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Adolf Fredrik, Gustav III’s father, was described by one English contemporary as having ‘the title of king, with hardly the privileges of a subject’. Unlike his British counterpart George II, he had no power to summon or dissolve his parliament.

all radical improvements in national character take place during the severest wars’. Russia, having annexed the Crimea, had embarked on a titanic struggle with the Ottoman Empire which was absorbing stupendous quantities of manpower and treasure. At the beginning of 1788 he began making plans to attack Russia from the rear.

The new constitution that Gustav now promulgated, in place of that of 1720-72, brought Sweden more into line with contemporary Britain.

The main difference between the British and Swedish systems was that, whereas in Britain the monarch’s executive power was in practice delegated to ministers more industrious, more  proficient and, for the most part,  more intellectually gifted than their royal master, in Sweden it was Gustav III himself who was indisputably in day to day charge

No other of the Enlightened Despots was more fond than Gustav of the time-wasting rituals of court life, the levées, formal audiences and ceremonial entries and exits.

Whereas Napoleon, in his coup d’etat of 19e Brumaire 1799 broke down and began mumbling in front of the popular assembly he was trying to overawe, Gustav III easily faced down his opponents in the Riksdag

Gustav III may well have held a record among monarchs prior to the nineteenth century for the number of other crowned heads he met. What Louis XV and Louis XVI of France or Ferdinand IV of Naples thought of him is uncertain, though none of these Bourbons were exactly noted for their insight into character. Pope Pius VI pretended to be delighted with Gustav (the first Protestant monarch ever to meet a pope) and made him a Knight of the Golden Spur. The other Enlightened Despots, Frederick the Great, Catherine the Great and Joseph II, agreed in thinking Gustav charming in a wearying sort of way, and faintly ridiculous. Leopold II, Joseph II’s brother and successor, perhaps the ablest politician among the Enlightened Despots – he was still only Grand Duke of Tuscany when Gustav met him

the Swedish king was a positive menace with his incessant scheming and readiness to interfere in other governments’ affairs

Gustav was an unimpressive figure physically, weedy and foppish, and slightly lame since birth, but when he addressed the members of the Riksdag he made them flinch with his phrases of masterful contempt

Gustav found himself far from his capital, stuck with an army that would not obey him. He was rescued  by the Danish government declaring war on him. Hurrying back to Sweden, Gustav rode to Gothenburg, 250 miles cross country in forty-eight hours – the last sixty miles quite alone and on borrowed farm horses, in blinding hailstorms – to rally the defences of the city against the invading Danes

The senior Swedish officers rejected all the courses of action proposed by Gustav and his latest discovery, William Sidney Smith, a British naval captain who had turned up without the permission of his own government; they even, according to Smith, talked of ‘proposing terms of Capitulation independent of the King’.

Catherine, still preoccupied with the war with Turkey, was glad to patch up a compromise peace

While the Stockholm crowds stood outside cheering him, Gustav confronted the chamber of nobles with a new constitution, and when they howled it down he coolly ordered the secretary of the chamber to record their vote as yes: a piece of blatant illegality combined with intimidation that anticipates the tactics of twentieth-century dictators. In fact, apart from giving the King the power to make war without the Riksdag’s consent, the new constitution marked little advance on that of 1772

Eleven weeks after Gustav rammed his new constitution down the throats of the nobles, the Estates General met at Versailles and by the time of the peace settlement with Russia the French ancien régime was well on the way to dissolution.

I cannot allow that it is right to support rebels against their Lawful King

Despite the fact that Sweden was virtually bankrupt in the aftermath of the Russian war he now offered to land 16,000 Swedish and 8,000 Russian troops at Ostend, in Austrian territory, and to march on Paris to overthrow the Constituent Assembly, with the support of an Austrian army advancing from the Rhine. In June 1791 he went to Aachen and was greeted there as a saviour by the French royalist exiles. While he was there Louis XVI and Marie Antoinette made their bid to escape from Paris

Marie Antoinette’s brother Leopold, who had succeeded Joseph II as Holy Roman Emperor and ruler of Austria the year before, was enraged by Gustav’s interference: there were some too, including Gustav’s uncle Henry of Prussia, who believed that his schemes for an armed intervention in France were merely a cover for a secret plan to seize Norway from the Danes

On March 1st, 1792, Leopold died – poisoned, it is said, by an aphrodisiac of his own concoction – but Gustav was destined never to learn that there was no longer any challenge to his self-appointed role as leader of the monarchist opposition to the French Revolution

Gustav III was only forty-six when he died. That was at least eight years older than the most brilliant of his predecessors on the Swedish throne, Gustav II Adolf, Karl X and Karl XII – and if he had lived a normal span he would still have been king at the time of Waterloo.

