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In the centuries that followed, Buddhism in Japan developed robustly. During the 7th through 9th centuries, Buddhism in China enjoyed a "golden age" and Chinese monks brought the newest developments in practice and scholarship to Japan.

Six schools of Buddhism emerged in Japan in the 7th and 8th centuries and all but two of which have disappeared. These schools flourished mostly during the Nara Period of Japanese history (709 to 795 CE). Today, they are sometimes lumped together into one category known as Nara Buddhism.

After the Nara period, five other schools of Buddhism emerged in Japan that remain prominent today. These are Tendai, Shingon, Jodo, Zen, and Nichiren.

Tendai is best known for two distinctive features. One, it considers the Lotus Sutra to be the supreme sutra and the perfect expression of the Buddha's teachings. Second, it synthesizes the teachings of other schools, resolving contradictions and finding a middle way between extremes.

Shingon is the only non-Tibetan school of Vajrayana. Many of the teachings and rituals of Shingon are esoteric, passed orally from teacher to student, and not made public. Shingon remains one of the largest schools of Buddhism in Japan.

Very simply, Pure Land emphasizes faith the Buddha Amitabha (Amida Butsu in Japanese) through which one may be reborn in the Pure Land and be nearer to Nirvana. Pure Land is sometimes called Amidism.

After some years of study at Mount Hiei and other monasteries, Nichiren believed that the Lotus Sutra contained the complete teachings of the Buddha.

Nichiren also believed fervently that all of Japan must be guided by the Lotus Sutra or lose the protection and favor of the Buddha. He condemned other schools of Buddhism, particularly Pure Land.

The Buddhist establishment became annoyed with Nichiren and sent him into a series of exiles that lasted most of the rest of his life. Even so, he gained followers, and by the time of his death, Nichiren Buddhism was firmly established in Japan.

After Nichiren, no new major schools of Buddhism developed in Japan. However, the existing schools grew, evolved, split, fused, and otherwise developed in many ways.

 Japanese Buddhist culture flourished in the 14th century and Buddhist influence was reflected in art, poetry, architecture, gardening, and the tea ceremony.

In time, this favoritism led to a partisan rivalry, which sometimes became violent.

The influence of Buddhism declined, however. Buddhism faced competition from Shinto -- the Japanese indigenous religion -- as well as Confucianism. To keep the three rivals separated, the government decreed that Buddhism would have first place in matters of religion, Confucianism would have first place in matters of morality, and Shinto would have first place in matters of state.

The Meiji Restoration in 1868 restored the power of the Emperor. In the state religion, Shinto, the emperor was worshiped as a living god.

The Emperor was not a god in Buddhism, however. This may be why the Meiji government ordered Buddhism banished

Temples were burned or destroyed, and priests and monks were forced to return to lay life.

Buddhism was too deeply ingrained in Japan's culture and history to disappear, however. Eventually, the banishment was lifted. But the Meiji government was not done with Buddhism yet.

In 1872, the Meiji government decreed that Buddhist monks and priests (but not nuns) should be free to marry if they chose to do so. Soon "temple families" became commonplace and the administration of temples and monasteries became family businesses, handed down from fathers to sons.

Today, the government of Japan recognizes more than 150 schools of Buddhism, but the major schools are still Nara (mostly Kegon), Shingon, Tendai, Jodo, Zen, and Nichiren.

In more recent years, several news stories have reported that Buddhism is dying in Japan, especially in rural areas.

For generations, the many small "family owned" temples had a monopoly on the funeral business and funerals became their chief source of income. Sons took over temples from their fathers out of duty more than vocation. When combined, these two factors made much of Japanese Buddhism into "funeral Buddhism." Many temples offer little else but funeral and memorial services.

Japanese living in urban centers are losing interest in Buddhism.

One week ago, the governor restricted in-person shopping at outdoor supply stores, the use of motorboats for recreation, and most recreational travel inside the state. The state had absorbed some of the highest infection numbers and the highest job-loss numbers; all of a sudden, it had the toughest regulations on how residents could behave.

In multiple segments this week, Fox News host Tucker Carlson suggested Whitmer's “authoritarian” orders were designed to help her in the veepstakes. During an online “Women for Trump” event, RNC Chair Ronna McDaniel, who previously ran the party in Michigan, claimed that Whitmer had “turned this crisis into a platform to run for vice president.” At Wednesday's protest, conservatives who spoke took as given that Whitmer was angling for a bigger job and that it would backfire.

Whitmer's approval rating actually had surged since the start of the pandemic, with two-thirds of Michiganders approving of how she was doing her job, though no poll had been released since she ordered the new restrictions. North Carolina's Roy Cooper and Ohio's Mike DeWine, a Democrat and a Republican, had also seen big boosts to their personal popularity, right before facing protests outside their offices this week

“We’re to the point where the state is restricting every move we make,” said Ashley Smith, a co-founder of ReOpenNC and a participant in this week's protest in Raleigh

“We need to consider how we’ve behaved in every other viral outbreak. These decisions have been based on models, not actual data.”

“I feel that most of America feels the way that we do right now,” said Garrett Soldano, the founder of the Michiganders Against Excessive Quarantine Facebook group, on a Wednesday live stream for its 350,000 members. “Keeping healthy people at home is tyranny.” (According to polling, the vast majority of Americans remain nervous about reopening businesses if there is a threat of spreading infection.)

“They want to keep us away from churches and synagogues. They want to make sure we don't go back to work,” Fox News personality Jeanine Pirro said on Wednesday. “What happened in Lansing today, God bless them: It's going to happen all over the country.

“It's really similar to the DNA of the tea party movement,” Brandon said. “No one I know is saying this is a sham, that the virus is fake. But I do hear small-business owners say, hey, I was forced to shut down, but my business doesn't even require me to get close to customers. And the whole idea that you can have ‘essential’ and ‘nonessential’ businesses is funny to me. Every business is essential, or else it wouldn’t exist.”

And while states have begun putting together plans to reopen businesses, some Republican elected officials have also started freelancing, asking whether places with few or no reports of the coronavirus could return to normal.

“It may be that when people go back to work that they wear a mask and gloves for some period of time, to limit the spread of disease,” Sen. Ted Cruz of Texas said yesterday.

The protests have been less measured. On his Wednesday live stream, Soldano talked to one quarantine skeptic who warned that the restrictions on Michigan's housing supply and gardening stores were in sync with Agenda21, a U.N. plan for sustainable development that for years has been seen on the right as a plot to restrict freedom

Soldano suggested that if restrictions lifted, protesters could enter “phase two” of their plan, holding rallies and campaigning to “strip not only the Michigan governor, but other governors, of the right to do this again.” There was even a push to recall Whitmer, which would require more than 1 million valid signatures collected over 60 days.

the multitude of Trump campaign flags, signs and merchandise led to Whitmer criticizing the rally, as a distraction from the issue it was designed to highlight: when to reopen Michigan.

“It wasn’t really about the stay-at-home order at all,” Whitmer said on MSNBC on Wednesday night. “It was essentially a political rally, a political statement that flies in the face of all of the science." 

American politics were irrevocably transformed, polarization strategies became institutionalized and the stage was set for the explicit racial and anti-immigrant themes dominating Donald Trump’s campaigns for election and re-election.

Three major events over the next 10 years bridged the gap between the White House campaign of George W. Bush and the White House campaign of Donald J. Trump.

The economic meltdown of 2007-9 devastated faith in the American economic system and in the nation’s elected leaders — especially the Republican establishment.

A second response to intensifying fears, however, was the emergence of the Tea Party, which mobilized racially and financially apprehensive whites who felt abandoned by the Republican leadership.

The Tea Party changed what it was permissible to debate openly in contemporary politics. Within a few years, it enabled Trump to further erode the norms of political combat and more openly instigate partisan conflict based on racial and ethnic antagonism.

Under Trump, coded rhetoric like Reagan’s “welfare queen” and Nixon’s “silent majority,” was — and is — no longer coded.

