Group items tagged

The King also, in 1433, made his young half-brother, Edmund, earl of Richmond, and, two years later, arranged his momentous marriage with Lady Margaret Beaufort, daughter of the Duke of Somerset. About the same time he created Jasper earl of Pembroke. Naturally, when civil war broke out, their father supported his step-son, the King. But he was taken prisoner early in the war, at the disastrous battle of Mortimer’s Cross, and was executed at Hereford. He is said to have remarked ruefully as he placed his head on the block that it was “wont to lie on Queen Catherine’s lap.” His head was placed on the market cross, where a mad woman came and combed his hair and washed his face, and set it around with lighted candles. His body was buried in the chapel of the Grey Friars at Hereford

Even his cousin, Maredudd, the only surviving son of the rebel, Glyn Dwr, is known to have become “squire of the body” to King Henry V

It would be tempting to believe that he had taken the opposite side in the revolt; this would explain many things, but it is contradicted by the known fact that his possessions, like those of his brothers, were confiscated. And yet his son became a page in the household of King Henry V, the oppressor of the family. This son, whether he was bom in exile or not, bore the name of the rebel chieftain, Owain

It was in Jasper’s great castle of Pembroke that Edmund’s son, Henry Tudor, was born posthumously on January 28th, 1457. The child’s mother, the Lady Margaret, had not then yet reached the age of fourteen.

But the defeat of the Lancastrians at Tewkesbury in 1471, and the death of both King Henry VI and his heir, Prince Edward, led to a complete reversal of fortune

Prophecy in general terms had been easy enough, but the result of a specific event was not so easy to foretell. The bard, in a quandary, consulted his wife, who told him to prophesy victory, for if the prince were successful he might reward the prophet, but if he were unsuccessful he was not likely to return.

Henry promised to deliver the Welsh from “such miserable servitudes as they have pyteously longe stand in,” that is to say, from the penal laws of King Henry IV. This he did not do, for the laws remained on the statute book till the reign of James I

In his exile, Henry had fathered a son by a Breton lady. He was called Roland Velville, and his father knighted him when he ascended the throne and made him constable of Beaumaris Castle. Velville died in 1527, five years before the marriage of his daughter Jane to Tudur ap Robert Fychan, of Berain in modem Denbighshire

He was an associate of Sir Thomas Gresham, and had made much money in trade with the Netherlands. When he did die, Catherine did take Maurice Wynn as her third husband, thereby becoming step-mother to the writer Sir John Wynn of Gwydir

By that time the Tudors had been on the throne for a hundred years, and such Welsh sentiment as they had ever possessed was already worn thin.

The recovery of Orleans and the coronation of Charles VII at Reims on July 17th, 1429 mark a turning point for the future also because, by that time, a real national feeling and the concept of patriotism had gained ground

Furthermore, the result of Henry V's and Bedford's policy of granting newly conquered land to the English soldiers, was that those who had nothing in England stayed in France to defend and increase their new possessions. For those who already had land in England, the time came when holding estates on both sides of the Channel became impossible and they had to make their choice.

Never did Henry VI acknowledge the Duke of Burgundy's claims on the French monarchy and, for his part, the Duke obstinately refused to meet Henry VI during the period the latter was in France from April 1430 to February 1432. Excluded from any participation in the control of the government of France, Philip the Good was able, at leisure and under cover of this alliance, to increase his possessions in the Low Countries

In an article published in England and her Neighbours 1066-1453: Essays in Honour of Pierre Chaplais edited by M.C.E. Jones and M.G.A. Vale (Hambledon Press, 1989), Maurice Keen offers a stimulating explanation of the English disaster in the 1450s.

Armstrong has drawn attention to the close cultural links between England and Burgundy in the early fifteenth century and has shown that the real instigator of the treaty of Troyes was Philip the Good. For his part, Andre Legay (Poitiers colloquium) developed the idea that, if the Anglo-Burgundian alliance did last until the reconciliation of Charles VII and Philip the Good at the treaty of Arras (September 21st, 1435), it remained nevertheless fragile and limited

After Formigny (April 15th, 1450) and Castillon (July 17th, 1453), the inglorious truce agreed upon by Edward IV and Louis XI at Picquigny on August 29th, 1475, was yet another injury to England's pride. However, as Charles Ross in Edward IV (Methuen, 1974) points out, 'the days when England, even in alliance with Burgundy, could seriously challenge the most powerful and wealthy state in Europe were long since past

The very title of the colloquium, 'La France de la Fin du XV' siecle: Renouveau et Apogee' (published in 1985 by Editions du CNRS), shows to what extent the fundamental research carried out over the last twenty years has improved our understanding of the kingdom of Louis XI, Charles VIII and Louis XII, and has altered the old image of a France lacking any real identity and torn between the waning of the Dark Ages and the emergence of modernity

The incorporation of the ducal apanage of Burgundy was one of the major preoccupations of Louis XI

Therefore, Louis XI and Charles VIII had to battle against a real state, which had its own institutions and an efficient and organised army, and which was the mainstay of all the French and foreign oppositions (particularly English) to the progression of the French monarchy. It was only at the end of the 1487-91 war, and after the marriage of the Duchess Anne to Charles VIII (December 6th, 1491) and later to Louis XII (January 8th, 1499) that Brittany was united with France

The custom was first followed in France in the case of the funeral of Charles VI, a few weeks after the funeral of Henry V of England where this practice had been followed, and it is likely that the English presence in Paris influenced French custom in this respect

The failure of Richard II who, in the 1390s, instead of building up a retinue which reflected, and therefore drew strength from the realities of local politics, 'tried to establish local power-structures which reflected the image of his own court', is similar to the one Richard lII suffered in 1483-85

The monarchs were able to rely on a more numerous and permanent administration, loyal to the continuation of the State, and therefore they were less dependent upon their network of patronage. Peter Lewis (Tours colloquium, 1983) refutes the idea that Louis XI's pensioners could have formed a royal clientage: 'they did not represent a monarchical clan, but were para-administrators carrying out para-administrative tasks

a group of men, most of them closely related, who monopolised the most eminent functions and offices and who behaved as the masters of the realm (Recherches sur le personnel du Conseil du Roi sous Charles VIII et Louis XII, Librairie Honori Champion, 1980)

Exercising full sovereignty, he pursued a foreign policy sometimes at variance with his father’s. After concluding a secret alliance with Savoy for a partition of the Duchy of Milan, Louis, recently widowed, married Charlotte, daughter of Duke Louis of Savoy, despite Charles VII’s prohibition (1451).

Installed as Philip’s guest, Louis could acquaint himself thoroughly with the working of the great Burgundian state, the ruin of which he was later to seek.

His first act was to strike at Charles VII’s ministers.

Louis XI’s major preoccupation was with the princes and great vassals of the kingdom, who were ready to form alliances with one another or with England against him. Former officers of Charles VII stirred up hostility against the King’s new men; Jean II, duc de Bourbon, and Francis II of Brittany emerged as the leaders of the malcontent nobility; Philip the Good’s son and future successor, Charles the Bold of Burgundy, supported the King’s enemies; and the King’s own brother, Charles de France, at first duc de Berry, became a tool of the rebels.

