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Islamic jurisprudence inherently contradicts democratic politics

In the twentieth century, secularist rulers adopted secular legal systems in Turkey, Iraq, Tunisia, and several other Muslim-majority cases. These assertive secularist regimes were mostly authoritarian. Therefore, they did not allow the law-making processes to be truly participatory. Secularism appears to be necessary but not sufficient for participatory legislation, too.

As my new book Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison explains, there existed a certain level of separation between religious and political authorities in the first four centuries of Islamic history.That is why the first systematic book about “Islamic” politics was written as late as the mid-eleventh century. It was Mawardi’s The Ordinances of Government. The book argues that an Islamic government is based on a caliph (an Arab man from the Quraish tribe) to rule all Muslims. The caliph holds the entire political and legal authority and stays in power for life. The caliph delegates his legitimate authority to sultans, governors, and judges.The second book, which systematically defines an Islamic political system, was written in the early fourteenth century. It is Ibn Taymiyya’s Sharia-based Governance in Reforming Both the Ruler and His Flock. Instead of the one-man rule of a caliph, this book emphasizes the alliance between the ulema and the state authorities. Ibn Taymiyya interprets the only phrase in the Quran about authority, “uli’l-amr” (4:59), as referring to the ulema and the rulers (though other scholars have interpreted it differently).

To implement Mawardi’s idea of caliphate today would imply to establish an extreme autocracy. Ibn Taymiyya’s ideas are not helpful to solve modern political problems either. In fact, the ulema-state alliance is the source of various problems in many Muslim-majority countries.

To maintain a certain level of separation between Islam and legal systems may limit the exploitation of Islam for political purposes.

recent Islamization (at the political, legal and ideological levels) has weakened secular fundamentals of citizenship and law-making in many Muslim-majority countries.

Pakistan, a deeply religious country that borders on both China and Iran, allowed Tablighi Jamaat, a proselytizing group with a huge global following in some 80 countries that is banned in Saudi Arabia, to continue organizing mass events.

Independent reporting is a crucial node in an effective early warning system. It creates pressure for a timely response. The effort to suppress it was in line with Egyptian general-turned-president Abdel Fattah al-Sisi’s initial reaction to the virus.

Like Egypt, a country in which the power of the military is thinly camouflaged by hollowed out institutions, Pakistan waffled until last week in its response to the pandemic.

The group organized a 16,000 people mass gathering earlier in early March in Malaysia where scores were infected with the Coronavirus.

Eventually, overriding government policy, Pakistan military has intervened in recent days to impose a lockdown like in much of the world.But as in Egypt it may be too late for Pakistan, the world’s most populous Muslim nation of 200 million, that is ill-equipped for a pandemic.

China even discussed taking a stake in Saudi Aramco, the state-owned oil firm, which is preparing for a public listing

King Salman, and especially crown prince Mohammed bin Salman, have launched an ambitious campaign to shock the country out of oil-dependency and diversify the economy under the auspices of its Saudi Vision 2030 plan. It’s culminated in the unusual six-week trip to Asia that includes stops in Japan, Malaysia, Indonesia, Brunei, and the Maldives as Salman courts foreign investors

Xi couched China’s future role in the Middle East in purely economic terms, citing his country’s ambitious One Belt One Road initiative, China’s state-run Xinhua News reported. He stressed China would continue its longstanding policy of non-interference in the Middle East, in contrast to the United States and European counterparts

But China has steadily ramped up involvement in the region as its dependence on Middle Eastern oil grows. Beijing began building its first overseas military outpost, a naval base in Djibouti on the Horn of Africa, in 2016. And it funneled thousands of peacekeepers to U.N. missions, including in oil-rich countries like South Sudan.

Many South Asian countries are equally dependent on remittances from their workers abroad, according to the World Bank’s 2019 data, including India ($82 billion in remittances), Bangladesh ($17 billion), Pakistan ($21 billion), and Sri Lanka ($7 billion).

South Asian countries have either ignored the plight of these workers during the pandemic or made no significant plans to ease their hardships. In part, that’s because the workers tend to be from the poorest and least politically powerful groups at home.

As coronavirus cases rise in the Middle East, migrant workers from around the world, and particularly from South Asia, will be the worst-hit.

The UAE has threatened that Nepal and other South Asian countries must repatriate the workers or face the suspension of bilateral labor agreements.