The economic weakness of his country, the inveterate opposition of the social class that elsewhere might have been a king’s chief support, and the increasing influence of the revolutionary ferment in France may have meant that, even if he had lived, he would not have been able to go as far as he dreamed: he is one of the great might-have-beens of history.

The growth of a large royal army, however, was only one effect of the increased level of military activity. The financial administration of the country also underwent a drastic reorganization

By the reign of Francis I, the king, even in times of peace, was unable to make do with his ordinary revenue from rents and seigneurial dues. In 1523 Francis established a new central treasury, the Trésor de l’Épargne, into which all his revenues, ordinary and extraordinary, were to be deposited.

Successive monarchs were forced, therefore, to seek additional revenue. This was no simple matter, because French kings traditionally could not tax their subjects without their consent.

The early Valois kings had negotiated with the Estates-General or with the provincial Estates for their extra money; but in the middle of the 15th century, when the Hundred Years’ War with England was reaching a successful conclusion, Charles VII was able to strike a bargain with the Estates. In return for a reduction in overall taxation, he began to raise money to support the army without having to seek the Estates’ approval.

it could signal the beginning of a new era of virtual assistants that will redefine our relationships with intelligent machines.

providing someone with valuable insights about their productivity, stress levels during meetings or lifestyle habits that impact their ability to perform their job

“We set out to discover whether there was a way to move the needle from an almost backward way of assessing people’s workplace performance to using more objective measures.

research shows that conscientious people, who are often more detailed-oriented and disciplined, tend to be more productive

If it was possible to predict someone’s mental health by analyzing their social media feeds and smartphone data, Campbell wondered, could similar data be leveraged to improve employee performance evaluations?

The workers were fitted with a wearable fitness tracker that monitored heart functions, sleep, stress, and measurements such as weight and calorie consumption, as well as a smartphone app that tracked their physical activity, location, phone usage and ambient light.

Location beacons placed in the home and office measured participants time at work and breaks from their desk, giving researchers a comprehensive window into their day from one hour to the next.

The information was processed by cloud-based machine-learning algorithms that classified performance using factors such as the amount of time spent at the workplace, quality of sleep, physical activity and phone usage

“We want to use that information to empower workers to tell them whether they’re being influenced by levels of stress or sleep or other factors that may not be immediately obvious to them.”

What the research does not explain, he said, is what habits make someone conscientious in the first place, leaving a gap in knowledge that researchers hoped to fill.

“Very often when people try to detect what drives performance, they rely on personality, which actually reveals little about someone’s ability to do their job well,” he said. “Evaluations can be biased because they are infused with stereotyping of people or political influences inside an office. But when you can extract a pattern over weeks and months, we can be more certain that assessment is objective and neutral.

the results showed, perhaps not surprisingly, that high performers tended to have lower rates of phone usage.

They also experience deeper periods of sustained sleep and are more physically active than their lower performing colleagues.

Researchers discovered that high-performing supervisors tended to be more mobile during the day, but they visited a smaller number of distinct places during their working hours

High-performing non-supervisors, meanwhile, tend to spend more time at work during the weekends,

Future versions, they said, could be tailored to individual jobs and provide workers with meaningful information about changes in their mental well-being during meetings or suggestions for reducing stress each week

But they also acknowledge that the valuable private data could prove volatile if it falls into a company’s hands without employee consent. Campbell suggested there might be a middle ground, such as companies offering incentives to employees who opt into a program that treats precise assessment data as one tool among several for evaluating performance.

“If there was any point down the road where I could have an application on my phone that could provide an objective assessment of my performance, that might be an incentive for workers to use it," he said. “Imagine being able to say, ‘Here’s the evidence that I deserve to be promoted or that my boss is standing in my way.’"

“I can’t really look into a crystal ball, but I’m hopeful this passive sensing technology will be used to empower the workforce rather than used against them," he added.

What to include? What to leave out? Where to fall silent? The latter question has inspired some of his greatest writing. To say nothing, Marías has provocatively argued, can at times require as much moral courage as speaking out.

o choose not to know, to deny evil its power to hold and horrify the imagination — this is a radical if not heretical idea in our age, and particularly in Europe, the locus of so many 20th-century horrors

evil, which he believes the modern world has turned into a kind of fetish. “There is a taste today for exposing oneself to the base and the vile, to the monstrous and the aberrant, for peering in at the infrahuman and rubbing up against it as if it had some kind of prestige or charm,” he says. This strikes him as precisely backward: “There are actions so abominable and so despicable that their mere commission should cancel out any possible curiosity we might have in those who committed them, rather than creating curiosity and provoking it.”