Sean Trende, an election analyst at RealClearPolitics, Vox reported, “offered a different diagnosis: Romney’s real problem was ‘missing’ white voters who didn’t show up to vote,” and Trende was proved right: As the 2016 primary battle progressed, “those voters” were “no longer missing.” Trump had found them.

More than anything, Trump intuitively understood how polarization, and with it, the intense hatred among legions of Republican voters of liberal elites and of the so-called meritocracy could be a powerful tool to win elections.

Partisan polarization has become hard-wired in the American political system and is likely to be with us for the foreseeable future. Our constitutional system is not well matched with our current party system. Partisan asymmetry makes it even worse. The GOP has radicalized into an anti-system party that does not accept the legitimacy of its opposition and enables a slide toward autocracy. Very dangerous times for American democracy.

It is an environment in which negative campaigning, on TV and on social media, has become the instrument of choice, not a tool, but the beating heart of political partisanship.

The rise in hostile views of the opposition candidate, the two authors argue, “is not primarily due to learning about real ideological positions of the candidates and the parties.” Instead, they write, the more likely explanation is that the effectiveness of these campaigns is in reminding “partisans about the negative traits of the out-party candidate, and positive traits of her own party.”

When you take today’s urban-rural divide, couple it with the most engaged citizens’ tendency to live in echo chambers, and add accelerants in the forms of identity politics and misinformation campaigns, you have a house waiting to go up in flames.

We identify three possible negative outcomes for democracy,”

The three negative outcomes, according to the authors, are gridlock; democratic erosion or collapse under new elites and dominant groups; and democratic erosion or collapse under old elites and dominant groups.

With few exceptions, political scientists are pessimistic about both the short- and long-term prospects for amelioration of hostile partisan division.

the most significant damage resulting from negative partisanship and polarization isthat the normal methods of accountability in a democratic society cease to apply. It used to be that people, regardless of party, believed government statistics about the employment rate and other metrics of progress and national well-being. Now, our interpretation of the basic facts of whether we are going in the right or wrong direction is dominated by whether expressing such an opinion is consistent with that which would advantage our tribe.

trust in the electoral process is now contingent on who wins. That is, losers will cry ‘fraud’ and consider the president illegitimate, even if the election is well-run. This is the kind of dynamic we see in the developing world and unstable democracies. It is a recipe for disaster.

it is more likely that that bygone era was the aberration and today’s hyperpolarization is what we should expect in equilibrium. In other words, we probably ought to accept the current state of affairs as the new normal.

The foreign policy hawks fear it would lead to a diminished role for America in an increasingly unstable world. And they worry about their party losing its firm grasp of what has traditionally been a winning issue.

Mr. Paul calls himself a “realist, not a neoconservative nor an isolationist.” But his view of America resembles that of his father, former Representative Ron Paul, who built a deeply committed following of libertarians and Tea Party Republicans by opposing most American involvement overseas.

Hirschman was suggesting that doubt could be a source not of paralysis and death but of creativity and self-renewal. One of his last books, published when he was about eighty, is called A Propensity to Self-Subversion. In the title essay, Hirschman celebrates skepticism about his own theories and ideas, and he captures not only the insight but also the pleasure, even the joy, that can come from learning that one had it wrong.

Hirschman’s work changes how you see the world. It illuminates yesterday, today, and tomorrow. His categories become your categories.

Hirschman sought, in his early twenties and long before becoming a writer, to “prove Hamlet wrong.” In Shakespeare’s account, Hamlet is immobilized and defeated by doubt. Hirschman was a great believer in doubt—he never doubted it—and he certainly doubted his own convictions. At a conference designed to celebrate the thirtieth anniversary of his first book, who else would take the opportunity to show that one of his own central arguments was wrong

Who else would publish an essay in The American Economic Review exploring the “overproduction of opinionated opinion,” questioning the value of having strong opinions, and emphasizing the importance of doubting one’s opinions and even one’s tastes? Hirschman thought that strong opinions, as such, “might be dangerous to the health of our democracy,” because they are an obstacle to mutual understanding and constructive problem-solving.

The Rhetoric of Reaction (1991) is a study of the reactionary’s tool kit, identifying the standard objections to any and all proposals for reform. The objections are “perversity” (the reform will make the problem even worse), “futility” (the reform will do nothing to solve the problem), and “jeopardy” (the reform will endanger some hard-won social gain). Hirschman shows that these objections are stupefying, mechanical, hyperbolic, and often wrong

He insisted that human history provides “stories, intricate and often nonrepeatable,” which “look more like tricks history has up its sleeve than like social-scientific regularities, not to speak of laws.” He was interested in “the many might-have-beens of history,” including “felicitous and surprising escapes from disaster.

Hirschman was delighted by paradoxes, unintended consequences (especially good ones), the telling detail, inventories of actual practices (rather than big theories), surprises, and improvisation. In his view, “history is nothing if not farfetched.”

He invented the term “possibilism,” meant to draw attention to “the discovery of paths, however narrow, leading to an outcome that appears to be foreclosed on the basis of probabilistic reasoning alone.” In his lifetime, one of many such outcomes was the abrupt collapse of the Soviet Union in 1989, which almost no one anticipated.

Shifting Involvements—a small masterpiece that illuminates the Tea Party, Occupy Wall Street, and protest movements of diverse kinds. Hirschman emphasized that human beings are often choosing between private and public life, and thus between the different forms of happiness that are associated with each of them. He described “pendular motions of collective behavior,” in which people swing from happiness to disappointment in one kind of activity, and then to the other. For example, the disappointments and frustrations of the student rebellions of the late 1960s encouraged a return to private life in the 1970s and 1980s. Rejecting the highly influential idea that the problem of collective action has a kind of invariable, ahistorical “logic,” Hirschman drew attention to the immense importance of history and timing as, in Adelman’s words, “people leave the streets and plazas disenchanted with politics to seek happiness in the shopping malls”—and vice versa.

The Rhetoric of Reaction, written in his mid-seventies, was an outgrowth of the conservative ascendancy of the 1980s, and it speaks directly to our current debates. Hirschman was struck by the routine, stylized, even mechanical character of much conservative thinking—and its close connection, in its rhetoric, to arguments that have been made for hundreds of years. Indeed, conservative rhetoric is the book’s target, perhaps above all in the person of Edmund Burke,

But if The Passions and the Interests was his favorite, and Exit, Voice, and Loyalty his most important, there can be no question about his most characteristic: The Rhetoric of Reaction. The sustained attack on intransigence, the bias in favor of hope, the delight in paradox, the insistence on the creative power of doubt—all these prove a lot of people wrong, not just Hamlet.

Now Turkey is facing its own civil unrest, and the protesters presented a long list of grievances against Mr. Erdogan, including opposition to his policy of supporting Syria’s rebels against the government of President Bashar al-Assad, his crackdown on dissent and intimidation of the news media, and unchecked development in Istanbul.

The widening chaos here and the images it produced threaten to tarnish Turkey’s image, which Mr. Erdogan has carefully cultivated, as a regional power broker with the ability to shape the outcome of the Arab Spring revolutions by presenting itself as a model for the melding of Islam and democracy.

people held beers in the air, a rebuke to the recently passed law banning alcohol in public spaces; young men smashed the windshields of the bulldozers that had begun razing Taksim Square; and a red flag bearing the face of modern Turkey’s secular founder, Mustafa Kemal Ataturk, was draped over a destroyed police vehicle.

“He criticized Assad, but he’s the same,” said Murat Uludag, 32, who stood off to the side as protesters battled with police officers down an alleyway near the Pera Museum. “He’s crazy. No one knows what he’s doing or thinking. He’s completely crazy. Whatever he says today, he will say something different tomorrow.”

“When he first came to power, he was a good persuader and a good speaker,” said Serder Cilik, 32, who was sitting at a tea shop watching the chaos unfold. Mr. Cilik said he had voted for Mr. Erdogan but would never do so again

The public relationship between Rove and Boyce has been complicated, according to several sources familiar with the project. Rove has openly embraced Boyce’s work, touting it at an invitation-only conference that drew some of the GOP’s biggest names to a swanky Georgia resort in March. But Boyce has established distance from Rove, indicating to prospective donors that he’s not simply a front for the latest project from the Rove-conceived Crossroads groups, which sponsored one of Rove’s New York meetings this month.

