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The treaty, which the Senate ratified in 1992, bans arbitrary killings, torture, unfair trials and imprisonments without judicial review. It is a subject of debate over whether it imposes legal obligations only in connection with people inside a country’s territory, or also people elsewhere who are subject to its control.

But military and intelligence agencies have resisted changing the treaty’s interpretation out of fear that it could complicate their operations abroad, although some also argue that the law of armed conflict trumps the accord in wartime situations.

“Whereas the Bush administration scorned human rights, President Obama claimed to usher in a new day in which human rights would be embraced,” said Margaret Huang, a deputy executive director of Amnesty International U.S.A. “Now the cosmetics have changed, but the failure of leadership is the same.”

Biden's written plan proposes "banning new oil and gas permitting on public lands and waters," not ending all new fracking anywhere or ending all existing fracking on public lands and waters.

There is some basis for the Trump campaign's continued attacks against Biden's stance on fracking. During the July 2019 Democratic primary debate, CNN's Dana Bash asked whether there would be "any place for fossil fuels, including coal and fracking, in a Biden administration?" to which Biden responded, "No, we would -- we would work it out. We would make sure it's eliminated and no more subsidies for either one of those, either -- any fossil fuel.

During the final presidential debate, Trump referenced these past remarks from Biden, prompting the former vice president to falsely insist he never said he opposed fracking.

While it's untrue for Biden to say he never voiced an opposition towards fracking, it's also inaccurate for Trump to claim Biden's current plan is to end fracking if elected.

Behind Mr. Cook’s worry is a separate, perhaps even more immediate threat: the possibility that if Apple were to comply with the court’s order, other governments might follow suit and require Apple to give them access for their own investigative purposes

If Apple refused the request of, say, the Chinese government, it would risk being barred from doing business in China, its second-largest

And then there’s the possibility that if Apple were to build special software for the F.B.I., it could fall into the wrong hands, leading to even greater privacy and safety concerns.

Maybe that means Apple should work with law enforcement to train officials so they have a better ability to rapidly retrieve information legally? (After all, law enforcement had a chance to gain access to the iPhone in question had they taken certain steps early on.) Or maybe the president should create a commission to study the issue, bringing together people from Silicon Valley and law enforcement to create agreed-upon rules of the road. Or, perhaps new legislation is required.

“This has become, ladies and gentlemen, the Wild West of technology,” the Manhattan district attorney, Cyrus R. Vance Jr., said last Thursday, citing at least 175 iPhones that his office cannot gain access to, and arguing that it should be able to do so. “Apple and Google are their own sheriffs. There are no rules.”

Ultimately, it appears that both sides have left little room for compromise. “Tim Cook and lawyer Ted Olson have draped their argument in one of moral absolutism — but there is a hierarchy of moral reasoning they miss,” said Jeffrey Sonnenfeld

if this broader controversy is ever going to be solved for the long term, there has to be an opportunity to reach a consensus in the middle.

“What does it mean to say that ‘business’ has responsibilities?” Mr. Friedman wrote in The New York Times Magazine in 1970. Citing his book “Capitalism and Freedom,” he wrote, “There is one and only one social responsibility of business — to use its resources and engage in activities designed to increase its profits so long as it stays within the rules of the game, which is to say, engages in open and free competition without deception or fraud.”

“That tension should not be resolved by corporations that sell stuff for a living,” he said. “It also should not be resolved by the F.B.I., which investigates for a living. It should be resolved by the American people deciding how we want to govern ourselves in a world we have never seen before.”

The order set off a furious public battle on Wednesday between the Obama administration and one of the world’s most valuable companies in a dispute with far-reaching legal implications.

This is not the first time a technology company has been ordered to effectively decrypt its own product. But industry experts say it is the most significant because of Apple’s global profile, the invasive steps it says are being demanded and the brutality of the San Bernardino attacks.

Law enforcement officials who support the F.B.I.’s position said that the impasse with Apple provided an ideal test case to move from an abstract debate over the balance between national security and privacy to a concrete one

The F.B.I. has been unable to get into the phone used by Syed Rizwan Farook, who was killed by the police along with his wife after they attacked Mr. Farook’s co-workers at a holiday gathering.

Magistrate Judge Sheri Pym of the Federal District Court for the District of Central California issued her order Tuesday afternoon, after the F.B.I. said it had been unable to get access to the data on its own and needed Apple’s technical assistance.

