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It is often said that caste is to India what race is to America. Yet, the attitudes of the dominant social class in the two countries couldn’t be more different

Narendra Modi, Chief Minister of Gujarat, continues to thrive after calling the Dalits ‘mentally retarded children’ who gain ‘spiritual experience’ from manual scavenging. The media has little interest or insight into Dalit lives, nor hires low-caste journalists.[11] Major atrocities against Dalits still go unreported. Law enforcement is often indifferent or worse. There is no effective prosecution for discrimination in employment and housing. A Dalit politician can’t get a majority of upper-caste votes even in South Mumbai. Even among those few elites who read books, how many have read a single novel or memoir by a Dalit? In what is perhaps the most diverse country in the world, there is no commitment to diversity in the elite institutions that decide what is worthy art, music, and literature, or what is the content of history textbooks. In book after book of stories for children, both the protagonist and the implicit audience are elite and upper-caste.[12] Much the same is true of sitcoms, soap operas, and commercials on TV. Dalits are invisible from all popular culture that gets any airtime. The Indian army still has many upper-caste-only regiments. There is nothing like an Indian ACLU. Or a Dalit history month on public TV, or exhibits in museums, that seek to educate the upper-castes about a long and dark chapter of their past (and present)

As of 2016, 91 percent of the city’s professional drivers were immigrants, many of whom hail from the world’s poorest countries. Half of all drivers of non-app-based for-hire vehicles, traditionally the most lucrative slice of the market, hail from the Dominican Republic. Almost a quarter of taxi drivers, meanwhile, are originally from Bangladesh.

n an interview with Vincent Barone of am New York, Bhairavi Desai, executive director of the New York Taxi Workers Alliance, insisted that something must be done about the resulting labor glut: “We now have a saturation of tens of thousands of workers, even after working 10-, 12-, 14-hour shifts, [who] are talking about hunger and poverty, and that’s not acceptable.”

Usually, the notion that new low-skill immigrants represent competition for those who already live among us is airily dismissed on the grounds that the labor market is dynamic, and so too are low-skill workers.

two competing horror-show narratives that increasingly dominate political discourse in this country

The basic right-wing story line evokes zombie apocalypse: The shambling, diseased living dead — Obama Zombies — are threatening human civilization.

A forthcoming book by Nicholas Eberstadt is titled “A Nation of Takers: America’s Entitlement Epidemic.” Charles Sykes contends that we have become “A Nation of Moochers.”

We all now know that Trump’s rise has been fueled by the alienation and anger of the country’s white working class. That cohort has seen its incomes stagnate, cities crumble and dreams vanish. But Vance gets underneath the data and shows us what these impersonal forces mean to actual people. He describes the abandoned children, the poor work habits, the drug abuse, the violence, the rage. But he does it with sympathy and love.

For Vance, the problem is ultimately cultural, one of values, attitudes and mores. “We hillbillies must wake the hell up,” he writes, and “stop blaming Obama or Bush or faceless companies and ask ourselves what can we do to make things better.”

His own life story — coming from low expectations, dysfunctional relationships and persistent poverty to end up a graduate of Yale Law School and a Silicon Valley executive — demonstrates that grit can conquer all.

Three days after the presidential election, an astute law professor tweeted a picture of three paragraphs, very slightly condensed, from Richard Rorty’s “Achieving Our Country,” published in 1998. It was retweeted thousands of times, generating a run on the book

It’s worth rereading those tweeted paragraphs:[M]embers of labor unions, and unorganized unskilled workers, will sooner or later realize that their government is not even trying to prevent wages from sinking or to prevent jobs from being exported. Around the same time, they will realize that suburban white-collar workers — themselves desperately afraid of being downsized — are not going to let themselves be taxed to provide social benefits for anyone else. At that point, something will crack. The nonsuburban electorate will decide that the system has failed and start looking around for a strongman to vote for — someone willing to assure them that, once he is elected, the smug bureaucrats, tricky lawyers, overpaid bond salesmen, and postmodernist professors will no longer be calling the shots. … One thing that is very likely to happen is that the gains made in the past 40 years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion. … All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet.

