Group items tagged

“Marble four-leaf clover lucky charm belonging to an unknown soldier.”

Putin answered the man’s question in a long statement, insisting that the only path to regulating the crisis lay in the existing Minsk agreements between Moscow and Kiev.

Kashin said that ideally, for Russia, the disputed territory would gradually become a region on the Russian border similar to Transnistria in Moldova, which is under Moscow’s domination but not part of Russia.

“He has to demonstrate this is more than a charm offensive, that he means what he says, that if there’s a response he’s ready to be engaged,”

2) He will say whatever feels most comfortable or good to him at any given time. He will lie a lot, and say totally different things to different people. Stop being surprised by this. While it’s important to pretend “good faith” and remind him of promises, as Bernie Sanders and others are doing, that’s for his supporters, so *they* can see the inconsistency as it comes. He won’t care. So if you’re trying to reconcile or analyze his words, don’t. It’s 100% not worth your time. Only pay attention to and address his actions.

He will have no qualms *at all* about stealing everything he can from the country, and he’ll be happy to help others do so, if they make him feel good. He won’t view it as stealing but rather as something he’s entitled to do. This is likely the only thing he will intentionally accomplish.

4) Entitlement is a key aspect of the disorder. As we are already seeing, he will likely not observe traditional boundaries of the office. He has already stated that rules don’t apply to him. This particular attribute has huge implications for the presidency and it will be important for everyone who can to hold him to the same standards as previous presidents.

5) We should expect that he only cares about himself and those he views as extensions of himself, like his children. (People with NPD often can’t understand others as fully human or distinct.) He desires accumulation of wealth and power because it fills a hole.

3) You can influence him by making him feel good. There are already people like Bannon who appear ready to use him for their own ends. The GOP is excited to try. Watch them, not him.

6) It’s very, very confusing for non-disordered people to experience a disordered person with NPD. While often intelligent, charismatic and charming, they do not reliably observe social conventions or demonstrate basic human empathy. It’s very common for non-disordered people to lower their own expectations and try to normalize the behavior. DO NOT DO THIS

7) People with NPD often recruit helpers, referred to in the literature as “enablers” when they allow or cover for bad behavior and “flying monkeys” when they perpetrate bad behavior

8) People with NPD often foster competition for sport in people they control. Expect lots of chaos, firings and recriminations. He will probably behave worst toward those closest to him, but that doesn’t mean (obviously) that his actions won’t have consequences for the rest of us. He will punish enemies.

9) Gaslighting — where someone tries to convince you that the reality you’ve experienced isn’t true — is real and torturous. He will gaslight, his followers will gaslight.

Learn the signs and find ways to stay focused on what you know to be true. Note: it is typically not helpful to argue with people who are attempting to gaslight. You will only confuse yourself. Just walk away.

10) Whenever possible, do not focus on the narcissist or give him attention. Unfortunately we can’t and shouldn’t ignore the president, but don’t circulate his tweets or laugh at him — you are enabling him and getting his word out.

For the most part, I have loved raising my kids here. But I have struggled, too. My closest friends and I have a long-standing joke about needing to remember to “lower the bar” around here — about not falling prey to the pressures to conform and compete, not buying the line that the schools or the kids here are special. Most of us understand our privilege and good fortune. Many do not.

There is an Oakwood in every city; there’s a Brock Turner in every Oakwood: the “nice,” clean-cut, “happy-go-lucky,” hyper-achieving kid who’s never been told “no.” There’s nothing he can’t have, do, or be, because he is special

it’s not hard to draw a straight line from this little ‘burb (or a hundred like it) to that dumpster at Stanford. What does being told “no” mean to that kid? If the world is his for the taking, isn’t an unconscious woman’s body? When he gets caught, why wouldn’t his first impulse be to run, make excuses — blame the Fireball, or the girl or the campus drinking culture? That is entitlement. That is unchecked privilege.

I find that I’m hiding from social media and avoiding conversations on this subject, lest I have to listen to someone defend him. I don’t want to hear anyone start in about the nice family or the good kid. My kids went to high school with him. I ran the community center swim team he was on

No, I don’t “know” Brock Turner like his friends or neighbors do. But I do know what he did, and so do we all, based on the unanimous verdict of a jury and two eyewitnesses.