Multiple sources said that Boyce’s effort has collided with Themis, adding to the rivalry between two of the deepest-pocketed factions in conservative politics — Crossroads and the Koch political operation

evidence strongly suggests that party attachments have become increasingly polarized by both racial attitudes and race as a result of Obama’s rise to prominence within the Democratic Party.Specifically, Tesler and Sears found that voters high on a racial-resentment scale moved one notch toward intensification of partisanship within the Republican Party on a seven-point scale

Pasek and his collaborators found a statistically significant increase from 2008 to 2012 in “explicit anti-black attitudes” – a measure based on questions very similar those used by Tesler and Sears for their racial-resentment scale. The percentage of voters with explicit anti-black attitudes rose from 47.6 in 2008 and 47.3 percent in 2010 to 50.9 percent in 2012.

Republicans drove the change: “People who identified themselves as Republicans in 2012 expressed anti-Black attitudes more o

By 2012, the numbers had gone up. “The proportion of people expressing anti-Black attitudes,” they write, “was 32 percent among Democrats, 48 percent among independents, and 79 percent among Republicans.”

the shifts described by Tesler and Pasek are an integral aspect of the intensifying conservatism within the right wing of the Republican Party. Many voters voicing stronger anti-black affect were already Republican. Thus, in 2012, shifts in their attitudes, while they contributed to a 4 percentage point reduction in Obama’s white support, did not result in a Romney victory.

Not only is the right risking marginalization as its views on race have become more extreme, it is veering out of the mainstream on contraception and abortion, positions that fueled an 11 point gender gap in 2012 and a 13 point gap in 2008.

the hurdle that the Republican Party faces is building the party’s white margins by 2 to 3 points. For Romney to have won, he needed 62 percent of the white vote, not the 59 percent he got.

To win the White House again, it must assuage the social conscience of mainstream, moderate white voters among whom an ethos of tolerance has become normal. These voters are concerned with fairness and diversity, even as they stand to the right of center. It is there that the upcoming political battles — on the gamut of issues from race to rights — will be fought.

the Republican Party and the conservative establishment is institutionally stronger than the Democratic Party, with an infrastructure that served as a bulwark through the 1960s and 70s

The right wing of the Republican Party has more disruptive potential than the left wing of the Democratic Party because it is more willing to go to extremes:

While, the rapid growth of well-financed and autonomous competitors threatens all existing power structures, the bulk of the costs are likely to fall on the Republican Party.

Republicans, in contrast to Democrats, prefer hierarchical, well-ordered organizations, and are much more willing to cede authority to those in power.

The Republican establishment has a full arsenal of weapons at its disposal, including endorsements, favored speaking engagements at key party gatherings, leverage over top consultants and a signaling process to show who has been anointed from on high.

The most powerful weapon of all was always the oversight exercised by party leaders over the flow of money to candidates

Unleashed by Citizens United, a handful of renegade billionaires made life miserable for Mitt Romney, the establishment candidate. More importantly, it only took four men — Sheldon Adelson, the Las Vegas and Macao casino mogul; Harold Simmons, a Dallas-based leveraged buyout specialist; Foster Friess, a conservative Christian and a successful investor; and William Dore, a Louisiana energy company C.E.O. – to stun traditional party power brokers during the first four months of 2012.

turned the primary process into an open contest, giving full voice to the more extreme wings dominated by the Tea Party and the evangelical right.

The newly empowered billionaires are positioned to challenge the Republican Party at its point of greatest vulnerability, during the primaries.

These new players, along with their super PACs, undermine the influence of the parties in another crucial way. Before Citizens United, the three major Republican Party committees exerted power because their financial preeminence gave them the final word on the award of contracts to pollsters, direct mail, voter contact, and media consultants – very few of whom were willing to alienate a key source of cash.

The ascendance of super PACs creates a separate and totally independent source of contracts for the community of political professionals. Super PACs and other independent groups already raise more than any of the political party committees and almost as much as either the Republican or Democratic Party committees raise in toto.

“Who is the Republican Party in the Citizens United age? If you had to point to the ‘Republican Party’ would you be more likely to point to Reince Preibus (and implicitly the R.N.C.) or Karl Rove (and Crossroads G.P.S.)? I think candidates might consider Rove more important.”

the diminishment of the parties means that the institutions with the single-minded goal of winning a majority will be weakened. When parties are influential, they can help keep some candidates and office holders from going off the ideological deep end. The emergence of independently financed super PACs give voice to those with the most extreme views.

If the parties are eviscerated, the political system could adjust itself and regain vitality. But I doubt it. For all their flaws, strong political parties are important to a healthy political system. The displacement of the parties by super rich men determined to flex their financial muscles is another giant step away from democracy.

politics have increasingly become a matter of personal identity. Just about all of her subjects felt a deep sense of bitterness toward elites and city dwellers; just about all of them felt tread on, disrespected and cheated out of what they felt they deserved.

this “rural consciousness” is key to understanding which political arguments ring true to her subjects.

most rural Wisconsinites supported the tea party's quest to shrink government not out of any belief in the virtues of small government but because they did not trust the government to help “people like them.”

it is hard to conclude that the people I studied believe what they do because they have been hoodwinked. Their views are rooted in identities and values, as well as in economic perceptions; and these things are all intertwined.”

So it’s all three of these things — the power, the money, the respect. People are feeling like they’re not getting their fair share of any of that.

Cramer shows that there are nuances to political rage. To understand Trump's success, she argues, we have to understand how he tapped into people's sense of self.

people felt that they were not getting their fair share of decision-making power. For example, people would say: All the decisions are made in Madison and Milwaukee and nobody’s listening to us. Nobody’s paying attention, nobody’s coming out here and asking us what we think. Decisions are made in the cities, and we have to abide by them

people would complain that they weren’t getting their fair share of stuff, that they weren’t getting their fair share of public resources. That often came up in perceptions of taxation. People had this sense that all the sense that all the money is sucked in by Madison, but never spent on places like theirs.

people felt that they weren’t getting respect. They would say: The real kicker is that people in the city don’t understand us. They don’t understand what rural life is like, what’s important to us and what challenges that we’re facing. They think we’re a bunch of redneck racists.

Many have pointed out that American politics have become increasingly tribal; Cramer takes that idea a step further, showing how these tribal identities shape our perspectives on reality.

Look at all the graphs showing how economic inequality has been increasing for decades. Many of the stories that people would tell about the trajectories of their own lives map onto those graphs, which show that since the mid-'70s, something has increasingly been going wrong.

It’s just been harder and harder for the vast majority of people to make ends meet. So I think that’s part of this story. It’s been this slow burn.

So what do you think set it all off? Cramer: The Great Recession didn’t help. Though, as I describe in the book, people weren’t talking about it in the ways I expected them to. People were like, Whatever, we’ve been in a recession for decades. What’s the big deal?

Part of it is that the Republican Party over the years has honed its arguments to tap into this resentment. They’re saying: “You’re right, you’re not getting your fair share, and the problem is that it’s all going to the government. So let’s roll government back.”

truth be told, I think many people saw the election of an African American to the presidency as a threat. They were thinking: Wow something is going on in our nation and it’s really unfamiliar, and what does that mean for people like me?

I think in the end his presence has added to the anxieties people have about where this country is headed.

What I heard from my conversations is that, in these three elements of resentment — I’m not getting my fair share of power, stuff or respect — there’s race and economics intertwined in each of those ideas.

The other really important element here is people’s perceptions. Surveys show that it may not actually be the case that Trump supporters themselves are doing less well — but they live in places where it’s reasonable for them to conclude that people like them are struggling.

We know that when people think about their support for policies, a lot of the time what they’re doing is thinking about whether the recipients of these policies are deserving. Those calculations are often intertwined with notions of hard work, because in the American political culture, we tend to equate hard work with deservingness.

it’s not just people of color. People are like: Are you sitting behind a desk all day? Well that’s not hard work. Hard work is someone like me — I’m a logger, I get up at 4:30 and break my back. For my entire life that’s what I’m doing. I’m wearing my body out in the process of earning a living.

through resentment and these notions of deservingness, that’s where you can see how economic anxiety and racial anxiety are intertwined.