Mr. Cook, the chief executive at Apple, responded Wednesday morning with a blistering, 1,100-word letter to Apple customers, warning of the “chilling” breach of privacy posed by the government’s demands. He maintained that the order would effectively require it to create a “backdoor” to get around its own safeguards, and Apple vowed to appeal the ruling by next week.

Apple argues that the software the F.B.I. wants it to create does not exist. But technologists say the company can do it.

pple executives had hoped to resolve the impasse without having to rewrite their own encryption software. They were frustrated that the Justice Department had aired its demand in public, according to an industry executive with knowledge of the case, who spoke on the condition of anonymity about internal discussions.

The dispute could initiate legislation in Congress, with Republicans and Democrats alike criticizing Apple’s stance on Wednesday and calling for tougher decryption requirements.

His vote of confidence was significant because James Comey, the F.B.I. director, has at times been at odds with the White House over his aggressive advocacy of tougher decryption requirements on technology companies. While Mr. Obama’s national security team was sympathetic to Mr. Comey’s position, others at the White House viewed legislation as potentially perilous. Late last year, Mr. Obama refused to back any legislation requiring decryption, leaving a court fight likely.

The Justice Department and the F.B.I. have the White House’s “full support,” the spokesman, Josh Earnest, said on Wednesday.

Donald J. Trump, the Republican presidential contender, also attacked Apple on Fox News, asking, “Who do they think they are?”

But Apple had many defenders of its own among privacy and consumer advocates, who praised Mr. Cook for standing up to what they saw as government overreach.

Many of the company’s defenders argued that the types of government surveillance operations exposed in 2013 by Edward J. Snowden, the former National Security Agency contractor, have prompted technology companies to build tougher encryption safeguards in their products because of the privacy demands of their customers.

Privacy advocates and others said they worried that if the F.B.I. succeeded in getting access to the software overriding Apple’s encryption, it would create easy access for the government in many future investigations.

The Apple order is a flash point in a dispute that has been building for more than a decade. Advertisement Continue reading the main story Advertisement Continue reading the main story

The F.B.I. began sounding alarms years ago about technology that allowed people to exchange private messages protected by encryption so strong that government agents could not break it. In fall 2010, at the behest of Robert S. Mueller III, the F.B.I. director, the Obama administration began work on a law that required technology companies to provide unencrypted data to the government.

Lawyers at the F.B.I., Justice Department and Commerce Department drafted bills around the idea that technology companies in the Internet age should be bound by the same rules as phone companies, which were forced during the Clinton administration to build digital networks that government agents could tap.

The draft legislation would have covered app developers like WhatsApp and large companies like Google and Apple, according to current and former officials involved in the process.

There is no debate that, when armed with a court order, the government can get text messages and other data stored in plain text. Far less certain was whether the government could use a court order to force a company to write software or redesign its system to decode encrypted data. A federal law would make that authority clear, they said.

But the disclosures of government surveillance by Mr. Snowden changed the privacy debate, and the Obama administration decided not to move on the proposed legislation. It has not been revived.

The legal issues raised by the judge’s order are complicated. They involve statutory interpretation, rather than constitutional rights, and they could end up before the Supreme Court.

As Apple noted, the F.B.I., instead of asking Congress to pass legislation resolving the encryption fight, has proposed what appears to be a novel reading of the All Writs Act of 1789.

The law lets judges “issue all writs necessary or appropriate in aid of their respective jurisdictions and agreeable to the usages and principles of law.”

Taylor Budowich, executive director of the Tea Party Express, also said the real estate baron’s stance is incompatible with the Constitution.

That said, it remains to be seen if Trump supporters will share Tea Party leaders’ views of their idol.

In his own remarks, Abe affirmed Trump’s stance, saying Japan supports the president’s previous comments that “all options are on the table” and similarly favors an approach of increasing pressure on North Korea rather than continuing dialogue with the nation.

Trump largely avoided a question about whether his tough stance on trade puts him on a collision course with China. But he did say the U.S. was facing a “very unfair trade situation” with China, which he visits later this week, and reiterated his belief that “reciprocal” trade between the U.S. and any nation is his preference.

McConnell embraced the tortured position that money, and only money, is speech—and that actual speech is not speech.  

