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Outside of safety concerns, the scientific community is also increasingly encouraging world leaders to consider that any new oil development is unwise, as emissions from fossil fuels exacerbate global heating, threatening human civilization.

Trump has pushed an agenda of “energy dominance”, which critics say encourages industry to take risks. A constant ally of fossil fuels, Trum

“BSEE is transitioning from an era of isolation to cooperation, from creating hardships to creating partnerships,” the bureau director, Scott Angelle, said at an industry symposium in August 2017.

“The next major oil spill, when it happens, will catch us off guard … like every previous one has, unless we decide that this time it’s going to be different,” Amos said.

“Offshore drilling is going after bigger and bigger wells that have more and more oil,” said Bob Deans, a spokesman for the Natural Resources Defense Council who co-wrote a book on the BP disaster. “These are being drilled in deep water and they’re being drilled in high pressure wells that are harder to control. And they’re being drilled in more complex geology.”

Deans called the current regulatory approach “an honor system” that “smacks of exactly the kind of self-enforcement that the independent commission found to be a fatal flaw” in the BP blowout.

“Many steps have been taken by both government and industry since the accident 10 years ago … I felt comfortable – not that the risk was reduced to negligible – but that we were in better shape now than we were,” Boesch said. “I’ve frankly been made more concerned about how the safety issues are being treated under the Trump administration.”

Wesley Williams, a petroleum engineering professor at Louisiana State University, who was awarded a nearly $5m research grant from a fund BP was forced to pay into, said the “real motivator” for industry was “the image issue that happened and the financial cost of what happened to BP”.

“BSEE is committed to its mission to promote safety, protect the environment and conserve offshore resources through vigorous regulatory oversight and enforcement,” said Day, adding: “Safety is a top priority for the Trump administration’s oversight of OCS [outer continental shelf] operations, and BSEE has significantly increased safety performance in comparison to the Obama administration through increased inspections and more effective use of data.”

Those companies work with large networks of contractors, and smaller independent operators are active in the Gulf of Mexico too. Williams said they did not always have the resources for extensive safety training.

the Russian disinformation effort has proven far harder to track and combat because Russian operatives were taking advantage of Facebook’s core functions, connecting users with shared content and with targeted native ads to shape the political environment in an unusually contentious political season, say people familiar with Facebook’s response.

Unlike the Islamic State, what Russian operatives posted on Facebook was, for the most part, indistinguishable from legitimate political speech. The difference was the accounts that were set up to spread the misinformation and hate were illegitimate.

Facebook’s cyber experts found evidence that members of APT28 were setting up a series of shadowy accounts — including a persona known as Guccifer 2.0 and a Facebook page called DCLeaks — to promote stolen emails and other documents during the presidential race. Facebook officials once again contacted the FBI to share what they had seen.

The sophistication of the Russian tactics caught Facebook off-guard. Its highly regarded security team had erected formidable defenses against traditional cyber attacks but failed to anticipate that Facebook users — deploying easily available automated tools such as ad micro-targeting — pumped skillfully crafted propaganda through the social network without setting off any alarm bells.

One of the theories to emerge from their post-mortem was that Russian operatives who were directed by the Kremlin to support Trump may have taken advantage of Facebook and other social media platforms to direct their messages to American voters in key demographic areas in order to increase enthusiasm for Trump and suppress support for Clinton.

the intelligence agencies had little data on Russia’s use of Facebook and other U.S.-based social media platforms, in part because of rules designed to protect the privacy of communications between Americans.

“It is our responsibility,” he wrote, “to amplify the good effects [of the Facebook platform] and mitigate the bad — to continue increasing diversity while strengthening our common understanding so our community can create the greatest positive impact on the world.”

The extent of Facebook’s internal self-examination became clear in April, when Facebook Chief Security Officer Alex Stamos co-authored a 13-page white paper detailing the results of a sprawling research effort that included input from experts from across the company, who in some cases also worked to build new software aimed specifically at detecting foreign propaganda.

“Facebook sits at a critical juncture,” Stamos wrote in the paper, adding that the effort focused on “actions taken by organized actors (governments or non-state actors) to distort domestic or foreign political sentiment, most frequently to achieve a strategic and/or geopolitical outcome.” He described how the company had used a technique known as machine learning to build specialized data-mining software that can detect patterns of behavior — for example, the repeated posting of the same content — that malevolent actors might use.  

The software tool was given a secret designation, and Facebook is now deploying it and others in the run-up to elections around the world. It was used in the French election in May, where it helped disable 30,000 fake accounts, the company said. It was put to the test again on Sunday when Germans went to the polls. Facebook declined to share the software tool’s code name. 

Officials said Stamos underlined to Warner the magnitude of the challenge Facebook faced policing political content that looked legitimate. Stamos told Warner that Facebook had found no accounts that used advertising but agreed with the senator that some probably existed. The difficulty for Facebook was finding them.

Technicians then searched for “indicators” that would link those ads to Russia. To narrow down the search further, Facebook zeroed in on a Russian entity known as the Internet Research Agency, which had been publicly identified as a troll farm.

By early August, Facebook had identified more than 3,000 ads addressing social and political issues that ran in the United States between 2015 and 2017 and that appear to have come from accounts associated with the Internet Research Agency.

Congressional investigators say the disclosure only scratches the surface. One called Facebook’s discoveries thus far “the tip of the iceberg.” Nobody really knows how many accounts are out there and how to prevent more of them from being created to shape the next election — and turn American society against itself.

People still need to learn skills, the respondents said, but they will do that continuously over their careers. In school, the most important thing they can learn is how to learn.

At universities, “people learn how to approach new things, ask questions and find answers, deal with new situations,”

many survey respondents said a degree was not enough — or not always the best choice, especially given its price tag.

these are not necessarily easy to teach.

“Many of the ‘skills’ that will be needed are more like personality characteristics, like curiosity, or social skills that require enculturation to take hold,

“I have complete faith in the ability to identify job gaps and develop educational tools to address those gaps,” wrote Danah Boyd, a principal researcher at Microsoft Research and founder of Data and Society, a research institute. “I have zero confidence in us having the political will to address the socioeconomic factors that are underpinning skill training.”

Andrew Walls, managing vice president at Gartner, wrote, “Barring a neuroscience advance that enables us to embed knowledge and skills directly into brain tissue and muscle formation, there will be no quantum leap in our ability to ‘up-skill’ people.

Schools will also need to teach traits that machines can’t yet easily replicate, like creativity, critical thinking, emotional intelligence, adaptability and collaboration.

Many of them expect more emphasis on certificates or badges, earned from online courses or workshops, even for college graduates.

One potential future, said David Karger, a professor of computer science at M.I.T., would be for faculty at top universities to teach online and for mid-tier universities to “consist entirely of a cadre of teaching assistants who provide support for the students.”

Portfolios of work are becoming more important than résumés.

“Three-dimensional materials — in essence, job reels that demonstrate expertise — will be the ultimate demonstration of an individual worker’s skills.”

Consider it part of your job description to keep learning, many respondents said — learn new skills on the job, take classes, teach yourself new things.