During the negotiations Charles learned of an insurrection in Liège, fomented by the French king’s agents.

Having already attacked Burgundy, Louis found himself facing a new host of enemies, including not only Charles the Bold, Edward IV, and Francis of Brittany but also, in the southwest, Charles de France, to whom Louis had granted the Duchy of Guyenne in 1469, Jean V d’Armagnac, and John II of Aragon, who hoped to recover Roussillon.

After 1475 it remained for Louis to destroy the power of Burgundy.

by the Treaty of Arras (1482), Louis retained full sovereignty over the Duchy of Burgundy, Picardy, and Boulonnais and possession of Franche-Comté and Artois as the dowry of Margaret of Austria, daughter of Mary and Maximilian, fiancée of his infant son and heir, the future Charles VIII.

Louis regarded war as a precarious enterprise and made it only with reluctance, though he maintained the standing army that Charles VII had instituted.

After Charles the Bold’s death there was no one to prevent Louis from exercising a virtual protectorate over Savoy, where his sister Yolande was regent, and he made himself the arbiter of the affairs of northern Italy.

Barry Schwartz and Kenneth Sharpe in their Practical Wisdom: The Right Way to Do the Right Thing (2010) state that such wisdom is greatly needed

The authors quote Aristotle and give the example of a man practicing practical wisdom and mention that “he had the self-control—the emotion-regulating skills—to choose rightly.”

Psychologist, futurist, and editor of The Wisdom Page Tom Lombardo also stresses the importance of temperance and self-control. In his new book on Future Consciousness

he includes a whole chapter (of 45 pages) on “Self-Control and Self-Responsibility.” In it he cites favorably two authors who claim that “most human problems are due to a lack of self-control.” He also states that “we cannot flourish without self-responsibility, self-control, and . . . . one of the most unethical forms of thinking and behavior in life . . . is to abdicate self-responsibility and self-control in ourselves.”

In Inside Obama’s Brain (2009), journalist Sasha Abramsky talked to over a hundred people who knew Obama and reported that “during the election campaign Obama almost never got upset, or panicked, by day-to-day shifts in momentum, by the ups and downs of opinion polls.” Almost a year into his presidency, Abramsky refered to the president as “a voice of moderation in a corrosively shrill, partisan political milieu.”

Up until the end of his presidency, Obama maintained his self-control and temperance. As a Huffington Post piece noted in 2016, he “has been the model of temperance in office on all fronts.”

Just as many individuals have commented on Obama’s self-discipline and temperance, so too have many remarked on Trump’s lack of these virtues

In May 2017, Brooks stated: “At base, Trump is an infantalist. There are three tasks that most mature adults have sort of figured out by the time they hit 25. Trump has mastered none of them. Immaturity is becoming the dominant note of his presidency, lack of self-control his leitmotif.”

Two months later, Douthat opined about Trump: “He is nonetheless clearly impaired, gravely deficient somewhere at the intersection of reason and judgment and conscience and self-control. . . . This president should not be the president, and the sooner he is not, the better.”

Karl Rove, a former senior adviser to President George W. Bush, insisted that Trump “lacks the focus or self-discipline to do the basic work required of a president.”

At about the same time former Republican senator Tom Coburn (R-OK) declared “The question is, does he have the self-discipline and some control over his ego to be able to say ‘I’m wrong’ every now and then? I haven’t seen that.

it is Trump’s narcissism and lack of humility that are his chief faults and hinder him most from being even a mediocre president.

In justifying this violence, supporters of slavery recast it as a kind of self-defense, and violence committed in self-defense—unlike violence committed out of anger or hatred—says nothing about the character of the perpetrators.

The demise of slavery did not lead to a decline in white-on-black violence—it merely changed forms.

Most notoriously, whites lynched blacks; looking just at white-on-black lynchings for the purpose of racial control, the Alabama-based Equal Justice Initiative documented 4,075 lynchings between 1877, when Reconstruction ended, and 1950

Lynchings were even more savage and sadistic than most people imagine.

Patrick Phillips recounts one such expulsion in his 2016 book Blood at the Root. In 1912, the white residents of Forsyth County, Georgia, drove out all black residents of the county, who abandoned their land and their belongings as they fled bands of “night riders”

again, because defenders of lynching portrayed their violence as justified, even as we recognize today that lynching is a thing white people did, we can believe that it implies nothing about what it meant to be white.

The motifs of black men’s savage, uncontrollable lust and of white women’s chastity and virtue combined in a perfect storm of white fear to justify the practice of lynching generally, even when a particular lynching was not alleged to be in response to rape.

Even opponents of lynching seemed to agree that the supposed epidemic of black-on-white rape demanded a violent solution.

Attempts to justify racial terror have  been accompanied by a national commitment to erasing it from our memory.

Consider the little-known history of racial cleansing in America. Across the South and Midwest, Pulitzer Prize-winning journalist Elliot Jaspin has identified hundreds of counties that experienced sharp and abrupt drop-offs of their black populations. Though the historical record, as with lynching, is intentionally spotty, in many cases there is clear evidence that whites systematically and violently drove out entire black populations, dispossessing black families of their property and rendering them refugees.

Such depravity required justification. This time, accusations of black criminality would do the trick. In most lynchings, the victim was accused of rape, murder, or both.

This state of affairs is not inevitable; America’s relationship with its history is a collective choice. Other countries have made other choices in the wake of systematic racist violence.

since black refugees could not safely return to retrieve their personal property or to sell their land, the new white “owners” could assert adverse possession after the statutory period of seven years, registering deeds at the county courthouse even though the Georgia statute technically required adverse possession to be “peaceable.”

This literal erasure enabled the ensuing rhetorical erasure of Forsyth’s history. In 1987, civil rights activists staged a protest in Forsyth County, which remained all-white 75 years after its racial cleansing. The white residents of the county seemed genuinely puzzled as to why activists were harassing them.

White terrorists cleansed their communities of blacks in Forsyth County in 1912, and in Marshall County, Kentucky in 1908, and in Vermillion County, Indiana in 1923, and in Sharp County, Arkansas on Christmas Eve, 1906, to name just a few. If we recognized these crimes for what they were, it would be difficult to ignore that a pattern of racial terrorism had occurred across decades, and that later incidents of racial violence were part of that pattern.

But a crime no one remembers cannot lead us to associate its perpetrators with criminality, so our concept of whiteness remains untouched by any association with violence.   

We have erased the history of lynching in much the same way. The overwhelming majority of lynching sites remain unmarked and un-memorialized. The failure to mark these sites allows Americans (especially whites) to forget the atrocities.

This erasure of history from public spaces contributes to a kind of gaslighting dynamic in discussions of race in America: whites are able to minimize blacks’ claims of historical and ongoing oppression because they have successfully forgotten much of the history that blacks still remember.  

