Group items tagged

CULTURE, LANGUAGE, AND DEVELOPMENT Differences in the ways groups think and act are more than a matter of using different words or performing different actions for the same purposes. Differences in cultures are more substantial than whether members of a community eat white bread, corn pone, or tortillas. The behavior of people varies, and the beliefs, values, and assumptions that underlie behavior differ as well. Culture influences both behavior and the psychological processes on which it rests. Culture forms a prism through which members of a group see the world and create shared meanings. And a group's culture is reflected by the group's language. Child development follows a pattern similar to that of culture. Major structural changes in children, such as language learning, arise from the interaction of biology and experience. Such changes are remarkably similar in kind and sequence among cultural groups. But the knowledge and skills--the cultural learning--the child acquires at various ages depend on the child's family and community. Learning a primary language is a developmental milestone. However, which language a child learns and the uses to which that language is put are determined by the culture. As the ideas from a child's social world are brought to bear through the guidance of the older members of the community, children come to share meanings with their elders. Classroom discourse presents children with the challenge of learning new rules for communication. The use of formal language, teacher control of verbal exchanges, question-and-answer formats, and references to increasingly abstract ideas characterize the classroom environment. To the extent that these new rules overlap with those that children have already learned, classroom communication is made easier. But children whose past experience with language is not congruent with the new rules will have to learn ways to make meaning before they can use language to learn in the classroom. When teachers and students come from different cultures or use different languages or dialects, teachers may be unaware of variations between their understanding of a context and their students'; between their expectations for behavior and the children's inclinations. When children and adults do not share common experiences and beliefs, adults are less able to help children encode their thoughts in language. TEACHING CHILDREN FROM DIFFERENT CULTURES Teachers facing the challenge of teaching children from different cultural communities are hard-pressed to decide what constitutes an appropriate curriculum. If children from some groups are hesitant to speak up in school, how can teachers organize expressive language experiences? If children from some groups are dependent on nonverbal cues for meaning, how can teachers stress word meaning? How can teachers test for mastery of the curriculum if children do not speak a standard language or use the same styles of communication? Cultural diversity makes it hard for teachers to assess each child's developmental status, find common educational experiences to promote growth, and measure the achievement of educational objectives. Given the complex interaction between culture and development, is it possible to design a developmentally appropriate curriculum? If that question implies that the same curriculum can be used for all children, the answer must be "no." However, the following developmental principles can provide a conceptual framework for teachers trying to bridge the gap between children's cultural backgrounds and school objectives.

the Africa Health Strategy 2007-2015.

15 percent of national budgets to health care,

It also urged governments to engage civil society and line ministries in mobilising resources for tuberculosis (TB).

not been shown to be related to any languages outside Australia. In the late 18th century, there were anywhere between 350 and 750 distinct groupings and a similar number of languages and dialects

At the time of first European contact, it is estimated that a minimum of 315,000 and as many as 1 million people lived in Australia. Recent archaeological evidence suggests that the land could have sustained a population of 750,000[11].

the regions of heaviest Indigenous population were the same temperate coastal regions that are currently the most heavily populated

makes possible analytically sound comparisons between different parts of the world.

feudalism

switch from feudal obligations to money rents

Over the past 150 years, deforestation has contributed an estimated 30 percent of the atmospheric build-up of CO2. It is also a significant driving force behind the loss of genes, species, and critical ecosystem services. However, in the international policy arena, biodiversity loss and climate change have often moved in wholly unconnected domains. — Climate, Biodiversity, and Forests, World Resources Institute, 1998

Carbon Sinks and LandA mechanism suggested for tackling climate change and warming has been the idea of using "Carbon Sinks" to soak up carbon dioxide. To aid in this, reforestation, or planting of new forests, have been suggested. This is a popular strategy for the logging industry and nations with large forests interests, such as Canada, the United States, various Latin American nations, and some Asian countries such as Indonesia.While there may be some potential in this solution, it cannot be effective on its own. This is because it legitimizes continued destruction of old-growth and pristine forests which are rich ecosystem and have an established biodiversity base (albeit shrinking now) that naturally maintain the environment (at no cost!). Creating new forest areas would require the creation of entire ecosystems. It is also criticized for being a quick fix that doesn't tackle the root causes effectively and doesn't lead to, or promote actual emissions reduction.

Environmentalists and others point out that the use of carbon sinks is a big loophole in the Kytoto Protocol; that if carbon sinks can be counted towards emissions reductions credit, then industrialized countries would be able to meet their commitments while reducing emissions by less than would otherwise be required. Because they are carbon sinks, it means that when forests burn or as vegetation naturally dies, they release more carbon too (because it is stored carbon). As the climate changes, it is possible that there may be more forest fires etc, releasing more carbon. (And then these sinks would become sources!)