Focus on learning how to do tasks that still need humans, said Judith Donath of Harvard’s Berkman Klein Center for Internet & Society: teaching and caregiving; building and repairing; and researching and evaluating

The problem is that not everyone is cut out for independent learning, which takes a lot of drive and discipline.

People who are suited for it tend to come from privileged backgrounds, with a good education and supportive parents,

“The fact that a high degree of self-direction may be required in the new work force means that existing structures of inequality will be replicated in the future,”

“The ‘jobs of the future’ are likely to be performed by robots,” said Nathaniel Borenstein, chief scientist at Mimecast, an email company. “The question isn’t how to train people for nonexistent jobs. It’s how to share the wealth in a world where we don’t need most people to work.”

We profess outrage about sexual assault and abuse, the dimensions of which have been rendered even clearer by the galling revelations of the last month and a half. Still we indulge fraternities, which abet that behavior. Persuasive research — along with common sense — tells us that members of all-male fraternities are more likely to have a warped view of permissible sexual contact and that women who frequent fraternity parties are more likely to be assaulted. Additionally, the binge drinking so prevalent at fraternities is the enemy of informed consent. Advertisement Continue reading the main story

, we resolve to assemble more heterogeneous campuses. But then we blithely watch and even celebrate the retreat of students into fraternities and sororities, which are in many cases largely homogeneous enclaves antithetical to the broadening of perspective and challenging of ingrained assumptions that higher education should be all about.

“These fraternities have drink, danger and debauchery in their blood — right alongside secrecy and self-protection,” Lisa Wade, an Occidental College sociology professor and the author of “American Hookup: The New Culture of Sex on Campus,” wrote in a Time magazine essay that called for an end to fraternities. “They cannot reform.”

colleges could at least stop promoting and even romanticizing them. Hechinger said that campus websites and tours have presented gauzy propaganda extolling Greek life. Why not provide detailed information about individual fraternities’ disciplinary records instead? And why not put more energy into nurturing other groups and living arrangements that might siphon students away from fraternities?

150 years ago, fraternities were regarded with enormous suspicion by many college presidents, who described them as “un-American,” a “plague” and a force for “greater unkindness and ill feeling than almost anything else in college.”

“Imagine a world,” she said, “in which everything was the same about higher education except there have never been Greek organizations. An 18-year-old waltzes into a dean’s office and says, ‘I want to start an exclusive club on campus that doesn’t allow women and serves mostly white and privileged students and we’re going to throw parties all the time that are illegal, and at these parties, all the bad stuff that happens on campus is going to happen disproportionately. What do you think?’ ”

Mr. Trump can be credited with prompting, however inadvertently, the most profound period of press self-assessment in decades — and it comes at a period of unusual financial peril for the mainstream media. All around are sad affirmations of the diminishing credibility of the press, disheartening reminders that at least a third of the country, and perhaps more, regards our work as meaningless, biased or untruthful. In newsrooms, as at newsstands across the country, difficult but vital questions about the methods and motives of the press are being raised, forcing newsmongers and consumers of news to question long-held assumptions.

They should, and need to. The human story is replete with examples of moments when the truth was traduced or when the truth was obscured:

A system like our ideal liberal democracy, which does not place any constraints on critiques of leaders, authorities and institutions; and does not allow any suppression of ideas no matter how dangerous to the system or objectionable to its citizens; and does not permit itself to select who can come in, or stay, based on their acceptance/rejection of fundamental liberal democratic values, has both: (1) guaranteed perpetual generation of conditions of normative threat, and all the activation, polarization, and conflict that that produces, and (2) disallowed all means for protecting itself against that “authoritarian dynamic,” which otherwise might have included allowing: some selectivity in regard to the fundamental values of those who are allowed to come, and to stay; constraints on certain kinds of critiques of leaders, authorities and institutions;

constraints on free speech that exclude racist or intolerant speech; some ability to write moral strictures into public policy to reflect traditional beliefs where the majority “draws the line.” If a liberal democracy were to allow those things, it would no longer be a liberal democracy. But if it does not allow those things, it is extremely difficult to protect itself from fundamental threats to its continued existence

“Both sides of this increasingly polarized divide see the other as trying to extirpate their way of life — and not inaccurately,” Schnurer wrote in “War on the Blue States” in U.S. News and World Report earlier this month:

Blue America spent the last eight years dictating both economic and cultural changes invalidating virtually every aspect of Red America. Liberals see all that as both righteous and benevolent — we’re both promoting better values and willing to help train them to be more like us.

The prototypical Trump voter sees a changing America leaving him behind; part of this is economic, part of it demographic, part cultural. I think liberals tend to see this as a thin cover for racism, a reflection of troglodyte viewpoints, and in any event unwarranted as the world these folks are resisting would be better even for them if only they’d let it, by giving up their benighted religious views, accepting job training in the new technologies, and preferably moving to one or the other coasts or at least the closest major city.

I don’t think there’s much argument that the modern economy is killing off small towns, US-based manufacturing, the interior of the US generally, etc. There is, or could be, an argument as to whether that’s just the necessary functioning of larger economic forces, or whether there are political choices that have produced, or at least aided and abetted, those outcomes

This is a classic political problem of general benefit at the cost of specific individual harm. At a minimum, “we” — as a country but also as a self-styled progressive subset of that country — have given inadequate thought to those harms and how to ameliorate them; but I think you can also make the argument that we have exacerbated them.

Schnurer, himself a liberal, argues that blue America has over the last decade declared war on the “red way of life.”

The political, economic, and cultural triumph nationwide of a set of principles and realities essentially alien to large numbers of Americans is viewed as (a) being imposed upon them, and (b) overturning much of what they take for granted in their lives — and I don’t think they’re wrong about that. I think they’ve risen in angry revolt, and now intend to give back to the “elite” in the same terms that they’ve been given to.

Steven Pinker, a professor of psychology at Harvard, observes that “believers in liberal democracy have unilaterally disarmed in the defense of the institution” by agreeing in many cases with the premise of the Trump campaign: “that the country is a hopeless swamp.” This left Democrats “defenseless when he proposed to drain it.”

Where, Pinker asks,are the liberals who are willing to say that liberal democracy has worked? That environmental regulations have slashed air pollutants while allowing Americans to drive more miles and burn more fuel? That social transfers have reduced poverty rates fivefold? That globalization has allowed Americans to afford more food, clothing, TVs, cars, and air-conditioners? That international organizations have prevented nuclear war, and reduced the rate of death in warfare by 90 percent? That environmental treaties are healing the hole in the ozone layer?

Pinker continues:Over the longer run, I think the forces of modernity prevail — affluence, education, mobility, communication, and generational replacement. Trumpism, like Brexit and European populism, are old men’s movements: support drops off sharply with age.

The problem is that even if Pinker is right, his analysis does not preclude a sustained period in which the anti-democratic right dominates American politics. There is no telling how long it will be before the movement Trump has mobilized will have run its course. Nor can we anticipate — if and when Trumpism does implode — how extensive the damage will be that Pinker’s “forces of modernity” will have to repair.

The sheer velocity of Donald Trump's false and misleading statements -- along with the proliferation of disinformation on social media -- have demanded significant fact-checking to defend liberal democracy.