It’s not just resentment toward people of color. It’s resentment toward elites, city people.

it’s the perceptions that people have about their reality are the key driving force here. That’s been a really important lesson from this election.

As I was reading your book it really struck me that the people you talked to, they really have a strong sense of what they deserve, and what they think they ought to have. Where does that come from? Cramer: Part of where that comes from is just the overarching story that we tell ourselves in the U.S. One of the key stories in our political culture has been the American Dream — the sense that if you work hard, you will get ahead.

the notion that they are not getting what they deserve, it comes from them feeling like they’re struggling. They feel like they’re doing what they were told they needed to do to get ahead. And somehow it’s not enough.

Oftentimes in some of these smaller communities, people are in the occupations their parents were in, they’re farmers and loggers. They say, it used to be the case that my dad could do this job and retire at a relatively decent age, and make a decent wage. We had a pretty good quality of life, the community was thriving. Now I’m doing what he did, but my life is really much more difficult

Cramer: It’s not inevitable that people should assume that the decline in their quality of life is the fault of other population group

here’s where having Bernie Sanders and Donald Trump running alongside one another for a while was so interesting. I think the support for Sanders represented a different interpretation of the problem. For Sanders supporters, the problem is not that other population groups are getting more than their fair share, but that the government isn’t doing enough to intervene here and right a ship that’s headed in the wrong direction.

There’s just more and more of a recognition that politics for people is not — and this is going to sound awful, but — it’s not about facts and policies. It’s so much about identities, people forming ideas about the kind of person they are and the kind of people others are. Who am I for, and who am I against?

Policy is part of that, but policy is not the driver of these judgments. There are assessments of, is this someone like me? Is this someone who gets someone like me?

putting energy into trying to understanding they way they view the world and their place in it — that gets us so much further toward understanding how they’re going to vote, or which candidates are going to be appealing to them.

All of us, even well-educated, politically sophisticated people interpret facts through our own perspectives, our sense of what who we are, our own identities.

I don’t think that what you do is give people more information. Because they are going to interpret it through the perspectives they already have. People are only going to absorb facts when they’re communicated from a source that they respect, from a source who they perceive has respect for people like them.

People for months now have been told they’re absolutely right to be angry at the federal government, and they should absolutely not trust this woman, she’s a liar and a cheat, and heaven forbid if she becomes president of the United States. Our political leaders have to model for us what it’s like to disagree, but also to not lose basic faith in the system. Unless our national leaders do that, I don’t think we should expect people to

Thank God I was as naive as I was when I started. If I knew then what I know now about the level of resentment people have toward urban, professional elite women, would I walk into a gas station at 5:30 in the morning and say, “Hi! I’m Kathy from the University of Madison”?

And then I would go back for a second visit, a third visit, a fourth, fifth and sixth. And we liked each other. Even at the end of my first visit, they would say, “You know, you’re the first professor from Madison I’ve ever met, and you’re actually kind of normal.” And we’d laugh. We got to know each other as human beings.

That’s partly about listening, and that’s partly about spending time with people from a different walk of life, from a different perspective. There’s nothing like it. You can’t achieve it through online communication. You can’t achieve it through having good intentions. It’s the act of being with other people that establishes the sense we actually are all in this together.

Hillary Clinton’s campaign was identity-focused as well, in the more traditional sense, defining the country as a happy cosmopolitan polyglot,

But ideology can also be hard work — most people don’t have the time or inclination to decide if they are “liberal” or “conservative,” and what that means, or to fight about it.

Ideology had formed a kind of a comforting curtain around the more intractable divides of race and identity. Ideological conflict, as deep and irresolvable as it often seems, at least in theory, lends itself to persuasion and compromise

Ideology can help structure people’s engagement with politics, giving them clear preferences organized around a few core values.

Consider immigration, the concept that drove both the Tea Party and the Trump campaign. For most of the long campaign, the media thought that it was about immigration policy: comprehensive immigration reform versus border security and deportations.

But it turns out it was always just about immigrants, as in, people who aren’t like us, not policy.

. It’s why Mr. Trump found his strongest support not in areas most affected by immigration but in aging states with the lowest number of foreign-born residents, such as Ohio, Iowa and Wisconsin, where immigration is mostly a distant symbol of otherness.

all the others thought the key to the Republican base was ideology.

The election of 2016 is the culmination of this ideological era, but ironically reveals its hollowness. The politics of 2016 breaks entirely along lines of identity: first race or ethnicity, followed by gender, level of education, urbanization and age.

Ever since the election of Reagan 36 years ago, American politics has been marked by profound ideological division, increasing polarization and often paralysis.

The election of Donald J. Trump will bring as sharp a turn to the right as this country has seen since at least the election of Ronald Reagan — thanks mainly to the rare conservative control of Congress, the presidency and, before long, the Supreme Court.

We now know that no individual, no matter how singular, can bend the moral arc of the universe. Not even Dr. King could.

In his last book, in 1967, “Where Do We Go From Here: Chaos or Community?” Dr. King warned that the movement was already hobbled by delusion. “The majority of white Americans consider themselves sincerely committed to justice for the Negro,” he wrote. “They believe that American society is essentially hospitable to fair play and to steady growth toward a middle-class utopia embodying racial harmony. But unfortunately this is a fantasy of self-deception and comfortable vanity.”

He urged us to become “creative dissenters” and hold the country “to a higher destiny.”

So what does creative dissent look like in a post-assimilation America?

We must recognize that institutions are far more powerful than individuals, no matter how many people of color can be counted in leadership.

In addition, history matters. Black people in charge of, or embedded in, institutions that have not atoned for their history of racism can make it easier for those institutions to ignore or dismiss present-day claims of racial bias. That’s because the path to leadership has often meant accepting institutions as they are, not disrupting them.

Consider what black Harvard Business School alumni told the journalist Ellis Cose: A key to success is “never talk about race (or gender) if you can avoid it, other than to declare that race (or gender) does not matter.”

As the failure of the black political leadership in Baltimore to protect black lives and the limited ability of black police chiefs to curb brutality in their own departments demonstrate, people of color can inherit or perpetuate structures of inequality

Diversity and inclusion policies, therefore, should grow out of truth and reconciliation practices as well as strategic hiring plans.

Intentional transformation, even reparations, one government agency, one company, one college at a time moves us past the denial and the empty promises

Georgetown University’s decision to make reparations for its past is a powerful expression of creative dissent. Last year, after its president met with descendants of the enslaved African-Americans owned by the university he declared, “We cannot do our best work if we refuse to take ownership of such a critical part of our history.” Georgetown will provide preferential admissions to descendants, akin to legacy status for the children of alumni.

We should judge transformation by how our institutions behave on behalf of individuals rather than the other way around.

Mr. Obama himself seems ready to move on from the era of assimilation

he acknowledged, for the first time, the very real threat of racism to our democracy and the contingent nature of racial progress.

In a revision to the American creed, he added, equality may be self-evident but it has “never been self-executing.”

he listed specific areas where systemic racism needed to be uprooted, which he hadn’t done in his State of the Union addresses or inaugural speeches: “If we’re going to be serious about race going forward, we need to uphold laws against discrimination — in hiring, and in housing, and in education and in the criminal justice system.”

The future is no longer about “firsts.” It is instead about the content of the character of the institutions our new leaders will help us rebuild.

He describes 9/11 as “a turning point for me.” He was by then hosting a show in New York, and remembers walking from Ground Zero to his studio and reading on air a 19th-century hymn written by a Mormon pioneer fleeing Missouri on his way to Utah. Beck says he felt a special calling at that moment. “If you have a position on the gate and you don’t warn the people of what you see,” he remembers thinking, “you’re to blame.”

In Doctrine and Covenants, a book of Mormon scripture, God says, “I have established the Constitution of this land by the hands of wise men whom I raised up unto this very purpose.” According to polling by David Campbell, a Notre Dame political scientist, 94 percent of American Mormons believe that the “Constitution and the Bill of Rights are divinely inspired.”