His basic contention is that the left once upon a time believed that our country, for all its flaws, was both perfectible and worth perfecting.

the secrets of Dubai are slowly seeping out. This is a city built from nothing in just a few wild decades on credit and ecocide, suppression and slavery. Dubai is a living metal metaphor for the neo-liberal globalised world that may be crashing – at last – into history.

There are three different Dubais, all swirling around each other. There are the expats, like Karen; there are the Emiratis, headed by Sheikh Mohammed; and then there is the foreign underclass who built the city, and are trapped here. They are hidden in plain view. You see them everywhere, in dirt-caked blue uniforms, being shouted at by their superiors, like a chain gang – but you are trained not to look. It is like a mantra: the Sheikh built the city. The Sheikh built the city. Workers? What workers?

Sahinal Monir, a slim 24-year-old from the deltas of Bangladesh. "To get you here, they tell you Dubai is heaven. Then you get here and realise it is hell," he says. Four years ago, an employment agent arrived in Sahinal's village in Southern Bangladesh. He told the men of the village that there was a place where they could earn 40,000 takka a month (£400) just for working nine-to-five on construction projects. It was a place where they would be given great accommodation, great food, and treated well. All they had to do was pay an up-front fee of 220,000 takka (£2,300) for the work visa – a fee they'd pay off in the first six months, easy. So Sahinal sold his family land, and took out a loan from the local lender, to head to this paradise. As soon as he arrived at Dubai airport, his passport was taken from him by his construction company. He has not seen it since. He was told brusquely that from now on he would be working 14-hour days in the desert heat – where western tourists are advised not to stay outside for even five minutes in summer, when it hits 55 degrees – for 500 dirhams a month (£90), less than a quarter of the wage he was promised. If you don't like it, the company told him, go home. "But how can I go home? You have my passport, and I have no money for the ticket," he said. "Well, then you'd better get to work," they replied.

His new book, "The Son Also Rises" (Clark is a big fan of Hemingway puns), traces families with particular surnames to measure social mobility over the course of hundreds of years in England, the United States, Sweden, India, China and more. He finds that there's much less mobility than we often assume, and that government interventions to promote it more often than not fail.

What gave you the idea to look at surname data? Initially I was interested just in extending conventional social mobility estimates into the distant past. Estimating social mobility is very data intensive. You need to link individual parents and children. There are thus no such estimates for any society before 1850. Tracking surname status was a convenient shortcut. In most societies, all the people with a surname such as Goodhart descended from the earlier set of Goodharts. We do not know the individual linkages, but we can ask what is happening to their status as a group across generations.

I found that you get radically slower estimated mobility rates for all societies when you switch to surnames.

“Former U.S. president Bill Clinton has called for an end to mass incarceration, admitting that changes in penal policy that happened largely under his watch put ‘too many people in prison and for too long’ and ‘overshot the mark.’”

“In 1994 Clinton championed a crime bill that laid down several of the foundations of the country’s current mass incarceration malaise. Vowing to be ‘tough on crime’ — a quality that had previously been more closely associated with the Republicans and which Clinton adopted under his ‘triangulation’ ploy — he created incentives to individual states to build more prisons, to put more people behind bars and to keep them there for longer. His also presided over the introduction of a federal three-strikes law that brought in long sentences for habitual offenders.”

The black community in America has been betrayed by Democrats and Republicans alike — it has been betrayed by America itself.

On economic issues, however, the Democratic Party has inched closer to the policy positions of conservatives, stepping back from championing the needs of working men and women, of the unemployed and of the so-called underclass.

The current popularity of Bernie Sanders and his presidential candidacy notwithstanding, the mainstream of the Democratic Party supports centrist positions ranging from expanded free trade to stricter control of the government budget to time limits on welfare for the poor.

The authors, from Stanford, Princeton, the University of Georgia and N.Y.U., respectively, go on to note thatthe Democratic agenda has shifted away from general social welfare to policies that target ascriptive identities of race, ethnicity, gender and sexual orientation.