Reforms are necessary. As I've written before on CNN Opinion, "Social media and tech platforms have a responsibility not to run knowingly false advertisements or promote intentionally false stories. They must disclose who is paying for digital political ads and crack down on the spread of disinformation. The Honest Ads Act would require the same disclosures that are required on television and radio right now. This is a no brainer. The profit motive from hate news and fake news might be reduced by moving digital advertising toward attention metrics to measure and monetize reader engagement and loyalty, incentivizing quality over clickbait. But perhaps the single biggest reform would come from social media companies requiring that accounts verify they are real people, rather than bots that bully people and manipulate public opinion."

It would be a huge mistake to assume that simply because the velocity of lies from the White House is likely to decrease dramatically that the need for fact checks has expired. Instead, it has only transformed to a broader arena than a presidential beat. It's the part of news that people need most now, the tip of the spear that fights for the idea that everyone is entitled to their own opinion but not their own facts. This is necessary for a substantive, civil and fact-based debate, which is a precondition for a functioning, self-governing society. And that's why fact checking will remain a core responsibility for journalists in the future.

“It’s supposed to be going down, as it is in other countries,” said the lead author of the report, Steven H. Woolf, director emeritus of the Center on Society and Health at Virginia Commonwealth University. “The fact that that number is climbing, there’s something terribly wrong.”

The opioid epidemic is a major driver of the worrisome numbers, but far from the sole cause. The study found that improvements in life expectancy, largely because of lower rates of infant mortality, began to slow in the 1980s, long before the opioid epidemic became a national tragedy

Some of it may be due to obesity, some of it may be due to drug addiction, some of it may be due to distracted driving from cellphones

Given the breadth and pervasiveness of the trend, “it suggests that the cause has to be systemic, that there’s some root cause that’s causing adverse health across many different dimensions for working-age adults.”

The risk of death from drug overdoses increased 486 percent for midlife women between 1999 and 2017; the risk increased 351 percent for men in that same period. Women also experienced a bigger relative increase in risk of suicide and alcohol-related liver disease.

The all-cause death rate — meaning deaths per 100,000 people — rose 6 percent from 2010 to 2017 among working-age people in the United States

There’s something more fundamental about how people are feeling at some level — whether it’s economic, whether it’s stress, whether it’s deterioration of family,” she said. “People are feeling worse about themselves and their futures, and that’s leading them to do things that are self-destructive and not promoting health.”

. The general trend: Life expectancy improved a great deal for several decades, particularly in the 1970s, then slowed down, leveled off, and finally reversed course after 2014, decreasing three years in a row.

Obesity is a significant part of the story. The average woman in America today weighs as much as the average man half a century ago, and men now weigh about 30 pounds more

Princeton professors Anne Case and Angus Deaton, whose much-publicized report in 2015 highlighted the death rates in middle-aged whites, published a paper in 2017 pointing to a widening gap in health associated with levels of education, a trend dating to the 1970s. Case told reporters their research showed a “sea of despair” in the United States among people with only a high school diploma or less. She declined to comment on the new report.

“When they get up into their 20s, 30s and 40s, they’re carrying the risk factors of obesity that were acquired when they were children. We didn’t see that in previous generations.”

Most people in the United States are overweight — an estimated 71.6 percent of the population ages 20 and older, according to the CDC. That figure includes the 39.8 percent who are obese, defined as having a body mass index of 30 or higher in adults (18.5 to 25 is the normal range). Obesity is also rising in children; nearly 19 percent of the population ages 2 to 19 is obese.

The average life expectancy in the United States fell behind that of other wealthy countries in 1998 and since then, the gap has grown steadily. Experts refer to this gap as America’s “health disadvantage.”

Death rates from suicide, drug overdoses, liver disease and dozens of other causes have been rising over the past decade for young and middle-aged adults, driving down overall life expectancy in the United States for three consecutive years, according to a strikingly bleak study published Tuesday that looked at the past six decades of mortality data.

The 33,000 excess deaths are an estimate based on the number of all-cause midlife deaths from 2010 to 2017 that would be expected if mortality was unchanged vs. the number of deaths actually recorded by medical examiners.

Outside researchers praised the study for knitting together so much research into a sweeping look at U.S. mortality trends.“This report has universal relevance. It has broad implications for all of society,” said Howard Koh, a professor of public health at Harvard University who was not part of the research team.

The average life expectancy in the United States fell behind that of other wealthy countries in 1998, and since then the gap has grown steadily. Experts refer to this gap as the United States’ “health disadvantage.”

For example, in the late 1960s and early ’70s, cigarette companies aggressively marketed to women, and the health effects of that push may not show up for decades.

Obesity is a significant part of the story. The average woman in the United States today weighs as much as the average man half a century ago, and men now weigh about 30 pounds more. Most people in the United States are overweight — an estimated 71.6 percent of the population age 20 and older, according to the CDC. That figure includes the 39.8 percent who are obese, defined as having a body mass index of 30 or higher in adults (18.5 to 25 is the normal range). Obesity is also rising in children; nearly 19 percent of the population age 2 to 19 is obese.

CRT makes two basic observations: First, that bias and prejudice exist not just in the hearts and minds of individuals, but also in society’s social structures and systems.

second, that bias embedded in systems is frequently invisible to the dominant class but perfectly perceptible to its victims

we must begin to attend in a serious way to heterodox black voices

Both of these observations are true at least some of the time

The problem is that the second—sometimes referred to as “standpoint epistemology”—contends that only minorities have standing to articulate a view on race and racism.

In her book What Does It Mean to Be White?, Robin DiAngelo puts it this way: “Sometimes I am asked, ‘But what if the person of color is wrong and what they think is racism isn’t racism at all?’ To this I say that people of color are much more qualified than we are to make this determination. My not being able to see racism is unrelated to its reality.” Anyone who proffers an alternative perspective can be accused of “privilege.”

This insight goes a long way to explaining the current fetishization of experience, especially if it is (redundantly) “lived.” Black people from all walks of life find themselves deferred to by non-blacks

black people certainly don’t all “feel” or “experience” the same things. Nor do they all "experience" the same event in an identical way. Finally, even when their experiences are similar, they don’t all think about or interpret their experiences in the same way.

Given America’s history of racism, we do have a special obligation to listen closely when marginalized people talk about their experience: The victims of racism will indeed have insights that others cannot possibly glean on their own.

This need is especially urgent given the ideological homogeneity of the “antiracist” outlook and efforts of elite institutions, including media, corporations, and an overwhelmingly progressive academia. For the arbiters of what it means to be black that dominate these institutions, there is a fairly narrowly prescribed “authentic” black narrative, black perspective, and black position on every issue that matters.

The practical effects of the new antiracism are everywhere to be seen, but in few places more clearly than in our children’s schools

But I cannot agree that, in making space for marginalized voices, everyone else should defer to whatever ideological claims members of a minority group attach to their definition of racism.

it tends to go like this: Defer to my lived experience; my lived experience reveals that critical race theory is true; you, too, must abide by critical race theory.

First, insisting that large swaths of people keep quiet is not a sustainable moral undertaking

Calling on those deemed privileged to mute themselves permanently on issues of race and racism only engenders resentment.