The Kentuckian argued that money was speech, and limitations on donations—even requirements to disclose—infringed on free speech.

life—the peaceful transfer of power comes to mind—it is a casualty of the Trump era. In the early half of his presidency, Donald Trump pursued some projects that solidified the traditional bond between the GOP and business, such as slashing taxes, but also others that divided the old allies, including protectionist policies on trade and personally intervening to bully companies.

Last year, the U.S. Chamber of Commerce, usually a stalwart supporter of Republicans, endorsed some Democrats, and it forcefully condemned Trump’s attempt to overturn the 2020 election.

Meanwhile, a decades-long consensus that publicly held that companies should, above all, do whatever they could to maximize short-term shareholder value began to soften. In 2019, the Business Roundtable, a leading trade association, released new guidance that said corporations should “push for an economy that serves all Americans,” in Chairman Jamie Dimon’s words, by investing in communities and employees, dealing ethically with suppliers, and considering longer-term returns.

Now with voting laws at the center of national politics, corporations are speaking out. MLB moved the All-Star Game, Coca-Cola and Delta blasted the Georgia law, and other executives have objected to the law and other bills under consideration elsewhere. To critics, this is riskily divisive. Echoing a famous Michael Jordan line, McConnell complained that Republicans drink Coke and fly too.

But these companies are responsive to many groups, and just because their stances don’t directly affect revenue and profits, that doesn’t mean these aren’t business decisions. Corporations are balancing the demands of shareholders, customers, and employees, as well as the positions of their own executives,

Companies may also calculate that the long-term costs of being on the wrong side of social-justice issues, or the wrong side of an ascendant liberal, diverse population, outweigh the short-term risks of Republican backlash and boycotts.

In short, what McConnell calls “blackmail” is just free enterprise at work. These companies may or may not be acting in their long-term best interests—corporations make mistaken bets about the future all the time—but they are acting rationally.

The minority leader is realizing that the deal Republicans had with big corporations wasn’t personal; it was just business. A tax break can buy you a lot of things, but it doesn’t buy love.

In taking these stances on big social issues, these corporations are acting in a majoritarian manner. But no one should conclude that they are progressive. Even as big business enters into a temporary alliance with Democrats on voting rights, many of its captains are fighting back against the plan President Joe Biden announced Wednesday to raise corporate tax rates.

American government would probably be healthier if more politicians asked—for whatever reason—why they are so willing to accept corporations’ arguments on taxes, regulation, and antitrust. Corporations may be people, my friends. But corporations are not friends, people.

Haaland was a frequent critic of the Trump administration's deregulatory agenda and supported limits on fossil fuel development on public lands. She opposes hydraulic fracturing, or fracking. She was also one of the first lawmakers to support the Green New Deal, which calls for drastic action to address climate change and economic inequality.

Republican lawmakers grilled her over those stances during her confirmation hearing in an effort to portray her as a radical choice to manage the nation's public lands, but Haaland struck a moderate tone, repeatedly saying that as interior secretary she would aim to accomplish Biden's environmental goals — not her own.Biden has not supported the Green New Deal or bans on fracking, and he has taken a more balanced approach to fossil fuel development on public lands. He put a temporary pause on new oil and gas leases on federal lands while his administration reviews the broader federal leasing program.

Haaland has called the climate crisis the "challenge of our lifetime," and as interior secretary, she'll play a key role in the Biden administration's efforts to address it. Biden has pledged to make America carbon neutral by 2050,

The Interior Department manages roughly one-fifth of all land in the U.S., as well as offshore holdings. The extraction and use of fossil fuels from those public lands account for about one-quarter of the country's greenhouse gas emissions.

This is the element that those of us who agree with the Harper’s letter find most frustrating. We think the debate over where the discourse’s parameters should be (which is what the Harper’s letter is fundamentally about), and, more specifically, the debate over sex and gender identity that J. K. Rowling and her critics have been engaging in, are and should continue to be intellectually in bounds.

It’s no surprise that, when a move like that is made, the only thing the internet can produce in response is a torrential downpour of replyrage.

The move has the effect of disarming a would-be critic’s capacity to engage in counterargument.

But the suggestion that taking the contrary position literally endangers those on the opposing side has a clinching effect — the debate can’t continue. It is shut down because of safety concerns.

