Group items matching

in title, tags, annotations or url

Trump outperformed Mitt Romney, the 2012 Republican nominee, in rural parts of Arizona like Mohave County, where Golden Valley is located. Mr. Trump won 58,282 votes in the county, compared to 47,901 for Mr. Romney, though Mr. Romney carried the state by a much bigger vote margin.

Arizona will be a key battleground state in 2020: Democrats already flipped a Senate seat and a Tucson-based congressional district from red to blue in 2018. For Mr. Trump, big turnout from white voters in areas like Mohave County — and in rural parts of other battlegrounds like Florida, Michigan, Minnesota and Georgia — could be a lifeline in a tight election.

Grass-roots gatherings play a critical role in the modern culture of political organizing, firing up ardent supporters and cementing new ones. Small circles of Trump-supporting conservatives, often organized online and outside the traditional Republican Party apparatus, engage in more decentralized — and explicit — versions of the chest-beating that happens at Mr. Trump’s closely watched political rallies.

They described Mr. Trump as an inspirational figure who is undoing Mr. Obama’s legacy and beating back the perceived threat of Muslim and Latino immigrants, whom they denounced in prejudiced terms.

“There is no difference between the democratic socialists and the National Socialists,” said Evan Sayet, a conservative writer who spoke at the event, referencing Nazi Germany. Democrats, he said, “are the heirs to Adolf Hitler.”

The Trumpstock speakers pushed even further, tying Mr. Obama’s middle name to a false belief that he is a foreign-born Muslim

This blend of insider and outsider, of mainstream and conspiracy, is a feature of how Mr. Trump has reshaped the Republican Party in his image, and the core of his presidential origin story. Before Mr. Trump announced any firm plans to seek office, he was the national face of the “birther” conspiracy, which thrived in the Tea Party movement and had a significant amount of support from the Republican base, polls showed.

On Mr. Trump’s Twitter account, likely the most watched in the world, he has promoted white nationalists, anti-Muslim bigots, and believers in the QAnon conspiracy theory, which claims that top Democrats are worshiping the Devil and engaging in child sex trafficking.

Even mainstream conservative media figures have embraced QAnon as a way to dismiss Mr. Trump’s political enemies. The Fox News host Jesse Watters, during a recent segment dedicated to the conspiracy, linked it to Mr. Trump’s Washington enemies. “Isn’t it also about the Trump fight with the deep state in terms of the illegal surveillance of the campaign, the inside hit jobs that he’s sustained?” he asked.

Leaders of fledgling political groups with names like JEXIT: Jews Exit The Democratic Party, Latinos for Trump and Deplorable Pride, a right-wing L.G.B.T. organization, told the overwhelmingly white audience they were not anti-Semitic, anti-immigrant, homophobic or racist. In fact, the speakers insisted, people who used those terms were more guilty of bigotry than the people they accused.

Trumpstock attendees say they are used to being denounced, another quality they feel they share with the president. It’s part of why they are protective of him, to the point that they refuse to acknowledge the possibility of a Trump loss in 2020.

Mark Villalta said he had been stockpiling firearms, in case Mr. Trump’s re-election is not successful. “Nothing less than a civil war would happen,” Mr. Villalta said, his right hand reaching for a holstered handgun. “I don’t believe in violence, but I’ll do what I got to do.”

“We’ll pledge to rise above the petty factionalism and do justice for our institutions, for our states and for the nation,” McConnell said.

“The House’s hour is over. The Senate’s time is at hand.”

The White House released a statement on Wednesday that said “President Trump has done nothing wrong” and “expects to be fully exonerated”.

Following the vote on Wednesday, Pelosi signed the articles of impeachment, which were placed in folders and moved in a procession at sunset from the House to the Senate. The Senate invited House members to return to formally “exhibit” the articles on Thursday.

“Don’t talk to me about my timing,” she said. After months of resisting calls “from across the country” for Trump’s impeachment, she said, Trump ultimately “gave us no choice. He gave us no choice.”

I solemnly swear that in all things appertaining to the trial of the impeachment of Donald Trump, now pending, I will do impartial justice according to the constitution and laws: so help me God.