When we hear the demand to “listen to black voices,” what is usually meant is “listen to the right black voices.”

Many non-black people have heard a certain construction of “the black voice” so often that they are perplexed by black people who don’t fit the familiar model.

Similarly, many activists are not in fact “pro-black”: they are pro a rather specific conception of “blackness” that is not necessarily endorsed by all black people.

There’s a difference between listening to someone’s experience and tying oneself to their entire worldview. Challenging someone’s viewpoint should not be taken as invalidating their feelings.

This is where our new website, Free Black Thought (FBT), seeks to intervene in the national conversation. FBT honors black individuals for their distinctive, diverse, and heterodox perspectives, and offers up for all to hear a polyphony, perhaps even a cacophony, of different and differing black voices.

Second, oppressed people, like all people, are sometimes wrong.

Lived experience, while important, is just one data point in understanding social reality. Being oppressed doesn’t give anyone a monopoly on wisdom, even about oppression. Indeed, our experience can bias our insight

Shelly Eversley’s The Real Negro suggests that in the latter half of the 20th century, the criteria of what constitutes “authentic” black experience moved from perceptible outward signs, like the fact of being restricted to segregated public spaces and speaking in a “black” dialect, to psychological, interior signs. In this new understanding, Eversley writes, “the ‘truth’ about race is felt, not performed, not seen.”

one might reasonably question what could be wrong with teaching children “antiracist” precepts. But the details here are full of devils.

Third, marginalized communities are diverse.

To take an example that could affect millions of students, the state of California has adopted a statewide Ethnic Studies Model Curriculum (ESMC) that reflects “antiracist” ideas. The ESMC’s content inadvertently confirms that contemporary antiracism is often not so much an extension of the civil rights movement but in certain respects a tacit abandonment of its ideals.

“The spectrum of thought amongst African Americans is and has always been much broader and multifarious than commonly perceived,” he writes. “Neglect of that fact has led to a homogenization that has tended to submerge African American individuality.”

It has thus been condemned as a “perversion of history” by Dr. Clarence Jones, MLK’s legal counsel, advisor, speechwriter, and Scholar in Residence at the Martin Luther King, Jr. Institute at Stanford University:

Today, Black people are no less diverse in their political views than they’ve been through the ages.

Who alone speaks for a marginalized people? I, for one, will listen to anyone willing to talk with me.

Fourth, oppressed people around the world hold claims that directly contradict those of other oppressed people.

If you agree that one oppressed group has standing to define reality, it’s hard to argue that all oppressed people around the world don’t have similar standing to define their narratives of oppression, some of which conflict with each other.

Finally, some schools are adopting antiracist ideas of the sort espoused by Ibram X. Kendi, according to whom, if metrics such as tests and grades reveal disparities in achievement, the project of measuring achievement must itself be racist.

Fifth, once you allow someone else to define reality for you, you never know where it will take you. You’ve now outsourced your analysis to a third party, who may down the line make absurd statements or engage in untenable behavior that you now feel compelled to defend

Or consider the third-grade students at R.I. Meyerholz Elementary School in Cupertino, California

The children with “white” in their identity map were taught that they were part of the “dominant culture” which has been “created and maintained…to hold power and stay in power.” They were also taught that they had “privilege” and that “those with privilege have power over others.

In contrast, the non-white students were taught that they were “folx (sic) who do not benefit from their social identities,” and “have little to no privilege and power.”

We will never effectively address our problems, however, if one set of voices claims unique insight and seeks to shut out the rest from the discussion.

Or take New York City’s public school system, one of the largest educators of non-white children in America. In an effort to root out “implicit bias,” former Schools Chancellor Richard Carranza had his administrators trained in the dangers of “white supremacy culture.”

A slide from a training presentation listed “perfectionism,” “individualism,” “objectivity” and “worship of the written word” as white supremacist cultural traits to be “dismantled,”

Essentialist thinking about race has also gained ground in some schools. For example, in one elite school, students “are pressured to conform their opinions to those broadly associated with their race and gender and to minimize or dismiss individual experiences that don’t match those assumptions.” These students report feeling that “they must never challenge any of the premises of [the school’s] ‘antiracist’ teachings.”

Parents are justifiably worried about such innovations. What black parent wants her child to hear that grading or math are “racist” as a substitute for objective assessment and real learning? What black parent wants her child told she shouldn’t worry about working hard, thinking objectively, or taking a deep interest in reading and writing because these things are not authentically black?

Clearly, our children’s prospects for success depend on the public being able to have an honest and free-ranging discussion about this new antiracism and its utilization in schools. Even if some black people have adopted its tenets, many more, perhaps most, hold complex perspectives that draw from a constellation of rather different ideologies.

So let’s listen to what some heterodox black people have to say about the new antiracism in our schools.

Coleman Hughes, a fellow at the Manhattan Institute, points to a self-defeating feature of Kendi-inspired grading and testing reforms: If we reject high academic standards for black children, they are unlikely to rise to “those same rejected standards” and racial disparity is unlikely to decrease

Chloé Valdary, the founder of Theory of Enchantment, worries that antiracism may “reinforce a shallow dogma of racial essentialism by describing black and white people in generalizing ways” and discourage “fellowship among peers of different races.”

We hope it’s obvious that the point we’re trying to make is not that everyone should accept uncritically everything these heterodox black thinkers say. Our point in composing this essay is that we all desperately need to hear what these thinkers say so we can have a genuine conversation

We promote no particular politics or agenda beyond a desire to offer a wide range of alternatives to the predictable fare emanating from elite mainstream outlets. At FBT, Marxists rub shoulders with laissez-faire libertarians. We have no desire to adjudicate who is “authentically black” or whom to prefer.

Both of these observations are true at least some of the time

The problem is that the second—sometimes referred to as “standpoint epistemology”—contends that only minorities have standing to articulate a view on race and racism.

In her book What Does It Mean to Be White?, Robin DiAngelo puts it this way: “Sometimes I am asked, ‘But what if the person of color is wrong and what they think is racism isn’t racism at all?’ To this I say that people of color are much more qualified than we are to make this determination. My not being able to see racism is unrelated to its reality.” Anyone who proffers an alternative perspective can be accused of “privilege.”

Given America’s history of racism, we do have a special obligation to listen closely when marginalized people talk about their experience: The victims of racism will indeed have insights that others cannot possibly glean on their own.

There’s a difference between listening to someone’s experience and tying oneself to their entire worldview. Challenging someone’s viewpoint should not be taken as invalidating their feelings.

it tends to go like this: Defer to my lived experience; my lived experience reveals that critical race theory is true; you, too, must abide by critical race theory.

First, insisting that large swaths of people keep quiet is not a sustainable moral undertaking

Calling on those deemed privileged to mute themselves permanently on issues of race and racism only engenders resentment.

We will never effectively address our problems, however, if one set of voices claims unique insight and seeks to shut out the rest from the discussion.

But I cannot agree that, in making space for marginalized voices, everyone else should defer to whatever ideological claims members of a minority group attach to their definition of racism.

Lived experience, while important, is just one data point in understanding social reality. Being oppressed doesn’t give anyone a monopoly on wisdom, even about oppression. Indeed, our experience can bias our insight

Third, marginalized communities are diverse.