I don’t think it’s credible to suggest Yglesias’s signing of the letter complicates his employer’s ability to “build a more diverse and more thoughtful workplace.” If anything, the opposite is true — for Vox not to have a single staffer sign the letter harms its ability to do so. Diversity and thoughtfulness require … diversity and thoughtfulness, not uniformity and groupthink.

he reality is that the clinching move here is not an argument

Rather, it’s an assertion without supporting evidence that the letter’s contents are so damaging that, by signing it, you increase the likelihood that trans colleagues incur harm.

There is no support offered for this claim. There is no attempt to connect the letter’s contents, or the act of agreeing with the letter’s contents, to the incidence of harms experienced by trans people now. No attempt to chart out how the letter might lead to harms in the future.

the connection between signing a letter about discourse values and a colleague subsequently being more vulnerable to harm does need the dots connected. That can’t merely be asserted and the matter closed.

We now have a case in which affirming the importance of intellectual openness is met with severe professional discomfort. A journalist has accused her colleague of inflicting harm, complicating her job, selfishly disvaluing her person, violating their shared employer’s aims, and more.

(7) VanDerWerff claimed the letter contains “many dog whistles toward anti-trans positions.”

It’s about the letter itself. It’s a claim about the letter’s subtext.

How does this connect with the letter? I understand how, in seeing Rowling’s name next to the letter, a critic of Rowling’s stance on sex and gender could believe Rowling’s involvement shapes, in a very real way, the semantic content of the letter beyond what its linguistic elements strictly and independently suggest.

I understand it but I disagree with it. Because Rowling was not the only person who signed it — there were over 150 others, including some trans people, and including many who disagree with Rowling’s stance on trans issues.

In any event, I disagree with the characterization that the letter, either explicitly or implicitly, is “anti-trans.” Some people obviously think some of the signatories are “anti-trans,” but that doesn’t tell us much except that those signatories’ critics find their views deeply morally troubling.

Here is a brief account of what I take cancel culture to be

I take cancel culture to be person-variable, or community-variable, in the sense that what counts as an act of cancellation differs from person to person, or community to community, based on certain underlying beliefs. What beliefs are those?

I think we see a targeting as a cancellation when the person who is in the crosshairs is there for views we think should continue to be seen as discourse legitimate

Blake Neff, a longtime senior writer for Tucker Carlson’s show on Fox News, was fired when his relentlessly racist and sexist online comments under a pseudonym came to light. Is this a cancellation? This one isn’t hard at all. It’s manifestly not.None of us think his views on black people or women are discourse legitimate.

But David Shor, who was fired for tweeting research findings that were taken to suggest the post-Floyd riots could harm Democratic electoral interests, does count as an act of cancellation. The protests’ effects on the political prospects of Biden unseating Trump is absolutely a live question. It follows that someone who gets fired, as a data analyst, for tweeting about it constitutes a prima facie case of cancellation.

This is also what explains why a standard skeptical response to asserting the existence of “cancel culture” is to counteranalyze it as “people merely being held accountable.”

It follows that, on some occasions, our “cancel culture totally exists!/cancel culture is totally nonexistent!” back-and-forths are really just disguised ways of saying “I think this view should continue to be debated!/I think this view should not be up for discussion!”

A harder thing to pin down is when exactly reputational damage, rather than employment status, counts as “cancel culture.”

is tough when the name itself, “cancel,” is a success term. If someone has not actually been canceled, then how can their targeting be called a cancellation? It makes intuitive sense to require a cancellation to involve a genuine canceling.

I want to move away from this understanding of it because, often times, the outcomes are predicated on arbitrary factors like whether the target is independently wealthy, or how amenable their boss is to outspokenness, or how fearful their university is of lawsuits, or any number of other luck-based factors that take us away from the supposedly inappropriate actions.

Rowling is impervious to cancellation, but that doesn’t mean the manner in which her critics have engaged her is meaningfully different than the way others who have had their livelihoods impacted have been engaged. Gillian Philip, a bestselling children’s author, was sacked from a group-publishing collective for tweeting #IStandWithJKRowling.

It’s a style of challenge that assumes the wrongness of the views and moves directly to affixing a culturally odious label, seeking a deplatforming or shrinking of the offender’s channels, or outright firing. It’s not the sort of challenge where evidence of the offending view’s wrongness is brought forward and an invitation to respond is either explicitly or implicitly offered.

Again, there are many occasions where I’d move straight to no-platforming. I would never publish Richard Spencer. I said, above, that Neff’s firing was absolutely the right call.

