Group items tagged

"Coined by the late transhumanist Alexander Chislenko, the term "fyborg" is a portmanteau of 'functional' and 'cyborg'. It refers to the utilisation of technological tools external to the body, which is supposedly a more popular notion than having surgery to implant the technology. So, while a cyborg would use a mathematical processing chip implanted into his brain, a fyborg would use a calculator or notebook computer to perform any difficult calculations. A cyborg may have an artificial eye overlaying an interface onto the world, but a fyborg may achieve the same thing by wearing high-tech glasses." (Human Enhancement and Biopolitics)

"Another headline pops up: "Scientists aim to make computer that thinks like a human". And I think no, No, NO! Don't, whatever you do, do that. Even if Ray Kurzweil is the one suggesting it's coming." (Charles Arthur | Technology | guardian.co.uk)

"From Silicon Valley via Aspen, Bill Joy wants to call the police. On science. On technology. On the industry that made him rich. The Left is OverJoyed." Originally published in The American Spectator, March 2001. Published on KurzweilAI.net July 25, 2001.

Our most powerful 21st-century technologies - robotics, genetic engineering, and nanotech - are threatening to make humans an endangered species.

"A cyborg is a cybernetic organism, a hybrid of machine and organism, a creature of social reality as well as a creature of fiction. Social reality is lived social relations, our most important political construction, a world-changing fiction. The international women's movements have constructed 'women's experience', as well as uncovered or discovered this crucial collective object. This experience is a fiction and fact of the most crucial, political kind. Liberation rests on the construction of the consciousness, the imaginative apprehension, of oppression, and so of possibility. The cyborg is a matter of fiction and lived experience that changes what counts as women's experience in the late twentieth century. This is a struggle over life and death, but the boundary between science fiction and social reality is an optical illusion." Originally "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century," in Simians, Cyborgs and Women: The Reinvention of Nature (New York; Routledge, 1991), pp.149-181.

- NYTimes.com

'The Pentagon's Small Business Innovation Research (SBIR) program recently sent out a call for contractors to design a pack of robots whose main purpose would be to track down what the SBIR ominously referred to as "noncooperative human subject[s]."' | Media and Technology | AlterNet

"We cannot see ourselves aright until we see ourselves as nature's very own cyborgs: cognitive hybrids who repeatedly occupy regions of design space radically different from those of our biological forbears. The hard task, of course, is now to transform all this from (mere) impressionistic sketch into a balanced scientific account of the extended mind."

Within two to three decades, our brains will have been "reverse-engineered": nanobots will give us full-immersion virtual reality and direct brain connection with the Internet. Soon after, we will vastly expand our intellect as we merge our biological brains with non-biological intelligence.

Raymond Kurzweil predicts a future with direct brain-to-computer access and conscious machines. From Scientific American, September 1, 1999.

"Within a few decades, machine intelligence will surpass human intelligence, allowing nonbiological intelligence to combine the subtleties of human intelligence with the speed and knowledge sharing ability of machines. The results will include the merger of biological and nonbiological intelligence, downloading the brain and immortal software-based humans -- the next step in evolution." Also found in Are We Spiritual machines? Ray Kurzweil vs the Critics of Strong AI, Gilder and Richards, eds. 1999.

On March 27, 2009 the Center for the Humanities at the University of Wisconsin Madison held a symposium titled "What is Human?" devoted to "exploring the limits and excesses of the human across the division of the humanities and the sciences." These are some of the talks from that seminar.

EDGE 2010

The ways the Internet supposedly affects thought are as apocalyptic as they are speculative, since all the above are supported by anecdote, not empirical data. So it is refreshing to hear how 109 philosophers, neurobiologists, and other scholars answered, "How is the Internet changing the way you think?" That is the "annual question" at the online salon edge.org, where every year science impresario, author, and literary agent John Brockman poses a puzzler for his flock of scientists and other thinkers.