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"A cyborg is a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction. Social reality is lived social relations, our most important political construction, a world-changing fiction. The international women's movements have constructed 'women's experience', as well as uncovered or discovered this crucial collective object. This experience is a fiction and fact of the most crucial, political kind. Liberation rests on the construction of the consciousness, the imaginative apprehension, of oppression, and so of possibility. The cyborg is a matter of fiction and lived experience that changes what counts as women's experience in the late twentieth century. This is a struggle over life and death, but the boundary between science fiction and social reality is an optical illusion." Originally "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century," in Simians, Cyborgs and Women: The Reinvention of Nature (New York; Routledge, 1991), pp.149-181.

Commentary on Ned Block (1995)

David Chalmers gave a talk today (at the Toward a Science of Consciousness conference in Tucson) arguing that it is fairly likely that sometime in the next few centuries we will create artificial intelligence (perhaps silicon, perhaps biological) considerably more intelligent than ourselves -- and then those intelligent creatures will create even more intelligent successors, and so on, until there exist creatures that are vastly more intelligent than we are. The Splintered Mind

"The central "Cartesian" claim Dennett targets is that there is a specific location in the brain "arrival at which is the necessary and sufficient condition for conscious experience" (p. 106). His argument consists mainly in denying that there's always a fact of the matter about when, exactly, an experience occurs, if one considers events at very small time scales (on the order of tenths of a second). He appears to draw from this argument what seems to be the fairly radical anti-"Cartesian" conclusion that there are, in general, no definitive facts of the matter about the flow of conscious experiences independent of the changing "narratives" we construct about them." The Splintered Mind

Draft for Phenomenology and Cognition (2006); Dennett replies to critics

"What follows is an overview of the literature on the KA [Knowledge Argument]. I will begin in section 1 with a sketch of the KA, followed by a discussion of the historical background in section 2. In section 3, the third and longest section, I will provide a taxonomy of objections to the KA, along with brief descriptions of them. In section 4 I will compare the KA to related arguments. I will close in section 5 by briefly raising a question about the extent to which the KA can be generalized."

"The knowledge argument aims to establish that conscious experience involves non-physical properties. It rests on the idea that someone who has complete physical knowledge about another conscious being might yet lack knowledge about how it feels to have the experiences of that being. It is one of the most discussed arguments against physicalism."

Response to Glicksohn and Salter in Behavioral and Brain Sciences, vol. 18, no. 4, 1995, pp. 810-11. "We have learned that the issues we raised are very difficult to think about clearly, and what "works" for one thinker falls flat for another, and leads yet another astray. So it is particularly useful to get these re-expressions of points we have tried to make. Both commentaries help by proposing further details for the Multiple Drafts Model, and asking good questions. They either directly clarify, or force us to clarify, our own account. They also both demonstrate how hard it is for even sympathetic commentators always to avoid the very habits of thought the Multiple Drafts Model was designed to combat. While acknowledging and expanding on their positive contributions, we must sound a few relatively minor alarms. "

"I shall argue that, when certain implications of the zombie concept are carefully examined, zombies are revealed as either failing to support the zombiphile argument, or as simply impossible, conceptually contradictory. "

"... it seems unlikely that any physical theory of mind can be contemplated until more thought has been given to the general problem of subjective and objective. Otherwise we cannot even pose the mind-body problem without sidestepping it." Published in The Philosophical Review LXXXIII, 4 (October 1974): 435-50.

by Trevor Stone, University of Colorado, Boulder Issues and Methods in Cognitive Science, Spring 2002; completed Spring 2003

"The zombist fails to prove that materialism is untenable."

"I have a plan. Other zombies -- good (qualia eating) zombies -- can battle their evil (behavior eating) cousins to a standoff. Perhaps even defeat them. Familiar zombies and supersmart zombies resist disqualefication, making the world safe, again, for materialism. Behavioristic materialism. Alas for functionalism, good zombies still eat programs. Alas for identity theory, all zombies -- every B movie fan knows -- eat brains."

"A robot that is functionally indistinguishable from us may or may not be a mindless Zombie. There will never be any way to know, yet its functional principles will be as close as we can ever get to explaining the mind."

"Not many people think about what it's like to be a bat, but for those who do, it's enlightening and potentially groundbreaking for understanding aspects of the human brain and nervous system. Cynthia Moss, a member of the Neuroscience and Cognitive Science program at the University of Maryland, College Park, Md., is one of few researchers who spend time trying to get into the heads of bats."

"Zombies are hypothetical creatures of the sort that philosophers have been known to cherish. A zombie is physically identical to a normal human being, but completely lacks conscious experience. Zombies look and behave like the conscious beings that we know and love, but 'all is dark inside.' There is nothing it is like to be a zombie."

"A multimedia artwork on the nature of conscious experience and the emergence of the self"

"Epiphenomenalism is the view that mental events are caused by physical events in the brain, but have no effects upon any physical events. Behavior is caused by muscles that contract upon receiving neural impulses, and neural impulses are generated by input from other neurons or from sense organs. On the epiphenomenalist view, mental events play no causal role in this process. "