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The abandonment of iTunes heralded a broader shift in how Americans are assumed to approach their digital lives. You could call it the victory of Gmail.

it encouraged an approach that, anywhere else, would be called hoarding. “With tons of storage space, you’ll never need to delete an email,” said a recent Gmail tutorial. “Just keep everything and easily find it later.”

The computing realities of the 2000s have displaced the dreams of the ’90s. Instead of the libertarian-communitarian global village that Wired magazine and other prophets of the California ideology once imagined—where people control their individual digital domicile, then freely distribute the fruits of their orchard—we have been displaced to a kind of rentier’s frontier, where there’s enough space for everyone as long as you pay a low monthly fee.

While Russian troops have battered Ukraine, officials in China have been meeting behind closed doors to study a Communist Party-produced documentary that extols President Vladimir V. Putin of Russia as a hero.

The humiliating collapse of the Soviet Union, the video says, was the result of efforts by the United States to destroy its legitimacy. With swelling music and sunny scenes of present-day Moscow, the documentary praises Mr. Putin for restoring Stalin’s standing as a great wartime leader and for renewing patriotic pride in Russia’s past.

To the world, China casts itself as a principled onlooker of the war in Ukraine, not picking sides, simply seeking peace. At home, though, the Chinese Communist Party is pushing a campaign that paints Russia as a long-suffering victim rather than an aggressor and defends China’s strong ties with Moscow as vital.

Pop culture says a lot about the hopes we have for politics. And in a politically polarized and unequal society, we express our political identities as tastes

We aren’t just divided into red and blue America. We divide ourselves into Fox people versus CNN people, country music versus hip-hop people and reality TV versus prestige drama people. The lines are not fixed — there is always crossover — but they are rooted in something fundamental: identity. Our imagined Americas are as divided as our news cycles.

a working paper by two sociologists, Clayton Childress at the University of Toronto and Craig Rawlings at Duke University. The paper is titled “When Tastes Are Ideological: The Asymmetric Foundations of Cultural Polarization.” It is part of the subfield of sociology that studies how culture reflects and reproduces inequality. Childress and Rawlings draw out several asymmetries in how liberals and conservatives consume cultural objects like music and television.

Yet he has broken no laws, nor even, Spotify seems to believe, the company’s content rules.

As a matter of principle, Mr Rogan should be able to speak. As a commercial question, Spotify has made a publisher’s gamble that his wildly popular show will attract more customers than it repels—just as Netflix recently bet that Dave Chappelle’s risqué comedy show would tickle more subscribers than it turned off. The gamble is, in the most literal sense, Spotify’s business.

The result is that the content mix on audio platforms is starting to look less like the curated library of Netflix and more like the infinite hotch-potch of YouTube. Unlike other social networks, however, audio platforms have little experience in moderating content.

the only subset of Right-wing thought in the West today that doesn’t feel moribund is actively anti-conservative. The liveliest corner of the Anglophone Right is scornful of cultural conservatism and nostalgia, instead combining an optimistic view of technology with a qualified embrace of global migration and an uncompromising approach to public order.

in much the same way as the Western Left seized on Venezuela under Chávez as a totemic worked example of this vision, so too the radical Right today has its template for the future: El Salvador under Nayib Bukele

These moves have drastically reduced the murder rate in a previously notoriously dangerous country

For many Americans born in the 1980s and 1990s — members of Generation Y, or Millennials — particularly middle-class Caucasians, irony is the primary mode with which daily life is dealt.

The ironic frame functions as a shield against criticism. The same goes for ironic living. Irony is the most self-defensive mode, as it allows a person to dodge responsibility for his or her choices, aesthetic and otherwise. To live ironically is to hide in public. It is flagrantly indirect, a form of subterfuge, which means etymologically to “secretly flee” (subter + fuge). Somehow, directness has become unbearable to us.

It stems in part from the belief that this generation has little to offer in terms of culture, that everything has already been done, or that serious commitment to any belief will eventually be subsumed by an opposing belief, rendering the first laughable at best and contemptible at worst. This kind of defensive living works as a pre-emptive surrender

Few even talk about the Palestinians or the Arab world on their borders, despite the tumult and the renewed peace efforts by Secretary of State John Kerry, who has been visiting the region in recent days. Instead of focusing on what has long been seen as their central challenge — how to share this land with another nation — Israelis are largely ignoring it, insisting that the problem is both insoluble for now and less significant than the world thinks. We cannot fix it, many say, but we can manage it.

