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Liberals and conservatives could no longer think of themselves simply as political rivals competing within a common and settled American identity. That identity was no longer settled—or even legitimate—because it was stigmatized in the 1960s as racist, sexist, and imperialistic

It was no longer enough for the proponents of these perspectives merely to vie over the issues of the day. Both worldviews would now have to evolve into full-blown ideologies capable of projecting a new political and cultural vision of America.

This is how the mandate of the 1960s to reinvent America launched the infamous “culture war” between liberalism and conservatis

When we argue over health care or immigration or Middle East policy, it is as if two distinct Americas were arguing, each with a different idea of what it means to be an American. And these arguments are intense and often uncivil, because each side feels that its American identity is at risk from the other side. So the conflict is very much a culture war, with each side longing for “victory” over the other, and each side seeing itself as America’s last and best hope.

Since the 1960s, this war has divided up our culture into what might be called “identity territories.”

America’s universities are now almost exclusively left-leaning; most public-policy think tanks are right-leaning. Talk radio is conservative; National Public Radio and the major television networks are liberal. On cable television, almost every news and commentary channel is a recognizable identity territory—Fox/ right; MSNBC/left; CNN/left. In the print media our two great national newspapers are the liberal New York Times and the conservative Wall Street Journal (especially in the editorial pages). The Pulitzer Prize and MacArthur Grants are left; the Bradley Prize is right. The blogosphere is notoriously divided by political stripe. And then there are “red” and “blue” states, cities, towns, and even neighborhoods. At election time, Americans can see on television a graphic of their culture war: those blue and red electoral maps that give us a virtual topography of political identity.

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In the America envisioned by both ideologies, there is no racism or sexism or imperialism to be embarrassed by. After all, ideologies project idealized images of the near-perfect America that they promise to deliver. Thus, in one’s ideological identity, one can find the innocence that is no longer possible—since the 1960s—in America’s defamed national identity.

To announce oneself as a liberal or a conservative is like announcing oneself as a Frenchman or a Brit. It is virtually an announcement of tribal identity, and it means something much larger than ideology

Nationalism—the nationalist impulse—is passion itself; it is atavistic, beyond the reach of reason, a secular sacredness. The nationalist is expected to be intolerant of all opposition to his nation’s sovereignty, and is most often willing to defend that sovereignty with his life.

when we let nationalism shape the form of our liberal or conservative identities—when we practice our ideological leaning as if it were a divine right, an atavism to be defended at all cost—then we put ourselves on a warlike footing. We feel an impunity toward our opposition, and we grant ourselves a scorched-earth license to fight back.

yes, like my young nemesis, I could experience my ideology as a nationalism. But unlike him I wanted to discipline that impulse, to subject my ideology—and all the policies it fostered—to every sort of test of truth and effectiveness. And I was ready to modify accordingly, to disabuse myself of even long-held beliefs that didn’t pan out in reality

these disparities— and many others—most certainly had their genesis in centuries of racial oppression. But post-1960s liberalism conflates the past with the present: it argues that today’s racial disparities are caused by precisely the same white racism that caused them in the past—thus the poetic truth that blacks today remain stymied and victimized by white racism.

I had stated a hard fact: that since the 1960s, white racism had lost so much of its authority, power, and legitimacy that it was no longer, in itself, a prohibitive barrier to black advancement. Blacks have now risen to every level of American society, including the presidency. If you are black and you want to be a poet, or a doctor, or a corporate executive, or a movie star, there will surely be barriers to overcome, but white racism will be among the least of them. You will be far more likely to receive racial preferences than to suffer racial discrimination.