Justifying and erasing hundreds of years of white-on-black violence has left many Americans ill-equipped to make sense of the racist violence that we live with today. As a result, whites often lack the vocabulary to contextualize even the most obviously racist events.

media outlets tended to use vague language like “evil” or “monster” to describe Roof. That kind of equivocal terminology implied that Roof had an inherent, inevitable propensity for violence, a propensity that sprang up organically rather than being nurtured by extremist influences

But Roof’s motive could not have been clearer. He wrote a manifesto about the threat black criminality poses to Western civilization. He confessed to police that he planned and carried out the shooting with the intention of starting a “race war.” Roof was desperate to make sure everyone understood that he had acted to promote white supremacy, but many Americans stubbornly refused to take him at his own word, insisting that it would be premature to interpret the shooting as racial terrorism.

By failing to connect Roof’s racism with his obvious criminality, many allowed themselves to think of the Charleston tragedy as an isolated and senseless act, instead of seeing it as a seamless continuation of the racial terrorism that is America’s heritage.

In every generation, Americans have consistently spoken about racist violence committed by white people as justified, erased it from memory, or simply called it something else

So when self-identified white nationalists seeking to turn America into a whites-only homeland held a torchlight protest, many observers failed to make the clear connection to bands of night riders, armed and carrying torches, driving blacks out of their homes to cleanse the region of anyone not white.

less than a decade later, Phillips writes, the white leaders of Forsyth County were boasting—with a straight face—that “while other north Georgia communities [with mixed populations] continued to suffer episodes of ‘race trouble,’ there were no such embarrassments in Forsyth.” This was possible in part because they had erased evidence of just how Forsyth came to be an all-white county

the effort is underway to face up to the full horror of racist terror, not justify it; to name racially motivated violence as such, not hide it; to mark down in disgrace the names of the perpetrators, not celebrate them; and to memorialize the victims, not erase their suffering.

America, tragically, is over a century behind on its obligation to undertake the same reckoning.

America, tragically, is over a century behind on its obligation to undertake the same reckoning. The horrific events of August provide an opportunity to get started.

A habitus is an intuitive feel for the social game. It’s the sort of thing you get inculcated with unconsciously, by growing up in a certain sort of family or by sharing a sensibility with a certain group of friends.

Your habitus is what enables you to decode cultural artifacts, to feel comfortable in one setting but maybe not in another. Taste overlaps with social position; taste classifies the classifier.

Bourdieu used the phrase “symbolic violence” to suggest how vicious this competition can get

The symbolic marketplace is like the commercial marketplace; it’s a billion small bids for distinction, prestige, attention and superiority.

Every minute or hour, in ways we’re not even conscious of, we as individuals and members of our class are competing for dominance and respect. We seek to topple those who have higher standing than us and we seek to wall off those who are down below. Or, we seek to take one form of capital, say linguistic ability, and convert it into another kind of capital, a good job.

Most groups conceal their naked power grabs under a veil of intellectual or aesthetic purity

Every day, Bourdieu argued, we take our stores of social capital and our habitus and we compete in the symbolic marketplace. We vie as individuals and as members of our class for prestige, distinction and, above all, the power of consecration — the power to define for society what is right, what is “natural,” what is “best.”

People at the top, he observed, tend to adopt a reserved and understated personal style that shows they are far above the “assertive, attention-seeking strategies which expose the pretensions of the young pretenders.”

People at the bottom of any field, on the other hand, don’t have a lot of accomplishment to wave about, but they can use snark and sarcasm to demonstrate the superior sensibilities.

Trump is not much of a policy maven, but he’s a genius at the symbolic warfare Bourdieu described. He’s a genius at upending the social rules and hierarchies that the establishment classes (of both right and left) have used to maintain dominance.

Bourdieu didn’t argue that cultural inequality creates economic inequality, but that it widens and it legitimizes it.

as the information economy has become more enveloping, cultural capital and economic capital have become ever more intertwined. Individuals and classes that are good at winning the cultural competitions Bourdieu described tend to dominate the places where economic opportunity is richest; they tend to harmonize with affluent networks and do well financially.

the drive to create inequality is an endemic social sin. Every hour most of us, unconsciously or not, try to win subtle status points, earn cultural affirmation, develop our tastes, promote our lifestyles and advance our class. All of those microbehaviors open up social distances, which then, by the by, open up geographic and economic gaps.

Bourdieu radicalizes, widens and deepens one’s view of inequality. His work suggests that the responses to it are going to have to be more profound, both on a personal level — resisting the competitive, ego-driven aspects of social networking and display — and on a national one.

Rorty sympathizes with the reasons that an ascendant Leftist faction lost faith in American institutions. He is as horrified as they are by the historic treatment of indigenous people and African Americans, and by America’s behavior in the Vietnam War.

But like John Dewey, he rejects self-loathing as “a luxury which agents––either individuals or nations––cannot afford,” and finds other aspects of American history and national character to celebrate.

Today’s Left would more effectively advance social justice if its adherents possessed a historical memory that extended farther back than the 1960s, he argued, to a movement more than a century old “that has served human liberty well.” It would help, for example, “if students became as familiar with the Pullman Strike, the Great Coalfield War, and the passage of the Wagner Act as with the march from Selma, Berkeley free-speech demonstrations, and Stonewall.”

If more Leftists saw themselves as part of that history, with all its achievements, they might continue to lament that “America is not a morally pure country,” but might better understand that “no country ever has been or ever will be,” and that no country will ever have “a morally pure, homogeneous Left” to bring about social justice.

he criticizes the identity politics of the left for developing a politics “more about stigma than about money, more about deep and hidden psychosexual motivations than about shallow and evident greed,” because many of the dispossessed are thereby ignored.

Surveying academia, for example, he observes that “nobody is setting up a program in unemployed studies, homeless studies, or trailer-park studies, because the unemployed, the homeless, and residents of trailer parks are not the ‘other’ in the relative sense. To be other in this sense you must bear an ineradicable stigma, one which makes you a victim of socially accepted sadism rather than merely of economic selfishness.”

For Rorty, a Left that neglects victims of economic selfishness will not only fail; its neglect of class will trigger a terrible backlash that ultimately ill-serve the very groups that Leftist identity politics are intended to help. “The gains made in the past forty years by black and brown Americans, and by homosexuals, will very likely be wiped out,” he worried. “Jocular contempt for women will come back into fashion. The words ‘nigger’ and ‘kike’ will once again be heard in the workplace. All the sadism which the academic Left has tried to make unacceptable to its students will come flooding back. All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet.”

To avoid that future, to compete in national politics, Rorty believed that the Left would have to find a way to better address the consequences of globalization, and that it could only do so by “opening relations with the residue of the old reformist Left, and in particular with the labor unions.

What’s more, the Left “would have to talk much more about money, even at the cost of talking less about stigma.” In service of that transition, he advised the Left to “put a moratorium on theory … to kick its philosophy habit” and  to “try to mobilize what remains of our pride in being Americans.”