Facebook’s current approach, they said, “is not a noble stand for freedom. It is incoherent, and worse, it is cowardly.”

The group warned that Trump’s post on Friday, which used the racially charged phrase “when the looting starts, the shooting starts” in reference to protests over the police killing of a black man in Minnesota, could incite violence.

“In an age of live-streamed shootings, Facebook should know the danger of this better than most,” they said.

The Guardian Council is charged with ensuring draft laws do not contradict Shi’ite Islamic laws or Iran’s constitution

Tehran would give two months to the deal’s European parties to ease sanctions on Iran’s oil and financial sectors, imposed after Washington quit the pact between Tehran and six powers in 2018.

In reaction to U.S. President Donald Trump’s “maximum pressure” policy on Tehran, Iran has gradually reduced its compliance with the deal.

The law

would make it harder for U.S. President-elect Joe Biden

to rejoin the agreement.

Biden has said he would return to the pact and would lift sanctions if Tehran returned to “strict compliance with the nuclear deal”.

Rouhani, the Iranian architect of the 2015 deal, criticised parliament’s move as “harmful to diplomatic efforts” aimed at easing U.S. sanctions.

The deal caps the fissile purity to which Iran can refine uranium at 3.67%, far below the 20% achieved before the deal and below the weapons-grade level of 90%. Iran breached the 3.67% cap in July 2019 and the enrichment level has remained steady at up to 4.5% since then.

Having convinced so many evangelicals that the next election could trigger the nation’s demise, Christian leaders effectively turned thousands of churches into unwitting cells in a loosely organized, hazily defined, existentially urgent movement—the types of places where paranoia and falsehoods flourish and people turn on one another.

“Hands down, the biggest challenge facing the Church right now is the misinformation and disinformation coming in from the outside,” Brown said.Because of this, the pastor told me, he can no longer justify a passive approach from the pulpit. The Church is becoming radicalized—and pastors who don’t address this fact head-on are only contributing to the problem

“The battle lines have been drawn,” Bolin told me, sitting in the back of his darkened sanctuary. “If you’re not taking a side, you’re on the wrong side.”

It’s the story of millions of American Christians who, after a lifetime spent considering their political affiliations in the context of their faith, are now considering their faith affiliations in the context of their politics.

“We fix our eyes not on what is seen, but on what is unseen,” Paul wrote. “Since what is seen is temporary, but what is unseen is eternal.”

The pastor said his concern was not simply for his congregation of 300, but for the millions of American evangelicals who had come to value power over integrity, the ephemeral over the eternal, moral relativism over bright lines of right and wrong.

For much of my lifetime, however, American Christians have done the opposite. Beginning in the 1980s, white evangelicals imposed themselves to an unprecedented degree on the government and the country’s core institutions

Once left to cry jeremiads about civilizational decline—having lost fights over sex and sexuality, drugs, abortion, pornography, standards in media and education, prayer in public schools—conservative Christians organized their churches, marshaled their resources, and leveraged their numbers,

Evangelical leaders set something in motion decades ago that pastors today can no longer control. Not only were Christians conditioned to understand their struggle as one against flesh and blood, fixated on earthly concerns, a fight for a kingdom of this world—all of which runs directly counter to the commands of scripture—they were indoctrinated with a belief that because the stakes were getting so high, any means was justified.

When Trump was elected thanks to a historic showing among white evangelicals—81 percent voted for him over Hillary Clinton—the victory was rightly viewed as the apex of the movement’s power. But this was, in many ways, also the beginning of its unraveling.

what’s notable about the realignment inside the white evangelical Church is its asymmetry. Pastors report losing an occasional liberal member because of their refusal to speak on Sunday mornings about bigotry or poverty or social injustice. But these same pastors report having lost—in the past few years alone—a significant portion of their congregation because of complaints that they and their staff did not advance right-wing political doctrines

Substantial numbers of evangelicals are fleeing their churches, and most of them are moving to ones further to the right.

Christianity has traditionally been seen as a stabilizing, even moderating, influence on American life. In 1975, more than two-thirds of Americans expressed “a great deal or quite a lot of confidence in the church,” according to Gallup, and as of 1985, “organized religion was the most revered institution” in American life

Today, Gallup reports, just 37 percent of Americans have confidence in the Church.

to Jeff and Deidre, Jenkinson’s stance amounted to cowardice. “I realize these are hard conversations, but the reason we left Milford is they were never willing to have the conversation,” Jeff said. “They were just trying to keep everybody happy. Paul is a conservative, but his conservatism has no teeth.”

a strictly apolitical approach can be counterproductive; their unwillingness to engage only invites more scrutiny. The whisper campaigns brand conservative pastors as moderate, and moderate pastors as Marxists. In this environment, a church leader’s stance on biblical inerrancy is less important than whether he is considered “woke.