Mormons don’t just consider the Constitution sacred. They believe that its violation has allowed their persecution.

Today, many Mormons see defending the Constitution the way many Jews see opposing genocide: as a way of honoring their ancestors and affirming their identity.

Mormons tend not to accentuate these views publicly. Mormon culture, he told me, emphasizes a “moderate way of speaking.” Think Mitt Romney

The same doomsday sensibility that helps him appreciate the menace posed by Trump led him to massively exaggerate the menace posed by Obama—and thus to breed the hateful paranoia on which Trump now feeds. Beck, in fact, pioneered some of Trump’s most disturbing themes

during the first 14 months of the Obama administration, according to Dana Milbank’s book Tears of a Clown: Glenn Beck and the Tea Bagging of America, Beck and guests on his Fox News show invoked “fascism,” “Nazis,” “Hitler,” “the Holocaust” and “Joseph Goebbels” 487 times. For good measure, Beck in 2007 said that Hillary Clinton sounds like “the stereotypical bitch.”

Beck says he’s sorry for all that. “I played a role, unfortunately,” he told Megyn Kelly during a 2014 interview on Fox News, “in helping tear the country apart.” He told me that now that America has “hit the iceberg,” he wants to help it heal

Although still generally conservative, Beck now insists that America’s real moral divide isn’t between left and right. He recently angered some conservatives by sending aid to undocumented children detained at the Mexican border. In a New York Times op-ed this fall, he called on conservatives to show “empathy” for Black Lives Matter activists. He says Americans must stop thinking in terms of ideological sides

When Barack Obama rose to the presidency after insisting, “There is not a black America and white America and Latino America and Asian America; there’s the United States of America,” Glenn Beck called him a racist. Now that Donald Trump is president, Beck wants to bind the country’s racial and ideological wounds. He really does.

But for years and years, he called sheep wolves. Now that the wolf is here, it may be too late

centrist in orientation

ended off anti-establishment challengers in Pennsylvania

The primary is in August.

Sanders’s unexpected surge has demonstrated a rising progressive energy within the party, but progressives haven’t done what they set out to do this year: prove that a Tea Party-like revolt was simmering in the Democratic base.

According to Third Way’s analysis, Clinton has won Democratic voters, 65 percent to 35 percent, while Sanders has won independents by the same margin.

Whether or not these tactics were intentional, helpful to Clinton, or necessary to her prevailing, the Democratic establishment appears to be firmly in control of the Democratic Party.

But Howard Dean, the insurgent presidential candidate of 2004, told me he believes it has been a productive process of “renewal” for the party. Dean, who vowed in his campaign to represent “the Democratic Wing of the Democratic Party,” has endorsed Clinton this year, but salutes Sanders for his effort

History is alive, and she has a lot to teach us. I quote William Faulkner (what history professor hasn't?) who famously declared: "The past is never dead. It is not even past."

History is not a deck of cards from which to randomly draw for comparative purposes. It is an immense repository of human thinking, doing, and being that can and should help us be slightly less narrow-minded and shortsighted than our forefathers and foremothers sometimes were. Good uses of history require more substance, unpacking, and analysis than a few quick sound bites can provide.

People aren't always sure what to do with history. But the laziest use is to make facile comparisons between then and now, this person and that.

Mostly these comparisons are shallow and not rooted in any depth of meaningful knowledge of the past. They rely on caricatures and selective historical tidbits in a way that, indeed, just about anyone can be compared to anyone else.

These comparisons tend to come in two forms: those meant to elevate, and those meant to denigrate. Both use historical comparisons to accomplish their goals

By associating their 21st-century political agendas with the 18th-century American rebels, modern Tea Partiers collapse the distance between then and now in order to legitimize their cause.

Slavery is another popular go-to comparison. But ... sorry, Kesha: Recording contracts are not like slavery. And Republicans: ”Neither is the national debt, Obamacare, income tax, or gun control. Or the TSA, global warming, or Affirmative Action.

In fact, presidential hopeful Ben Carson's comparisons to slavery were so common that he was parodied as suggesting that even buying a Megabus ticket is like slavery (which, sadly, is almost believable).

History as critique, honest assessment, and self-examination. Thinking long and hard about the treatment of Native Americans, past and present. American imperialism. Slavery, and its intertwining with the rise of modern capitalism. Xenophobia. Suppression of women's rights. These stories need to be told and retold, painful as they may be.

People who make historical comparisons don't actually believe that Ted Cruz is like Robespierre. But then why bother? The reason there aren't longer expositions of how exactly Trump is like Hitler is because, well, very quickly the analogy would break down. Male ... popular ... racist ... oh, never mind. These analogies are usually politically motivated, shallow, and intended to shock or damn. It's just lazy, and more politics as usual.

When we say that Trump or Obama is like Hitler, we slowly water down our actual knowledge of the very historical things we are using for comparison. When people link their frustration with the Affordable Care Act or gun control to slavery, they greatly diminish the historical magnitude and importance of a horrific historical reality that irreversibly altered the lives of 10 to 12 million enslaved Africans who were forced across the Atlantic to the Americas between the 15th and 19th centuries. Scholars speak of a "social death" that came from the incredible violence, emotional damage, and physical dislocation that took place during the Middle Passage and beyond.

The GOP's current crisis mirrors the French Revolution? Ted Cruz is like Robespierre? Please. You are granting way too much historical importance to the self-implosion of a political movement that rose to power over the past 30 years on a platform of moralistic piety, militarism, anti-abortion, and xenophobia.

One charitable reading of why people make these comparisons is that they fear we will end up in unpleasant and unfortunate situations that are like past circumstances. Behind the charge of Trump being a fascist is the fear that Trump, if elected president, will rule unilaterally in a way that oppresses certain segments of the population.

The only problem is that history really doesn't repeat itself. If anything, it remixes themes, reprises melodies, and borrows nasty racist ideologies. There are no exact historical analogs to today's politicians — jackasses or saviors.

"History doesn't repeat itself. But it rhymes." And it is in the rhyming that history still plays an important role.

Historian William Bouwsma once noted that the past is not the "private preserve of professional historians." Rather, he argued that history is a public utility, like water and electricity. If Bouwsma is right, the kind of history most people want is like water: clear, available at the turn of a knob, and easily controllable. But really, history is more like electricity shooting down the string of Franklin's fabled kite: wild, with alternating currents and unexpected twists, offshoots, and end results.

Voting for Trump won't bring about an American Holocaust, but it could usher in a new yet rhyming phase of history in which US citizens and immigrants from certain backgrounds are targeted and legally discriminated against, have their civil liberties curtailed, and even get forcibly relocated into "safe" areas. Hard to imagine?

American history, as Jon Stewart brilliantly reminded us, is at its core a series of events in which the current dominant group (no matter how recently established) dumps on the newest immigrant group. Catholics. Jews. Irish. Asians. They've all been in the crosshairs. All of them have been viewed as just as dangerous as the current out-group: Muslims.

Flippant comparisons also belittle and ignore the way that historical trauma creates immense ongoing psychological pain and tangible collective struggle that continues through generations, even up through the present.

If simplistic comparisons cheapen the past and dumb down our public discourse, using the past to understand how we got to where we are today is actually productive. It increases knowledge, broadens our perspective, and helps connect dots over time.

If Americans truly want to understand this GOP moment, we need not look to revolutionary France, but to the circa-1970s US, when the modern Republican Party was born. I know, Republican pundits like to call themselves the "party of Lincoln," but that is mostly nonsense

To compare Trump to Napoleon or Hitler is to make a vacuous historical comparison that obscures more than it reveals. But it is actually constructive to try to understand Trump as a fairly logical outcome of some of the cultural impulses that drove the moral majority and the religious right in the late 1970s and early 1980s. It tells us how we got here and, potentially, how to move forward.

Done well, history gives us perspective; it helps us gain a longer view of things. Through an understanding of the past we come to see trends over time, outcomes, causes, effects. We understand that stories and individual lives are embedded in larger processes. We learn of the boundless resilience of the human spirit, along with the depressing capacity for evil — even the banal variety — of humankind.

