que estariam ocorrendo? Algumas ocorrências atuais nos fascinam, e nos levam a querer antecipar um futuro abençoado.   Ansiamos para que os dias corram rápidos, para logo chegarmos a
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    Adonias, Joabe, Abiatar, Salomão, Benaia, Zadoque, Davi, Bate Seba, Natã, complô, perdão, Jesus are the historical themes included in this article.
C L

The Great Commission | Operation World - 0 views

  • Vital, supportive home fellowships of believers who are willing to pray the missionary out to the field and keep him or her there through the years of greatest effectiveness. This is difficult to maintain with rapid changes and turnovers in membership and in the pastoral team in most congregations. Congregations must see themselves as local launching pads for the essential task of global mission
  • The harsh realities of spiritual labour soon dispel the imagined glamour of pioneer missionary work. Both the missionaries and the churches that send them need to have realistic expectations, adequate support on every level and unflinching devotion to the task.
  • Many missionaries live sacrificially for Christ, in harsh and demanding contexts, with simple lifestyles and neither present nor future guarantees of income or security. This is especially the case for those from newer sending nations where churches do not yet appreciate the importance of financial support for mission. Missionary lifestyles also need to be sensitive to the living standards of the contexts in which they work.
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  • Missionaries must be more vigilant on the field than in home situations. They need to be able to discern between cultural differences and spiritual opposition, but the spiritual authority to resist evil attacks is even more vital. These can come through many means, including physical health and disease, attacks upon the mind and attitude, in relationships and in physical threats such as violent attacks and hostage taking.
  • assurance that God has guided one to a particular ministry is often the only anchor to retain workers in difficult situations, misunderstandings, broken relationships and “impossible” crises. Pray that none may leave a place of calling for a negative or superficial reason, but only because of a positive leading from God.
  • Success should be understood as having been achieved when the missionaries are no longer needed for the role for which they came. The ideal goal of all missionaries should be to train their own replacements from among local believers.
C L

The Church Worldwide | Operation World - 0 views

  • The unprecedented harvest of new believers continues across Africa, Asia and Latin America, in contrast to the relative stagnation or decline in the rest of the world.
  • Christians living and fellowshipping in every country on earth. World mission, globalization and high migration rates have dispersed the Church into every corner of the world, both to previously unevangelized areas and back to traditionally Christian regions where the Church is in sharp decline.
  • hundreds of millions heard the good news for the first time in the past century. It is also an indication that the missionary efforts of the past 200 years have borne incredible fruit, though at times it was slow in coming. Years and generations of prayer and faithful service to the unevangelized world by both missionaries and indigenous Christians have not been in vain.
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  • both persecution and Church growth are prominent include China, India, Sudan, Ethiopia, Vietnam, Iran and Myanmar, to name but a few
  • local congregations. Each should be an organic entity, a community where all members participate in body life. Each believer has gifts to contribute to the up-building of the whole, yet rarely do congregations function in this way
C L

Asia - 0 views

  • The increase in the number of Muslim Background Believers (MBBs). The hatred and violence of Islamist extremists most likely contribute to many Muslims’ disillusion and greater openness to the gospel. While there are pockets of particularly momentous change, the inflow of Muslims into the Kingdom of God is indeed happening through much of the Muslim world, albeit under the radar and on a modest level in many areas. Dreams and visions from the Lord, combined with encounters with Scripture and demonstrations of God’s love, play a large role in many of these testimonies. Other major factors include specific and sustained intercession for the Muslim world, increased efforts to reach them, more sensitive cultural approaches and the widespread use of media – satellite television programmes, radio and film/video. The impact of the Internet in communicating the gospel, leading Muslims to faith in Jesus and discipling new believers cannot be overstated.
  • Missions vision. The vast majority of Kingdom increase in this region is through the faithful witness of indigenous believers sharing the good news village by village and town by town. But the gospel has rarely jumped across ethno-linguistic or caste boundaries. This is changing as the South Asian Church increasingly commits to reach the least reached groups in its region – of which there are literally thousands.
Joel Bennett

IE7Pro - The Ultimate Add-On for Internet Explorer 7 - 0 views

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    A single addon that makes IE7 into the browser it could have been. A few tab-management features, including crash recovery and tab history ... moving the menu where "it belongs" ... enabling inline-search, mouse gestures, ad blocking, spell checking, greasemonkey scripts, as well as super drag-and-go, exporting a web page as an image, and quick proxy switching ... and plugins! 
    Is this Maxthon?
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
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  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
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    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
press1

Happy Easter Day Facts - 2 views

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Easter HappyEasterDay HappyEaster EasterCelebrations Book

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