Marías is not advocating outright ignorance; he is inviting us to consider the tension that exists between memory, which can be stifling and constraining — a form of perpetuating grievance or division — and forgetting, which can be a form of liberation.

“Some things are so evil that it’s enough that they simply happened,” he said. “They don’t need to be given a second existence by being retold.” He took a drag on his cigarette. “That’s what I think on some days, anyway,” he went on. “Other days I think the contrary.”

The nihilists don’t necessarily deny that the planet’s frying but, essentially, they refuse to feel bad about it; they want their sunshine holidays and their 4x4s, come hell or (possibly quite literally) high water, and screw anyone who gets in the way.

We are watching a new front open up in the culture war, and its timing is probably no coincidence

Greta Thunberg’s unique strength when she first emerged as an activist was that, as a child, and one with Asperger’s to boot, she had almost unassailable moral authority

most people recognise that hers is still an innately vulnerable age; not quite a child, not quite grown up, instinctively evoking protective feelings in anyone with an ounce of humanity.

She is still so young, so vulnerable, for someone carrying such an impossible weight of expectation. How would she cope if the world leaders who have paid lip service to her demands don’t ultimately do what she wants?

the violence of the backlash adds a more worrying dimension. If she were my daughter I would be both immensely proud of her, and terrified for her; torn between not wanting her to be bullied into silence, and wanting to hide her away from it all.

A society that cannot bear to be lectured by its children, even when they’ve got a point, while the adults are behaving like spoiled toddlers refusing to clean up their own mess, is one that can never progress. Perhaps our children can finally be children again, when the rest of us grow the hell up.

He spent the rest of his life in exile in the Netherlands, where he died at age 82.

Wilhelm’s childhood was shaped by two events, one medical and one political. His birth had been traumatic; in the course of a complicated delivery, the doctor permanently damaged Wilhelm’s left arm. In addition to its smaller size, the arm was useless for such ordinary tasks as cutting certain foods with a knife at mealtime.

In 1881, Wilhelm married Princess Augusta Victoria (1858-1921) of Schleswig-Holstein. The couple would go on to have seven children

Wilhelm damaged his political position in a number of ways. He meddled in German foreign policy on the basis of his emotions, resulting in incoherence and inconsistency in German relations with other nations. He also made a number of public blunders, the worst of which was The Daily Telegraph affair of 1908. Wilhelm gave an interview to the London-based newspaper in which he offended the British by saying such things as: “You English are mad, mad, mad as March hares.”

The kaiser supported the plans of Alfred von Tirpitz (1849-1930), his chief admiral, who maintained that Germany could gain diplomatic power over Britain by stationing a fleet of warships in the North Sea. By 1914, however, the naval buildup had caused severe financial problems for Wilhelm’s government.

Wilhelm’s behavior during the crisis that led to war in August 1914 is still controversial. There is little doubt that he had been broken psychologically by the criticism that followed the Eulenburg-Harden and Daily Telegraph scandals; he suffered an episode of depression in 1908. In addition, the kaiser was out of touch with the realities of international politics in 1914; he thought that his blood relationships to other European monarchs were sufficient to manage the crisis that followed the June 1914 assassination of the Austrian archduke Franz Ferdinand (1863-1914) in Sarajevo, Bosnia. Although Wilhelm signed the order for German mobilization following pressure from his generals–Germany declared war against Russia and France during the first week of August 1914– he is reported to have said, “You will regret this, gentlemen.”

In late 1918, popular unrest in Germany (which had suffered greatly during the war) combined with a naval mutiny convinced civilian political leaders that the kaiser had to abdicate to preserve order. In fact, Wilhelm’s abdication was announced on November 9, 1918, before he had actually consented to it. He agreed to leave when the leaders of the army told him he had lost their support as well. On November 10, the former emperor took a train across the border into the Netherlands, which had remained neutral throughout the war. He eventually bought a manor house in the town of Doorn, and remained there for the remainder of his life.

After two decades in exile, he died in the Netherlands on June 4, 1941, at the age of 82.

His was a revolutionary agenda, designed to turn the world order upside down, rooted deeply in romantic and even avant-garde sensibilities. To see fascism as stemming ultimately from liberalism might sound surprising, but this is true of both socialism as well as fascism, because finally it is liberalism’s principle of human perfectibility from which these impulses derive.

the myth of American exceptionalism is just that, a myth, and that we have traveled so far from our national founding impulses that other tendencies, namely forms of what used to be considered peculiarly European anxieties, have now become the defining features of our polity.

1. Fascism rechannels economic anxiety

. Especially after the Russian Revolution, the urgent question for all of Europe became: Was socialism the right path, or capitalism? And in either case, was a new political order required?