We now also know exactly what his victim suffered, and we know that he doesn’t own any of it. Neither do his apologists.

I’ve wondered if all of this was the attorney’s doing — that Turner and his family were manipulated into denial because their lawyer told them there was no other alternative. But his father’s letter and his own lame “apology” make it seem clear that they truly believe that bad timing and alcohol — not Turner himself — were to blame.

tech supporters of U.B.I. consider machine intelligence to be something like a natural bounty for society: The country has struck oil, and now it can hand out checks to each of its citizens.

These supporters argue machine intelligence will produce so much economic surplus that we could collectively afford to liberate much of humanity from both labor and suffering.

As computers perform more of our work, we’d all be free to become artists, scholars, entrepreneurs or otherwise engage our passions in a society no longer centered on the drudgery of daily labor.

“For a couple hundred years, we’ve constructed our entire world around the need to work. Now we’re talking about more than just a tweak to the economy — it’s as foundational a departure as when we went from an agrarian society to an industrial one.”

“I think it’s a bad use of a human to spend 20 years of their life driving a truck back and forth across the United States,” Mr. Wenger said. “That’s not what we aspire to do as humans — it’s a bad use of a human brain — and automation and basic income is a development that will free us to do lots of incredible things that are more aligned with what it means to be human.”

There is an urgency to the techies’ interest in U.B.I. They argue that machine intelligence reached an inflection point in the last couple of years, and that technological progress now looks destined to change how most of the world works.

When you give everyone free money, what do people do with their time? Do they goof off, or do they try to pursue more meaningful pursuits? Do they become more entrepreneurial? How would U.B.I. affect economic inequality? How would it alter people’s psychology and mood? Do we, as a species, need to be employed to feel fulfilled, or is that merely a legacy of postindustrial capitalism?

people are looking at these trends and realizing these questions about the future of work are more real and immediate than they guessed,”

A cynic might see the interest of venture capitalists in U.B.I. as a way for them to atone for their complicity in the tech that might lead to permanent changes in the global economy.

they don’t see U.B.I. merely as a defense of the current social order. Instead they see automation and U.B.I. as the most optimistic path toward wider social progress.

Wage growth is sluggish, job security is nonexistent, inequality looks inexorable, and the ideas that once seemed like a sure path to a better future (like taking on debt for college) are in doubt. Even where technology has created more jobs, like the so-called gig economy work created by services like Uber, it has only added to our collective uncertainty about the future of work.

Proponents say these questions will be answered by research, which in turn will prompt political change. For now, they argue the proposal is affordable if we alter tax and welfare policies to pay for it, and if we account for the ways technological progress in health care and energy will reduce the amount necessary to provide a basic cost of living.

They also note that increasing economic urgency will push widespread political acceptance of the idea. “There’s a sense that growing inequality is intractable, and that we need to do something about it,

Andrew L. Stern, a former president of the Service Employees International Union, who is working on a book about U.B.I., compared the feeling of the current anxiety around jobs to a time of war. “I grew up during the Vietnam War, and my parents were antiwar for one reason: I could be drafted,” he said.

Today, as people across all income levels become increasingly worried about how they and their children will survive in tech-infatuated America, “we are back to the Vietnam War when it comes to jobs,

The new rules, combined with the other major changes, have effectively removed both the floor and the ceiling. It’s easier for some to make a lot more money and for others to fall much further behind. That has meant a huge increase in inequality. The top 1 percent of families now makes 26 times the average of the other 99 percent (the ratio was 11 to 1 in 1979). The top 0.1 percent makes 130 times the bottom 99 (up from a 38-to-1 ratio 40 years ago). And the inequality is not just between classes. The average wages of the average American have stayed largely flat for decades, but those averages hide a lot of volatility, as more people find themselves at the extremes of wealth or poverty. A successful plumber who has mastered all the new water-flow sensor technology and pipe-fitting innovations (and is probably in a union) can make more than $100,000 a year, while other plumbers, who just know the basics, could make less than $20,000.