The past warns us against cruelty, begs us to be compassionate, asks that we simply stop and look our fellow human beings in the eyes.

Why, then, is Obama-Washington still on my office wall? Mostly to remind me of the irony of history. Of its complexity. That the past might not be past but is also not the present. It is a warning against mistaking progression in years with progress on issues. It is a reminder that each one of us plays an important part in the unfolding of history.

The 1950s was a remarkable decade for blue-collar male workers. Union membership in the private sector peaked at 35 percent. The male labor-participation rate peaked in 1951. The next year, unemployment fell under 3 percent for the only period on record. Factories that once made shrapnel turned out lawn mowers and washing machines that supplied a happy migration to the suburbs. All this occurred within an economy that was uniquely closed, as the economist Robert Gordon wrote in his book The Rise and Fall of American Growth:

The high tariff wall allowed American manufacturing to introduce all available innovations into U.S.-based factories without the outsourcing that has become common in the last several decades. The lack of competition from immigrants and imports boosted the wages of workers at the bottom and contributed to the remarkable “great compression” of the income distribution during the 1940s, 1950s, and 1960s. Thus the closing of the American economy through restrictive immigration legislation and high tariffs may indirectly have contributed to the rise of real wages … and the general reduction of inequality from the 1920s to the 1950s.

What happened? The road from there to Trump is long and punctuated with many markers. But here are three significant turns: the 1968 election; the 1979 peak in manufacturing employment, and the 2008 election of Barack Obama.

In a shockingly frank 1981 interview looking back at the 1968 election, the Republican strategist Lee Atwater explained how Nixon disguised his appeal to anti-black voters in the language of economic angst. “By 1968 you can’t say ‘nigger’—that hurts you, backfires. So you say stuff like, uh, forced busing, states’ rights, and all that stuff, and you’re getting so abstract. Now, you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is, blacks get hurt worse than whites.”

Was the white south’s shift to the Republican column really all about civil rights? In a 2015 study, Yale University researchers drawing from Gallup surveys dating back to 1958 concluded that although southern white Democrats held racist views before the 1960s, the correlation between “conservative racial views” and “Democratic identification” disappeared after Kennedy proposed the Civil Rights Act in 1963.

Essentially, almost all of those voters became Republicans. “Defection among racially conservative whites explains all of the decline in relative white Southern Democratic identification between 1958 and 1980” and three-quarters of the decline until 2000, they concluded.

The most important American industry for most of the 20th century had been manufacturing. Once employing more than a third of the private workforce, and mostly men without a college education, manufacturing employment peaked in the summer of 1979 at almost 20 million workers.

But by the end of the early 1980s recession, the sector had lost almost 3 million jobs. Today, there are about 12 million people working in manufacturing, altogether. In the cities where these jobs were concentrated, the fallout was particularly brutal.

Since 1980, the share of men between 25 and 54 who are neither working nor looking for work has increased with each passing decade. Since 1980, this figure, called the "inactivity rate," has more than doubled

Meanwhile, work has shifted toward service-sector jobs where less-educated women have fared better than men. Women without a college degree are earning more than they were 20 years ago, but since 1990, median real earnings for men without a college degree have fallen 13 percent.

nly one age-and-ethnic group is dying at higher rates than they were 15 years ago: middle-aged American whites without a college education.

. In 2004, white Republicans and white Democrats were similarly likely to say that "too much" money was spent to improve conditions for black people. Eight years later, Republicans were three times more likely to agree.

although the expression of racism by all whites toward blacks has decreased over time, "they’ve failed to decrease under Obama” among Republicans.

The reemergence of racial antagonism is concentrated among Trump supporters. Six out of ten of them think Obama is a Muslim, and only 21 percent acknowledge that the president was born in the United States.

economic anxiety can amplify racial threat effects by leading the majority to fear losing scarce resources to the rising minority. According to "group position theory,” or “group threat,” people in an ethnic majority identify with each other and feel threatened when their position in the cultural hierarchy is tenuous

Berkeley, applied group position theory to the rise of the Tea Party, arguing that racial resentment was the motor of the movement. They concluded that “the election of the first nonwhite president [and] the rising minority population have been perceived as threatening the relative standing of whites in the U.S.”

In short, scarcity triggers tribalism. Despite the long decline in racism among most American voters, prejudice is blooming where voters are most pessimistic and afraid.

The president of the United States, on the other hand, is restrained first and foremost by his own ethics and public spirit. What happens if somebody comes to the high office lacking those qualities?

Donald Trump, however, represents something much more radical. A president who plausibly owes his office at least in part to a clandestine intervention by a hostile foreign intelligence service? Who uses the bully pulpit to target individual critics? Who creates blind trusts that are not blind, invites his children to commingle private and public business, and somehow gets the unhappy members of his own political party either to endorse his choices or shrug them off? If this were happening in Honduras, we’d know what to call it. It’s happening here instead, and so we are baffled.

As politics has become polarized, Congress has increasingly become a check only on presidents of the opposite party. Recent presidents enjoying a same-party majority in Congress—Barack Obama in 2009 and 2010, George W. Bush from 2003 through 2006—usually got their way.

Trump has scant interest in congressional Republicans’ ideas, does not share their ideology, and cares little for their fate. He can—and would—break faith with them in an instant to further his own interests. Yet here they are, on the verge of achieving everything they have hoped to achieve for years, if not decades. They owe this chance solely to Trump’s ability to deliver a crucial margin of votes in a handful of states—Wisconsin, Michigan, and Pennsylvania—which has provided a party that cannot win the national popular vote a fleeting opportunity to act as a decisive national majority.

What excites Trump is his approval rating, his wealth, his power. The day could come when those ends would be better served by jettisoning the institutional Republican Party in favor of an ad hoc populist coalition, joining nationalism to generous social spending—a mix that’s worked well for authoritarians in places like Poland.

A scandal involving the president could likewise wreck everything that Republican congressional leaders have waited years to accomplish. However deftly they manage everything else, they cannot prevent such a scandal. But there is one thing they can do: their utmost not to find out about it.

Ryan has learned his prudence the hard way. Following the airing of Trump’s past comments, caught on tape, about his forceful sexual advances on women, Ryan said he’d no longer campaign for Trump. Ryan’s net favorability rating among Republicans dropped by 28 points in less than 10 days. Once unassailable in the party, he suddenly found himself disliked by 45 percent of Republicans.

Ambition will counteract ambition only until ambition discovers that conformity serves its goals better. At that time, Congress, the body expected to check presidential power, may become the president’s most potent enabler.

Discipline within the congressional ranks will be strictly enforced not only by the party leadership and party donors, but also by the overwhelming influence of Fox News.

Fox learned its lesson: Trump sells; critical coverage does not. Since the election, the network has awarded Kelly’s former 9 p.m. time slot to Tucker Carlson, who is positioning himself as a Trump enthusiast in the Hannity mold.

Gingrich said: The president “has, frankly, the power of the pardon. It is a totally open power, and he could simply say, ‘Look, I want them to be my advisers. I pardon them if anybody finds them to have behaved against the rules. Period.’ And technically, under the Constitution, he has that level of authority.”

In 2009, in the run-up to the Tea Party insurgency, South Carolina’s Bob Inglis crossed Fox, criticizing Glenn Beck and telling people at a town-hall meeting that they should turn his show off. He was drowned out by booing, and the following year, he lost his primary with only 29 percent of the vote, a crushing repudiation for an incumbent untouched by any scandal.

Fox is reinforced by a carrier fleet of supplementary institutions: super pacs, think tanks, and conservative web and social-media presences, which now include such former pariahs as Breitbart and Alex Jones. So long as the carrier fleet coheres—and unless public opinion turns sharply against the president—oversight of Trump by the Republican congressional majority will very likely be cautious, conditional, and limited.

His immediate priority seems likely to be to use the presidency to enrich himself. But as he does so, he will need to protect himself from legal risk. Being Trump, he will also inevitably wish to inflict payback on his critics. Construction of an apparatus of impunity and revenge will begin haphazardly and opportunistically. But it will accelerate. It will have to.