For the elites who propagated the “Washington consensus” in the 1990s, supported by such popularizers as New York Times columnist Thomas Friedman, there was nothing complicated about globalization: Incomes would rise around the world, inequality would fall and liberal tolerance would flourish. This rosy picture is so far from reality as to be laughable

Thus the question arises again, with as much urgency as in the aftermath of the Russian Revolution: What shall be the world’s economic order? Is it possible to conceive, at this late date, of globalization with a human face? Or is something more revolutionary needed?

2. Liberal institutions have already been fatally weakened

We are currently lamenting Trump’s evisceration of the media and other institutions of democracy, but he would not be having such success, at least with half of the population, if those institutions were not already seriously compromised

They may now be reacting viscerally against Trump, because of the crude way in which he takes on their shallowness, but it doesn’t mean anything to his supporters.

The Italian parliamentary system was marked by a tendency toward transformismo or “transformism,” to which our strongest parallel would be Bill (or Hillary) Clinton’s triangulation.

There were always more assertive fascists around than Mussolini — for example, Roberto Farinacci, the ras (or leader) of Cremona

3. Internal strongmen tussles don’t mean anything

4. Fascism keeps mutating

10. Racism is inherent to fascism

What this shows is that fascism is highly adaptable to different needs and conditions, just as its opposite, democracy, is similarly flexible.

Mussolini, though an inveterate atheist, made peace with the Vatican, in the famous Lateran Accords of 1929, abandoning his most cherished beliefs in order to gain the complicity of the Catholic church. Earlier in the 1920s, he installed corporate-friendly ministers to work with Italy’s industrialists to enact an agenda they could be comfortable with. Such mutations are par for the course for fascists, they’re nothing to get excited about.

6. Of course it’s a minority affair

To note that Trump did not win the popular vote (as was true of George W. Bush in 2000), does not take away from the power of fascism

Mussolini, though he established his regime on the myth of the March on Rome, was actually appointed by King Victor Emmanuel III when Mussolini seemed like the only figure, compared to the discredited liberal politicians, who could bring order to the country

Only a small minority need give overt consent. The rest can be quiet, or complacent, or complicit

7. There is an ideology behind the chaos of ideologies

Italian historians after the fact claimed that fascism was an aberration

8. Its cultural style makes no sense to elites

Trump and his successors will have to work with less potent stuff. So-called conspiratorial thinking is a unifying strand — I already mentioned Alex Jones — which connects many of the strands of ultra-conservative ideology throughout the past century. The Reds become Jews and then Muslims; the substitutions are not that difficult to make.

faux masculinity — is an important part of this cultural style

9. Fascism leads inexorably to suicidal war

Once the façade of virile domesticity starts getting exposed, war becomes the only option to keep the regime going

11. No form of resistance works

its chameleon-like tendency to absorb the ideas of the opposition and to neutralize them and make them invisible leaves a profoundly disillusioning aftertaste. Ideology desperately wants to make a comeback

The thing to notice is that fascism, in all the places it’s been known to arise, converts an admittedly minority point of view into a mass energy that soon overwhelms every civilized instinct. Perhaps Trump doesn’t need to do this footwork; perhaps much of this foundational work was already accomplished in the Bush era. What should really concern us is that fascism now seems to have a certain stability that we have not seen in earlier models that relied on a single charismatic leader. Despite the Obama interlude, Trump has resumed where George W. Bush in his most feverish mood had left off. This suggests that fascism has become permanently stabilized in this country. It is the most worrisome aspect of the present situation.

One remarkable similarity — among many others — between Trump and Mussolini is their total preoccupation with coverage in the media

North Korea has launched two ballistic missiles over northern Japan in recent months, and has threatened to conduct a hydrogen bomb test in the Pacific Ocean to demonstrate it has developed the means to threaten the US mainland with nuclear weapons.Trump said the US-Japan alliance had been the cornerstone of regional security for the past six decades, adding: “We dominate the sky, we dominate the sea, we dominate the land and space.”

Trump’s bellicose rhetoric targeting Kim Jong-un has unsettled Moon, a liberal who this week said no military action should be taken on the Korean peninsula without his consent.Trump defended his provocative remarks about the North Korean nuclear crisis en route to Japan from Hawaii earlier Sunday.

Jonathan Pollack, a senior fellow at the Brookings Institution in Washington, said the trip comes “at a very inopportune time for the president. He is under growing domestic vulnerabilities that we all know about, hour to hour,” he said.

The life he lived was all transactional, all the time. Having never expanded his emotional, intellectual or moral universe, he has his story down, and he’s sticking to it.

A key part of that story is that facts are whatever Trump deems them to be on any given day. When he is challenged, he instinctively doubles down — even when what he has just said is demonstrably false

Trump sees no contradiction at all in changing his story about why he fired Comey and then undermining the explanatory statements of his aides, or in any other lie he tells. His aim is never accuracy; it’s domination.

