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chakiry95

The Best Sex Positions For Couples | buzitnow - 0 views

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    You're about to discover some naughty new positions that will have your girl pulsating with pleasure! Now before you begin I have to say, there are a lot of fancy positions out there, but some of them are more "show" than "go"… In this report, I'm only going to share positions that work for incredible orgasms. These are the positions that feel BEST to us girls… so when you use them your girl knows right away that you REALLY know your moves =) Sooo let's get right into it…
chakiry95

Great Positive Parenting Strategies for the Teenage Years | buzitnow - 0 views

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    As children learn new life rules and lessons during the teen years, parents too, need to adapt their parenting techniques. Although teens generally begin spending more time away from their families, they still need active and aware parents. Parenting with love and approval, and taking a positive approach even in moments of frustration are effective ways to guide children during the teen years. This guide discusses strategies for positive parenting, including promoting self-esteem, communicating, resolving conflict and teaching responsibility. Note-this guide provides general information only. For specific questions or concerns about parenting issues, speak to your child's doctor, school, or a mental health professional.
magicalblessings

#Very Effective Tinnitus Sound Therapy 528Hz to Promote Inner Healing And Calm - YouTube - 0 views

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    #Very Effective Tinnitus Sound Therapy 528Hz to Promote Inner Healing And Calm Welcome to MAGICAL BLESSINGS We are creating soothing meditation music, mantra chants and other important resources for meditation, relaxation, and sleep and healing. Hope our work will help you in a positive way. Blessings and Peace all the way. Listening powerful mantras while sleeping, or Play in Background at Work or Home for Successful Result. Play this Mantra at Work Place or Home every day and will you see miraculous positive financial and socials recognitions and this mantras also Help us in Improvement of Health, Career Booster and Most important, above everything the PEACE OF MIND. Thank You
magicalblessings

Meditation Music for Blissful Sleep With Wealth Frequency 432Hz (20 Minutes) Binaural B... - 0 views

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    #Meditation #Blissful_Sleep #SleepMeditation Meditation Music for Blissful Sleep With Wealth Frequency 432Hz (20 Minutes) Binaural Beats Meditation Music for Blissful Sleep With Wealth Frequency 432Hz (20 Minutes) Binaural Beats Binaural Beat Frequency: Starts 3.9Hz to 0.5Hz Instrumentation: Tuned to 432 Hz to Promote Healing Energy while the Listener Sleeps. Welcome to MAGICAL BLESSINGS We are creating soothing meditation music, mantra chants and other important resources for meditation, relaxation, and sleep and healing. Hope our work will help you in a positive way. Blessings and Peace all the way. Listening powerful musics while sleeping, or Play in Background at Work or Home for Successful Result. Play this music at Work Place or Home every day and will you see miraculous positive financial and socials recognitions and this music also Help us in Improvement of Health, Career Booster and Most important, above everything the PEACE OF MIND. THANK YOU. You´re NOW about to activate your greatness within you. Our powerful meditations and Mantras are going to CHANGE YOUR LIFE. You will feel happier, stronger, peaceful and powerful. We humans are powerful creators of life. Magical Blessing meditations and mantras Awaken and Inspire people to manifest great things in their lives: inner peace, love, abundance, joy, optimism, freedom, wealth. Thank You #Meditation #Meditation Music #Blissful_Sleep #SleepMeditation #432Hz #Wealth Frequency #Sleep https://youtu.be/SvUWEPTwm5M
IN Too

Eternal Economics 101: Profit and Loss « Reflections in the WORD - 0 views

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    A profit is an improvement resulting from a transaction… examine whether the transaction of exchanging our souls to gain the world puts us in a better position eternally. Because in God's ledger only salvation… counts as profit; only work in the Kingdom of God brings in revenue; everything else is loss.
C L

The Great Commission | Operation World - 0 views

  • Vital, supportive home fellowships of believers who are willing to pray the missionary out to the field and keep him or her there through the years of greatest effectiveness. This is difficult to maintain with rapid changes and turnovers in membership and in the pastoral team in most congregations. Congregations must see themselves as local launching pads for the essential task of global mission
  • The harsh realities of spiritual labour soon dispel the imagined glamour of pioneer missionary work. Both the missionaries and the churches that send them need to have realistic expectations, adequate support on every level and unflinching devotion to the task.
  • Many missionaries live sacrificially for Christ, in harsh and demanding contexts, with simple lifestyles and neither present nor future guarantees of income or security. This is especially the case for those from newer sending nations where churches do not yet appreciate the importance of financial support for mission. Missionary lifestyles also need to be sensitive to the living standards of the contexts in which they work.
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  • Missionaries must be more vigilant on the field than in home situations. They need to be able to discern between cultural differences and spiritual opposition, but the spiritual authority to resist evil attacks is even more vital. These can come through many means, including physical health and disease, attacks upon the mind and attitude, in relationships and in physical threats such as violent attacks and hostage taking.
  • assurance that God has guided one to a particular ministry is often the only anchor to retain workers in difficult situations, misunderstandings, broken relationships and “impossible” crises. Pray that none may leave a place of calling for a negative or superficial reason, but only because of a positive leading from God.
  • Success should be understood as having been achieved when the missionaries are no longer needed for the role for which they came. The ideal goal of all missionaries should be to train their own replacements from among local believers.
Jimmy Ak

7 Attributes That Can Make or Break You - 0 views

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    Avoid destiny killers that can steal your joy. Learn how to live a fulfilled life!
Jimmy Ak

Jimi Akanbi | Christian Blog : How To Accept More Change In Your Life - 0 views

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    A powerful inspirational and self-help guide for people from all walks of life.
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
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  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
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    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
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