“The spectrum of thought amongst African Americans is and has always been much broader and multifarious than commonly perceived,” he writes. “Neglect of that fact has led to a homogenization that has tended to submerge African American individuality.”

Today, Black people are no less diverse in their political views than they’ve been through the ages.

Who alone speaks for a marginalized people? I, for one, will listen to anyone willing to talk with me.

Fourth, oppressed people around the world hold claims that directly contradict those of other oppressed people.

If you agree that one oppressed group has standing to define reality, it’s hard to argue that all oppressed people around the world don’t have similar standing to define their narratives of oppression, some of which conflict with each other.

Fifth, once you allow someone else to define reality for you, you never know where it will take you. You’ve now outsourced your analysis to a third party, who may down the line make absurd statements or engage in untenable behavior that you now feel compelled to defend

Second, oppressed people, like all people, are sometimes wrong.

The implication of Hannah-Jones’s tweet and candidate Biden’s quip seems to be that you can have African ancestry, dark skin, textured hair, and perhaps even some “culturally black” traits regarding tastes in food, music, and ways of moving through the world. But unless you hold the “correct” political beliefs and values, you are not authentically black.

In a now-deleted tweet from May 22, 2020, Nikole Hannah-Jones, a Pulitzer Prize-winning reporter for The New York Times, opined, “There is a difference between being politically black and being racially black.”

Shelly Eversley’s The Real Negro suggests that in the latter half of the 20th century, the criteria of what constitutes “authentic” black experience moved from perceptible outward signs, like the fact of being restricted to segregated public spaces and speaking in a “black” dialect, to psychological, interior signs. In this new understanding, Eversley writes, “the ‘truth’ about race is felt, not performed, not seen.”

This insight goes a long way to explaining the current fetishization of experience, especially if it is (redundantly) “lived.” Black people from all walks of life find themselves deferred to by non-blacks

black people certainly don’t all “feel” or “experience” the same things. Nor do they all "experience" the same event in an identical way. Finally, even when their experiences are similar, they don’t all think about or interpret their experiences in the same way.

we must begin to attend in a serious way to heterodox black voices

This need is especially urgent given the ideological homogeneity of the “antiracist” outlook and efforts of elite institutions, including media, corporations, and an overwhelmingly progressive academia. For the arbiters of what it means to be black that dominate these institutions, there is a fairly narrowly prescribed “authentic” black narrative, black perspective, and black position on every issue that matters.

When we hear the demand to “listen to black voices,” what is usually meant is “listen to the right black voices.”

Many non-black people have heard a certain construction of “the black voice” so often that they are perplexed by black people who don’t fit the familiar model.

Similarly, many activists are not in fact “pro-black”: they are pro a rather specific conception of “blackness” that is not necessarily endorsed by all black people.

This is where our new website, Free Black Thought (FBT), seeks to intervene in the national conversation. FBT honors black individuals for their distinctive, diverse, and heterodox perspectives, and offers up for all to hear a polyphony, perhaps even a cacophony, of different and differing black voices.

The practical effects of the new antiracism are everywhere to be seen, but in few places more clearly than in our children’s schools

one might reasonably question what could be wrong with teaching children “antiracist” precepts. But the details here are full of devils.

To take an example that could affect millions of students, the state of California has adopted a statewide Ethnic Studies Model Curriculum (ESMC) that reflects “antiracist” ideas. The ESMC’s content inadvertently confirms that contemporary antiracism is often not so much an extension of the civil rights movement but in certain respects a tacit abandonment of its ideals.

It has thus been condemned as a “perversion of history” by Dr. Clarence Jones, MLK’s legal counsel, advisor, speechwriter, and Scholar in Residence at the Martin Luther King, Jr. Institute at Stanford University:

Essentialist thinking about race has also gained ground in some schools. For example, in one elite school, students “are pressured to conform their opinions to those broadly associated with their race and gender and to minimize or dismiss individual experiences that don’t match those assumptions.” These students report feeling that “they must never challenge any of the premises of [the school’s] ‘antiracist’ teachings.”

In contrast, the non-white students were taught that they were “folx (sic) who do not benefit from their social identities,” and “have little to no privilege and power.”

The children with “white” in their identity map were taught that they were part of the “dominant culture” which has been “created and maintained…to hold power and stay in power.” They were also taught that they had “privilege” and that “those with privilege have power over others.

Or consider the third-grade students at R.I. Meyerholz Elementary School in Cupertino, California

Or take New York City’s public school system, one of the largest educators of non-white children in America. In an effort to root out “implicit bias,” former Schools Chancellor Richard Carranza had his administrators trained in the dangers of “white supremacy culture.”

A slide from a training presentation listed “perfectionism,” “individualism,” “objectivity” and “worship of the written word” as white supremacist cultural traits to be “dismantled,”

Finally, some schools are adopting antiracist ideas of the sort espoused by Ibram X. Kendi, according to whom, if metrics such as tests and grades reveal disparities in achievement, the project of measuring achievement must itself be racist.

Parents are justifiably worried about such innovations. What black parent wants her child to hear that grading or math are “racist” as a substitute for objective assessment and real learning? What black parent wants her child told she shouldn’t worry about working hard, thinking objectively, or taking a deep interest in reading and writing because these things are not authentically black?

Clearly, our children’s prospects for success depend on the public being able to have an honest and free-ranging discussion about this new antiracism and its utilization in schools. Even if some black people have adopted its tenets, many more, perhaps most, hold complex perspectives that draw from a constellation of rather different ideologies.

So let’s listen to what some heterodox black people have to say about the new antiracism in our schools.

Coleman Hughes, a fellow at the Manhattan Institute, points to a self-defeating feature of Kendi-inspired grading and testing reforms: If we reject high academic standards for black children, they are unlikely to rise to “those same rejected standards” and racial disparity is unlikely to decrease

Chloé Valdary, the founder of Theory of Enchantment, worries that antiracism may “reinforce a shallow dogma of racial essentialism by describing black and white people in generalizing ways” and discourage “fellowship among peers of different races.”

We hope it’s obvious that the point we’re trying to make is not that everyone should accept uncritically everything these heterodox black thinkers say. Our point in composing this essay is that we all desperately need to hear what these thinkers say so we can have a genuine conversation

We promote no particular politics or agenda beyond a desire to offer a wide range of alternatives to the predictable fare emanating from elite mainstream outlets. At FBT, Marxists rub shoulders with laissez-faire libertarians. We have no desire to adjudicate who is “authentically black” or whom to prefer.

These were soldiers from the militaries of liberal democracies, avowedly promoting the rule of law and seeking to bring peace and stability to a country that has known little but conflict for generations. Yet some have been accused of the most serious crimes imaginable, of targeting civilians, of torturing captives, of slaughtering children.

In her 45-page report sent to Australian defence force chiefs, Crompvoets wrote of the “well-crafted reports” of special forces operations that offered legal justification for the actions of soldiers.

During Major Chris Green’s deployment with the UK’s Grenadier Guards in Helmand province in 2012, he became increasingly concerned that special forces tactics were undermining the coalition’s broader counterinsurgency mission.