“A pastor asked me the other day, ‘What percentage of churches would you say are grappling with these issues?’ And I said, ‘One hundred percent. All of them,’ ”

“It may sound like Chicken Little. But I’m telling you, there is a serious effort to turn this ‘two countries’ talk into something real. There are Christians taking all the populist passions and adding a transcendent authority to it.”

More than a few times, I’ve heard casual talk of civil war inside places that purport to worship the Prince of Peace. And, far from feeling misplaced, these conversations draw legitimacy from a sense of divine justice.

The Church is not a victim of America’s civic strife. Instead, it is one of the principal catalysts.

“Back when I believed there was an honorable alliance between Republicans and evangelicals, it was because I believed that our values would ultimately prevail, come what may on this Earth, whether we win or lose some election,” Brown said. “But over time, there was a shift. Losing was no longer an option. It became all about winning.”

And then,” Brown said, “came Barack Obama.”It felt silly at first—jokes about Obama’s birth certificate, comments about his faith. But over time, the discourse inside the church became more worrisome.

The cultural climate was getting chilly for evangelicals; the Great Recession was squeezing his blue-collar congregation. But much of the anxiety felt amorphous, cryptic—and manufactured. However effective Brown might be at soothing his congregants for 45 minutes on a Sunday morning, “Rush [Limbaugh] had them for three hours a day, five days a week, and Fox News had them every single night.”

Brown kept reminding his people that scripture’s most cited command is “Fear not.” But he couldn’t break through. Looking back, he understands why.

“Biblically, fear is primarily reverence and awe. We revere God; we hold him in awe,” Brown told me. “You can also have reverence and awe for other things—really, anything you put great value on. I think, in conservative-Christian circles, we place a lot of value on the life we’ve known. The earthly life we have known. The American life we’ve known …

If we see threats to something we value, we fear—that is, we revere, we hold in inappropriate awe—those who can take it away. That’s Barack Obama. That’s the left.”

For white evangelicals, the only thing more galvanizing than perceptions of their idealized nation slipping away was the conviction that their favored political party was unwilling to fight for the country’s survival.

“There was this sense that America is under siege, that the barbarians were at the gates,” Brown said. “Then along comes Donald Trump, who says he can make America great again. And for evangelicals, it was time to play for keeps.”

The Trump conversion experience—having once been certain of his darkness, suddenly awakening to see his light—is not to be underestimated, especially when it touches people whose lives revolve around notions of transformation.

Modern evangelicalism is defined by a certain fatalism about the nation’s character. The result is not merely a willingness to act with desperation and embrace what is wrong; it can be a belief, bordering on a certainty, that what is wrong is actually right.

This downward spiral owes principally to two phenomena: the constant stench of scandal, with megachurches and prominent leaders imploding on what seems like a weekly basis; and the growing perception that Christians are embracing extremist views.

Tony DeFelice is another new arrival at FloodGate—and another Christian who got tired of his pastor lacking teeth. At his previous church, in the Democratic-leaning Detroit suburb of Plymouth, “they did not speak a single word about politics. Not on a single issue,” he told me. “When we got to FloodGate, it confirmed for us what we’d been missing.”

“We didn’t leave the church. The church left us,” Tony told me. “COVID, the whole thing, is the biggest lie perpetrated on humanity that we’re ever going to see in our lifetime. And they fell for it.”

Tony and Linda say FloodGate’s style—and Bolin’s fiery messages on topics like vaccines and voter fraud—has changed the way they view their responsibilities as Christians. “This is about good against evil. That’s the world we live in. It’s a spiritual battle, and we are right at the precipice of it,” Tony said.

With the country on the brink of defeat at the hands of secularists and liberals, Tony no longer distinguishes between the political and the spiritual. An attack on Donald Trump is an attack on Christians. He believes the 2020 election was stolen as part of a “demonic” plot against Christian America. And he’s confident that righteousness will prevail: States are going to begin decertifying the results of the last election, he says, and Trump will be returned to office.