Any addiction has a predictable pattern — the addict keeps chasing the high by upping the ante in an increasingly futile attempt to recreate the desired state. From the very first time I interviewed him in his office in Trump Tower in 1985, the image I had of Trump was that of a black hole. Whatever goes in quickly disappears without a trace. Nothing sustains.

Beneath his bluff exterior, I always sensed a hurt, incredibly vulnerable little boy who just wanted to be loved.

Trump’s need for unquestioning praise and flattery also helps to explain his hostility to democracy and to a free press — both of which thrive on open dissent.

In neurochemical terms, when he feels threatened or thwarted, Trump moves into fight or flight. His amygdala gets triggered, his hypothalamic-adrenal-pituitary axis activates, and his prefrontal cortex — the part of the brain that makes us capable of rationality and reflection — shuts down. 

This is what makes his access to the nuclear codes so dangerous and frightening.

The Trump I got to know had no deep ideological beliefs, nor any passionate feeling about anything but his immediate self-interest.

Over the past week, in the face of criticism from nearly every quarter, Trump’s distrust has almost palpably mushroomed. No importuning by his advisers would stand a chance of constraining him when he feels this deeply triggered. The more he feels at the mercy of forces he cannot control — and he is surely feeling that now — the more resentful, desperate and impulsive he becomes.

I vividly remember the ominous feeling when Trump got angry about some perceived slight. Everyone around him knew that you were best off keeping your distance at those times, or, if that wasn’t possible, to resist disagreeing with him in any way.

In the hundreds of Trump’s phone calls I listened in on with his consent, and the dozens of meetings I attended with him, I can never remember anyone disagreeing with him about anything. The same climate of fear and paranoia appears to have taken root in his White House.

it could set the stage for some of the tensest encounters on the high seas since the 1962 Cuban missile crisis

the result could be an exchange of fire at a time when Pyongyang is threatening to use its nascent nuclear arsenal, and the United States is warning of a “devastating response.”

“We should not act out of emotions and push North Korea into a dead end,” Mr. Putin said

an executive order had been prepared that would authorize a halt in trade with “anybody that does trade with North Korea.”

Even some Democrats have joined the Trump administration in calling for an oil cutoff

Let’s chalk up these kids’ snarky, furiously penned essays for campus newspapers and meanspirited social media posts to the internet’s mob mentality, a 20-year-old’s clumsiness with rhetorical flourishes, and their deep need to be part of a clique. Political radicalism at college is now more vocation than avocation, and anyone who displays a trace of racism, misogyny or sexual predation is suspect.

This heightened ethical sensitivity is being applied to sexual intercourse, an activity whose standards have long been mutable and often lax. My mother’s generation, coming of age in the 1970s, imagined that when a woman went to a man’s apartment, she’d signaled her intent to have intercourse. Twenty years later, I thought I could walk out of that apartment without even an obligatory kiss, but I would never have lain down on a mattress with someone with whom I didn’t plan to hook up. Today, inviting someone into your bed is “cuddling,” usually but not always sexual, and certainly does not have to lead to intercourse.

These types of vague encounters most likely spurred the demand for some rules. Whereas my Gen X friends called weird, awkward and even predatory sexual experiences “bad nights,” today’s students use the label “sexual assault.” If it feels violating, it is violating, and shouldn’t be part of anyone’s formative sexual experiences.

Most students — and not only the type of aggressive liberal activist once called a “Magic Marker terrorist” — like these standards, perceiving them as a way of making sex more pleasurable instead of less. “It’s attractive to me because he is showing me that he thinks I’m a person,”

As with all social etiquette, some people will take rules too far. These new sexual standards appeal to the ever-present undergraduate elimination of ambiguity. The need to communicate constantly — very millennial — may also be a naïve belief in explicitness. Nothing should be beyond words, no liminal realms of discomfort can be allowed to exist.

But we can’t lose sight of the fact that they’re also about compassion. They’re making sure that the desire of the other is present when gratifying oneself, an attunement to gratifying the other too.

the core contradiction of ideological transgenderism. By severing the link between sex and gender completely, it abolishes the core natural framework without which the transgender experience makes no sense at all.

It’s also a subtle, if unintentional, attack on homosexuality. Most homosexuals are strongly attached to their own gender and attracted to traditional, natural expressions of it. That’s what makes us gay, for heaven’s sake. And that’s one reason the entire notion of a common “LGBT” identity is so misleading. How can a single identity comprise both the abolition of gender and at the same time its celebration?

Exceptions, in other words, need a rule to exist. Abolish gender’s roots in biology and sex — and you abolish gay people and transgender people as well.