Jewish Israelis seem in some ways happier and more united than in the past, as if choosing not to solve their most difficult challenge has opened up a space for shalom bayit — peace at home. Yes, all those internal tensions still exist, but the shared belief that there is no solution to their biggest problem has forged an odd kind of solidarity.

Israel has never been richer, safer, more culturally productive or more dynamic. Terrorism is on the wane. Yet the occupation grinds on next door with little attention to its consequences. Moreover, as the power balance has shifted from the European elite, Israel has never felt more Middle Eastern in its popular culture, music and public displays of religion. Yet it is increasingly cut off from its region, which despises it perhaps more than ever.

Majorities of residents in all nine countries surveyed in Gallup's Poll of the Islamic World say Western nations do not care about poorer nations

Western nations do not treat the minorities in their own countries fairly,

they say Western nations do not respect Arab/Islamic values, do not support Arab causes in international organizations and do not exhibit fairness toward Arab/Islamic countries in general.

check this section out from the study he cites: Marijuana intoxication can cause distorted perceptions, impaired coordination, difficulty with thinking and problem solving, and problems with learning and memory. Research has shown that, in chronic users, marijuana's adverse impact on learning and memory can last for days or weeks after the acute effects of the drug wear off. As a result, someone who smokes marijuana every day may be functioning at a suboptimal intellectual level all of the time.

At what point could this not be said of alcohol as well? And yet alcohol is far more addictive, far more related to social problems and violence, and daily drinking of large amounts can be dreadful for the liver (see graph above).

There's also what the study does not analyze: the whole point of marijuana use is to disrupt settled ways of thinking and feeling, to offer a respite, like alcohol, from the deadliness of doing. But for  reasons we don't quite yet understand, marijuana, like other essentially harmless drugs in moderation, can prompt imaginative breakthroughs, creative serendipity, deeper personal understanding, and greater social empathy and connection.

social networking sites create pressure to put time and effort into tending weak ties, and how it can be impossible to keep up with them all. Personally, I also find it difficult to keep up with my strong ties. I’m a great “pick up where we left off” friend, as are most of the people closest to me (makes sense, right?). I’m decidedly sub-awesome, however, at being in constant contact with more than a few people at a time.

the devolution of friendship. As I explain over the course of this essay, I link the devolution of friendship to—but do not “blame” it on—the affordances of various social networking platforms, especially (but not exclusively) so-called “frictionless sharing” features.

I’m using the word here in the same way that people use it to talk about the devolution of health care. One example of devolution of health care is some outpatient surgeries: patients are allowed to go home after their operations, but they still require a good deal of post-operative care such as changing bandages, irrigating wounds, administering medications, etc. Whereas before these patients would stay in the hospital and nurses would perform the care-labor necessary for their recoveries, patients must now find their own caregivers (usually family members or friends; sometimes themselves) to perform free care-labor. In this context, devolution marks the shift of labor and responsibility away from the medical establishment and onto the patient; within the patient-medical establishment collaboration, the patient must now provide a greater portion of the necessary work. Similarly, in some ways, we now expect our friends to do a greater portion of the work of being friends with us.

Today, the United States has less equality of opportunity than almost any other advanced industrial country. Study after study has exposed the myth that America is a land of opportunity.

The Pew Research Center has found that some 90 percent of Americans believe that the government should do everything it can to ensure equality of opportunity.

the upwardly mobile American is becoming a statistical oddity. According to research from the Brookings Institution, only 58 percent of Americans born into the bottom fifth of income earners move out of that category, and just 6 percent born into the bottom fifth move into the top

‘Islamic State’ Turning Into a Guerrilla Army, Top General Warns

The capital of the self-proclaimed Islamic State in Iraq is now under assault. But ISIS isn’t going anywhere. Instead, the terror group is beginning to rebrand itself from a “caliphate” to an insurgency

It could well mean that there will be no “lasting defeat” of ISIS, even if it loses control of Iraq’s second-largest city, despite Secretary of Defense Ash Carter’s claim of such a victory just four days ago

THOSE who’ve been raising alarms about Facebook are right: Almost every minute that we spend on our smartphones and tablets and laptops, thumbing through favorite websites and scrolling through personalized feeds, we’re pointed toward foregone conclusions. We’re pressured to conform

We’re the real culprits. When it comes to elevating one perspective above all others and herding people into culturally and ideologically inflexible tribes, nothing that Facebook does to us comes close to what we do to ourselves.