“People knew laws were being broken, people understood the modus operandi of the night raids. But every time an operator reported back from these raids and didn’t find themselves in front of a tribunal that just further convinced them they were doing the right thing, that the laws didn’t apply to them.”

Saul argues there are drivers, too, of non-compliance with international humanitarian law. Moral disengagement emerges from combatants finding justifications for violations, and from a dehumanisation of the enemy.

Frank Ledwidge, a barrister and former military officer who served in the Balkans, Iraq and Afghanistan, argues that over the course of the Afghan war, a culture developed among coalition special forces that celebrated violence, prioritised kill statistics and dehumanised those they fought.

The JPEL was a list of “kill or capture” objectives – targets that were considered combatants and could be lawfully killed. It was a dynamic document, with names being added or subtracted as intelligence came in. Allegedly this dynamism was exploited.

Australia’s initial involvement, between 2001 and 2002, was focused on combating al-Qaida: “We weren’t trying to seize and hold ground. It was a mission entirely appropriate for our special forces.”

“The multiple rotations of people into Afghanistan particularly, some operators went there 12 times. That must affect their mental health ... or impact the way they went about their operations. Certainly it would impact upon the judgment questions about why they are there.

“War is dynamic and imperfect and the freedom and autonomy in special forces is a double-edged sword,” one SAS member told Crompvoets.

When Sergeant Alexander Blackman of the Royal Marines shot a wounded, unarmed insurgent at point-blank range in the chest in Helmand in September 2011, he turned to his comrades and said: “Obviously this doesn’t go anywhere, fellas. I’ve just broke the Geneva convention.”

“If there’s no structural change that challenges those power dynamics within special forces, there won’t be enduring changes.”

But what strikes me about that passage is that you can see Obama’s idealism and calculation shimmer into a single point. After suggesting that the motivations of his Tea Party critics were unknowable, he resolves the argument by saying the politics of it were thoroughly knowable. Whatever his own intuitions might tell him — whatever “truths the history books might suggest” — to cry racism, or even to coolly point it out, was to lose votes, and neither his version of hope nor of change would be helped along by defeat.

Obama is thoroughly a politician, and because he understood the depth of our divisions, he treated them gingerly, at times fearfully. In a particularly striking moment, Obama reveals that across the entirety of his presidency, his single largest drop in white support came when he criticized the white police officer who arrested Henry Louis Gates Jr., a Black Harvard professor, on the porch of his own home. “It was support that I’d never completely get back,” Obama writes.

Much in our politics is not what it seems. Contrary to the aesthetics of our current political debate, there is a deep optimism in the confrontational politics of the modern left and a quiet pessimism in the caution with which Obama speaks.

Obama’s view of his own political situation echoes the current reality of the Democratic Party

When I brought up that passage about the Tea Party, Obama was frank in describing his calculations. “One of the ways I would measure it would be: Is it more important for me to tell a basic, historical truth, let’s say about racism in America right now? Or is it more important for me to get a bill passed that provides a lot of people with health care that didn’t have it before?”

To ask the question bluntly: Who truly believes America to be a racist country? The political voices who state that view clearly, because they think Americans can be challenged into change, or the ones who try to avoid even implying the thought, because they fear the power of the backlash?

Barack Hussein Obama, a Black man running for office during the era of the War on Terror, understood the deck was stacked against him. If he was going to win, he would need the support of people inclined to view him with suspicion. He would need to not just speak to their hopes, but to defuse their fears. To hear Obama tell it, those fears were not just that too much change would come too fast, but that those who fought that change, or just worried over it, would be judged or cast out.

“But I think maybe the reason I was successful campaigning in downstate Illinois, or Iowa, or places like that is they never felt as if I was condemning them for not having gotten to the politically correct answer quick enough, or that somehow they were morally suspect because they had grown up with and believed more traditional values.”

This is the fundamental asymmetry of American politics right now: To hold national power, Democrats need to win voters who are right of center; Republicans do not need to win voters who are left of center.

The study follows an internal review conducted by the Democratic Congressional Campaign Committee that was unveiled last month. Both projects found that Democratic candidates had been hobbled by flawed polling and pandemic-imposed limitations on campaigning.In the D.C.C.C. report, the committee attributed setbacks at the congressional level to a surge in turnout by Trump supporters and an inadequate Democratic response to attacks calling them police-hating socialists.

The report, chiefly written by a pair of veteran Democratic operatives, Marlon Marshall and Lynda Tran, is among the most significant salvos yet in the Democratic Party’s internal debate about how it should approach the 2022 elections. It may stir skepticism from some quarters because of the involvement of Third Way, which much of the left regards with hostility.

Overall, the report warns, Democrats in 2020 lacked a core argument about the economy and recovering from the coronavirus pandemic —

Democrats maintained a large advantage with voters of color in the 2020 elections, but the report identified telling areas of weakness. Mr. Biden and other Democrats lost ground with Latino voters relative to the party’s performance in 2016, “especially among working-class and non-college voters in these communities,” the report found.The report found that a surge in Asian American turnout appeared to have secured Mr. Biden’s victory in Georgia but that Democratic House candidates ran behind Mr. Biden with Asian American voters in contested California and Texas races. In some important states, Democrats did not mobilize Black voters at the same rate that Republicans did conservative white voters.

The Republican Party faces serious political obstacles, arising from Mr. Trump’s unpopularity, the growing liberalism of young voters and the country’s growing diversity.

Largely unaddressed in the report is the immense deficit Democrats face among lower-income white voters. In its conclusion, however, Mr. Marshall and Ms. Tran write that Democrats need to deliver a message that includes working-class whites and matches the G.O.P.’s clear “collective gospel” about low taxes and military strength.

Consider a calculation to determine the threshold for herd immunity: Vc=(1− 1/R0)/E. "Vc" is the proportion of people who must be vaccinated to protect the rest of the herd, "R0," pronounced R-naught, is an estimate of the number of secondary cases from the original infected person and "E" represents effectiveness of a given vaccine against transmission. And this, which resembles a brutal SAT math section entry, is the dumbed-down version.

Lessening the threat of fetal loss therefore was straightforward: farmers should "retain" immune cattle -- those who had already had a spontaneous abortion -- and not waste "material, time, and energy ... on animals of doubtful value." Rather, they advised to butcher the non-immune cows and concentrate on the immune, "profitable" ones.

In other words, susceptible cows should be culled to lessen the risk of new infections

Though, of course, the fix -- culling -- is not an option for human disease, the benefit of an immune herd is self evident.