But past oppression cannot be conflated into present-day oppression. It is likely, for example, that today’s racial disparities are due more to dysfunctions within the black community, and—I would argue—to liberal social policies that have encouraged us to trade more on our past victimization than to overcome the damage done by that victimization through dint of our own pride and will

The young man at Aspen demanded to speak so that he could corral people back into a prescribed correctness and away from a more open-minded approach to the complex problems that our racial history has left us to deal with—problems that the former victims of this history will certainly bear the greatest responsibility for overcoming

there also comes a time when he must stop thinking of himself as a victim by acknowledging that—existentially—his fate is always in his own hands. One of the more pernicious cor- ruptions of post-1960s liberalism is that it undermined the spirit of self-help and individual responsibility in precisely the people it sought to uplif

he truth—that  blacks had now achieved a level of freedom comparable to that of all others

what was not true—that racism was still the greatest barrier to black advancement

Poetic truth—this assertion of a broad characteristic “truth” that invalidates actual truth—is contemporary liberalism’s greatest source of power. It is also liberalism’s most fundamental corruption.

the great trick of modern liberalism is to link its poetic truths (false as they may be) with innocence from all the great sins of America’s past—racism, sexism, imperial- ism, capitalist greed

if you want to be politically correct, if you want to be seen as someone who is cleansed of America’s past ugliness, you will go along with the poetic truth that racism is still a great barrier for blacks.

A distinction must be made. During and immediately after the 1960s, racism and sexism were still more literal truth than poetic truth. As we moved through the 1970s, 1980s, and 1990s, America morally evolved so that these old American evils became more “poetic” than literal

Yet redeeming America from these evils has become liberalism’s rationale for demanding real power in the real world—the political and cultural power to create social programs, to socially engineer on a national scale, to expand welfare, to entrench group preferences in American institutions, and so on

what happens to liberal power when America actually earns considerable redemption—when there are more women than men in the nation’s medical schools, when a black can serve as the president, when public accommodations are open to anyone with the price of the ticket?

My young antagonist in Aspen was not agitated by some racial injustice. He would have only relished a bit of good old-fashioned racial injustice, since it would have justified his entire political identit

a divide like this suggests that America has in fact become two Americas, two political cultures forever locked in a “cold war” within a single society. This implies a spiritual schism within America itself, and, following from that, the prospect of perpetual and hopeless debate—the kind of ego-driven debate in which both sides want the other side to “think like us.

Today, liberal and conservative Americans are often contemptuous of each other with a passion that would more logically be reserved for foreign enemies.

Our national debate over foreign and domestic issues has come to be framed as much by poetic truths as by dispassionate assessments of the realities we face

the poetic truth that blacks are still held back from full equality by ongoing “structural” racism carries more authority than the objective truth: that today racism is not remotely the barrier to black advancement in American life that it once was.

In foreign affairs, the poetic truth that we Americans are essentially imperialistic cowboys bent on exploiting the world has more credibility than the obvious truth, which is that our wealth and power (accumulated over centuries of unprecedented innovation in a context of freedom) has often drawn us into the unwanted role of policing a turbulent world—and, it must be added, to the world’s immense benefit.

Today the actual facts fail to support the notion that racial victimization is a prevailing truth of American life. So today, a poetic truth, like “black victimization,” or the ongoing “repression of women,” or the systematic “abuse of the environment,” must be imposed on society not by fact and reason but by some regime of political correctness

Poetic license occurs when poets take a certain liberty with the conventional rules of grammar and syntax in order to achieve an effect. They break the rules in order to create a more beautiful or more powerful effect than would otherwise be possible. Adapting this idea of license and rule breaking to the realm of ideology, we might say that “poetic truth” disregards the actual truth in order to assert a larger essential truth that supports one’s ideological position

He could subscribe to “diversity,” “inclusiveness,” and “social justice” and think himself solidly on the side of the good. The problem is that these prescriptions only throw fuzzy and unattainable idealisms at profound problems

What is “diversity” beyond a vague apologia, an amorphous expression of goodwill that offers no objective assessment whatsoever of the actual problems that minority groups face?

The danger here is that the nation’s innocence— its redemption from past sins—becomes linked to a kind of know-nothingism

We can’t afford to know, for example, that America’s military might—a vulgarity in the minds of many—has stabilized vast stretches of Asia and Europe since World War II, so that nations under the umbrella of our power have become prosperous trading partners today

Today’s great divide comes from a shallowness of understanding. We don’t altogether know what to do with our history

many of our institutions are being held in thrall to the idea of moral intimidation as power. Try to get a job today as an unapologetic conservative in the average American university, or in the State Department, or on public radio.