You can’t assault the core identity of most people’s lives and then expect them to vote for you. As a Trump supporter in Colorado just told a reporter from The New Yorker: “I’ve never been this emotionally invested in a political leader in my life. The more they hate him, the more I want him to succeed. Because what they hate about him is what they hate about me.”

Transgender people exist and should be treated with absolutely the same human respect, decency, and civil equality as anyone else. But they don’t disprove traditional notions of gender as such — which have existed in all times, places, and cultures in human history and prehistory, and are rooted deeply in evolutionary biology and reproductive strategy.

Intersex people exist and, in my view, should not be genitally altered or “fixed” without their adult consent. But they do not somehow negate the overwhelming majority who have no such gender or sexual ambiguity.

the entire society does not need to be overhauled in order to make gay or trans experience central to it. Inclusion, yes. Revolution, no.

The added problem with this war on nature is the backlash it inevitably incurs. There’s a reason so many working-class men find it hard to vote for Democrats any more. And there’s a reason why a majority of white women last year voted for a man who boasted of sexual assault if the alternative was a triumph for contemporary left-feminism.

Yes, there’s a range of gender expression among those of the same sex. But it’s still tethered among most to the forces of chromosomes and hormones that make us irreducibly male and female. Nature can be interpreted; it can even be played with; but it cannot be abolished. After all, how can you be “queer” if there is no such thing as “normal”?

it would actually impose civil and criminal penalties on American citizens for backing or joining any international boycott of Israel because of its settlement activities. There are even penalties for simply inquiring about such a boycott. And they’re not messing around. The minimum civil penalty would be $250,000 and the maximum criminal penalty $1 million and 20 years in prison. Up to 20 years in prison for opposing the policies of a foreign government and doing something about it!

One of the features you most associate with creeping authoritarianism is the criminalization of certain political positions. Is anything more anathema to a liberal democracy? If Trump were to suggest it, can you imagine the reaction?

And yet it’s apparently fine with a hefty plurality of the Senate and House. I’m referring to the remarkable bill introduced into the Congress earlier this year — with 237 sponsors and co-sponsors in the House and 43 in the Senate — which the ACLU and the Intercept have just brought to light. It’s a remarkably bipartisan effort, backed by Chuck Schumer and Ted Cruz, among many solid Trump-resisting Democrats and hard-line Republicans.

I’m not in favor of boycotting Israel when we don’t boycott, say, Saudi Arabia. But seriously: making it illegal?

Every now and again, you just have to sit back and admire the extraordinary skills of the Greater Israel lobby. You’ve never heard of this bill, and I hadn’t either. But that is partly the point. AIPAC doesn’t want the attention — writers who notice this attempted assault on a free society will be tarred as anti-Semites (go ahead, it wouldn’t be the first time) and politicians who resist it will see their careers suddenly stalled.

pointing out this special interest’s distortion of democracy is not the equivalent of bigotry. It’s simply a defense of our democratic way of life.

Speaking of ideology versus reality, there is, it seems to me, a parallel on the left. That is the current attempt to deny the profound natural differences between men and women, and to assert, with a straight and usually angry face, that gender is in no way rooted in sex, and that sex is in no way rooted in biology.

This unscientific product of misandrist feminism and confused transgenderism is striding through the culture, and close to no one in the elite is prepared to resist it.

Worse, we have constant admonitions against those who actually conform, as most human beings always have, to the general gender rule.

And so we have the establishment of gender-neutral birth certificates in Canada; and, in England, that lovely old phrase, “Ladies and Gentlemen,” is being removed from announcements on the Tube

We have dozens of new pronouns in colleges (for all those genders that have suddenly sprung into existence), and biological males competing in all-female high-school athletic teams (guess who wins at track).

Government spending reliably rises as economies grow. When countries get richer, one of the first things their people do is vote for more generous government social services. This pattern, which economists have labeled Wagner’s Law, has held more or less steady for a century in dozens of developed democratic countries.

The Republican legislative agenda is stalled because party members have boxed themselves in with their own bad ideas about what freedom and rising prosperity require. A new pro-growth economic platform that sets aside small-government monomania and focuses instead on protecting citizens’ basic rights to commit “capitalist acts between consenting adults,” as the libertarian philosopher Robert Nozick put it, has both practical and political advantages

Third, the idea that reducing taxpayer-financed government spending is the key to giving people more freedom and revving up the economy encourages conservative hostility to government as such

not only are sound safety nets popular, but they also increase the public’s tolerance for the dislocations of a dynamic free-market economy

a generous and effective safety net can be embraced as a tool to promote and sustain a culture of freedom, innovation and risk taking. Politically, repairing and improving the slipshod infrastructure of the safety net would liberate Republicans from the bad faith of attacking the welfare state in one breath, halfheartedly promising not to cut entitlements in the next and then breaking that promise once in power.