No US president has ever been removed through impeachment, though Richard Nixon resigned in the face of the prospect.

House Republicans responded vigorously to Trump’s demands that they defend him, offering worshipful assessments of Trump’s conduct, which they said was motivated by Trump’s desire to fight corruption in Ukraine.

House prosecutors are expected to present newly obtained evidence from Parnas over the course of the impeachment trial, which could unearth new evidence of misconduct by Trump.

Keith Thomas Kinnunen, a 43-year-old “transient” with a criminal record, fatally shot two people inside the packed house of worship, but was quickly shot dead in turn by Wilson

Wilson, 71, was hailed as a hero after neutralizing a shotgun-wielding man who opened fire last month in the middle of services at the West Freeway Church of Christ outside Forth Worth.

“His ads are Fake, just like him!”

While many praised Wilson — a former FBI agent turned volunteer security guard — for his likely life-saving actions, Bloomberg earlier this month said that heroism should be left to the professionals.

“You just do not want the average citizen carrying a gun in a crowded place,”

Bloomberg, a well-known gun-control advocate and founder of the Everytown for Gun Safety nonprofit.

Bloomberg, the 77-year-old former three-term New York mayor, announced in November that he is self-financing a White House run.

But unlike spring's lockdown, nurseries will not be shuttered, elite sports can go ahead, and places of worship will remain open on the basis that attendees adhere to social distancing rules.

"Many parts of the health systems in the four nations are already under immense pressure. There are currently very high rates of community transmission, with substantial numbers of COVID patients in hospitals and in intensive care,"

British teachers unions criticized the "chaotic reopening" of schools this week, "while the rate of infection is so high is exposing education sector workers to serious risk of ill-health and could fuel the pandemic,"

But the country is long way from vaccinating the millions in the top priority groups mentioned by Johnson, including people "over the age of 70, all frontline health workers and everyone who is clinically vulnerable,"

Johnson suggests those groups are expected to have been offered their first doses by mid-February.

The attack — the latest sign that spiraling violence in the Afghan countryside has made its way to the capital — followed a suicide bombing on Oct. 24 at an educational center in western Kabul. More than 40 people, most of them high school students from the Shiite Hazara ethnic minority, died in the attack, for which the Islamic State claimed responsibility.

The Islamic State has staged numerous high-profile attacks in Kabul in recent years, often striking government postings and Shiite Muslims at schools, places of worship and other easily infiltrated — or “soft” — targets.

Over the past three years, concerted U.S. and Afghan military campaigns beat back the Islamic State’s offshoot in Afghanistan, hemming in what remained of the extremists in the country’s mountainous east.

Islamic State tactics have often mimicked those introduced by the Taliban, especially the Haqqani network, a group known for its ruthlessness, criminal networks and close ties to Al Qaeda.

The attack on the university followed the deadliest month in Afghanistan for civilians since September 2019, according to data compiled by The New York Times. At least 212 people were killed in October, and, according to recently released United Nations data, about 2,100 Afghan civilians died and 3,800 were wounded in the first nine months of the year.

Over the weekend, the prime minister announced that pubs, restaurants, gyms, nonessential shops and places of worship would be closed starting Thursday.

Johnson, who has received heavy criticism for his handling of the crisis, had initially refused to consider a second lockdown, despite the advice of scientists who warned the country was risking a new spike in cases and deaths.

The decision from No. 10 Downing St. to renew extraordinary measures to control the spread of the virus that causes COVID-19 comes as other countries in Europe are facing similar dilemmas.

France imposed a stricter lockdown on Friday

Germany also ordered the closing of restaurants, bars, gyms and theaters starting this week

Other European countries, such as Spain and Italy, have seen a surge in new cases as well.

In 313 C.E., Roman emperor Constantine the Great ended all persecution and declared toleration for Christianity. Later that century, Christianity became the official state religion of the Empire. This drastic change in policy spread this relatively new religion to every corner of the Empire.

But the Christian belief in one god — who was not the emperor — weakened the authority and credibility of the emperor.