The increasingly vicious battle between left and right is, at the most basic level, a dispute over how to respond to these new rules. Republicans largely claim that the new rules will make the country richer and, in the long run, will be beneficial to everyone willing to put in the hard work. Few Democrats call for a return to record high taxes and trade barriers — after all, the free flow of cheap goods has helped many, particularly the poor. But many do want a return to the spirit of the old rules, when the government sought to make life more equal, more stable and, for some, less rewarding.

This creates an effect that should be familiar to any economist: the laws of supply and demand raise the value of women’s erotic capital, in particular their beauty, sex appeal and sexual competence. It is happening in Scandinavia as well as Mediterranean countries, in China and the US. The pattern is confirmed even in countries that are sexually “liberated” such as Finland and France. Men are two to ten times more likely to have affairs, buy pornography, seek lap-dancing clubs and erotic entertainments. And call girls’ earnings can exceed wages in nearly all the professions, despite working shorter hours.

This is an implicit rebuttal to feminist thinkers (like Sylvia Walby, Mary Evans, Monique Wittig or most recently Kat Banyard) who argue that men and women are “equal” in their sexual interest, as in everything else. This is obviously not true, which is why it should not surprise us that some women do use sex, and their erotic capital more generally, to get what they want.

The economic benefits of being physically and socially attractive can be substantial, especially in marketing, public relations, television, advocacy in the courts, as well as for actors, singers and dancers. But it’s broader than this: people working in the better-paid parts of the private sector are more attractive than those in the public and non-profit sectors. Tall and attractive people are more likely to be employed in professional jobs, like law or banking. For the ugly and short, it gets worse. Good-looking people can earn 10 to 15 per cent more than the average-looking, who in turn can earn 10 to 15 per cent more than the plain or ugly. The tall earn more than the short; the obese have earnings 10 to 15 per cent below average. Statistical analysis shows this beauty premium is not really just about cleverly disguised differences in intelligence, social class or self-confidence. Studies of lawyers reveal that there is always a premium for attractiveness that varies in size, but is not due to employer discrimination. The most attractive can earn 12 per cent more than the unattractive, and are 20 per cent more likely to achieve partnership in their firm, because they are more effective at pulling in customers.

there is a 25 percentage point difference in average earnings between unattractive and attractive minorities. This impact can be as big as the gap between having a degree and no qualifications at all—although it ranks well below intelligence as a determinant of life outcomes.

erotic capital—if seen as an economic endowment—is an especially important asset for people with few intellectual abilities and qualifications. In Brazil, investing in cosmetic surgery is seen as a sensible way of getting ahead in a culture where looks and sensuality count. In Britain, too, a 2009 survey of teenage girls found that one-quarter think it is more important to be beautiful than clever.

if today we know the scale of Mao’s crimes, it is not as a result of decades of academic work on the subject. The first detailed examination of the famine, Hungry Ghosts (1996), was written by the Hong Kong-based journalist Jasper Becker. It was only in 2010 that the historian Frank Dikötter’s Mao’s Great Famine appeared, a pioneering study based on years of research in recently opened Chinese archives

Apart from accounts given in the memoirs of those who survived, the human costs of the Cultural Revolution were best captured by Simon Leys (the pen-name of the Belgian sinologist and literary critic Pierre Ryckmans) in his books Chinese Shadows (1974) and The Burning Forest (1987). The authoritative and revelatory Mao: the Unknown Story (2005) is the work of Jung Chang and her husband, Jon Halliday. Aside from Dikötter’s, none of the books that captured the human experience of life under Mao was written by a professional academic.

the prestige of the Mao regime in the west was at its height when the leadership was believed to be at its most despotic and murderous. For some of its western admirers, the regime’s violence had a compelling charm in its own right.

During the Cultural Revolution study sessions were an unavoidable part of everyday life for people in China. Involving “ritualistic confessions of one’s errant thoughts and nightly diary-writing aimed at self-criticism”, these sessions, he writes, “may be seen as a form of text-based indoctrination that resembles religious hermeneutics and catechism” – a “quasi-religious practice of canonical texts”.