By filling the media space with bizarre inventions and brazen denials, purveyors of fake news hope to mobilize potential supporters with righteous wrath—and to demoralize potential opponents by nurturing the idea that everybody lies and nothing matters

The United States may be a nation of laws, but the proper functioning of the law depends upon the competence and integrity of those charged with executing it. A president determined to thwart the law in order to protect himself and those in his circle has many means to do so.

The powers of appointment and removal are another. The president appoints and can remove the commissioner of the IRS. He appoints and can remove the inspectors general who oversee the internal workings of the Cabinet departments and major agencies. He appoints and can remove the 93 U.S. attorneys, who have the power to initiate and to end federal prosecutions. He appoints and can remove the attorney general, the deputy attorney general, and the head of the criminal division at the Department of Justice.

Republicans in Congress have long advocated reforms to expedite the firing of underperforming civil servants. In the abstract, there’s much to recommend this idea. If reform is dramatic and happens in the next two years, however, the balance of power between the political and the professional elements of the federal government will shift, decisively, at precisely the moment when the political elements are most aggressive. The intelligence agencies in particular would likely find themselves exposed to retribution from a president enraged at them for reporting on Russia’s aid to his election campaign.

The McDonnells had been convicted on a combined 20 counts.

The Supreme Court objected, however, that the lower courts had interpreted federal anticorruption law too broadly. The relevant statute applied only to “official acts.” The Court defined such acts very strictly, and held that “setting up a meeting, talking to another official, or organizing an event—without more—does not fit that definition of an ‘official act.’ ”

Trump is poised to mingle business and government with an audacity and on a scale more reminiscent of a leader in a post-Soviet republic than anything ever before seen in the United States.

Trump will try hard during his presidency to create an atmosphere of personal munificence, in which graft does not matter, because rules and institutions do not matter. He will want to associate economic benefit with personal favor. He will create personal constituencies, and implicate other people in his corruption.

You would never know from Trump’s words that the average number of felonious killings of police during the Obama administration’s tenure was almost one-third lower than it was in the early 1990s, a decline that tracked with the general fall in violent crime that has so blessed American society. There had been a rise in killings of police in 2014 and 2015 from the all-time low in 2013—but only back to the 2012 level. Not every year will be the best on record.

A mistaken belief that crime is spiraling out of control—that terrorists roam at large in America and that police are regularly gunned down—represents a considerable political asset for Donald Trump. Seventy-eight percent of Trump voters believed that crime had worsened during the Obama years.

From the point of view of the typical Republican member of Congress, Fox remains all-powerful: the single most important source of visibility and affirmation with the voters whom a Republican politician cares about

Civil unrest will not be a problem for the Trump presidency. It will be a resource. Trump will likely want not to repress it, but to publicize it—and the conservative entertainment-outrage complex will eagerly assist him

Immigration protesters marching with Mexican flags; Black Lives Matter demonstrators bearing antipolice slogans—these are the images of the opposition that Trump will wish his supporters to see. The more offensively the protesters behave, the more pleased Trump will be.

If there is harsh law enforcement by the Trump administration, it will benefit the president not to the extent that it quashes unrest, but to the extent that it enflames more of it, ratifying the apocalyptic vision that haunted his speech at the convention.

In the early days of the Trump transition, Nic Dawes, a journalist who has worked in South Africa, delivered an ominous warning to the American media about what to expect. “Get used to being stigmatized as ‘opposition,’ ” he wrote. “The basic idea is simple: to delegitimize accountability journalism by framing it as partisan.”

Mostly, however, modern strongmen seek merely to discredit journalism as an institution, by denying that such a thing as independent judgment can exist. All reporting serves an agenda. There is no truth, only competing attempts to grab power.

In true police states, surveillance and repression sustain the power of the authorities. But that’s not how power is gained and sustained in backsliding democracies. Polarization, not persecution, enables the modern illiberal regime.

A would-be kleptocrat is actually better served by spreading cynicism than by deceiving followers with false beliefs: Believers can be disillusioned; people who expect to hear only lies can hardly complain when a lie is exposed.

The inculcation of cynicism breaks down the distinction between those forms of media that try their imperfect best to report the truth, and those that purvey falsehoods for reasons of profit or ideology. The New York Times becomes the equivalent of Russia’s RT; The Washington Post of Breitbart; NPR of Infowars.

Trump had not a smidgen of evidence beyond his own bruised feelings and internet flotsam from flagrantly unreliable sources. Yet once the president-elect lent his prestige to the crazy claim, it became fact for many people. A survey by YouGov found that by December 1, 43 percent of Republicans accepted the claim that millions of people had voted illegally in 2016.

A clear untruth had suddenly become a contested possibility. When CNN’s Jeff Zeleny correctly reported on November 28 that Trump’s tweet was baseless, Fox’s Sean Hannity accused Zeleny of media bias—and then proceeded to urge the incoming Trump administration to take a new tack with the White House press corps, and to punish reporters like Zeleny.

the whipping-up of potentially violent Twitter mobs against media critics is already a standard method of Trump’s governance.

I’ve talked with well-funded Trump supporters who speak of recruiting a troll army explicitly modeled on those used by Turkey’s Recep Tayyip Erdoğan and Russia’s Putin to take control of the social-media space, intimidating some critics and overwhelming others through a blizzard of doubt-casting and misinformation.

he and his team are serving notice that a new era in government-media relations is coming, an era in which all criticism is by definition oppositional—and all critics are to be treated as enemies.

“Lying is the message,” she wrote. “It’s not just that both Putin and Trump lie, it is that they lie in the same way and for the same purpose: blatantly, to assert power over truth itself.”

lurid mass movements of the 20th century—communist, fascist, and other—have bequeathed to our imaginations an outdated image of what 21st-century authoritarianism might look like.

In a society where few people walk to work, why mobilize young men in matching shirts to command the streets? If you’re seeking to domineer and bully, you want your storm troopers to go online, where the more important traffic is. Demagogues need no longer stand erect for hours orating into a radio microphone. Tweet lies from a smartphone instead.

“Populist-fueled democratic backsliding is difficult to counter,” wrote the political scientists Andrea Kendall-Taylor and Erica Frantz late last year. “Because it is subtle and incremental, there is no single moment that triggers widespread resistance or creates a focal point around which an opposition can coalesce … Piecemeal democratic erosion, therefore, typically provokes only fragmented resistance.”

If people retreat into private life, if critics grow quieter, if cynicism becomes endemic, the corruption will slowly become more brazen, the intimidation of opponents stronger. Laws intended to ensure accountability or prevent graft or protect civil liberties will be weakened.

If the president uses his office to grab billions for himself and his family, his supporters will feel empowered to take millions. If he successfully exerts power to punish enemies, his successors will emulate his methods.

If citizens learn that success in business or in public service depends on the favor of the president and his ruling clique, then it’s not only American politics that will change. The economy will be corrupted too, and with it the larger cultur

A culture that has accepted that graft is the norm, that rules don’t matter as much as relationships with those in power, and that people can be punished for speech and acts that remain theoretically legal—such a culture is not easily reoriented back to constitutionalism, freedom, and public integrity.

The oft-debated question “Is Donald Trump a fascist?” is not easy to answer. There are certainly fascistic elements to him: the subdivision of society into categories of friend and foe; the boastful virility and the delight in violence; the vision of life as a struggle for dominance that only some can win, and that others must lose.

He is so pathetically needy, so shamelessly self-interested, so fitful and distracted. Fascism fetishizes hardihood, sacrifice, and struggle—concepts not often associated with Trump.

Perhaps the better question about Trump is not “What is he?” but “What will he do to us?”

By all early indications, the Trump presidency will corrode public integrity and the rule of law—and also do untold damage to American global leadership, the Western alliance, and democratic norms around the world

The damage has already begun, and it will not be soon or easily undone. Yet exactly how much damage is allowed to be done is an open question—the most important near-term question in American politics. It is also an intensely personal one, for its answer will be determined by the answer to another question: What will you do?