Population and Climate ChangeA “Malthusian” theory about the relationship between population growth and the environment suggests that as populations grow, they will strip their resources leading to famine, hunger and environmental degradation.As detailed further in this site’s section on population, that is an oversimplification and has largely shown not to be true. Instead, it has been factors such as politics and economics (i.e. how we use our resources and for what purpose) that has determined environmental degradation or sustainability.For example, the world’s wealthiest 20% (i.e. the rich countries) consume approximately 80% of the world’s resources, while the rest of humanity shares the other 20% of resource consumed, as noted in the consumption section of this web site.In regards to climate change, countries with large populations such as China and India have not been the countries contributing greenhouse gases for the decades that has been required to trigger climate change, as noted further above.While in total amounts their emissions might be high (China is second largest emitter after the United States, for example), per person, their emissions are significantly smaller as noted earlier.

as countries such as China, India and Brazil grow in prosperity, there will be large populations with purchasing power, consuming more goods and services, thus making more demands on the planet.Indeed, many environmentalists have constantly noted that if such countries were to follow the style of development that the rich countries used and emulate them, then our planet may not be able to cope much longer.

researchers have found that depending on what variables you factor in, the planet can support an extremely large population, or an extremely small one. These ranges are ridiculously wide: from 2 billion to 147 billion people! Why such variance? It depends on how efficiently resources are used and for what purpose (i.e. economics).

cold and harsh in comparison to tropical island Polynesia. Great ingenuity was required to grow the tropical plants they had brought with them from Polynesia, including taro, kumara, gourds, and yams; this was especially difficult in the chillier southern parts of the country. The harakeke (flax plant) served as a replacement for coconut fronds and hibiscus fibre in the manufacture of mats, baskets, rope, fishing nets and clothing. Seasonal activities included gardening, fishing and the hunting of birds. Main tasks were separated for men and women, but there were also a lot of group activities involving food gathering and food cultivation, and warfare. Art was and is a prominent part of the culture as seen in the carving of houses, canoes, weapons, and other items. The people also wore highly decorative personal ornaments, and people of rank often had their skin marked with extensive tā moko similar to tattooing.

more than a million babies in the region die each year before they are a month old because of a lack of essential health care.

Malawi, together with Burkina Faso, Eritrea, Madagascar, Tanzania and Uganda, is regarded as having made significant progress in reducing infant deaths over the last 10 years, thanks to increased government spending on basic health care.

Currently infant mortality stands at 94 deaths per 1,000 live births in Malawi. A decade ago, the infant mortality rate was pegged at 146 per 1,000 live births.

Traditional Maori fishing operations were very well organised. Different tribes had their own fishing areas. Tribal boundaries were marked by landmarks and stakes and protected against trespassers. Fishing was often a community activity. Tasks involved everything from observing the movement of schools of fish and making gear, to catching and processing the fish. Early Maori knew a great deal about the life cycles of different fish. A fishing calendar was developed to work out when certain fish should be caught, what techniques to use, and whether it should be during the day or night. Kaimoana was a very important trading item. Coastal tribes traded it with inland iwi for goods such as birds, berries or workable stone. In Canterbury, Kaipoihai pa was a trading pa with eight different gates. It was similar to European trading sites in the middle ages.When Europeans arrived, Maori started trading with them. They bartered fish for other goods or sold it for cash. They exported fish to Australia in the early 19th century.

Maori are very knowledgeable and skilled fishers. Lines were made from flax fibre and sinkers from stones. Hooks were made from wood, bone, stone or shell. Sometimes a gorge was used instead of a hook. It was a straight piece of bone, sharp at each end and attached in the middle. When the line was pulled it turned sideways and caught in the fish's throat.

Quite a large number of civil society organisations and NGOs have no organically-evolved mandate from the citizens,"

Mkaronda said complaints about NGO conduct may sometimes stem from public misunderstanding about the roles of these groups: "For example, the Zimbabwean community in South Africa expects us to mobilise resources to sort out shelter, feeding and legal (immigration) status. Yet our role is to highlight the crisis in Zimbabwe."

believes self-regulation may hold the key to improving matters: "It would be a good idea if NGOs and civil society groups came up with a code of conduct like the one which guides other professionals such as medical doctors and lawyers."

If we were to use global dimming pollutants to stave off the effects of global warming, we would still face many problems, such as:Human health problems from the soot/smogEnvironmental problems such as acid rainEcological problems such as changes in rainfall patterns (as the Ethiopian famine example above reminds us) which can kill millions, if not billions.Climatologists are stressing that the roots of both global dimming causing pollutants and global warming causing greenhouse gases have to be dealt with together and soon.