a German-dominated Europe? That’s what exists now. But while that’s funny to say, it’s not quite true—nor is Angela Merkel’s Germany any kind of equivalent of the kaiser’s. Germany leads Europe today by consent, not coercion. It is a reliable member of, and leading partner in, the larger Western alliance, not a rival and competitor against that alliance. It is a status-quo power, not the jumpy, reckless challenger to the status quo that troubled the peace of Europe from the 1860s to the 1940s

The question confronting the United States in 1917 was the same question that confronted Americans in 1941, and again after World War II, and now again as China rises: Who will shape world order? The United States and its liberal democratic traditions? Or challengers impelled by aggressive authoritarian ideologies of one kind or another?

there was one of Wilson’s genuine phrases that did aptly describe what the issue was in 1917, and what it has been ever since. In his April 2 speech to Congress asking for a declaration of war on Germany, Wilson insisted that the “world must be made safe for democracy.”

The kaiser’s generals reckoned that the planet was not big enough both for their ambitions and American power. Americans for a long time hoped otherwise, but their adversaries saw more clearly—and forced the issue

Human beings admire winners. In the year 1940, when democracy looked a loser, Anne Morrow Lindbergh hailed German fascism as “the wave of the future.” Had Imperial Germany prevailed in 1918, there would have been many to argue that Otto von Bismarck’s vision of the future—“iron and blood”—had decisively triumphed over Abraham Lincoln’s “government of the people, by the people, for the people.”

The great American hope is that the country can win a final victory over dangerous enemies and then never think about the external world ever again. When that hope is balked, when the Armistice does not deliver eternal peace and self-balancing security, many Americans blame themselves: If the external world is recalcitrant, America must have provoked it. Self-accusation is as American as self-assertion—and as based on illusions.

America has acted as it has over the past century not because it is so good or so bad, but because it is so rich, so visible, and so strong.

Had the Western Allies lost the First World War, European democracy would have failed the test that American democracy surmounted in the Civil War: the test of survival in the competition between nations and regimes.

To understand the conflict’s legacy, consider what might have been.

We profess outrage about sexual assault and abuse, the dimensions of which have been rendered even clearer by the galling revelations of the last month and a half. Still we indulge fraternities, which abet that behavior. Persuasive research — along with common sense — tells us that members of all-male fraternities are more likely to have a warped view of permissible sexual contact and that women who frequent fraternity parties are more likely to be assaulted. Additionally, the binge drinking so prevalent at fraternities is the enemy of informed consent. Advertisement Continue reading the main story

, we resolve to assemble more heterogeneous campuses. But then we blithely watch and even celebrate the retreat of students into fraternities and sororities, which are in many cases largely homogeneous enclaves antithetical to the broadening of perspective and challenging of ingrained assumptions that higher education should be all about.

“These fraternities have drink, danger and debauchery in their blood — right alongside secrecy and self-protection,” Lisa Wade, an Occidental College sociology professor and the author of “American Hookup: The New Culture of Sex on Campus,” wrote in a Time magazine essay that called for an end to fraternities. “They cannot reform.”

colleges could at least stop promoting and even romanticizing them. Hechinger said that campus websites and tours have presented gauzy propaganda extolling Greek life. Why not provide detailed information about individual fraternities’ disciplinary records instead? And why not put more energy into nurturing other groups and living arrangements that might siphon students away from fraternities?

150 years ago, fraternities were regarded with enormous suspicion by many college presidents, who described them as “un-American,” a “plague” and a force for “greater unkindness and ill feeling than almost anything else in college.”

“Imagine a world,” she said, “in which everything was the same about higher education except there have never been Greek organizations. An 18-year-old waltzes into a dean’s office and says, ‘I want to start an exclusive club on campus that doesn’t allow women and serves mostly white and privileged students and we’re going to throw parties all the time that are illegal, and at these parties, all the bad stuff that happens on campus is going to happen disproportionately. What do you think?’ ”

the Capitol Police reached out to me and offered to launch an investigation and I have accepted. Because of the pending investigation, we will have no further comment."

Dodd said that Barton is using her firm to handle this matter rather than his congressional office because "it's the holiday weekend" and there have been "a lot of calls" about the image and he needed the "extra help."

The story has become a horribly familiar one: A young man, bemoaning his virginity or singleness or his anger, sets out to slaughter women (though men also lose their lives in these rampages).

In 2019, Christopher Wayne Cleary was arrested in Denver before he could carry out his plan to kill “as many girls as I see.”

In part, these attacks are a predictable outcome of extremist online sexism. Young, mostly white men seek community and commiseration in violent forums. There they are radicalized to believe women are to blame for all their problems, especially those around sex.