One of America’s leading political scientists, Robert Putnam, has just come out with a book called “Our Kids” about the growing chasm between those who live in college-educated America and those who live in high-school-educated America

Roughly 10 percent of the children born to college grads grow up in single-parent households. Nearly 70 percent of children born to high school grads do. There are a bunch of charts that look like open scissors. In the 1960s or 1970s, college-educated and noncollege-educated families behaved roughly the same. But since then, behavior patterns have ever more sharply diverged. High-school-educated parents dine with their children less than college-educated parents, read to them less, talk to them less, take them to church less, encourage them less and spend less time engaging in developmental activity.

sympathy is not enough. It’s not only money and better policy that are missing in these circles; it’s norms.

the nature of racism has changed. There has been a migration away from prejudice based on genetics to prejudice based on class.

In 18th- and 19th-century Britain, there was a division between “respectable” society and those who lived in slums that were sometimes known as rookeries

Today we once again have a sharp social divide between people who live in the “respectable” meritocracy and those who live beyond it

Nearly two decades later, I would now cross the street to avoid some of the people who were at my New Year’s Eve party. They, in turn, would not only refuse to enter my house, they would be embarrassed to admit they had ever been there. In fact, about half the people who were at that party would no longer speak to the other half. The estrangements are political, not personal. Poland is now one of the most polarized societies in Europe, and we have found ourselves on opposite sides of a profound divide, one that runs through not only what used to be the Polish right but also the old Hungarian right, the Italian right, and, with some differences, the British right and the American right, too.

Some of my New Year’s Eve guests continued, as my husband and I did, to support the pro-European, pro-rule-of-law, pro-market center-right—remaining in political parties that aligned, more or less, with European Christian Democrats, with the liberal parties of Germany and the Netherlands, and with the Republican Party of John McCain. Some now consider themselves center-left. But others wound up in a different place, supporting a nativist party called Law and Justice—a party that has moved dramatically away from the positions it held when it first briefly ran the government, from 2005 to 2007, and when it occupied the presidency (not the same thing in Poland), from 2005 to 2010.

My husband was the Polish defense minister for a year and a half, in a coalition government led by Law and Justice during its first, brief experience of power; later, he broke with that party and was for seven years the foreign minister in another coalition government, this one led by the center-right party Civic Platform; in 2015 he didn’t run for office. As a journalist and his American-born wife, I have always attracted some press interest. But after Law and Justice won that year, I was featured on the covers of two pro-regime magazines, wSieci and Do Rzeczy—former friends of ours work at both—as the clandestine Jewish coordinator of the international press and the secret director of its negative coverage of Poland. Similar stories have appeared on Telewizja Polska’s evening news.

The Trump administration has been signaling for months that it plans to  implement conservative reforms to core federal welfare programs, including by allowing states to have work requirements for Medicaid. So it was no surprise on Thursday when the Centers for Medicare and Medicaid Services issued guidance for “state efforts to test incentives that make participation in work or other community engagement a requirement for continued Medicaid eligibility.”

So far, it’s unclear how widely adopted work requirements will be and how exactly states will implement them under CMS’s new guidance. On Friday, Kentucky was the first state to have its 1115 waiver creating work requirements approved by CMS. On Thursday, Verma noted that nine other states had already submitted waivers asking the federal government to approve incentives or requirements for some Medicaid beneficiaries. In addition to allowing strict job mandates, CMS will also allow requirements for “other community-engagement activities,” including volunteering, job training, and caregiving. (These rules only apply to specific adults; CMS carves out people with disabilities, the elderly, children, and pregnant women.)

Yet if states want work requirements to increase the health and self-sufficiency of Medicaid beneficiaries—their stated goal—most available data suggest they’ll fall short. As the Kaiser Family Foundation reported in 2017, most people on Medicaid who can work do work. Around 60 percent of adult enrollees have a job, and for the most part those who don’t report impediments in their ability to work. Even those who are not officially disabled often attest to having debilitating conditions—like severe back problems—that make full-time jobs difficult or impossible. Others may be in school, work as primary caretakers for loved ones, or may have retired.

the Trumpian view that immigration was failing and that this failure posed an existential threat. The fear that foreigners refuse to adapt is widespread among immigration critics, and even Americans with more welcoming views sometimes worry that assimilation is proceeding less surely than it once did.