Condemned as distorting Mao’s ideas and exerting a “widespread and pernicious influence”, the book was withdrawn from circulation in February 1979 and a hundred million copies pulped.

PaulNJ10h ago

CLParisDec. 6

But a long history of climate policy failures might also cause climate activists and the politicians they support to be more humble about their convictions, more sensitive to the human effects of their policy, and more willing to listen to criticism.

JDec. 6Times PickSo Stephens' position is that nothing can be done, so we should do nothing? He may be right; but future generations would curse us for not even trying to address the problems that will imperil not only their way of life but possibly their lives. I am weary of the trope that "we can't instantly and painlessly solve climate change, so we should not even try." Let's begin with a carbon tax and by removing the myriad tax subsidies for fossil fuels. Let's commit to reaching meaningful international agreements, rather than backing out of the few that now exist. Let's try ANYthing other than denying the consensus of 97% of climate scientists and whistling past the proverbial graveyard.

CEABurnetDec. 6Times PickWhile getting old is not for wimps, there are some times that being old is just fine. This is one of those moments. Currently at 62, I will likely be dead by the time the worst climate change effects make life as we know it very difficult to sustain. That is small comfort when thinking about the fate of our children and grandchildren, who will have to survive in a world besieged by more frequent and severe storms, droughts, and wild fires. And if we think the swelling migrant masses are a problem for Europe and the US, just wait until water becomes more scarce and crops fail to appear in Africa and South and Central America. No wall or amount of “safe” tear gas will be able to contain them.

Climate change policy, by its nature, can't work on a national level. The taxes imposed by the government were meant to make up for a budget shortfall caused by repealing a wealth tax (ISF). Taxing the poor and working classes to pay for a reduction in taxes on the wealthy is probably not a good way to charm the vast majority of French people into supporting your neoliberal "reforms"

While solutions to the climate change problem are difficult and complex, the fact remains that inaction is not the answer. And it will take not only governments and politicians to do something, but the collaboration of all of us. Instead of saying we love our children and grandchildren let’s do something about it. But obviously, we do not have the will to do it. Want proof? Consumers in the US are shunning fuel efficient passenger cars and opting for gas guzzling trucks. We are just like the lemmings marching steadily, and apparently willingly, to the edge of the cliff

these cerebral gratifications are brief and ultimately unsatisfying

His thirst for understanding can never be satisfied: Each moment of knowing gives rise to a new moment of not-knowing.

The other characters in this smart, timely and highly entertaining novel all have their own troubles with, for lack of a more specific term, technology

This is the shadow under which we operate. What is all this convenience and quick-fix distraction doing to people, to families, to society? Is it bringing people together or driving us apart? Are we using it, or is it using us?

Donny’s company is experimenting with an algorithm that allows people to play out alternative virtual-reality scenarios from their pasts — their “multiverses”

He makes Amy his guinea pig, using intimate details about her that his indiscreet mother has shared with him. Her would-be lives spin out in front of her.

What if? These fictional scenarios are utterly convincing and fill us with as much confusion, fear and longing as they do Amy. “It’s like nostalgia, only a billion times worse,”

As the book gathers itself toward its conclusion, the crises that strike the family are all too non-virtual. Their machines cannot help them. We can play out multiple scenarios, dream multiple fantasies, write multiple stories in our heads, but in the end we have only one — complicated, imperfect, hard-to-face — reality.

The through-line, as best as I can divine it, through the last two decades was a deep, traditionalist devotion to country, a deep patriotism which for all of McCain’s faults never seemed to be a vehicle for demonizing domestic enemies, something that sets him apart from most of today’s Republican party and certainly from the President who now embodies it.

a judge who thinks of himself as beyond criticism and cannot muster the honesty to accept blame for anything shouldn’t be on the highest court. If we learned anything from electing an unfit, amoral president, it is that character matters most of all in public officials. Kavanaugh simply isn’t the personality type to entrust with our most daunting constitutional issues.

It is far from clear where things go from here. Republicans however have a problem: Do they really want to see mass deportations in an election year?

At least we have clarity. The GOP in its current incarnation is emphatically opposed to any gun measures and to measures (that could pass) to protect Dreamers. Voters can cast their ballots accordingly.