He is just as convinced that Trump won the 2020 election, he said, as he is that Jesus rose from the dead 2,000 years ago.

Most evangelicals don’t think of themselves as Locke’s target demographic. The pastor has suggested that autistic children are oppressed by demons. He organized a book-burning event to destroy occult-promoting Harry Potter novels and other books and games. He has called President Biden a “sex-trafficking, demon-possessed mongrel.”

Not long ago, Locke was a small-time Tennessee preacher. Then, in 2016, he went viral with a selfie video, shot outside his local Target, skewering the company’s policies on bathrooms and gender identity. The video has collected 18 million views, and it launched Locke as a distinct evangelical brand. He cast himself on social media as a lone voice of courage within Christendom. He aligned himself with figures like Dinesh D’Souza and Charlie Kirk to gain clout as one of the Christian right’s staunchest Trump supporters. All the while, his congregation swelled—moving from their old church building, which seated 250, into a large outdoor tent, then into an even bigger tent, and eventually into the current colossus. The tent holds 3,000 people and would be the envy of Barnum & Bailey.

“We are born for such a time as this. God is calling you to do something,” Schneider says. “We have a country to get back. And if that fails, we have a country—yes, I’ll say it—to take back.”

“I really don’t. No. Not too much. I don’t,” Bolin says, shaking his head. “Firebrand statements have been part of the pulpit, and part of politics, for as long as we’ve been a nation. And there is a long history of both sides exaggerating—like in a post like that.”

How many pastors at smaller right-wing churches—pastors like Bolin—would have felt uneasy sitting inside this tent? The answer, I suspect, is very few. Global Vision and FloodGate may be different in degree, but they are not different in kind.

his mission creep inside evangelicalism is why some churches have taken an absolutist approach: no preaching on elections, no sermons about current events.

“What’s coming is going to be brutal. There’s no way around that,” Bingham told me. “Churches are breaking apart everywhere. My only hope is that, when the time comes, our people can separate without shattering.”

At one point, I show Bolin a Facebook post he wrote months earlier: “I’m still wondering how 154,000,000 votes were counted in a country where there are only 133,000,000 registered voters.” This was written, I tell him, well after the Census Bureau had published data showing that more than 168 million Americans were registered to vote in 2020. A quick Google search would have given Bolin the accurate numbers.

“Yeah, that’s one I regret,” he tells me, explaining that he subsequently learned that the numbers he’d posted were incorrect. (The post was still active. Bolin texted me the following day saying he’d deleted it.)

Doesn’t he worry that if people see him getting the easy things wrong, they might suspect he’s also getting the hard things wrong? Things like sanctity and salvation?

Let’s be clear: Locke belongs to a category of his own. He recently accused multiple women at his church of being witches (his source: a demon he encountered during an exorcism). That makes it easy for evangelicals to dismiss Global Vision as an outlier, the same way they did Westboro Baptist. It’s much harder to scrutinize the extremism that has infiltrated their own church and ponder its logical end point. Ten years ago, Global Vision would have been dismissed as a blip on Christianity’s radar. These days, Locke preaches to 2.2 million Facebook followers and has posed for photos with Franklin Graham at the White House.

Bolin says FloodGate and churches like it have grown in direct proportion to how many Christians “felt betrayed by their pastors.” That trend looks to be holding steady. More people will leave churches that refuse to identify with a tribe and will find pastors who confirm their own partisan views. The erosion of confidence in the institution of American Christianity will accelerate. The caricature of evangelicals will get uglier. And the actual work of evangelizing will get much, much harder.

In effect, Turkey’s enforcement of Montreux blocks Russia from reinforcing its Black Sea fleet from outside, or from moving warships now in the Black Sea back into the Mediterranean.

“These provisions don’t change much of the balance of power in the Black Sea,” Sinan Ulgen told CNBC. The former Turkish diplomat is now a visiting scholar at Carnegie Europe.

Turkey is attempting to broker peace between Russia and Ukraine and hasn’t imposed sanctions on Russia.

But Turkey is a member of NATO.

“We could witness a scenario,” he said, “where Russia claims that the war is over, but the international community and Turkey not recognize that.”

“Politics, Democratic or Republican, were not particularly important,” said Tom Harman, a former Republican state senator who got his start on the city council in the 1990s. “People didn’t run on party preference. They ran on what they could do in the community and how they could make the city a better place to live.”