In 330 C.E., he split the empire into two parts: the western half centered in Rome and the eastern half centered in Constantinople, a city he named after himself.

The western Empire spoke Latin and was Roman Catholic. The eastern Empire spoke Greek and worshipped under the Eastern Orthodox branch of the Christian church.

Over time, the east thrived, while the west declined.

a decrease in agricultural production led to higher food prices. The western half of the empire had a large trade deficit with the eastern half. The west purchased luxury goods from the east but had nothing to offer in exchange. To make up for the lack of money, the government began producing more coins with less silver content. This led to inflation

Finally, piracy and attacks from Germanic tribes disrupted the flow o

f trade, especially in the wes

There were political and military difficulties, as well

As money grew tight, the government hired the cheaper and less reliable Germanic soldiers to fight in Roman armies. By the end, these armies were defending Rome against their fellow Germanic tribesmen. Under these circumstances, the sack of Rome came as no surprise.

Germanic barbarian tribes swept through the Roman Empire. Groups such as the Visigoths, Vandals, Angles, Saxons, Franks, Ostrogoths, and Lombards took turns ravaging the Empire, eventually carving out areas in which to settle down. The Angles and Saxons populated the British Isles, and the Franks ended up in France.

In 476 C.E. Romulus, the last of the Roman emperors in the west, was overthrown by the Germanic leader Odoacer,

Central to Islamic beliefs are the Five Pillars of Faith, which all followers of Islam — called Muslims — must follow:: There is only one universal God: Allah. Followers of Islam (Muslims) are expected to pray five times each day while facing Mecca. All Muslims are expected to pay a yearly tax that is mostly intended to help the poor and needy. For the entire month of Ramadan, Muslims must not eat, smoke, drink, or have sexual relations from sunrise to sunset. All able Muslims must make a pilgrimage (hajj) to Mecca at least once in their lifetimes.

Muhammad's message was especially well received by the poor and slaves.

In 622, fearing for his life, Muhammad fled to the town of Medina. This flight from Mecca to Medina became known as the Hegira

Muhammad fought a number of battles against the people of Mecca. In 629, Muhammad returned to Mecca with an army of 1500 converts to Islam and entered the city unopposed and without bloodshed. Before his death two years later, he forcefully converted most of the Arabian Peninsula to his new faith and built a small empire.

Unfortunately, Muhammad had not designated a successor. The struggle over leadership that followed his death has divided Muslims to this day, creating a division in Islam between the Sunnis and Shiites.

Despite these problems, a vast Islamic empire was created over the next 12 centuries that would build a base of worshipers unrivaled by any other religion.

chological context.ADThe good news: Americans are no “crazier” — that is, no more paranoid or predisposed to conspiracy thinking — than in the past

“our political elites are amplifying the fringe more than we’ve seen” in modern times, while a president mounts a “grinding attack on factual evidence.” The result, he says, is “conspiracy theories and misinformation become yoked to partisanship in increasingly powerful ways.”

There has always been what the late historian Richard Hofstadter called the “paranoid style” in U.S. politics: witch hunts, Illuminati, Red Scares. William Jennings Bryan promoted conspiracy theories. Richard Nixon believed in them. But Trump is unique in promoting conspiracy thinking from the bully pulpit, and in building a system in which elites — Republican Party leaders — validate the paranoia.

Americans, by nature, are more distrustful of authority than citizens of other advanced democracies. “You always hear Americans say, ‘I know my rights,’ but you never hear an American say, ‘I know my responsibilities and obligations,’

The distrust is compounded by polarization of the political system: the collapse of local media (replaced by coastal national media); the growing tendency to live, work and worship among people of similar beliefs; the divisive effect of social media; and increased “sorting” of political parties into ideologically homogeneous blocs.

This has encouraged what Eitan Hersh of Tufts University describes as “political hobbyism,” in which partisans embrace political parties as they do hometown sports teams

Hersh explains the thinking: “I care about truth, but I care less about truth than about supporting the Patriots because the stakes are really low. … It’s a catharsis, camaraderie with our partisan peers.