Fast forward to the 21st century world of vaccines. Pandemics and health care are decidedly more complex, which has led all to wonder: what is the magic number of people we need to vaccinate so we can all forget these disastrous last 14 months?close dialogOur free Provoke/Persuade newsletter compiles the week’s most thought-provoking pieces and delivers them straight to your inbox. Please enter aboveSign me upBy subscribing you agree to ourprivacy policy.Thanks for Subscribing!Continue ReadingBy subscribing you agree to ourprivacy policy.close dialog/* effects for .bx-campaign-1295603 *//* custom css .bx-campaign-1295603 *//* custom css from creative 52220 */.bxc.bx-custom.bx-campaign-1295603 .bx-row-image-logo img { height: 42px;}@media screen and (max-width:736px) { .bxc.bx-custom.bx-campaign-1295603 .bx-row-image-logo img { height: 35px;}}/*Validation border*/.bxc.bx-custom.bx-campaign-1295603 .bx-row-validation .bx-input { border-color: #B50000; /*Specify border color*/ border-width: 1px; box-shadow: none; background-color: transparent; color: #B50000; /*Specify text color*/}/* rendered styles .bx-campaign-1295603 */.bxc.bx-campaign-1295603.bx-active-step-1 .bx-creative:before {min-height: 220px;}.bxc.bx-campaign-1295603.bx-active-step-1 .bx-creative {border-color: #c1c1c1;border-style: solid;background-size: contain;background-color: white;border-width: 1px 0;border-radius: 0;}@media all and (max-width: 736px) {.bxc.bx-campaign-1295603.bx-active-step-1 .bx-creative:before {min-height: 200px;}}.bxc.bx-campaign-1295603.bx-active-step-1 .bx-creative> *:first-child {width: 780px;vertical-align: middle;padding: 10px;}@media all and (max-width: 736px) {.bxc.bx-campaign-1295603.bx-active-step-1 .bx-creative> *:first-child {width: 340px;padding: 20px;}}.bxc.bx-campaign-1295603.bx-active-step-1 .bx-close {stroke: rgb(193, 193, 193);stroke-width: 2px;width: 24px;height: 24px;}@media all and (max-width: 736px) {.bxc.bx-campaign-1295603.bx-active-step-1 .bx-close {width: 30px;height: 30px;padding: 0 0 10px 10px;}}.bxc.bx-campaign-1295603 .bx-group-1295603-y4M7jyO {width: 660px;text-align: left;}@media all and (max-width: 736px) {.bxc.bx-campaign-1295603 .bx-group-1295603-y4M7jyO {text-align: center;width: 315px;}}.bxc.bx-campaign-1295603 .bx-element-1295603-tVcUlRZ {padding: 0;width: auto;}.bxc.bx-campaign-1295603 .bx-element-1295603-tVcUlRZ> *:first-child {background-color: transparent;background-size: contain;}.bxc.bx-campaign-1295603 .bx-group-1295603-BpRQ7DR {width: 660px;text-align: left;padding: 25px 0 15px;}@media all and (max-width: 736px) {.bxc.bx-campaign-1295603 .bx-group-1295603-BpRQ7DR {width: 310px;padding: 15px 0 15px;text-align: center;}}.bxc.bx-campaign-1295603 .bx-element-1295603-oUX5Jvf {width: 100%;}@media all and (max-width: 736px) {.bxc.bx-campaign-1295603 .bx-element-1295603-oUX5Jvf {width: auto;}}.bxc.bx-campaign-1295603 .bx-element-1295603-oUX5Jvf> *:first-child {font-family: CNN Business,CNN,Helvetica Neue,Helvetica,Arial,Utkal,sans-serif;font-weight: 400;font-size: 24px;line-height: 1.1em;}@media all and (max-width: 736px) {.bxc.bx-campaign-1295603 .bx-element-1295603-oUX5Jvf> *:first-child {font-size: 16px;padding: 6px 0 0;line-height: 1.2;}}.bxc.bx-campaign-1295603 .bx-group-1295603-PZ8dLrW {width: 660px;padding: 0;min-width: 550px;text-align: left;}@media all and (max-width: 736px) {.bxc.bx-campaign-1295603 .bx-group-1295603-PZ8dLrW {min-width: auto;width: 310px;padding: 0;}}@media all and (min-wi

This is not a fund-raiser with a fixed universal goal we all are striving to reach. The above equation evaluates the nation as a homogenized entity, but people live in communities

A famous mumps outbreak in adolescent boys from the Orthodox Jewish community is thought to have been exacerbated by the school practice of promoting close, sustained (15 hours a day) contact with a study partner ("chavrusa") including "animated" face-to-face discussion resulting in transmission despite the fact that most had been vaccinated years before.

Stated more simply, the herd likely is protected at a very different percent of vaccinated people in an Orthodox Jewish community in San Diego where people live near the school and walk to most activities compared to a gated community in a Minneapolis suburb where many prefer to keep to themselves.

We have received a master class in viral variants in recent months, witnessing day by day the alarming uptick in new cases as the B.1.1.7. variant has been introduced to new communities. But a single R-naught cannot fit all variants of Covid-19; a community with higher rates of B.1.1.7. and, therefore, a higher R-naught will require, among other things, a higher level of vaccination to designate the herd as sufficiently immune.

There is not one magic number to signal to the entire country that we have finally made it;

This is extremely important to keep in mind in the weeks and months ahead as we continue to vaccinate and wait and vaccinate and wait, chasing a number that is fundamentally misleading.

The heterogeneity of human behavior, geography and the virus itself explains the vagueness of the pronouncements of Dr. Anthony Fauci, the chief medical adviser to President Joe Biden, and other experts as they seek to evade specifying just how many more people need vaccination before we officially can claim victory.

As we have seen in the US during the 15-month arc of the pandemic, trust in science and scientists has been the key to progress. Masks work. Vaccines work. Certain medications work.

“We are fighting good versus evil, dark versus light,” she said, declaring that she was rising up like Queen Esther, the biblical heroine who saved her people from death.

The presence of Christian rituals, symbols and language was unmistakable on Wednesday in Washington. There was a mock campaign banner, “Jesus 2020,” in blue and red; an “Armor of God” patch on a man’s fatigues; a white cross declaring “Trump won” in all capitals. All of this was interspersed with allusions to QAnon conspiracy theories, Confederate flags and anti-Semitic T-shirts.

The riot on Wednesday, carried out by a largely white crowd, also illustrated the racial divide in American Christianity.

Hours before the attack on the Capitol, the Rev. Raphael Warnock of Ebenezer Baptist Church in Atlanta had been elected to the U.S. Senate after many conservative white Christians tried to paint him as a dangerous radical, even as his campaign was rooted in the traditional moral vision of the Black church. And for years many Black Christians have warned white believers that Mr. Trump’s rhetoric on race was going to end badly.

In Kalamazoo, Mich., Laura Kloosterman, 34, attended mass on Wednesday and prayed that Congress would decline to certify Mr. Biden’s victory. She had read claims online about flawed voting machines undercounting votes for Mr. Trump — there is no evidence for these claims, which Mr. Trump and right-wing voices online have promoted.

These false beliefs have forged even stronger connections between white evangelicals and other conservative figures.

But these two different styles have some unifying traits: Both believe in the optics of power, and that the projection of fearlessness creates its own reality.

Both Dick Cheney and Trump resisted public acknowledgements of uncertainty or even complexity in their thinking. Both were loath to admit error or issue apologies.

some have adopted a very different political philosophy than the Founders held

This approach to government promises the recovery of a mythical past.

It accepts the lies of a leader as a deeper form of political truth.

It feeds a sense of White victimhood

It denigrates experts and expertise

It slanders outsiders and blames them for social and economic ills

It emphasizes emotion over reason

It warns of global plots by Jews and shadowy elites.

It revels in anger and dehumanization.

