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The rise and possible fall of the Assad dynasty would provide a perfect illustration of the Khaldunian paradigm

These good Jews contributed to the Arabs with civilization and peace, scattered gold, and established prosperity in Palestine without harming anyone or taking anything by force, yet the Muslims declare holy war against them and never hesitated in slaughtering their women and children, despite the presence of England in Palestine and France in Syria

One of the signatories to this document was Sulayman al-Assad, a minor chief of the Kalbiya clan and father of Hafez al-Assad.

It would be wrong to suppose that the Alawis deliberately sought to subvert or take over the Baath or the armed forces. Their primary impulse was their own security

Nusayri sheikhs and notables encouraged young men to join the Baath because they believed its secular outlook would protect them from Sunni hegemony and persecution.

The eventual dominance achieved by the Alawis may be attributed to their highland military background and the default logic by which ‘asabiyya tends to assert itself in the absence of other, more durable structures.

Nusayri officers who had joined the Baath party became increasingly alarmed that Arab nationalism, for all its secular rhetoric, was really a veil concealing Arab Sunni supremacy

While its massacre in Hama was horrendous and it has an abysmal record on human rights, engaging in torture and severe political repression, it had a good, even excellent one when it came to protecting the pluralism of the religious culture that is one of Syria’s most enduring and attractive qualities

It would be tragic if the pursuit of democracy led to the shredding of this bright human canopy, where religious and cultural differences seem to have flourished under the iron grip of a minority sectarian regime.

In the years after the Baath party came to power, writes Abdi, the budget for the Department of Antiquities increased by 80% and the number of excavations mushroomed, as did the renovation and reconstruction of historical sites

In Syria, too, Assad’s promotion of archaeology was, as the late journalist Patrick Seale described it, part of his exercise in nation building. Stéphane Valter, a French political scientist who specializes in Arab culture and civilization, studied Assad’s relationship to Syria’s archaeology in his 2002 book, “La construction nationale syrienne” (“The Syrian national construction”). He writes that because of the fragility of a social cohesion in Syria due to its varied ethnic and religious communities, it was important for Assad to establish a territorial and historical identity in which all minorities could find a legitimate place. The archaeological richness of Syria doubtless helped build a national identity based on a culture that was promoted as authentically Syrian.

Iraq was flooded with propaganda posters, murals and sculpted reliefs in the style of ancient artworks, all depicting Saddam superposed with Mesopotamian rulers or symbols

when Gadhafi saw that the museum staff had named some of the rooms “Greek” or “Roman,” his face fell, said Fakroun, “and he made us change the names to ‘Greek colonization’ or ‘Byzantine colonization.’ ”

“We couldn’t talk about our Amazigh heritage. Or objects that were Tuareg, we had to say they were Arab. We wanted to be scientific, but we couldn’t, because the only ethnicity that existed for him was Arab,”

Gadhafi’s view of Libya’s heritage was selective, but like the other dictators, it aligned with the message he wanted to transmit.“Libya links east to west, and north to south, and there are examples of all the cultures that were around us,” said Fakroun.But Gadhafi largely favored Islamic archaeology, in keeping with his Pan-Arab ideological preference at the time (vis-a-vis Pan-Africanism, which he embraced in later years), and after that, prehistory because it was far enough into the past to be relatively uncontested. In contrast, British archaeologist Graeme Barker, who spent many years in Libya, explained that “the country’s fabulous Greek and Roman archaeology represented to him simply the precursor of the hated Italian colonization of the 20th century.”

the Baath regime in Iraq sought to “connect modern-day Iraq with its glorious Mesopotamian past, leaving aside any possible Sunni-Shia division or ethnic divide. Instead, it stressed that Iraq was one nation unified in a shared Mesopotamian-inspired culture.”

Saddam rebuilt the site shoddily, most professionals agree, and built a palace for himself on top of it. He used new materials and inscribed his name on the bricks, as Nebuchadnezzar had done over 2,000 years before him. Moreover, said Almamori, “he dug three or four lakes, which damaged and removed part of the Persian cemetery near the northern lake. Many layers of different civilizations were removed. He constructed artificial mounds and built his palace on one of them. Archaeologists with high positions were afraid to say anything.”