The contemporary academic Left seems to think that the higher your level of abstraction, the more subversive of the established order you can be. The more sweeping and novel your conceptual apparatus, the more radical your critique…

it is almost impossible to clamber back down from their books to a level of abstraction on which one might discuss the merits of a law, a treaty, a candidate, or a political strategy.

disengagement from practical politics “produces theoretical hallucinations,” he added. “The cultural Left is haunted by ubiquitous specters, the most frightening of which is called ‘power.’” This obsession with power elicited scathing words:

in committing itself to what it calls “theory,” this Left has gotten something which is entirely too much like religion. For the cultural Left has come to believe that we must place our country within a theoretical frame of reference, situate it within a vast quasi-cosmological perspective.

The cultural Left often seems convinced that the nation-sate is obsolete, and that there is therefore no point in attempting to revive national politics. The trouble with this claim is that the government of our nation-state will be, for the foreseeable future, the only agent capable of making any real difference in the amount of selfishness and sadism inflicted on Americans.

This Left will have to stop thinking up ever more abstract and abusive names for “the system” and start trying to construct inspiring images of the country. Only by doing so can it begin to form alliances with people outside the academy—and, specifically, with the labor unions

Outside the academy, Americans still want to feel patriotic. They still want to feel part of a nation which can take control of its destiny and make itself a better place … Nothing would do more to resurrect the American Left than agreement on a concrete political platform, a People’s Charter, a list of specific reforms.

Instead, “the cultural Left has a preference for talking about ‘the system’ rather than specific social practices and specific changes. The rhetoric of this Left remains revolutionary rather than reformist and pragmatic.

its abandonment of the melting-pot approach to racial justice, its substitution of multiculturalism, has destroyed the solidarity needed to advance justice in any manner

The pre-Sixties reformist Left, insofar as it concerned itself with oppressed minorities, did so by proclaiming that all of us—black, white, and brown—are Americans, and that we should respect one another as such. This strategy gave rise to the “platoon” movies, which showed Americans of various ethnic backgrounds fighting and dying side by side.

the contemporary cultural Left urges that America should not be a melting-pot, because we need to respect one another in our differences. This Left wants to preserve otherness rather than to ignore it… If the Cultural left insists on continuing its present strategy––on asking us to respect one another in our differences rather than asking us to cease noting those differences––then it will have to find a new way of creating a sense of commonality at the level of national politics. For only a rhetoric of commonality can forge a winning majority in national elections.

The cultural Left has a vision of an America in which the white patriarchs have stopped voting and have left all the voting to be done by members of previously victimized groups, people who have somehow come into possession of more foresight and imagination than the selfish suburbanites.

These formerly oppressed and newly powerful people are expected to be as angelic as the straight white males were diabolical. If I shared this expectation, I too would want to live under this new dispensation. Since I see no reason to share it. I think that the Left should get back into the business of piecemeal reform within the framework of a market economy.

This was the business the American Left was in during the first two-thirds of the century.

Our national character is still in the making. Few in 1897 would have predicted the Progressive Movement, the forty-hour week, Women’s Suffrage, the New Deal, the Civil Rights Movement, the successes of second-wave feminism, or the Gay Rights Movement. Nobody in 1997 can know that America will not, in the course of the next century, witness even greater moral progress.

The U.S. Marshals Service said a task force was trying to arrest the man on a state warrant for being a felon in possession of a firearm.

The state Bureau of Criminal Apprehension and the federal Bureau of Alcohol, Tobacco and Firearms both tweeted that they were responding to help investigate. The Marshals said the state BCA is leading the investigation.The Minneapolis Police Department said it was not involved in the shooting.

It was not clear how many law enforcement officers fired their weapons. A spokeswoman with the U.S. Marshals said the U.S. Marshals leads the task force, which is comprised of several agencies.

an aerial view of the top level of the parking ramp where Thursday's shooting reportedly occurred showed a silver sport utility vehicle with a shattered back window. It was surrounded by many other vehicles near a white pop-up tent. Several officers were nearby and in a glass-enclosed stairwell.

The man, who was in a parked car, didn't comply with law enforcement and "produced a handgun resulting in task force members firing upon the subject," the U.S. Marshals said in a statement.

Before Thursday night's unrest, tensions in Minneapolis already had risen after crews early Thursday removed concrete barriers that blocked traffic at a Minneapolis intersection where a memorial to Floyd was assembled after his death.

Talks about implementing a federal licensing system gained some traction a couple years ago when New Jersey Sen. Cory Booker introduced the Federal Firearm Licensing Bill, which would have expanded the criteria used to screen prospective gun buyers. Under this plan, attorneys general would have more information about prospective gun owners and could deny licenses to people who violate stalking restraining orders, as well as gun traffickers and people with histories of making threats of violence. Even though the National Rifle Association might try to tell you differently, these are not controversial early steps in a massive gun grab. These are modest expansions of a failing background check system. Unfortunately, this bill died in the Senate.

According to the AFL-CIO, the CEO-to-worker pay ratio at Walmart (America’s largest private employer) is 1,076 to 1, at Walt Disney Company 1,424-to-1, at McDonald’s 2,124-to-1, and at Gap 3,566-to-1

At 49 S&P 500 firms, noted an Institute for Policy Studies report, half the work force―that is, 3.7 million employees―received wages below the official U.S. poverty line for a family of four.

“average Americans have spent this entire century on a treadmill getting nowhere fast.  The nation’s median―most typical―households pocketed 2.3 percent fewer real dollars in 2018 than they earned in 2000.”

in 2018, the nation’s income inequality reached the highest level since the U.S. Census Bureau began measuring it five decades before

Bernie Sanders reminded Americans that just three U.S. billionaires (Jeff Bezos, Bill Gates, and Warren Buffett) possessed as much wealth as half the people in the United States combined

In 1965, the ratio of CEO-to-worker’s pay stood at 20-to-1; by 2018 (when CEOs received another hefty pay raise and workers received a 0.2 percent pay cut), it had reached 278-to-1.  

the ten wealthiest Americans (with riches ranging from $53 billion to $107.5 billion each) had combined wealth of $697 billion―or an average of $69.7 billion each.  Assuming that, henceforth, they had no further income and had limitless longevity, they could each spend a million dollars a day for approximately 191 years.

