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Jack Qu'emi is a writer and self-described "queer, non-binary femme," who among other terms identifies as Afro-Latinx. That's Latinx. Not Latino. Not Latina. The term (pronounced: la-teen-ex) is gaining traction in Spanish-speaking communities. But many are still asking, "What's the meaning of the 'x'?" Qu'emi explains: "The x [in Latinx], is a way of rejecting the gendering of words to begin with, especially since Spanish is such a gendered language." Like the use of they/them/their pronouns in English (in place of the gendered pronouns he/him/his and she/her/hers), "Latinx" is an attempt in Spanish to include non-binary people, those who are neither male nor female.

Thought-provoking article on the absorption of drag slang and AAVE into mainstream language, and the legitimacy of "crossing over." Much of our everyday language has roots in various subcultures. With the rise of social media, the lines between "subculture" and "mainstream" are starting to blur further. As just one example, drag slang and AAVE words are absorbed into mainstream slang with an almost clockwork-like consistency. But does this terminology belong to the communities who created it? What's the boundary between the natural evolution of language and cultural appropriation? Author Eleanor Tremeer notes, "In an ideal world, the fusion of social groups and cultures would organically lead to the merging of dialects. The problem, as always, lies in oppression. Black individuals and LGBT people are marginalized: Their cultures are seen as unprofessional, they frequently live below the poverty line, they are targeted for prosecution. Yes, words are just words. But as long as people are still oppressed because they belong to certain groups, the usage of their vernacular by those on top - white people, rich people, corporations - will always have sinister undertones."