“When Nebuchadnezzar II took over from his father, Nabopolassar, he ruled from the same palace which he rebuilt. The Baath party related to this — we have a long history, a strong civilization, that needs a strong army. Nationalists in other countries think the same way.”

the Umayyad period of history was useful to the party because of its multiethnic nature. The Umayyad Mosque in Damascus was one of the best symbols for the party, writes Valter, because of its specifically Syrian cultural traits — first an Aramean and then a Roman temple, then a church and finally a mosque. The mosque figured on Syria’s most valuable banknote at the time, behind an image of Assad. Banknotes included images of Aleppo’s Citadel, the Roman amphitheater of Bosra and Queen Zenobia of Palmyra, and clearly showed the regime’s wish to conflate ethnocultural Arab references with nationalist pride and a pinch of Islam

one of the most important ancient sites for Assad was Ugarit, near the Mediterranean city of Latakia. With five layers of cultures going back to the Neolithic period, not only is it famous for its clay tablets with an alphabet in cuneiform script, but Ugarit is also just north of Qardaha, where Assad was born and is buried.

Unlike in Saddam’s Iraq or Assad’s Syria, in Gadhafi’s Libya, the Department of Antiquities suffered from constant underfunding. “Our budget was next to nothing,” recalled Fakroun. “Once they forgot about the Department of Antiquities when they were drawing up the country’s budget. We had no salary for six months. We’re talking about a country with tons of money from petrol, and they gave us pennies. And we have five World Heritage sites.

outstanding archaeological sites in all three countries suffered looting, vandalism, neglect, or at the hands of the Islamic State or, in the case of Ancient Babylon, from U.S. and Polish troops building their military base on top of the ruins in 2003

The defining slogan of Lebanon’s uprising — “all of them means all of them” (kellon yani kellon) — called out the country’s entire ruling class, which includes Hezbollah. One pointed variation on the slogan was “All of them means all of them, and Nasrallah is one of them.”

Hezbollah’s attacks on the demonstrators were not only physical but rhetorical, framing the popular revolt as part of a foreign plot against Hezbollah and its regional allies in the “Axis of Resistance” — accusations that were “met with ridicule

Hezbollah is “now viewed by many demonstrators as part of the corrupt and morally bankrupt political establishment that must be replaced,”

The Lebanese writer and podcaster Joey Ayoub captures the Orwellian upside-down-ness of this ideological sleight of hand in his formulation “Hezbollah’s Resistance™ against resistance.”[33] Hezbollah, he shows, tries to have it both ways: on the one hand, defending the status quo and maintaining Lebanon’s “sectarian-capitalist structures,” while at the same time banking on its membership in the so-called “Axis of Resistance.” That is, posturing as a force for “resistance” — a zombie category amid Lebanon’s current political landscape — while attacking people engaged in actual resistance to the ruling system and undermining progressive social movements.

The parallels between the Iraqi and Lebanese revolts are manifold, starting with their timing: mass protests engulfed both countries starting in October 2019. Iraqi and Lebanese protesters were conscious of the connections between their struggles: “in the different protest squares people are shouting: ‘One revolution, from Baghdad to Beirut,’” notes Sami Adnan, an activist in Baghdad with the group Workers Against Sectarianism.[34] It’s also important to see the two upheavals in their wider regional context, as part of the “second wave” of Arab uprisings that also included momentous popular movements in Algeria and Sudan — or, as some argue, the uprisings that have been ongoing across the Middle East and North Africa since December 2010.

in the face of popular uprisings expressing emancipatory demands, Iran sides not with the protesters but with the ruling establishments they’re protesting against

the 2019 protests represented “the most serious challenge yet to the post-2003 political order,” the Iraq scholar Fanar Haddad observes

the movement “classified itself as a ‘revolution’ in terms of discourse, demands, and objectives.” “[E]ven if the current movement fails to achieve a political revolution,” Haddad argues, “and even if it is not a revolution, it is undoubtedly a revolutionary movement that has already achieved a cultural revolution.”

As Berman, Clarke, and Majed note: A movement demanding wholesale political change represented a real threat to the system of cronyism and rapaciousness that has enriched Iraq’s politicians over the last two decades, and these elites quickly mobilized an array of state and non-state security agents in an attempt to quash this challenge.[54] Mohammad al Basri, a figure affiliated with Iraq’s paramilitary Popular Mobilization Units, expressed this mindset with rare bluntness: “Do they really think that we would hand over a state, an economy, one that we have built over 15 years? That they can just casually come and take it? Impossible! This is a state that was built with blood.”