 In 2018, 38.1 million Americans lived below the U.S. government’s official poverty threshold, including many people working at multiple jobs

another 93.6 million Americans lived close to poverty, bringing the total of impoverished and near-impoverished people to nearly 42 percent of the U.S. population.  

in 2019, for the first time in a century, life expectancy in the United States declined for three consecutive years

 Suicide rates, which closely correlate with poverty, increased by 33 percent since 1999

America’s ultra-wealthy, who, in addition to pouring money into the campaign coffers of politicians that safeguard and expand their fortunes, continue purchases like one multi-billionaire’s acquisition of a $238 million Manhattan penthouse―a supplement to his two floors at the Waldorf Astoria hotel in Chicago ($30 million), Miami Beach penthouse ($60 million), Chicago penthouse ($59 million), and additional apartment in Manhattan ($40 million)

131-floor Central Park Tower building which, when completed, will become the tallest, most expensive residential dwelling in the United States.  It will feature179 luxury condos ranging in price from $6.9 million to $95 million and a seven-story Nordstrom flagship store with six restaurants, plus three floors of “amenity space” (dubbed the Central Park Club) spanning 50,000 square feet, with an outdoor terrace, pools, a wellness center, and a massive ballroom.

this “resource determinism” is more of an ideological construct than we may realize.

Holding resource wealth responsible for these complex situations is simplistic, as the roots of conflicts in some countries predate the discovery of oil. Conflicts fueled by the so-called “resource curse” are also fueled by deep-seated inequality. For example, Nigeria is resource-rich but possesses low wealth per capita.

Similarly, Norway and Canada have either escaped the resource curse or actively try to mitigate its negative fallouts. Both are democratic welfare states.

It’s no wonder that 70 percent of the students in the nation’s 200 most competitive schools come from the top quarter of the income distribution.

With their admissions criteria, America’s elite colleges sit atop gigantic mountains of privilege, and then with their scholarship policies they salve their consciences by offering teeny step ladders for everybody else.

We in the educated class have created barriers to mobility that are more devastating for being invisible. The rest of America can’t name them, can’t understand them. They just know they’re there.

American upper-middle-class culture (where the opportunities are) is now laced with cultural signifiers that are completely illegible unless you happen to have grown up in this class. They play on the normal human fear of humiliation and exclusion. Their chief message is, “You are not welcome here.”

In her thorough book “The Sum of Small Things,” Elizabeth Currid-Halkett argues that the educated class establishes class barriers not through material consumption and wealth display but by establishing practices that can be accessed only by those who possess rarefied information.

To feel at home in opportunity-rich areas, you’ve got to understand the right barre techniques, sport the right baby carrier, have the right podcast, food truck, tea, wine and Pilates tastes, not to mention possess the right attitudes about David Foster Wallace, child-rearing, gender norms and intersectionality. 1019 Comments

the structural barriers he emphasizes are less important than the informal social barriers that segregate the lower 80 percent.

Over the past generation, members of the college-educated class have become amazingly good at making sure their children retain their privileged status. They have also become devastatingly good at making sure the children of other classes have limited chances to join their ranks.

Over the past few decades, upper-middle-class Americans have embraced behavior codes that put cultivating successful children at the center of life. As soon as they get money, they turn it into investments in their kids

Upper-middle-class parents have the means to spend two to three times more time with their preschool children than less affluent parents. Since 1996, education expenditures among the affluent have increased by almost 300 percent, while education spending among every other group is basically flat.

Richard Reeves of the Brookings Institution recently published a book called “Dream Hoarders” detailing some of the structural ways the well educated rig the system.

Status rules are partly about collusion, about attracting educated people to your circle, tightening the bonds between you and erecting shields against everybody else

Mr. Meredith told The Journal-Constitution in 2018 that he had put up the QAnon billboard because he was “a patriot among the millions who love this country.”

In another text message, accompanied by a purple devil emoji, he said he had “a ton of 5.56 armor piercing ammo.” In other text messages, he referred to Ms. Pelosi with misogynistic slurs and threatened to run her over, the F.B.I. said.

These are public Trump fans who, in private, acknowledge that his tweets are humiliating, his crowing about his victories is tasteless, his policy flip-flops are dispiriting and some of his statements are hurtful and damaging. They won’t say they’re tired of him to a pollster. It can be as embarrassing to admit you liked Mr. Trump and now fear him as it was to admit you were attracted to him in the first place. Mr. Trump’s critics portray his supporters as fools, and to say you only now realized he has problems seems to concede the point.

Other Trump-supporting friends used this phrasing, too, and I began to wonder if it was a sublimated yearning. It would accomplish two things: first, make Mr. Trump a martyr to leftist intolerance, and second, get him out of office.

My relative was more upset. She called me near tears. “What’s going to happen to your health care?” she asked. (I rely on the Affordable Care Act.) She never thought Mr. Trump would occupy the White House. Her vote was a form of trolling.

President Bill Clinton was a prime example of this double standard; he represented a party that insisted it — and only it — supported women’s empowerment while he preyed on a female intern.

They expressed strangely little anxiety that Mr. Trump would get very sick or die. Compassion for his suffering, yes. Anger at Democrats’ schadenfreude, yes. But no fear he would be swept off the political stage.

Mr. Trump’s shtick became less satisfying when he was president. My relative found his demonizing of Baltimore appalling and confessed she’d had to stop looking at his tweets. “Reagan was very genteel,” another pro-Trump friend complained to me — very much unlike Mr. Trump.

“How could so many of my countrymen love this man so much?” The answer may be simpler than we expect: a lot of them don’t.

Perhaps it is actually disturbing to consider that Trump fans’ intense public enthusiasm may be a front, because that would mean a proportion of them had a wish to throw the country into chaos. They don’t think America looks good right now, either. They think it looks bad, and they possessed — and probably still possess — such anger and cynicism about American politics that they risked a conflagration.

For the first time in American history, in 1994, the federal government funded states to change their laws and practices that treated domestic violence and sexual assault as less serious than other offenses. The law included a provision to address state justice system’s routine mishandling of sexual assault cases, putting accountability in the hands of survivors by enabling them to seek redress themselves. The law declared it a federal “civil right” to be free from gender-based violence.

In 2000, the Court declared the Violence Against Women Acts’s civil rights remedy unconstitutional precisely because it dealt with sexual abuse crimes.  Despite the fact that the law allowed private survivors to seek damages, the court ignored the civil nature of the remedy and declared the underlying fact of sexual abuse had to be considered a crime.

The justices were almost hysterical about the danger: If the federal government could regulate sexual abuse, they said it would “obliterate” the distinction between the federal and state governments.

The decision was supposed to be about federalism, but it led to no legal revolution.  In fact, five years later, the Court decided another case, Gonzales v. Raich, allowing the federal government to regulate an individual’s marjuana possession, even though that too involved “crime,” on the theory that there was a commercial market for marijuana.  Many law professors think Gonzales silently overruled Morrison, giving the federal government the power to regulate all sorts of crime, just not sexual assault.

48,830 people died from gun-related injuries in 2021. (The U.S. population is about 20 times that of the Netherlands; U.S. gun homicides are more than 1,777 times the number in the Netherlands.)

“Since 2014, 23 prisons have been shut, turning into temporary asylum centres, housing and hotels. … The number of prison sentences imposed fell from 42,000 in 2008 to 31,000 in 2018 — along with a two-thirds drop in jail terms for young offenders

Registered crimes plummeted by 40% in the same period, to 785,000 in 2018.”

in the United States, “Drug offenses still account for the incarceration of over 350,000 people

possession arrests each year, many of which lead to prison sentences.”

the United States has 163 times the number of incarcerated people as the Netherlands, more than eight times as many per 100,000 people.