“The science is very clear: People take cues from political leaders,” Nyhan says. Leaders typically rejected conspiracy theories, and the public followed. Now, Trump embraces them, and his followers concur — some out of partisan solidarity, others out of genuine belief.

“Human psychology has not changed,” Nyhan says. What’s changed is we’re discovering that “democratic systems don’t work well when political elites don’t deal in factual information.”

It also reflects a transformation within the meritocracy itself — a sense in which, since 2001, the system has consistently been asking more of ladder climbers and delivering less as its reward.

the “overproduction of elites.” In the context of college admissions that means exactly what it sounds like: We’ve had a surplus of smart young Americans pursuing admission to a narrow list of elite colleges whose enrollment doesn’t expand with population, even as foreign students increasingly compete for the same stagnant share of slots.

Then, having run this gantlet, our meritocrats graduate into a big-city ecosystem where the price of adult goods like schools and housing has been bid up dramatically, while important cultural industries — especially academia and journalism — supply fewer jobs even in good economic times

And they live half in these crowded, over-competitive worlds and half on the internet, which has extended the competition for status almost infinitely and weakened some of the normal ways that local prestige might compensate for disappointing income.

And wouldn’t it be especially appealing if — and here I’m afraid I’m going to be very cynical — in the course of relaxing the demands of whiteness you could, just coincidentally, make your own family’s position a little bit more secure?

if your bourgeois order is built on a cycle of competition and reward, and the competition gets fiercer while the rewards diminish, then instead of young people hooking up safely on the way to a lucrative job and a dual-income marriage with 2.1 kids, you’ll get young people set adrift, unable to pair off, postponing marriage permanently while they wait for a stability that never comes.

the increasing appeal, to these unhappy young people and to their parents and educators as well, of an emergent ideology that accuses many of them of embodying white privilege, and of being “fragile,”

there is also something important about its more radical and even ridiculous elements — like the weird business that increasingly shows up in official documents, from the New York Public Schools or the Smithsonian, describing things like “perfectionism” or “worship of the written word” or “emphasis on the scientific method” or “delayed gratification” as features of a toxic whiteness.

Wouldn’t it come as a relief, in some way, if it turned out that the whole “exhausting ‘Alice in Wonderland’ Red Queen Race of full-time meritocratic achievement,” in the words of a pseudonymous critic, was nothing more than a manifestation of the very white supremacy that you, as a good liberal, are obliged to dismantle and oppose?

If all the testing, all the “delayed gratification” and “perfectionism,” was, after all, just itself a form of racism, and in easing up, chilling out, just relaxing a little bit, you can improve your life and your kid’s life and, happily, strike an anti-racist blow as well?

These stresses have exposed the thinness of meritocracy as a culture, a Hogwarts with SATs instead of magic, a secular substitute for older forms of community, tradition or religion

For instance: Once you dismiss the SAT as just a tool of white supremacy, then it gets easier for elite schools to justify excluding the Asian-American students whose standardized-test scores keep climbing while white scores stay relatively flat

it’s worth considering that maybe a different kind of fragility is in play: The stress and unhappiness felt by meritocracy’s strivers, who may be open to a revolution that seems to promise more stability and less exhaustion, and asks them only to denounce the “whiteness” of a system that’s made even its most successful participants feel fragile and existentially depressed.

The presumptive Democratic nominee drew a wise distinction between statues of Confederate heroes who tried to destroy the Union, which should be removed from public plazas, and those of imperfect Americans who tried mightily to improve it.

We tend to erect them as markers of our progress, reminders that even flawed men and women can leave the nation less flawed than they found it.

If activists can’t acknowledge the intellectual perversion in going after statues of American statesmen, then they should at least consider the breathtaking political negligence.

Carlson offered a preview of that strategy in his diatribe this week, when he vowed to “preserve our nation and our heritage and our culture” from leftists who think America is “horrible.” The preview was good enough that Trump himself promptly tweeted a link.

If you’re the Democrats, why on earth would you go out of your way to make this cultural indictment seem even halfway plausible?