It praises law and order while reserving the right to disobey the law and overturn the political order through violence.

The 45th president and a significant portion of his supporters have embraced American fascism.

Though he probably cannot name the political theory he has embraced, his own recklessness, vanity and authoritarian instincts have led him down fascist grooves.

the influence of his treacherous ideology is still being spread by unprincipled people seeking influence and profit. American fascism needs to be aggressively marginalized.

The task of marginalization will also be more difficult if those on the left try to lump all conservatives into Trump’s camp — arguing that fascism is somehow the natural destination of Barry Goldwater’s nomination or Ronald Reagan’s presidency. This is utter rubbish.

there is a massive moral gap between the politics of George H.W. Bush, George W. Bush, John McCain and Mitt Romney on one side, and Trump’s civic barbarism.

for American democracy to fully function, civic republicanism will eventually need a home on the political right.

we have been able to piece together a comprehensive prehistory of the valley beginning several millennia ago.

One significant time period is known as Paracas; it lasted from roughly 800 to 200 B.C. This is the time when the first complex societies developed in the region, the origin of civilization in this part of the ancient world.

he Paracas peoples built linear geoglyphs: designs etched into the desert landscape that they lined with small field stones.

Our research indicated that a number of these small structures and many of the lines pointed to the June solstice sunset.

We concluded that these sites were the endpoints of ritually significant social events that were timed by the solstices and possibly other astronomical phenomena.

Excavations by Tantaleán and his team in one of these patios yielded a rich trove of artifacts, including textiles, foodstuffs, pottery, decorated gourds, stone objects, reeds, miscellaneous objects and human offerings.

Cerro del Gentil, in fact, was a classic archaeological example of a very significant feasting place

there was plenty of evidence that from time to time many people were present to eat, drink and even make human sacrifices together, probably at particular special times of the astronomical calendar.

This case study demonstrates that the earliest successful complex societies in the south coast of Peru circa 400 B.C. involved a wide catchment of people and objects.

that cooperation in non-state societies is achieved by “ritualizing” the economy.

They therefore promote sustained group behavior toward common goals and solve what is famously known as the “collective action problem” in human social life—how do you get everyone to work together toward something that’s in everyone’s long-term self-interest? Feasting is a key component of this kind of sociality and cooperation.

Trump’s nationalism involves the adoption of immigration and trade policies “with our own interests foremost in mind,” he writes. America should protect itself “with the utmost vigilance” from external threats. And finally, Lowry asserts, “our country, not any other nation or international body or alliance, should always come first.”

Lowry is disdainful of the notion that America is an idea, one based on those self-evident truths of the Declaration. No, he counters: “America is a nation, whose sovereignty and borders are dear to it, whose history and culture are an indispensable glue, whose interests guide her actions (or should).”

Lowry distances himself from the unsavory aspects of nationalism by defining them away

The role of nationalism in bloody European conflicts? No big deal. “When Europe went off the rails in the early twentieth century, nationalism as such didn’t cause its crash so much as social Darwinism, militarism, and the cult of charismatic leadership,”

Fascism may “appeal to nationalistic sentiment,” he admits, but it is a “distinct phenomenon.” Racism can “infect” nationalism, he acknowledges, but they are not the same thing. He frequently resorts to this slippery formulation, suggesting that because two things are not synonymous, none should dare point out their links.

He worries that the country is too divided over individual and group recognition to embrace a truly national identity. But if unity is your overriding concern, why promote a vision of the nation so heavy on exclusion?

Lowry decries as a “smear” the notion that “nationalism inevitably leads to fascism or other forms of authoritarianism.”

He quickly dismisses dissenting views as “nonsense” or “foolish” or “frankly absurd.” Nationalism cannot be bad because Lowry has defined it as good, rendering “The Case for Nationalism” a book-length study in begging the question.

the founding is reinterpreted as a nationalist project in which ideas and ideals mattered far less than the specific “religio-cultural attributes” of those who came here.

He concludes that the civil-rights movement succeeded because it had “such ready access to our national identity and made such a compelling appeal to it,” sidestepping how the movement had to appeal precisely to the nation’s professed ideals to show the hypocrisy of its practices.

while Lowry defends nationalism as the “opposite” of the quest for dominion over people and territories, he looks back approvingly on America’s westward expansion. “It was a stupendous boon to our nation, to our people, to our interests, to our wealth, and to our power,” he writes, despite some “regrettable” treatment of Native Americans. Lowry stresses that American Indians weren’t “the peace-loving innocents of contemporary popular imagination.”

Lowry, who says he finds little “practical distinction” between patriotism and nationalism, does not leave space to quote the distinction Lepore makes in her book. “Nationalists pretend their aims are instead protection and unity and that their motivation is patriotism,” she writes. “This is a lie. Patriotism is animated by love, nationalism by hatred.”

Inherently. Intrinsically. Inevitably. Those words seem to add authority to Lowry’s statements but actually leave them hollow. Just because nationalism isn’t always racist or violent or militaristic, that hardly offers license to disregard how it often stokes those sentiments

Lowry trashes intellectuals on the left and corporate and political leaders holding anti-nationalist views as not just misguided or wrong, but as treasonous.

“The Case for Nationalism” seems part of a larger effort on the right to create an after-the-fact framework for Trumpism, to contort the president’s utterances and impulses into a coherent worldview that can outlast him

It risks turning conservatism into an ever more exclusionary and yet malleable concept, with limited appeal and even more limited principles.

“There’s a statement made by a witness, or an interaction with a lawmaker, and users are able to put together a counternarrative in real time.”

Cameron described the live comment streams as laboratories of right-wing talking points, most likely to attract viewers who already share a certain bias. These viewers are unlikely to change their minds, and thus shift opinion polling on impeachment, which has remained relatively stable.

Social media once held out promise to connect the world. But in a polarized climate, the firmest bonds appear to be forming among those who already share the same views, allowing partisans to choose not simply their own coverage but the community with which they process it. Self-selected information nourishes identity, experts said, reducing politics to entertainment and blood sport.

the Democratic approach rests on more traditional means of persuasion. What committee leaders described as a solemn process, compelled by the president’s own admissions and propelled by “ample facts,” Trump and his congressional allies decried as a charade.

But the talking points are then exported through other channels, he added, and eventually reach persuadable voters. Social media, he said, does not just echo but serves as an “amplifier, with powerful cross-pollination on the different platforms, until the talk eventually reaches the office water cooler or coffee machine, or the Thanksgiving table.”

“The more social media allows for those kinds of communities that make you feel like you’re part of a group that you aren’t physically in, it can give you the illusion that your opinions are more widely held than they really are,”

“That’s a powerful feeling, to be part of a community watching and interpreting something in the same way.”

Discussions about the hearing also appeared on YouTube, where live streams similarly became flooded with conspiracy theories and racist vitriol

The sort of news consumption enabled by the tech giants remains a largely unstudied phenomenon

The phenomenon bears some relationship to talk radio, she said, which allows listeners to call in and share their observations — and to feel as though they’re part of the coverage.

That sense of participation became pronounced over the last few weeks, as the watch parties turned into cheering sections for Republican lawmakers who delivered especially impassioned rebuttals for the president