Again and again, their most lasting effect has been to polarize opinion against them—and to empower the targets of their outrage. And this time, that target is a president hungering for any excuse to repress his opponents

Protesters may be up against something never before seen in American life: a president and an administration determined to seize on unrest to legitimate repression.

here’s what I have to offer from the right, amid the storms of the Trump era.

The more conservative protests are, the more radical they are.You want to scare Trump? Be orderly, polite, and visibly patriotic.

It’s beyond audacious that a candidate who publicly requested help from Russian espionage services against his opponent would claim the flag as his own. But Trump is trying. Don’t let him get away with it. Carry the flag. Open with the Pledge of Allegiance. Close by singing the Star Spangled Banner

Trump’s presidency is itself one long flag-burning, an attack on the principles and institutions of the American republic. That republic’s symbols are your symbols. You should cherish them and brandish them.

Don’t get sucked into the futile squabbling cul-de-sac of intersectionality and grievance politics. Look at this roster of speakers from the January 21 march. What is Angela Davis doing there? Where are the military women, the women police officers, the officeholders? If Planned Parenthood is on the stage, pro-life women should stand there, too. If you want somebody to speak for immigrants, invite somebody who’s in the country lawfully.

Here are a few useful tests:a) Could this demand be achieved by a law passed through Congress?b) Can I imagine my Rush Limbaugh listening brother-in-law agreeing with it?c) Can I tweet it?If so … good.

“Tone policing” has entered the left-of-center vocabulary as one of the worst possible things you can do or think. In fact, all effective political communication must carefully consider both tone and content

Donald Trump has made clear that he wants to wage a Nixon-style culture war: cops against criminals, soldiers against pacifists, hard hats against hippies. Don’t be complicit. If you want to beat him, you have to reject his categories.

Successful movements are built upon concrete single demands that can readily be translated into practical action: “Votes for women.” “End the draft.” “Overturn Roe v. Wade.” “Tougher punishments for drunk driving.

People can say “yes” to such specific demands for many different reasons.

So it should be for critics of President Trump. “Pass a law requiring the Treasury to release the President’s tax returns.” “An independent commission to investigate Russian meddling in the US election.” “Divest from the companies.” These are limited asks with broad appeal.

On the other hand, if you build a movement that lists those specific and limited goals along a vast and endlessly unfolding roster of others from “preserve Dodd Frank” to “save the oceans”—if you indulge the puckish anti-politics of “not usually a sign guy, but geez”—you will collapse into factionalism and futility.

if you are building a movement to protect American democracy from the authoritarianism of the Trump administration, you should remember that the goal is to gain allies among people who would not normally agree with you

the core demand of your movement should likewise be easy to explain and plausibly acceptable to that mainstream, stretching from Bernie voters to Romney donors.

The classic military formula for success: concentrate superior force at a single point

bodies in the street represent only potential power, not actual power. Even the largest rally must sooner or later disassemble and return home. What happens after that? The difference between Occupy Wall Street and the Tea Party was that only the second movement translated the energy and excitement of its early mass meetings into sTeady organizational work aimed at winning elections.

it is the steady and often tedious work of organization that sustains democracy—and can change the world. Protests are useful mostly to the extent that they mobilize people to participate in the follow-up meetings to realize the protest’s goals. Collect names and addresses. Form Facebook groups. Keep in touch. Don’t argue: recruit. Meet in real space as well as online. Serve cake. Make your presence felt on your local elected officials not just once, but day after day, week in, week out.

to succeed, you should be equally focused and persistent. And that requires above all: be motivated by hope, not outrage.

The outrage may get you started, but only hope keeps you going. Hope, as Vaclav Havel insisted, is an expression of the state of our minds, not a description of the state of the world. It powers you to undertake the daunting but essential mission: unlimited efforts for limited goals.

ou’re not trying to save the world. Just to pass one law. It doesn’t sound like much. It could be everything.

a successful professional in Shanghai knows that she will have to bear any future health care or retirement costs for herself and, because of the one-child policy, for her parents and grandparents too.

Every month, the United States buys around $35 billion in goods and services from China and sells around $11 billion back. That, of course, leaves a $24 billion trade deficit.

Every month, the United States is demanding a lot of renminbi and China is demanding few U.S. dollars. The natural result should be for the dollar to get weaker as the renminbi gets stronger.

China’s government prevents that adjustment by artificially increasing the demand for dollars, spending much of that $24 billion surplus on U.S. Treasury bonds. This sounds boring, but it effectively makes all Chinese exports somewhere around 25 percent cheaper and all U.S. imports to China, effectively, about 25 percent more expensive

all that easy money from China helped make the housing bubble much bigger and last longer, which created a far bigger crisis when the bubble finally burst.

The currency intervention also functions as a massive inequality-creation machine. U.S.-based behemoths, which own or use many of those exporting Chinese factories, benefit, as do their shareholders. And because more than 90 percent of U. S. stocks are owned by the wealthiest 20 percent, the spoils are disproportionately concentrated at the top. Meanwhile, lower wages, lost jobs and crippled manufacturing employment fall on the less wealthy.

The economists that I spoke to estimated that China’s currency policy has cost the U.S. between 200,000 and 3 million jobs

it may seem odd that China’s currency policy isn’t the beginning and end of every single political stump speech. After all, it’s probably the one thing that, if changed, could instantly bring both jobs and more equality to this country. I can’t think of any other economic agenda that would receive the support of unions and big business, free traders and protectionists, Wall Street Occupiers and Tea Partiers.

The question is not so much about his results but his methods. He has a reputation for being merciless and brutal, and as the accolades have stacked up, he has cracked down on his own people and covertly supported murderous rebel groups in neighboring Congo

Though Rwanda has made tremendous strides, the country is still a demographic time bomb. It’s already one of the most densely populated in Africa — its 11 million people squeezed into a space smaller than Maryland — and despite a recent free vasectomy program, Rwanda still has an alarmingly high birthrate. Most Rwandans are peasants, their lives inexorably yoked to the land, and just about every inch of that land, from the papyrus swamps to the cloud-shrouded mountaintops, is spoken for.

why has the West — and the United States in particular — been so eager to embrace Kagame, despite his authoritarian tendencies?

Kagame has become a rare symbol of progress on a continent that has an abundance of failed states and a record of paralyzing corruption. Kagame was burnishing the image of the entire billion-dollar aid industry. “You put your money in, and you get results out,” said the diplomat, who insisted he could not talk candidly if he was identified. Yes, Kagame was “utterly ruthless,” the diplomat said, but there was a mutual interest in supporting him, because Kagame was proving that aid to Africa was not a hopeless waste and that poor and broken countries could be fixed with the right leadership.

In some areas of the country, there are rules, enforced by village commissars, banning people from dressing in dirty clothes or sharing straws when drinking from a traditional pot of beer, even in their own homes, because the government considers it unhygienic. Many Rwandans told me that they feel as if their president is personally watching them. “It’s like there’s an invisible eye everywhere,” said Alice Muhirwa, a member of an opposition political party. “Kagame’s eye.”

much has improved under his stewardship. Rwandan life expectancy, for instance, has increased to 56 years, from 36 in 1994. Malaria used to be a huge killer, but Kagame’s government has embarked on a wide-scale spraying campaign and has distributed millions of nets to protect people when they are sleeping — malarial mosquitoes tend to feed at night — and malaria-related deaths plummeted 85 percent between 2005 and 2011.

Kagame hopes to make more money from coffee, tea and gorillas — Rwanda is home to some of the last remaining mountain gorillas, and each year throngs of Western tourists pay thousands of dollars to see them.

aid flows to Rwanda because Kagame is a celebrated manager. He’s a hands-on chief executive who is less interested in ideology than in making things work. He loves new technology — he’s an avid tweeter — and is very good at breaking sprawling, ambitious projects into manageable chunks. Rwanda jumped to 52nd last year, from 158th in 2005, on the World Bank’s Ease of Doing Business annual rating, precisely because Kagame set up a special unit within his government, which broke down the World Bank’s ratings system, category by category, and figured out exactly what was needed to improve on each criterion.