“A warped freedom obsession is killing us,” said the writer Anand Giridharadas, in reference to those coughing in the faces of others in the name of freedom

It is, of course, a minority of people willfully misinterpreting what freedom means – freedom to choose, until the choice is one that they do not like

In Franklin D Roosevelt’s famous 1941 Four Freedoms speech, he detailed that, yes, Americans are owed a right to freedom of speech and expression and to worship whom they please – but he also mentioned the freedom from fear

The Catholic diocese, along with Agudath Israel of America and affiliated entities, sued, arguing the restrictions amounted to religious discrimination. The crux of the matter was that businesses in orange and red zones, ranging from liquor stores to bike shops to acupuncturists, were subject to no such restrictions because the governor had deemed them “essential.”

as Gorsuch noted, one also has to be modest about judicial modesty: “We may not shelter in place when the Constitution is under attack. Things never go well when we do.”

Imagine slightly different circumstances, in which, say, a conservative governor of a red state had used pandemic concerns last summer to impose draconian limits on public protests, and that he had done so using color-coded maps that focused on denser urban areas and that seemed to apply most restrictively to predominantly Black neighborhoods.

Now imagine this governor had, at the same time, loosened restrictions on large gatherings such as motorcycle rallies, business conventions and football games — on the grounds that these were essential to the economic well-being of the state. Any objections?

The point here isn’t that the interests of public safety and respect for executive authority must always and fully give way to the assertion of constitutional rights. They shouldn’t and don’t. Nor is the point that the behavior of religious communities during the pandemic has been beyond reproach, or beyond the reach of justifiable legal sanction. It hasn’t

The point is there are no second-class rights — and the right to the free exercise of religion is every bit as important to the Constitution as the right to assemble peaceably, petition government for redress and speak and publish freely. That goes in circumstances both ordinary and extraordinary.

“All sorts of things can be called an emergency or disaster of major proportions. Simply slapping on that label cannot provide the ground for abrogating our most fundamental rights.”

teacher showing a cartoon of the Prophet Mohammad in class.

Tunisia’s specialised counter-militancy court spokesman Mohsen Dali told Reuters that Aouissaoui was not listed by police there as a suspected militant.

Thursday’s attacks, on the birthday of the Prophet Mohammad, came at a time of growing Muslim anger at France’s defence of the right to publish the cartoons

U.S. President Donald Trump voiced sympathy for the people of France after the attack

Condemnations of the attack also came

Saudi Arabia and Turkey

The foreign ministry of Saudi Arabia, the birthplace of Islam, said “extremist acts” such as that in Nice “contravene all religions, while stressing “the importance of avoiding all practices which generate hatred, violence and extremism”.

steady erosion of institutions meant to safeguard democracy,

The grievance with the church is also, in many ways, the culmination of watching the critical role many of its leaders have played in the political victories of the Law and Justice party.

The court’s decision halted pregnancy terminations for fetal abnormalities, virtually the only type of abortion currently performed in the country. Abortions of pregnancies resulting from rape and those threatening the life of women are still formally legal.

“ultimate populist manifesto: If you are criticizing us, you are against the nation.”

“Now it’s not really just about abortion, it’s a protest about the loss of humanity,

right-wing extremists rushing to join the fray. And Mr. Kaczynski’s exhortations to his supporters may encourage them further.

In India, Brazil and other countries, WhatsApp has become so important to the functioning of society that regulators should treat it as a “utility,” said Parminder Jeet Singh, executive director at IT for Change, a technology-focused nonprofit in Bengaluru, India.

Worldwide, 2.76 billion people on average used at least one Facebook product each day this June, according to the company’s statistics. WhatsApp is used to send more than 100 billion messages a day and has been downloaded nearly six billion times since 2014, when Facebook bought it, according to estimates from the data firm Sensor Tower.

India accounted for about a quarter of those installations, while another quarter were in Latin America, according to Sensor Tower. Just 4 percent, or 238 million downloads, were in the United States.

In Latin America, Facebook’s apps can be lifelines in rural places where cellphone service has yet to arrive but the internet is available, and in poor communities where people cannot afford mobile data but can find a free internet connection.