Mr. Long’s views on sexuality, for example, appear to stem from his religious upbringing. Reportedly, he didn’t own a smartphone because he was afraid he would be tempted by online pornography. He is said to have felt ashamed of masturbating and was suicidal over his belief that his habit of visiting sex workers meant he was “living in sin.”

This kind of purity culture has a reach far beyond religion. Abstinence-only education classes taught in over half the states across the country tell young people that the onus is on girls not to tease or tempt boys, whose sexual compulsions, they say, are near uncontrollable.

These ideas are so pervasive that they can also be found in school dress codes, which almost exclusively target young women, explicitly telling them that the way they dress distracts their male classmates and teachers.

The National Women’s Law Center has also found that Black female students are more likely to be cited for dress code violations than their white peers — another indication of how girls and women of color are hypersexualized and punished.

After a Maryland high school student shot 16-year-old Jaelynn Willey in the head, The Associated Press initially described him as a “lovesick teen.”

Across culture and institutions, the message is the same: Male sexual violence is to be expected. It becomes harder and harder to treat these crimes as aberrations when the values that drive them are so clearly normalized.

There are countless ways to curb massacres like the one in Georgia: Editors could take a closer look at the way they cover sexualized violence; pop culture creators could rethink their objectification of women, especially women of color; schools could teach comprehensive sex education that dismantles gender stereotypes and myths about desire and consent.

The four-page UN Genocide Convention was approved by the United Nations General Assembly in December 1948 and has a clear definition of what constitutes "genocide." China is a signatory to the convention, along with 151 other countries.

However any establishment of an International Criminal Tribunal would require the approval of the UN Security Council, of which China is a permanent member with veto power, making any hearing on the allegations of genocide in Xinjiang unlikely.

According to the report, between 1 million and 2 million people have allegedly been detained in as many as 1,400 extrajudicial internment facilities across Xinjiang by the Chinese government since 2014, when it launched a campaign ostensibly targeting Islamic extremism.Beijing has claimed the crackdown was necessary after a series of deadly attacks across Xinjiang and other parts of China, which China has categorized as terrorism.

The report also attributed a dramatic drop in the Uyghur birth rate across the region -- down about 33% between 2017 and 2018 -- to the alleged implementation of an official Chinese government program of sterilizations, abortions and birth control, which in some cases was forced upon the women without their consent.

"The genocide allegation is the lie of the century, concocted by extremely anti-China forces. It is a preposterous farce aiming to smear and vilify China," Foreign Ministry spokesman Wang Wenbin said at a news conference on February 4.

Misinformation has complicated efforts by some states to reach out to Black and Hispanic residents, particularly when health officials have provided special registration codes for vaccine appointments. Instead of a benefit, in some cases the codes have become the basis for new false narratives.

Anti-vaccine activists have drawn on historical examples, including Nazi doctors who ran experiments in concentration camps, and the Baltimore hospital where, 70 years ago, cancer cells were collected from Henrietta Lacks, a Black mother of five, without her consent.

The state figures vary widely. In Texas, where people who identify as Hispanic make up 42 percent of the population, only 20 percent of the vaccinations had gone to that group. In Mississippi, where Black people make up 38 percent of the population, they received 22 percent of the vaccinations

According to an analysis by The New York Times, the vaccination rate for Black Americans is half that of white people, and the gap for Hispanic people is even larger

Research conducted by the nonprofit Kaiser Family Foundation in mid-February showed a striking disparity between racial groups receiving the vaccine in 34 states that reported the data.

An experiment conducted in 1943 on nearly 400 Black men in Tuskegee, Ala., is one of the most researched examples of medical mistreatment of the Black community. Over four decades, scientists observed the men, whom they knew were infected with syphilis, but didn’t offer treatments so that they could study the disease’s progression. When the experiment came to light in the 1970s, it was condemned by the medical community as a major violation of ethical standards.

While Tuskegee averaged several hundred mentions a week on Facebook and Twitter, there were several noticeable spikes that coincided with the introduction of Covid-19 vaccines, according to Zignal Labs, a media insights company.

Last month, a poll by the NORC Center for Public Affairs Research found that 23 percent of Republicans said they would “definitely” not get vaccinated, while 21 percent said they “probably” would not get a coronavirus vaccine.

Native American groups have been battling vaccine fears in their communities, and doctors have reported that some of their Chinese-American patients have been bringing in articles in Chinese-language media outlets questioning vaccines made in the United States.

Many Black and Hispanic people were already struggling to make appointments and reach vaccination sites that are often in whiter, wealthier neighborhoods

Misinformation about who is allowed to receive the vaccine, when it is available and how it was safety tested has added even more difficulty, Ms. Mitchell, said.