In a country of 44 million immigrants, no family stands for the whole. The Villanuevas merely stand for the substantial immigrant success missing from the Trump Twitter feed.

I got to see the process of becoming American through the eyes of Lara and her older sister, Kristine, who assimilated rapidly, in surprising and contrasting ways.

We examined what factors predict a high level of Trump support relative to the total number of registered voters.The analysis shows that Trump counties are places where white identity mixes with long-simmering economic dysfunctions.

What they have in common is that they have largely missed the generation-long transition of the United States away from manufacturing and into a diverse, information-driven economy deeply intertwined with the rest of the world.

“It’s a nonurban, blue-collar and now apparently quite angry population,” said William Frey, a demographer at the Brookings Institution. “They’re not people who have moved around a lot, and things have been changing away from them, but they live in areas that feel stagnant in a lot of ways.”

a key fact about this narrative: It gets an important truth exactly backward.

The aging Whites this story targets will be relying on social insurance programs whose durability will heavily depend on immigrant taxpayers to sustain it, meaning they have a great deal to lose from decreased immigration.

With or without immigration, the White share of the population will decline in the coming decades, census projections show. But if immigration is reduced or eliminated, America will grow older, with many fewer working-age adults available to support an exploding number of retirees.And that would not only slow overall economic growth, multiple projections have found, but also would increase pressure for cuts in the Social Security and Medicare benefits that provide a lifeline to the older Whites most drawn to the right’s anti-immigrant arguments.

In Britain, Covid now “exceeds the worst-case scenario.” In America, a thousand people die a day, and cases are skyrocketing. In Europe, the numbers are exploding. Covid is ripping savagely across the West. But in the East, meanwhile, life is slowly returning to some semblance of normality.

That’s a remarkable development — the West, after all, is made up of the world’s richest, most powerful societies. And yet it seems they couldn’t defeat something as tiny as a virus. The East is far poorer, less developed — and yet, it was able to defeat Covid, while the West is in the grip of the pandemic, all over again, worse than before.

So how did the West get Covid so wrong?

DiAngelo, who is 63 and white, with graying corkscrew curls framing delicate features, had won the admiration of Black activist intellectuals like Ibram X. Kendi, author of “How to Be an Antiracist,” who praises the “unapologetic critique” of her presentations, her apparent indifference to “the feelings of the white people in the room.”

“White Fragility” leapt onto the New York Times nonfiction best-seller list, and next came a stream of bookings for public lectures and, mostly, private workshops and speeches given to school faculties and government agencies and university administrations and companies like Microsoft and Google and W.L. Gore & Associates, the maker of Gore-Tex.

As outraged protesters rose up across the country, “White Fragility” became Amazon’s No. 1 selling book, beating out even the bankable escapism of the latest “Hunger Games” installment. The book’s small publisher, Beacon Press, had trouble printing fast enough to meet demand; 1.6 million copies, in one form or other, have been sold

To see the sequence of events that led to Arbery’s death as benign requires a cascade of assumptions. One must assume that two men arming themselves and chasing down a stranger running through their neighborhood is a normal occurrence. One must assume that the two armed white men had a right to self-defense, and that the black man suddenly confronted by armed strangers did not. One must assume that state laws are meant to justify an encounter in which two people can decide of their own volition to chase, confront, and kill a person they’ve never met.

Barnhill’s leniency is selective—as The Appeal’s Josie Duffy Rice notes, Barnhill attempted to prosecute Olivia Pearson, a black woman, for helping another black voter use an electronic voting machine. A crime does not occur when white men stalk and kill a black stranger. A crime does occur when black people vote.

The underlying assumptions of white innocence and black guilt are all part of what the philosopher Charles Mills calls the “racial contract.”