Across Africa, Facebook’s apps are so popular that for many, they are the internet. WhatsApp, the continent’s most popular messaging app, is a one-stop shop to communicate with family, friends, colleagues, fellow worshipers and neighbors.

The use of WhatsApp has grown so much that at one point it accounted for nearly half of all internet traffic in Zimbabwe. During the outage on Monday, the chief government spokesman in Tanzania used Twitter to urge the public to “remain calm.”

In Mexico, many small-town newspapers cannot afford print editions, so they publish on Facebook instead. That has left local governments without a physical outlet to issue important announcements, so they, too, have taken to Facebook, said Adrián Pascoe, a political consultant.

“The way businesses work, it’s been a crazy change in the last 20 years,” Mr. David said. “Then, we had no community online. Now we are hyper-connected, but we rely on a few tech companies for everything. When WhatsApp or Facebook are down, we all go down.”

The U.S. military utterly failed to do this after the Vietnam War, as it sought to erase counter-insurgency from its institutional memory instead of insisting on a brutal degree of self-assessment examining how military actions contributed to the defeat. As a result, a new generation of soldiers, sailors, airmen, and marines entered their own unconventional wars a quarter century later with no current doctrine or training on fighting insurgents. This should never happen again.

Second, U.S. military leaders ought to clearly identify what went wrong with the disastrous evacuation and take full responsibility for their part in the debacle

The decision to end the war was rightly made by civilian leaders. Their decision may or may not have been strategically wise.

But the execution of the withdrawal was clearly a military responsibility, and it was indisputably done poorly.

Third, senior leaders of the Department of Defense and the services should guide the force to somehow absorb the loss of the war in Afghanistan constructively.

senior U.S. military leaders, including Gens. Creighton Abrams and Frederick Weyand, sought to stamp out this dangerous interpretation by reinforcing the idea that militaries in the United States and other democratic societies always fight within constraints imposed by elected leaders. The generals ensured that the psychology of blame and defeat never took root within the force, which enabled it to refocus on preparing for the wars of the future.

There is a clear risk that some leaders and troops may begin to blame the war’s stinging outcome on poor civilian leadership and support.

Senior military and defense leaders should once again stop this narrative from spreading throughout the force. In fact, doing so today is even more important than it was after Vietnam, since a force that consists entirely of self-selected volunteers faces a greater risk than a conscript force of developing a belief that it is morally superior to the society it serves

since the civil-rights movement, Republicans (and many non-Republicans) have expressed two conflicting racial mantras: (1) racism no longer exists, and (2) racism is spreading against white people. Since Joe Biden’s election, this second mantra has overtaken the first.

White-supremacist ideology lives on what Heather McGhee calls the “zero-sum myth,” the idea that progress for people of color necessarily comes at white folks’ expense.

It fearmongers about the future: If white people are not worshipped in schools, then they will be demonized; if white people don’t reign supreme, then they will be subjugated; if white people don’t hoard resources and opportunities, then they will be starved; if white people cannot kill at will, then they will be killed at will

White violence is presumed to be self-defense. Defending yourself against a white supremacist is presumed to be a criminal act.

Extreme fear perhaps breeds this extreme fear. White supremacists probably fear revenge, retaliation, the tables turning—as they wipe the blood of democracy, of equality, of the dying and dead off their hands

they know the level of brutality they have leveled against people of color and their white allies.

They probably can’t imagine that Indigenous anti-racists just want their land back and aren’t genocidal; that Black anti-racists just want reparations and don’t want to enslave; that Asian anti-racists just want to be visible and don’t want to render white people invisible; that Latino and Middle Eastern anti-racists just want to flee violence and don’t want to invade predominantly white nations.

History reproduces itself. But when people don’t know history—or are barred from learning it—how can they ever recognize its reproduction?

After Szilard lobbied Oppenheimer unsuccessfully to oppose the use of his terrible creation, he recorded a weird, curiously believable conversation. “Oppie” told the Hungarian enigmatically: “The atomic bomb is shit.” When Szilard asked what he meant by that, Oppenheimer replied: “Well, this is a weapon which has no military significance. It will make a big bang — a very big bang — but it is not a weapon which is useful in war.”