It had long been a destination for surfing, but officials in the ’90s began leaning into that reputation to court the tourism industry. Huntington Beach became “Surf City USA,” a moniker pulled from a chart-topping song.

Two high-profile acts of white-supremacist violence — the shooting of a Black man in 1994, and the stabbing of a Native American man two years later — prompted the city to crack down on the groups who had flocked from across Southern California.

City police stepped up patrols, the council passed a human dignity policy condemning hate crimes, and officials started a human relations commission to combat bigotry. Ken Inouye, the founding chair of that task force and a 51-year resident of Huntington Beach, said residents from across the city “came together because we knew we were better than that.”

Both efforts were reversed when the current Republican majority took over the council.

In recent decades, sweeping demographic change has pushed Orange County to the left. But those shifts have been more subtle in Huntington Beach, and the city has retained its rightward lean. Unlike the county’s other largest cities, most residents are White and Republicans still account for the plurality of Huntington Beach’s registered voters.

During Donald Trump’s presidency, residents bridled at California’s pandemic restrictions, much as Trump did. Fierce protests became common, with crowds clogging the pier and Pacific Coast Highway to shout down coronavirus precautions or cheer Trump. Some of the rallies were organized by white-supremacist groups and turned violent.

Another inflection point came in 2021, when former mixed martial arts fighter and hard-right council member Tito Ortiz resigned from his post and the remaining members appointed a Democrat, Rhonda Bolton, in his stead. The move infuriated city Republicans, who wanted Ortiz replaced with an ideological equal.

“The tone of political rhetoric has gotten coarser and sillier as time has worn on,” she said. “And Huntington Beach is a reflection of what’s happening nationally.”

Carol Daus, who has lived in the city nearly three decades, said the council’s focus on contentious cultural debates has divided the community, pitting neighbors against neighbors. One example of the acrimony: Protect HB has hung posters across the city urging a “No” vote on the March ballot measures, but some 40 of those signs were recently vandalized with large green “Yes” stickers.

“This city during the past several years, following the Trump administration and covid lockdown, was like a volcano ready to explode,” Daus said. “And now it has.”

“I feel duped,” said Sue Welfringer, a longtime Huntington Beach resident and registered Republican. She voted for the four-person conservative slate because she liked their stances on homelessness and limiting development, but mostly she appreciated that they got along with each other.

“I almost don’t even want to vote at all because I don’t want to make another terrible mistake I regret,” said Welfringer, who opposes the council’s stances on issues like LGBTQ rights and voter ID. “I feel like they had a hidden agenda. And now I’m also worried what else is on their hidden agenda. I’m afraid to know what big issue is next.”

“Ideally, it would be wonderful if we could just focus on the roads and infrastructure,” he said. “But I think we’re in a time now where there really isn’t any such thing as a nonpartisan local focus anymore.”

But this dynamic has turned city council meetings into routine spectacles, where public comment drags on for hours and speakers hurl invectives at the seven members sitting on the dais.

Butch Twining, a candidate for city council, is one of three conservatives looking to build on the Republican majority, campaigning as a slate to replace Bolton and the council’s other two liberal members in November. A victory would give conservatives a 7-0 vise grip on the council.

The new history of capitalism is less a movement than what proponents call a “cohort”: a loosely linked group of scholars who came of age after the end of the cold war cleared some ideological ground, inspired by work that came before but unbeholden to the questions — like, why didn’t socialism take root in America? — that animated previous generations of labor historians.

the crisis hit, and people started asking, ‘Oh my God, what has Wall Street been doing for the last 100 years?’ ”

While most scholars in the field reject the purely oppositional stance of earlier Marxist history, they also take a distinctly critical view of neoclassical economics, with its tidy mathematical models and crisp axioms about rational actors.

The history of capitalism has also benefited from a surge of new, economically minded scholarship on slavery, with scholars increasingly arguing that Northern factories and Southern plantations were not opposing economic systems, as the old narrative has it, but deeply entwined.

In a paper called “Toxic Debt, Liar Loans and Securitized Human Beings: The Panic of 1837 and the Fate of Slavery,” Edward Baptist, a historian at Cornell, looked at the way small investors across America and Europe snapped up exotic financial instruments based on slave holdings, much as people over the past decade went wild for mortgage-backed securities and collateralized debt obligations — with a similarly disastrous outcome.