The death toll that global dimming may have already caused is thought to be massive.Climatologists studying this phenomenon believe that the reflection of heat have made waters in the northern hemisphere cooler. As a result, less rain has formed in key areas and crucial rainfall has failed to arrive over the Sahel in Northern Africa.In the 1970s and 1980s, massive famines were caused by failed rains which climatologists had never quite understood why they had failed.The answers that global dimming models seemed to provide, the documentary noted, has led to a chilling conclusion: “what came out of our exhaust pipes and power stations [from Europe and North America] contributed to the deaths of a million people in Africa, and afflicted 50 million more” with hunger and starvation.

WHAT IS F.G.M.: Female genital mutilation of which there are varying degrees.  Inflicted on girls the horrifying procedure leaves lifelong physical, mental and emotional scars.  HOW IS IT PERFORMED: Held down by older women, their legs are forced open, the clitoris, libia minor and libia major are cut off then sewn together or held together with thorns.  A razor blade, penknife, piece of glass or sharp piece of tin are used for the procedure and no painkiller is used.  In some cases the child is made to sit in cold water before hand to slightly numb the area.    The little girl's legs are then bound for 40 days while a scar forms sealing her shut except for a small opening for urine and menstrual blood.  Many die from shock and blood loss but the death is attributed to bad spirits. The psychological terror associated with the procedure leaves many in post traumatic stress and shock.  Emotionally they may never recover.  Marital relations can include being cut open on the wedding night which assures the male of a virgin.  Childbirth is an absolute nightmare and also quite often results in death for both the child and the mother.  HOW MANY ARE AFFECTED: According to Amnesty International, six girls a minute are subject to various forms of fgm.

great carvers - the master craftsmen

Carving used to be a tapu art, subject to the rules and laws of tapu. The pieces of wood falling aside as the carver worked were never thrown away, neither were they used for the cooking of food. Women were not permitted near the carvings. The history, traditions, language and religion of the Māori make up an integral part of the carving art. To the Māori, all things possess a spirit (wairua), and a mauri (life force).

Māori weaving was made from the New Zealand flax (phormium tenax). From the flax, baskets, floor mats, skirts and cloaks were and still are made. There are more than fifty different varieties of the New Zealand flax, and the Māori know the advantages of each type of flax for its respective use.

When the dramatic discovery of the ozone hole in 1986 forced the banning of chlorofluorocarbons  (CFCs), the refrigeration industry switched to hydrochlorofluorocarbons (HCFCs) and hydrofluorocarbons (HFCs). HCFC¹s are also ozone depleting substances but less so than CFCs. Meanwhile, both HCFCs and HFCs are potent greenhouse gasses.

Greenfreeze uses hydrocarbons as the blowing agent for the insulation foam and for the refrigerant. Hydrocarbons are completely ozone friendly, and used in refrigeration have minimal global warming impact.Hydrocarbon technology is not dependent on patented foaming agents and refrigerants. The operating costs are lower, and the maintenance is easier than with HCFC or HFC technology.

Most things contain "mana" - spiritual essence. Mana is within man himself, land, nature, and also man-made objects. Contact with mana contained objects or beings by non-authorised persons or objects could cause the mana to be drained away.

In the beginning the belief was that the god Tane offered mankind three baskets of knowledge - "Nga Kete-o-te-Wananga". Within these baskets were the stories of creation, instructions concerning magic, etc. The Māori believe all living things are descended from the Gods, embodied within certain mountains, rivers and lakes. All things have a type of soul - the wairua. This is why the Māori have strong spiritual ties to the land.

Extremely strict rules of "tapu" protected ceremonial objects

New Zealand comprises two main islands (called the North and South Islands in English, Te-Ika-a-Maui and Te Wai Pounamu in Māori) and a number of smaller islands, located near the center of the water hemisphere. The total land area, 268,680 square kilometres (103,738 sq mi), is a little less than that of Italy and Japan, and a little more than the United Kingdom. The country extends more than 1600 kilometres (1000 miles) along its main, north-north-east axis, with approximately 15,134 km of coastline. The most significant of the smaller inhabited islands include Stewart Island/Rakiura; Waiheke Island, in Auckland's Hauraki Gulf; Great Barrier Island, east of the Hauraki Gulf; and the Chatham Islands, named Rēkohu by Moriori. The country has extensive marine resources, with the seventh-largest Exclusive Economic Zone in the world, covering over four million square kilometres (1.5 million sq mi), more than 15 times its land area.[5]