Richard Rhodes, perhaps the best historian of the Bomb project, wrote in 1986: “Oppenheimer did not doubt that he would be remembered to some degree, and reviled, as the man who led the work of bringing to mankind for the first time in its history the means of its own destruction.” Yet its fulfilment became his obsession.

Oppenheimer seemed untroubled by misgivings. He merely drove his team with a brilliance that inspired hero-worship from his colleague Edward Teller. “Oppie knew in detail what was happening in every part of the laboratory. He was incredibly quick and perceptive in analysing human as well as technical problems . . . He knew how to organise, cajole, humour, soothe feelings — how to lead powerfully without seeming to do so.”

it was not him but the brutish Groves who was mandated by the US chiefs of staff to orchestrate the dropping of the two bombs, after the successful Alamogordo test. On August 6 Groves called Oppenheimer from Washington to report the destruction of Hiroshima. The scientist said: “Well, everybody is feeling reasonably good about it and I extend my heartiest congratulations. It’s been a long road.”

The general said: “Yes, it has been a long road and I think one of the wisest things I ever did was when I selected the director of Los Alamos.” Oppenheimer responded: “Well, I have my doubts, General Groves.”

. In the weeks that followed, Oppenheimer became prey to spasms of remorse, although his attitude was always ambiguous, confusing to others and perhaps to himself.

When Teller asked him to work on further developments of nuclear weapons, Oppenheimer said flatly: “I neither can nor will do so.” He left Los Alamos in October 1945, saying that pride in the laboratory’s achievement must be “tempered with concern . . . The peoples of the world must unite or they will perish.”

Curtis LeMay, the US air force chief who directed the firebombing of Japanese cities by B-29 Superfortresses that killed 300,000 Japanese before the first atomic bomb was dropped, said impenitently after the war: “Nothing new about death . . . We scorched and boiled and baked to death more people in Tokyo . . . than went up in vapour at Hiroshima and Nagasaki combined.”

In 1954, amid McCarthyism sweeping the US, Oppenheimer fell victim to a witch-hunt and was stripped of his security clearance. This was later restored, and in the last years before his death from cancer in 1967, aged only 62, he regained a measure of his 1945 giant’s status.

Yet some liberals never forgave him for having disclosed the names of left-wing sympathisers and colleagues to the FBI. I met one such victim in 1965, his old friend Haakon Chevalier, a pretty broken man who had just published a book describing his intimate relationship with Oppenheimer. It was followed by profound disillusionment when he discovered that in 1942 “Oppie” had passed information to “the Feds” that later cost Chevalier his professorship at Berkeley.

There is also a tendency in our moment to prioritize the distant over the proximate and the big over the small.

We can seek to have all the right political opinions and still not really love our actual neighbors, those right around us, in our homes, in our workplaces or on our blocks.

Modernity, he thought, was exhausting itself. Humanity could not “carry on any longer merely on the surface, a purely external life”; we must either “go deep or peter out altogether.”

In our time of digitization and rapid information, our temptation is what the philosopher Charles Taylor called “excarnation” — the opposite of “incarnation,” it makes our life into an abstraction.

We become like Linus in the old “Peanuts” cartoons who famously said: “I love mankind. It’s people I can’t stand.”

True community, however, is made of real people with names, of friends with true faults, of congregations with faces, of the local, the small.

Global and national news is important and I will continue to read news and opinion pieces nearly every day. But for me, as for most of us, the places we meet God — the places we become human — are not primarily in abstract debates about culture wars or the role of religion in society, but in worship on a Sunday morning or in dropping off soup for a grieving friend, in a vulnerable conversation or in making breakfast at the homeless shelter down the street, in celebration with a neighbor or in the drowsy prayers uttered while rocking a feverish toddler in the middle of the night.

The way to battle abstraction in our time is to embrace the material, the incarnation of our lives, the fleshy, complicated, touchable realities right around us in our neighborhoods, churches, friends and families