I’m talking about how we use social media in particular and the Internet in general — and how we let them use us. They’re not so much agents as accomplices, new tools for ancient impulses, part of “a long sequence of technological innovations that enable us to do what we want

What was it in white Southern mores, folkways or history that made this such an indelible — though not unique — characteristic of theirs, that allowed so many of them to do such things or simply to stand in complicit silence, without a peep from conscience, as such things were done all around them?

“The Making of a Racist” is at its best in its early chapters as it recounts the author’s childhood indoctrination into the casual racism of the Jim Crow South. Racism was in the books he read. It was in the history he was taught. It was in the social conventions he observed. It was in the jokes he learned. It was like air or water, something that you didn’t question or think about, something that was just . . . there.

both were racists in an explicitly racist region, and both passed that to their son. One comes away from those coming-of-age chapters with renewed appreciation for the subtle yet ruthless efficiency with which systemic bigotry reinforces itself. And Dew’s recounting of his slow break from that system is compelling.

images, pilfered from the restaurant’s social media pages and the personal accounts of friends who had “liked” Comet Ping Pong online. Those photos have been used across dozens of websites. Parents, who declined to talk publicly for fear of retribution, have hired lawyers to get the photos removed.

Musicians who have performed at Comet Ping Pong have been pulled in, too. Amanda Kleinman, whose band, Heavy Breathing, has performed there several times, deleted her Twitter account after the abusive comments became overwhelming. Similar comments have flooded her YouTube Music clips

“We are at a dangerous place in American culture where a good percentage of people aren’t distinguishing what is a real news source based on real reporting and fact-checking and only reinforcing pre-existing ideas they have,” Ms. Kleinman said.

The mood in Havana

“Whatever you feel about Fidel, he was always there,”

The government has banned all public music performances during the nine-day official mourning period, a directive that has enveloped Havana in gloom.

The shows are separated by 40 years of technological advances — a progression from the over-the-air broadcast era in which Mr. Lear made it big, to the cable age of MTV and CNN and HBO, to, finally, the modern era of streaming services like Netflix. Each new technology allowed a leap forward in choice, flexibility and quality; the “Golden Age of TV” offers so much choice that some critics wonder if it’s become overwhelming.

It’s not just TV, either. Across the entertainment business, from music to movies to video games, technology has flooded us with a profusion of cultural choice.

offers a chance to reflect on what we have lost in embracing tech-abetted abundance. Last year’s presidential election and its aftermath were dominated by discussions of echo chambers and polarization; as I’ve argued before, we’re all splitting into our own self-constructed bubbles of reality.

NOT NORMALA-List’s Trump Snub Hits Him Where It Hurts

Rockettes and now even a member of the Mormon Tabernacle Choir, who are refusing to raise their microphones, kick up their bare-legged heels or otherwise perform for Donald Trump at his inaugural

America is, in many ways, as much an idea as it is a country. And Americans have long marketed that idea around the world through our popular culture

Professor Winner coined the term “mythinformation,” the wishful thinking that with open access to technology, the world will become a better place. He has written of “computer enthusiasts,” that they feel there is “no need to try and shape the institutions of the information age in ways that maximize human freedom while placing limits upon concentrations of power.” The deletion of Mr. Cooper’s blog is, perhaps, evidence of what happens when we don’t try to limit concentrations of power.

The idea of a cloud benevolently storing our personal information, our work, our photos, our music, so much of our lives, is also really nice, but as users, we have no control over the cloud.

We surrender that control each time we write a blog post or log in to an email account or upload an image. The allure of all this technology is hard to resist.