“The United States spends nearly $300 billion annually to police communities and incarcerate 2.2 million people.”

“The societal costs of incarceration — lost earnings, adverse health effects, and the damage to the families of the incarcerated — are estimated at up to three times the direct costs, bringing the total burden of our criminal justice system to $1.2 trillion.”

These two very different systems didn’t just happen. Each country made choices.

In real terms, the U.S. criminal justice system and ubiquitous guns require an industry — ambulances, emergency room personnel, police, courts, judges, prisons, lawyers, private security and more — that the Dutch system does not

As I walked down the streets of Amsterdam, I imagined what we could have bought with the money we spend on the criminal justice system: universal college education, universal medical care, a strong social safety net.

The human cost of crime in America — a family driven into poverty because a breadwinner is murdered, a child permanently disabled from a gunshot, children terrorized in schools — is astronomically higher than in the Netherlands.

there is the opportunity cost in the United States — the murdered child who doesn’t grow up to invent the next cancer cure, the school that is forced to use resources on lockdown drills and grief counselors rather than reading teachers

We are very good at feeding a criminal justice system; we’re not so adept at eliminating crime

Understand, then, that we have our current criminal justice system because we have fetishized guns, criminalized addiction, neglected mental and emotional health, and resisted addressing social factors driving crime.

We could do it differently. We simply don’t want to

The corpse of this monster, which had annihilated tens of millions of its own citizens and thrown its country back 70 years into the past, was propped up in a corner: it’ll rot on its own, they thought. But it turned out not to be dead.

Our medieval pyramid has stood tall for all that time, its surface changing, but never its fundamental form. And it’s always been a single Russian ruler sitting at its peak: Pyotr I, Nicholas II, Stalin, Brezhnev, Andropov… Today, Putin has been sitting at its peak for more than 20 years.

The Pyramid of Power poisons the ruler with absolute authority. It shoots archaic, medieval vibrations into the ruler and his retinue, seeming to say: “you are the masters of a country whose integrity can only be maintained by violence and cruelty; be as opaque as I am, as cruel and unpredictable, everything is allowed to you, you must call forth shock and awe in your population, the people must not understand you, but they must fear you.”

Judging by recent events, the idea of restoring the Russian Empire has entirely taken possession of Putin.

Yeltsin and the other creators of Perestroika surrounding him not only didn’t destroy the vicious Pyramid of Power, they didn’t bury their Soviet past either – unlike the post-war Germans who buried the corpse of their nazism in the 1950s

Putin didn’t manage to outgrow the KGB officer inside of him, the officer who’d been taught that the USSR was the greatest hope for the progress of mankind and that the west was an enemy capable only of corruption. Launching his time machine into the past, it was as if he were returning to his Soviet youth, during which he’d been so comfortable. He gradually forced all of his subjects to return there as well.

After the war with Georgia and the seizure of its territories, the “peacemaker” Obama offered Putin … a reset of their relations! Which is to say, c’mon, Vladimir, let’s forget all of that and start from scratch. The result of that “reset” was the annexation of Crimea and the war in Eastern Ukraine.

The ideology of Putinism is quite eclectic; in it, respect for the Soviet lies side by side with feudal ethics, Lenin sharing a bed with Tsarist Russian and Russian Orthodox Christianity.

Putin’s favorite philosopher is Ivan Ilyin – a monarchist, Russian nationalist, anti-Semite, and ideologist of the White movement, who was expelled by Lenin from Soviet Russia in 1922 and ended his life in exile

In his articles, Ilyin hoped that, after the fall of Bolshevism, Russia would have its own great führer, who would bring the country up from its knees. Indeed, “Russia rising from its knees” is the preferred slogan of Putin and of his Putinists.

“Under Putin, Russia has gotten up from its knees!” his supporters often chant. Someone once joked: the country got up from its knees, but quickly got down onto all fours: corruption, authoritarianism, bureaucratic arbitrariness, and poverty. Now we might add another: war.

A lot has happened in the last 20 years. The president of the Russian Federation’s face has turned into an impenetrable mask, radiating cruelty, anger, and discontent

Merkel admitted that, in her opinion, Putin lives in his own fantasy land. If that’s so, what’s the point of seriously engaging with such a ruler?

For 16 years, Merkel, who grew up in the GDR and should therefore understand Putin’s true nature, “has established a dialogue”. The results of that dialogue: the seizure of certain territories in Georgia, the annexation of Crimea, the capture of the DPR and LPR, and now: a full-scale war with Ukraine.

Paradoxically, the principle of Russian power hasn’t even remotely changed in the last five centuries.

It was also cultivated by the approval of irresponsible western politicians, cynical businessmen, and corrupt journalists and political scientists.

I met many admirers of Putin in Germany, from taxi drivers to businessmen and professors. One aged participant in the student revolution of ’68 confessed:

“I really like your Putin!”“And why exactly is that?”“He’s strong. Tells the truth. And he’s against America. Not like the slugs we’ve got here.”“And it doesn’t bother you that, in Russia, there’s monstrous corruption, there are practically no elections or independent courts, the opposition is being destroyed, the provinces are impoverished, Nemtsov was murdered, and TV’s become propaganda?”

“No. Those are your internal affairs. If Russians accept all of that and don’t protest, that must mean they like Putin.”Ironclad logic. The experience of Germany in the ’30s didn’t seem to have taught such Europeans anything.

Now, one thing has become clear: with this war, Putin has crossed a line – a red line. The mask is off, the armor of the “enlightened autocrat” has cracked. Now, all westerners who sympathize with the “strong Russian tsar” have to shut up and realize that a full-scale war is being unleashed in 21st-century Europe.

The aggressor is Putin’s Russia. It will bring nothing but death and destruction to Europe. This war was unleashed by a man corrupted by absolute power, who, in his madness, has decided to redraw the map of our world.

If you listen to Putin’s speech announcing a “special operation”, America and Nato are mentioned more than Ukraine. Let us also recall his recent “ultimatum” to Nato. As such, his goal isn’t Ukraine, but western civilization, the hatred for which he lapped up in the black milk he drank from the KGB’s teat.

Who’s to blame? Us. Russians. And we’ll now have to bear this guilt until Putin’s regime collapses

People have finally understood this today. He attacked a free and democratic country precisely because it is a free and democratic country. But he’s the one who’s doomed because the world of freedom and democracy is far bigger than his dark and gloomy lair.

As I wrote in my book, at my most partisan moment I once gave a speech in which I said words that shame me to this day. 

we forget a fundamental truth—our own maladies often make us unable to see the world clearly. Or, as Jesus said, “You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.” In so many ways, we’ve become the People of the Plank, blind to the pain we’ve inflicted on the public even as we try desperately to protect ourselves from them.

Early church fathers were far, far more concerned with the faith and virtue of the church than the maladies of the Romans. 