Iran is deeply implicated in this counter-revolutionary repression — both indirectly, as the chief political ally and patron of the Iraqi government over the last 15 years, and directly, through the web of militias and paramilitary forces coordinated by the Quds Force of the Islamic Revolutionary Guard Corps (IRGC), which have opened fire on protesters

Tehran also intervened politically, maneuvering to keep Iraqi Prime Minister Abdel Abdul Mahdi in power in the face of demands from protesters that he step down.[66] (Mahdi eventually did resign, in late November 2019 — a major victory for the protest movement that Tehran endeavored to circumvent.)

Iraqi protesters weren’t just rebelling against Iran’s local allies, but against Iran itself. Protesters in Baghdad’s Tahrir Square smashed banners of Khamenei with their shoes.[67] Others put up a white banner with red Xs drawn through photographs of Khamenei and Quds Force commander Qasem Soleimani, the architect of Iran’s regional policy.[68] “Images of Ayatollah Khomeini were removed from cities like Najaf, and pro-Iran political parties with prominent militias that were involved in the violence against the protesters had their branch offices attacked and burned,” Alkinani notes.[69] Most spectacularly, protesters set fire to the Iranian consulate in Karbala and Najaf amid chants of “Iran out of Iraq”.[70]

The protests that erupted in Iraq in October 2019 were arguably the “biggest grassroots socio-political mobilization” in the country’s history.[37] At root, that mobilization was “about the poor, the disempowered and the marginalized demanding a new system,” notes the Iraqi sociologist Zahra Ali.[38] The Tishreen (October) uprising, as it came to be known, quickly spread to “cities and towns across central and southern Iraq”[39] and eventually “engulfed virtually the whole country (though they were most concentrated in Baghdad and the Shia-dominated southern governorates).”

Iran’s official narrative is that its role in Syria is all about fighting terrorism — specifically Al Qaeda and ISIS. But this is a classic case of reading history backwards. In fact, Iran rushed to the defense of the Assad regime as soon as the uprising began — when there was no Al Qaeda or ISIS presence whatsoever (the only jihadists were the ones the regime intentionally let out of its prisons as part of its jihadization strategy).[78] “From the very moment Assad faced popular protests, the Quds Force and Tehran were ready to do all they could to save the rule of the Baath Party,” notes Arash Azizi. Indeed, the Islamic Republic’s emissaries “were pushing on Assad to suppress the uprising mercilessly.”[79] And that is precisely what the regime did

The Islamic Republic’s “first reaction” to the demonstrations in Syria “was to open its own playbook and show Assad pages from the post-election protests in 2009,” he observes. “Decision-makers appear to have hoped that Assad would use enough brute force — arrests, beatings, and a limited amount of killings — to spread fear and quickly re-establish control.”

Iran helped flip the script and present the Syrian protests not as part of the wave of Arab uprisings — which it decidedly was — but as a foreign-inspired terrorist plot. This rhetorical framing was awkward for the Islamic Republic, which had voiced support for other Arab uprisings — those in Tunisia, Egypt, Bahrain, and Libya. This put Tehran in a bind, praising the people of the region for rising up against the dictators that oppressed them but siding with the dictator in Syria.[84] Amin Saikal characterizes this Syrian exception as “an intervention that ran counter to Tehran’s declared rhetoric of supporting the downtrodden masses.”

the Islamic Republic intensified its support for the Assad regime in 2011 but its stalwart support for the dynastic dictatorship in Damascus goes back several decades — and while the Assad regime exponentially heightened its level of repression in 2011, violence has been at the very core of its rule throughout

“[t]he ‘revolutionary’ slogans of Iran’s ‘resistance’ are empty rhetoric that merely back whatever policies benefit the corrupt ruling elite in Tehran.”

the so-called Axis of Resistance, “ostensibly dedicated to furthering the emancipatory aspirations of the Arab and Muslim masses,” has in reality “played a critical role in containing regional revolution and preventing the emergence of a more democratically oriented regional order.”

The Islamic Republic “sounds more and more like those same sclerotic rulers it once railed against,” Daragahi observes — “suspicious of any new development that threatens the status quo it dominates.”

We need to retire zombie categories — like that of Iran as a “revolutionary” force in the Middle East, and the fiction of the “Axis of Resistance”

Both the Islamic Republic and the Saudi Kingdom play counter-revolutionary roles in the Middle East. They are competing counter-revolutionary powers, each pursuing its counter-revolutionary agenda in its respective sphere of influence within the region.