At home, she is mindful of the need to keep the spotlight on her brother. When senior officials cluster around him, reverentially taking notes, she lingers in the background. When her brother speaks in public, she hides behind a pillar, occasionally peeking out.

“The fact that he and Mrs. Pence didn’t stand when the unified team came in was a new low in a bullying type of American diplomacy.”

For Mr. Pence’s supporters, “I think the hard-line wing of the United States thinks he did a fine job,”

Her quietly friendly approach while in South Korea — photographers repeatedly captured her smiling — seemed to endear her to some observers.

Others said they were horrified by the notion that Ms. Kim could lull South Koreans, or anyone else, into forgetting the North’s repression and human rights abuses.

The "Great Fifth" lived in a time of volatile political upheaval. He persevered through adversity and unified Tibet under his rule as the first of the Dalai Lamas to be political and spiritual leaders of Tibet.

Sangye Gyatso and a few co-conspirators kept the 5th Dalai Lama's death a secret for 15 years.

the deception averted possible power struggles and allowed for a peaceful transition to the rule of the 6th Dalai Lama.

The boy identified as the Great Fifth's rebirth was Sanje Tenzin, born in 1683 to noble family that lived in the border lands near Bhutan.

The search for him had been carried out in secret.

In 1697 the death of the Great Fifth finally was announced, and 14-year-old Sanje Tenzin was brought in great fanfare to Lhasa to be enthroned as His Holiness the 6th Dalai Lama, Tsangyang Gyatso, meaning "Ocean of Divine Song." He moved into the just-completed Potala Palace to begin his new life.

The teenager's studies continued, but as time passed he showed less and less interest in them. As the day approached for his full monk's ordination he balked, then renounced his novice ordination. He began to visit taverns at night and was seen staggering drunkenly through the streets of Lhasa with his friends. He dressed in the silk clothes of a nobleman. He kept a tent outside Potala Palace where he would bring young women.

The Great Fifth's chief military ally had been a Mongol tribal chief named Gushi Khan. Now a grandson of Gushi Khan decided it was time to take affairs in Lhasa in hand and claim his grandfather's title, king of Tibet. The grandson, Lhasang Khan, eventually gathered an army and took Lhasa by force. Sangye Gyatso went into exile, but Lhasang Khan arranged his assassination, in 1701.

To soften this alliance, the Emperor sent word to Tibet's Mongol allies that Sangye Gyatso's concealment of the Great Fifth's death was an act of betrayal. The Desi was trying to rule Tibet himself, the Emperor said.Indeed, Sangye Gyatso had become accustomed to managing Tibet's affairs on his own, and he was having a hard time letting go, especially when the Dalai Lama was mostly interested in wine, women and song.

At this time China was ruled by the Kangxi Emperor, one of the most formidable rulers of China's long history. Tibet, through its alliance with fierce Mongol warriors, posed a potential military threat to China.

Now Lhasang Khan turned his attention to the dissolute Dalai Lama. In spite of his outrageous behavior he was a charming young man, popular with Tibetans. The would-be king of Tibet began to see the Dalai Lama as a threat to his authority.

Lhasang Khan sent a letter to the Kangxi Emperor asking if the Emperor would support deposing the Dalai Lama. The Emperor instructed the Mongol to bring the young lama to Beijing; then a decision would be made what to do about him.

Then the warlord found Gelugpa lamas willing to sign an agreement that the Dalai Lama was not fulfilling his spiritual responsibilities.

Remarkably, monks were able to overwhelm the guards and take the Dalai Lama back to Lhasa, to Drepung Monastery.

He left the monastery with some devoted friends who insisted on coming with him. Lhasang Khan accepted the Dalai Lama's surrender and then had his friends slaughtered.

There is no record of exactly what caused the 6th Dalai Lama's death, only that he died in November 1706 as the traveling party approached China's central plain. He was 24 years old

The 6th Dalai Lama's chief legacy are his poems, said to be among the loveliest in Tibetan literature. Many are about love, longing, and heartbreak. Some are erotic. And some reveal a bit of his feelings about his position and his life, such as this one: