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Amie Mosier

Educating Language-Minority Children. - 0 views

  • CULTURE, LANGUAGE, AND DEVELOPMENT Differences in the ways groups think and act are more than a matter of using different words or performing different actions for the same purposes. Differences in cultures are more substantial than whether members of a community eat white bread, corn pone, or tortillas. The behavior of people varies, and the beliefs, values, and assumptions that underlie behavior differ as well. Culture influences both behavior and the psychological processes on which it rests. Culture forms a prism through which members of a group see the world and create shared meanings. And a group's culture is reflected by the group's language. Child development follows a pattern similar to that of culture. Major structural changes in children, such as language learning, arise from the interaction of biology and experience. Such changes are remarkably similar in kind and sequence among cultural groups. But the knowledge and skills--the cultural learning--the child acquires at various ages depend on the child's family and community. Learning a primary language is a developmental milestone. However, which language a child learns and the uses to which that language is put are determined by the culture. As the ideas from a child's social world are brought to bear through the guidance of the older members of the community, children come to share meanings with their elders. Classroom discourse presents children with the challenge of learning new rules for communication. The use of formal language, teacher control of verbal exchanges, question-and-answer formats, and references to increasingly abstract ideas characterize the classroom environment. To the extent that these new rules overlap with those that children have already learned, classroom communication is made easier. But children whose past experience with language is not congruent with the new rules will have to learn ways to make meaning before they can use language to learn in the classroom. When teachers and students come from different cultures or use different languages or dialects, teachers may be unaware of variations between their understanding of a context and their students'; between their expectations for behavior and the children's inclinations. When children and adults do not share common experiences and beliefs, adults are less able to help children encode their thoughts in language. TEACHING CHILDREN FROM DIFFERENT CULTURES Teachers facing the challenge of teaching children from different cultural communities are hard-pressed to decide what constitutes an appropriate curriculum. If children from some groups are hesitant to speak up in school, how can teachers organize expressive language experiences? If children from some groups are dependent on nonverbal cues for meaning, how can teachers stress word meaning? How can teachers test for mastery of the curriculum if children do not speak a standard language or use the same styles of communication? Cultural diversity makes it hard for teachers to assess each child's developmental status, find common educational experiences to promote growth, and measure the achievement of educational objectives. Given the complex interaction between culture and development, is it possible to design a developmentally appropriate curriculum? If that question implies that the same curriculum can be used for all children, the answer must be "no." However, the following developmental principles can provide a conceptual framework for teachers trying to bridge the gap between children's cultural backgrounds and school objectives.
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     And idea of why culture language and development are important.
jcoop11

Indigenous Australians - Wikipedia, the free encyclopedia - 0 views

  • not been shown to be related to any languages outside Australia. In the late 18th century, there were anywhere between 350 and 750 distinct groupings and a similar number of languages and dialects
  • At the time of first European contact, it is estimated that a minimum of 315,000 and as many as 1 million people lived in Australia. Recent archaeological evidence suggests that the land could have sustained a population of 750,000[11].
  • the regions of heaviest Indigenous population were the same temperate coastal regions that are currently the most heavily populated
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  • While Torres Strait Island populations were agriculturalists who supplemented their diet through the acquisition of wild foods the remainder of Indigenous Australians were hunter-gatherers. Indigenous Australians along the coast and rivers were also expert fishermen. Some Aborigines and Torres Strait Islanders relied on the dingo as a companion animal, using it to assist with hunting and for warmth on cold nights.
  • Torres Strait Islanders
  • Indigenous Australians did practise agriculture.
  • sugar cane, taro and sweet potato as well as husbanding pigs
  • To enable men and women to find suitable partners, many groups would come together for annual gatherings (commonly known as corroborees) at which goods were traded, news exchanged, and marriages arranged amid appropriate ceremonies. This practice both reinforced clan relationships and prevented inbreeding in a society based on small semi-nomadic groups.
  • mainland Australia no animal other than the dingo
  • Indigenous diet included a wide variety of foods, such kangaroo, emu, wombats, goanna, snakes, birds, many insects such as honey ants and witchetty grubs. Many varieties of plant foods such as taro, nuts, fruits and berries were also eaten.
  • A primary tool used in hunting was the spear, launched by a woomera or spear-thrower in some locales. Boomerangs were also used by some mainland Indigenous peoples. The non-returnable boomerang (known more correctly as a Throwing Stick), more powerful than the returning kind, could be used to injure or even kill a kangaroo.
  • Permanent villages were the norm for most Torres Strait Island communities. In some areas mainland Indigenous Australians also lived in semi-permanent villages, most usually in less arid areas where fishing could provide for a more settled existence. Most Indigenous communities were semi-nomadic, moving in a regular cycle over a defined territory,
  • Many Indigenous communities also have a very complex kinship structure and in some places strict rules about marriage. In traditional societies, men are required to marry women of a specific moiety
  • In contrast Australian Aborigines did not cultivate any crops and lacked any domestic food animals
  • The Indigenous Australians lived through great climatic changes and adapted successfully to their changing physical environment
kgarland

World Simulation Ideas - 95 views

I think it would be great to add more natural disasters, along with trying to bring out the slave trade, I think we could make the slave trade more part of the game. Also I think it would be great ...

worldsim

Amanda Stueve

DEVELOPMENT: Keeping Civil Society on the Straight and Narrow - 0 views

  • Quite a large number of civil society organisations and NGOs have no organically-evolved mandate from the citizens,"
  • Mkaronda said complaints about NGO conduct may sometimes stem from public misunderstanding about the roles of these groups: "For example, the Zimbabwean community in South Africa expects us to mobilise resources to sort out shelter, feeding and legal (immigration) status. Yet our role is to highlight the crisis in Zimbabwe."
  • believes self-regulation may hold the key to improving matters: "It would be a good idea if NGOs and civil society groups came up with a code of conduct like the one which guides other professionals such as medical doctors and lawyers."
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  • These include working "in genuine partnership" with local organisations and communities; complying with governance, accounting and reporting obligations in countries of operation; and balancing expectations of NGOs with the salaries needed to attract competent staff, when deciding on remuneration.
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    Puts forth some ideas that could make NGO's more effective. One thing noted is that even NGO's have to pay their employees wages high enough to have a low turnover rate, or else they cannot be effective.
jcoop11

Science fact sheet- traditional Maori fisheries - 0 views

  • Traditional Maori fishing operations were very well organised. Different tribes had their own fishing areas. Tribal boundaries were marked by landmarks and stakes and protected against trespassers. Fishing was often a community activity. Tasks involved everything from observing the movement of schools of fish and making gear, to catching and processing the fish. Early Maori knew a great deal about the life cycles of different fish. A fishing calendar was developed to work out when certain fish should be caught, what techniques to use, and whether it should be during the day or night. Kaimoana was a very important trading item. Coastal tribes traded it with inland iwi for goods such as birds, berries or workable stone. In Canterbury, Kaipoihai pa was a trading pa with eight different gates. It was similar to European trading sites in the middle ages.When Europeans arrived, Maori started trading with them. They bartered fish for other goods or sold it for cash. They exported fish to Australia in the early 19th century.
  • Maori are very knowledgeable and skilled fishers. Lines were made from flax fibre and sinkers from stones. Hooks were made from wood, bone, stone or shell. Sometimes a gorge was used instead of a hook. It was a straight piece of bone, sharp at each end and attached in the middle. When the line was pulled it turned sideways and caught in the fish's throat.
jcoop11

Wallerstein on World Systems - 0 views

  • makes possible analytically sound comparisons between different parts of the world.
    • Mike Wesch
       
      This is why Wallerstein's theory gained acceptance in the anthropological community. We are interested in making sound cross-cultural comparisons.
    • jcoop11
       
      I may be reading to much into the wording, but do we really want to "compare" cultures. When we talk about comparing cultures, it seems as if we are holding them to a certain standard.
    • Mike Wesch
       
      We are not comparing them to a standard - just trying to see the range of human possibilities - and how humans are interrelated.
  • feudalism
    • Mike Wesch
       
      Three primary elements characterized feudalism: lords, vassals and fiefs; the structure of feudalism can be seen in how these three elements fit together. A lord was a noble who owned land, a vassal was a person who was granted possession of the land by the lord, and the land was known as a fief. In exchange for the fief, the vassal would provide military service to the lord. The obligations and relations between lord, vassal and fief form the basis of feudalism. http://en.wikipedia.org/wiki/Feudal_system
  • switch from feudal obligations to money rents
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  • These impoverished peasants often moved to the cities, providing cheap labor essential for the growth in urban manufacturing
  • Eastern Europe (especially Poland) and Latin America, exhibited characteristics of peripheral regions.
  • In Latin America, the Spanish and Portuguese conquests destroyed indigenous authority structures and replaced them with weak bureaucracies under the control of these European states.
    • Mike Wesch
       
      This is the most common pattern found in the world simulation, though other forms emerge as well.
  • served as buffers between the core and the peripheries
  • According to Wallerstein, the semi-peripheries were exploited by the core but, as in the case of the American empires of Spain and Portugal, often were exploiters of peripheries themselves. Spain, for example, imported silver and gold from its American colonies, obtained largely through coercive labor practices, but most of this specie went to paying for manufactured goods from core countries such as England and France rather than encouraging the formation of a domestic manufacturing sector.
    • Mike Wesch
       
      nice summary here of the relationship of core, semi-periphery, and periphery
  • Similarly, Protestants, who were often the merchants in Catholic countries, found they were targets of the Catholic Church. The Catholic Church, a trans-national institution, found the development of capitalism and the strengthening of the state threatening.
  • During this period, workers in Europe experienced a dramatic fall in wages.
    • Mike Wesch
       
      This is interesting. We often think of this transition as benefitting the people of the Core - but it did not necessarily benefit everybody.
  • This powerful merchant class provided the capital necessary for the industrialization of European core states.
    • elligant35
       
      Is the merchant class the first indication of a middle class? If so, then why the fall in wages becasue it seems to me that all they created was a middle man to continously take the wages from the working class that supported the goods that were traded?
  • European states participated in active exploration for the exploitation of new markets.
  • With the independence of the Latin American countries, these areas as well as previously isolated zones in the interior of the American continent entered as peripheral zones in the world economy. Asia and Africa entered the system in the nineteenth century as peripheral zones.
    • Mike Wesch
       
      Expansion of the periphery - this typically represents Round 2 of the World Simulation.
  • the core enriched itself at the expense of the peripheral economies. This, of course, did not mean either that everybody in the periphery became poorer or that all citizens of the core regions became wealthier as a result.
  • Wallerstein asserts that an analysis of the history of the capitalist world system shows that it has brought about a skewed development in which economic and social disparities between sections of the world economy have increased rather than provided prosperity for all.
  • This was the first time that an economic system encompassed much of the world with links that superseded national or other political boundaries
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    Read all of this page & make notes so we can share ideas!
elligant35

UNICEF - Child protection from violence, exploitation and abuse - Child labour - 0 views

    • elligant35
       
      UNICEF reports at least 218 million children between the age of 5-17 are being used as child laborers. They break child labor into child marriage, child trafficking, genital mutilation, discrimination, and other important areas of abuse. These child labors usually stem from impovershed communities or countries.
Ryan Felber

Research Activities, December 2006: Access to Care: Lack of health care options in rura... - 0 views

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    American rural areas in danger
katiescan

WikiAnswers Q&A Community - 0 views

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    This is a really neat website if you have a question.  All you hatve to do is post it and you will be given answers!  A great resource for a variety of topics!
sleavitt

Grasping Reality with Both Hands: The Semi-Daily Journal of Brad DeLong: The Future of ... - 0 views

  • COCHABAMBA, Bolivia - The people of this high Andean city were ecstatic when they won the "water war." After days of protests and martial law, Bechtel - the American multinational that had increased rates when it began running the waterworks - was forced out... its executives fled... protest leaders pledged to improve service... celebrated the ouster as a major victory.... Today, five years later, water is again as cheap as ever, and a group of community leaders runs the water utility, Semapa. But half of Cochabamba's 600,000 people remain without water, and those who do have service have it only intermittently - for some, as little as two hours a day, for the fortunate, no more than 14.
Aaron Scott

Project Concern International: Health and poverty solutions for children in need - Proj... - 0 views

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    This organization works to fight against poverty by providing health care and development to those communities and families that can't afford it. Interestingly, on its mission statement page, one of its operating principles listed is Accountability, which is what Easterly said was one of the things that seperated planners and searchers.
tomorronow

BP's "the greencurve" attempts to reach younger audience - 0 views

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    This appears to be an effort to reach internet culture through the casual communication style typical of younger internet users.
chiefs100

Communicating crime reduction - 0 views

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     Another UK site, this one from the goverment, about the media distoring crime by focusing on the big new getters
rhanley

LexisNexis(TM) Academic - Document - 0 views

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    child soldier threatens to go back to the army because he was not being able to reintegrate himself back in his old community
elligant35

http://www.ers.usda.gov/Briefing/IncomePovertyWelfare/HighPoverty - 0 views

    • elligant35
       
      This map breaks down the poverty in rural counties by race or nationality. African Americans have the highest number in poverty especially in the rural communities. Hispanics are the next, then Indians and I am assuming that Cuacasians stand for other. Irony.
Brandon Fox

Design for the Other 90%: One Laptop per Child - 0 views

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    The design of a laptop computer designed as an educational tool to bring learning, information, and communication to children in developing countries.
Aaron Scott

CARE :: Defending Dignity. Fighting Poverty. - 0 views

shared by Aaron Scott on 27 May 07 - Cached
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    CARE seems like it has some of Easterly's Planner tendencies in that it has some Big Goals
    (and celebrity faces on its homepage) but it seems that many of its methods are more those of searchers in that it gets involved with local families and communities to understand the problems they face and ways that they can help them.
naytanda

World Peace Forum 2006 - 0 views

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    A place to get involved-people coming together to make goals.(shown)
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    Thought this web page was insightful concerning our issue on world solidarity
jcoop11

The Maori - Spirituality - New Zealand in History - 0 views

  • Most things contain "mana" - spiritual essence. Mana is within man himself, land, nature, and also man-made objects. Contact with mana contained objects or beings by non-authorised persons or objects could cause the mana to be drained away.
  • In the beginning the belief was that the god Tane offered mankind three baskets of knowledge - "Nga Kete-o-te-Wananga". Within these baskets were the stories of creation, instructions concerning magic, etc. The Māori believe all living things are descended from the Gods, embodied within certain mountains, rivers and lakes. All things have a type of soul - the wairua. This is why the Māori have strong spiritual ties to the land.
  • Extremely strict rules of "tapu" protected ceremonial objects
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  • Tapu is the strongest force in Māori life. It has numerous meanings and references. Tapu can be interpreted as "sacred", or defined as "spiritual restriction" or "implied prohibition", containing a strong imposition of rules and prohibitions. A person, an object or a place, which is tapu, may not be touched by human contact. In some cases, not even approached. A person, object or a place could be made sacred by tapu for a certain time, and the two main types of tapu were private and public. Private tapu concerned individuals, and public tapu concerned communities. In earlier times, tribal members of a higher rank would not touch objects which belonged to members of a lower rank. This was considered "pollution". Similarly, persons of a lower rank could not touch the belongings of a highborn person. Death was the penalty.
Lynn Dee

Technology on the go - 4 views

I am in the car driving to Iowa to visit my ill grandmother and yet I am able to post to this forum. I am impressed that I can connect to the internet wirelessly from my sprint phone and my laptop...

started by Lynn Dee on 18 May 07 no follow-up yet
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