I didn’t exactly become post-partisan upon my return (that came later), but I gained the perspective that permitted me to start the process of pulling the plank from my own eye.

In Iraq, the reality was so profoundly different that words can barely begin to describe all the distinctions

“I believe the two greatest threats to the United States are university leftists at home and jihadists abroad.”

it’s opened my eyes to many truths that were new to me. Among them, the church should be focused much more on its own virtue than the virtue of the rest of the world.

In addition, if there were no grounds for Christians to live with a “spirit of fear” at the height of the Roman Empire, there are no grounds for us to live with a spirit of fear in our nation today. Yet fear seems to dominate Christian political activism—including fear of the left, of CRT, and sometimes even fear for the very existence of a free church in the United States of America.

sad experience with Christian leaders teaches us that their professed identity tells us little to nothing about their actual virtue, and virtue should be the guiding concern of Christians in politics, not identity. 

I now see that my young desire for “more Christians in politics” and “more respect for Christians in public life” was part of the plank in my eye. Indeed, it helped make me gullible and tribal.

I was often eager to critique secular cultures and slow to respond when my own narratives came under credible attack. 

While some of the most important fights for justice have been led by Christians—including the civil rights and pro-life movements—some of the most destructive political and cultural forces have been loudly and proudly led by Christians as well. 

In fact, two of the most destructive political and cultural movements of this new century—vaccine refusal that has cost hundreds of thousands of lives, and an effort to overturn an election that could have ruptured our republic—were disproportionately dominated by the most outspoken Christian voices.

Here’s what’s hard. Refusing to lie for a president. Refusing to yield to a mob. Resisting the fury of a furious time. And if Christians can’t succeed in that most basic, though often profoundly dangerous, task, then no, we don’t need more Christians in politics. We need more people who possess and demonstrate character and moral courage.

Dr. Shi’s group was fascinated by how coronaviruses jump from species to species. To find viruses, they took samples from bats and other animals, as well as from sick people living near animals carrying these viruses or associated with the wildlife trade. Much of this work was conducted in partnership with the EcoHealth Alliance, a U.S.-based scientific organization that, since 2002, has been awarded over $80 million in federal funding to research the risks of emerging infectious diseases.

Their research showed that the viruses most similar to SARS‑CoV‑2, the virus that caused the pandemic, circulate in bats that live roughly 1,000 miles away from Wuhan. Scientists from Dr. Shi’s team traveled repeatedly to Yunnan province to collect these viruses and had expanded their search to Southeast Asia. Bats in other parts of China have not been found to carry viruses that are as closely related to SARS-CoV-2.

When the Covid-19 outbreak was detected, Dr. Shi initially wondered if the novel coronavirus had come from her laboratory, saying she had never expected such an outbreak to occur in Wuhan.

The SARS‑CoV‑2 virus is exceptionally contagious and can jump from species to species like wildfire. Yet it left no known trace of infection at its source or anywhere along what would have been a thousand-mile journey before emerging in Wuhan.

The year before the outbreak, the Wuhan institute, working with U.S. partners, had proposed creating viruses with SARS‑CoV‑2’s defining feature

The laboratory pursued risky research that resulted in viruses becoming more infectious: Coronaviruses were grown from samples from infected animals and genetically reconstructed and recombined to create new viruses unknown in nature. These new viruses were passed through cells from bats, pigs, primates and humans and were used to infect civets and humanized mice (mice modified with human genes). In essence, this process forced these viruses to adapt to new host species, and the viruses with mutations that allowed them to thrive emerged as victors.

Worse still, as the pandemic raged, their American collaborators failed to publicly reveal the existence of the Defuse proposal. The president of EcoHealth, Peter Daszak, recently admitted to Congress that he doesn’t know about virus samples collected by the Wuhan institute after 2015 and never asked the lab’s scientists if they had started the work described in Defuse.

By 2019, Dr. Shi’s group had published a database describing more than 22,000 collected wildlife samples. But external access was shut off in the fall of 2019, and the database was not shared with American collaborators even after the pandemic started, when such a rich virus collection would have been most useful in tracking the origin of SARS‑CoV‑2. It remains unclear whether the Wuhan institute possessed a precursor of the pandemic virus.

In 2021, The Intercept published a leaked 2018 grant proposal for a research project named Defuse, which had been written as a collaboration between EcoHealth, the Wuhan institute and Ralph Baric at the University of North Carolina, who had been on the cutting edge of coronavirus research for years. The proposal described plans to create viruses strikingly similar to SARS‑CoV‑2.

Coronaviruses bear their name because their surface is studded with protein spikes, like a spiky crown, which they use to enter animal cells. The Defuse project proposed to search for and create SARS-like viruses carrying spikes with a unique feature: a furin cleavage site — the same feature that enhances SARS‑CoV‑2’s infectiousness in humans, making it capable of causing a pandemic. Defuse was never funded by the United States.

owever, in his testimony on Monday, Dr. Fauci explained that the Wuhan institute would not need to rely on U.S. funding to pursue research independently.

While it’s possible that the furin cleavage site could have evolved naturally (as seen in some distantly related coronaviruses), out of the hundreds of SARS-like viruses cataloged by scientists, SARS‑CoV‑2 is the only one known to possess a furin cleavage site in its spike. And the genetic data suggest that the virus had only recently gained the furin cleavage site before it started the pandemic.

Ultimately, a never-before-seen SARS-like virus with a newly introduced furin cleavage site, matching the description in the Wuhan institute’s Defuse proposal, caused an outbreak in Wuhan less than two years after the proposal was drafted.

When the Wuhan scientists published their seminal paper about Covid-19 as the pandemic roared to life in 2020, they did not mention the virus’s furin cleavage site — a feature they should have been on the lookout for, according to their own grant proposal, and a feature quickly recognized by other scientists.

At the Wuhan Institute of Virology, a team of scientists had been hunting for SARS-like viruses for over a decade, led by Shi Zhengl

In May, citing failures in EcoHealth’s monitoring of risky experiments conducted at the Wuhan lab, the Biden administration suspended all federal funding for the organization and Dr. Daszak, and initiated proceedings to bar them from receiving future grants. In his testimony on Monday, Dr. Fauci said that he supported the decision to suspend and bar EcoHealth.

Separately, Dr. Baric described the competitive dynamic between his research group and the institute when he told Congress that the Wuhan scientists would probably not have shared their most interesting newly discovered viruses with him. Documents and email correspondence between the institute and Dr. Baric are still being withheld from the public while their release is fiercely contested in litigation.

In the end, American partners very likely knew of only a fraction of the research done in Wuhan. According to U.S. intelligence sources, some of the institute’s virus research was classified or conducted with or on behalf of the Chinese military.

In the congressional hearing on Monday, Dr. Fauci repeatedly acknowledged the lack of visibility into experiments conducted at the Wuhan institute, saying, “None of us can know everything that’s going on in China, or in Wuhan, or what have you. And that’s the reason why — I say today, and I’ve said at the T.I.,” referring to his transcribed interview with the subcommittee, “I keep an open mind as to what the origin is.”

The Wuhan lab pursued this type of work under low biosafety conditions that could not have contained an airborne virus as infectious as SARS‑CoV‑2.

Labs working with live viruses generally operate at one of four biosafety levels (known in ascending order of stringency as BSL-1, 2, 3 and 4) that describe the work practices that are considered sufficiently safe depending on the characteristics of each pathogen. The Wuhan institute’s scientists worked with SARS-like viruses under inappropriately low biosafety conditions.

​​Biosafety levels are not internationally standardized, and some countries use more permissive protocols than others.

In one experiment, Dr. Shi’s group genetically engineered an unexpectedly deadly SARS-like virus (not closely related to SARS‑CoV‑2) that exhibited a 10,000-fold increase in the quantity of virus in the lungs and brains of humanized mice. Wuhan institute scientists handled these live viruses at low biosafety levels, including BSL-2.

Even the much more stringent containment at BSL-3 cannot fully prevent SARS‑CoV‑2 from escaping. Two years into the pandemic, the virus infected a scientist in a BSL-3 laboratory in Taiwan, which was, at the time, a zero-Covid country. The scientist had been vaccinated and was tested only after losing the sense of smell. By then, more than 100 close contacts had been exposed. Human error is a source of exposure even at the highest biosafety levels, and the risks are much greater for scientists working with infectious pathogens at low biosafety.

An early draft of the Defuse proposal stated that the Wuhan lab would do their virus work at BSL-2 to make it “highly cost-effective.” Dr. Baric added a note to the draft highlighting the importance of using BSL-3 to contain SARS-like viruses that could infect human cells, writing that “U.S. researchers will likely freak out.”

Years later, after SARS‑CoV‑2 had killed millions, Dr. Baric wrote to Dr. Daszak: “I have no doubt that they followed state determined rules and did the work under BSL-2. Yes China has the right to set their own policy. You believe this was appropriate containment if you want but don’t expect me to believe it. Moreover, don’t insult my intelligence by trying to feed me this load of BS.”

SARS‑CoV‑2 is a stealthy virus that transmits effectively through the air, causes a range of symptoms similar to those of other common respiratory diseases and can be spread by infected people before symptoms even appear. If the virus had escaped from a BSL-2 laboratory in 2019, the leak most likely would have gone undetected until too late.

One alarming detail — leaked to The Wall Street Journal and confirmed by current and former U.S. government officials — is that scientists on Dr. Shi’s team fell ill with Covid-like symptoms in the fall of 2019. One of the scientists had been named in the Defuse proposal as the person in charge of virus discovery work. The scientists denied having been sick.

The hypothesis that Covid-19 came from an animal at the Huanan Seafood Market in Wuhan is not supported by strong evidence.

In December 2019, Chinese investigators assumed the outbreak had started at a centrally located market frequented by thousands of visitors daily. This bias in their search for early cases meant that cases unlinked to or located far away from the market would very likely have been missed

To make things worse, the Chinese authorities blocked the reporting of early cases not linked to the market and, claiming biosafety precautions, ordered the destruction of patient samples on January 3, 2020, making it nearly impossible to see the complete picture of the earliest Covid-19 cases. Information about dozens of early cases from November and December 2019 remains inaccessible.

A pair of papers published in Science in 2022 made the best case for SARS‑CoV‑2 having emerged naturally from human-animal contact at the Wuhan market by focusing on a map of the early cases and asserting that the virus had jumped from animals into humans twice at the market in 2019

More recently, the two papers have been countered by other virologists and scientists who convincingly demonstrate that the available market evidence does not distinguish between a human superspreader event and a natural spillover at the market.

Furthermore, the existing genetic and early case data show that all known Covid-19 cases probably stem from a single introduction of SARS‑CoV‑2 into people, and the outbreak at the Wuhan market probably happened after the virus had already been circulating in humans.

Not a single infected animal has ever been confirmed at the market or in its supply chain. Without good evidence that the pandemic started at the Huanan Seafood Market, the fact that the virus emerged in Wuhan points squarely at its unique SARS-like virus laboratory.

With today’s technology, scientists can detect how respiratory viruses — including SARS, MERS and the flu — circulate in animals while making repeated attempts to jump across species. Thankfully, these variants usually fail to transmit well after crossing over to a new species and tend to die off after a small number of infections

investigators have not reported finding any animals infected with SARS‑CoV‑2 that had not been infected by humans. Yet, infected animal sources and other connective pieces of evidence were found for the earlier SARS and MERS outbreaks as quickly as within a few days, despite the less advanced viral forensic technologies of two decades ago.

Even though Wuhan is the home base of virus hunters with world-leading expertise in tracking novel SARS-like viruses, investigators have either failed to collect or report key evidence that would be expected if Covid-19 emerged from the wildlife trade. For example, investigators have not determined that the earliest known cases had exposure to intermediate host animals before falling ill.

No antibody evidence shows that animal traders in Wuhan are regularly exposed to SARS-like viruses, as would be expected in such situations.

In previous outbreaks of coronaviruses, scientists were able to demonstrate natural origin by collecting multiple pieces of evidence linking infected humans to infected animals

In contrast, virologists and other scientists agree that SARS‑CoV‑2 required little to no adaptation to spread rapidly in humans and other animals. The virus appears to have succeeded in causing a pandemic upon its only detected jump into humans.

it was a SARS-like coronavirus with a unique furin cleavage site that emerged in Wuhan, less than two years after scientists, sometimes working under inadequate biosafety conditions, proposed collecting and creating viruses of that same design.

a laboratory accident is the most parsimonious explanation of how the pandemic began.

Given what we now know, investigators should follow their strongest leads and subpoena all exchanges between the Wuhan scientists and their international partners, including unpublished research proposals, manuscripts, data and commercial orders. In particular, exchanges from 2018 and 2019 — the critical two years before the emergence of Covid-19 — are very likely to be illuminating (and require no cooperation from the Chinese government to acquire), yet they remain beyond the public’s view more than four years after the pandemic began.

it is undeniable that U.S. federal funding helped to build an unprecedented collection of SARS-like viruses at the Wuhan institute, as well as contributing to research that enhanced them.

Advocates and funders of the institute’s research, including Dr. Fauci, should cooperate with the investigation to help identify and close the loopholes that allowed such dangerous work to occur. The world must not continue to bear the intolerable risks of research with the potential to cause pandemics.

A successful investigation of the pandemic’s root cause would have the power to break a decades-long scientific impasse on pathogen research safety, determining how governments will spend billions of dollars to prevent future pandemics. A credible investigation would also deter future acts of negligence and deceit by demonstrating that it is indeed possible to be held accountable for causing a viral pandemic

Last but not least, people of all nations need to see their leaders — and especially, their scientists — heading the charge to find out what caused this world-shaking event. Restoring public trust in science and government leadership requires it.