We all know, to the point of cliché, what the solutions are: mutual respect, empathy, flexibility, compromise

We can’t admit today that the lives of minorities are no longer stunted by either prejudice or “white privilege.

hose who doubt this will always point to today’s long litany of racial disparities. Blacks are still behind virtually all other groups by the most important measures of social and economic well-being: educational achievement, home ownership, employment levels, academic test scores, marriage rates, household net worth, and so on. The fact that seven out of ten black women are single, along with the fact that 70 percent of first black marriages fail (47 percent for whites), means that black women are married at roughly half the rate of white women and divorced at twice the rate. Thus it is not surprising that nearly three-quarters of all black children are born out of wedlock. In 2008, black college students were three times more likely than whites to graduate with a grade point average below a meager 2.5—this on top of a graduation rate for blacks of only 42 percent, according to the Journal of Blacks in Higher Education. Consequently, blacks in general have the highest college dropout rate and the lowest grade point average of any student group in America

It’s no wonder that 70 percent of the students in the nation’s 200 most competitive schools come from the top quarter of the income distribution.

With their admissions criteria, America’s elite colleges sit atop gigantic mountains of privilege, and then with their scholarship policies they salve their consciences by offering teeny step ladders for everybody else.

We in the educated class have created barriers to mobility that are more devastating for being invisible. The rest of America can’t name them, can’t understand them. They just know they’re there.

American upper-middle-class culture (where the opportunities are) is now laced with cultural signifiers that are completely illegible unless you happen to have grown up in this class. They play on the normal human fear of humiliation and exclusion. Their chief message is, “You are not welcome here.”

the structural barriers he emphasizes are less important than the informal social barriers that segregate the lower 80 percent.

To feel at home in opportunity-rich areas, you’ve got to understand the right barre techniques, sport the right baby carrier, have the right podcast, food truck, tea, wine and Pilates tastes, not to mention possess the right attitudes about David Foster Wallace, child-rearing, gender norms and intersectionality. 1019 Comments

In her thorough book “The Sum of Small Things,” Elizabeth Currid-Halkett argues that the educated class establishes class barriers not through material consumption and wealth display but by establishing practices that can be accessed only by those who possess rarefied information.

Over the past generation, members of the college-educated class have become amazingly good at making sure their children retain their privileged status. They have also become devastatingly good at making sure the children of other classes have limited chances to join their ranks.

Over the past few decades, upper-middle-class Americans have embraced behavior codes that put cultivating successful children at the center of life. As soon as they get money, they turn it into investments in their kids

Upper-middle-class parents have the means to spend two to three times more time with their preschool children than less affluent parents. Since 1996, education expenditures among the affluent have increased by almost 300 percent, while education spending among every other group is basically flat.

Richard Reeves of the Brookings Institution recently published a book called “Dream Hoarders” detailing some of the structural ways the well educated rig the system.

Status rules are partly about collusion, about attracting educated people to your circle, tightening the bonds between you and erecting shields against everybody else

Mr. Kim said the new barriers in Calexico are replacing solid metal panels that sat as high as 18 feet in some areas. But smugglers and border crossers have cut holes in them thousands of times in recent years, requiring near-constant repairs.

The new bollard-style barriers are likely to be harder to breach and will offer agents more security, because they will be able to see what and who is on the other side. The Border Patrol has established a “First Amendment zone” for potential protesters, Mr. Kim said, but so far the area at the western edge of the project hasn’t been used.

This rainbow-flag polity, Plato argues, is, for many people, the fairest of regimes. The freedom in that democracy has to be experienced to be believed — with shame and privilege in particular emerging over time as anathema. But it is inherently unstable. As the authority of elites fades, as Establishment values cede to popular ones, views and identities can become so magnificently diverse as to be mutually uncomprehendin

when all the barriers to equality, formal and informal, have been removed; when everyone is equal; when elites are despised and full license is established to do “whatever one wants,” you arrive at what might be called late-stage democracy

The very rich come under attack, as inequality becomes increasingly intolerable. Patriarchy is also dismantled: “We almost forgot to mention the extent of the law of equality and of freedom in the relations of women with men and men with women.” Family hierarchies are inverted: “A father habituates himself to be like his child and fear his sons, and a son habituates himself to be like his father and to have no shame before or fear of his parents.” In classrooms, “as the teacher ... is frightened of the pupils and fawns on them, so the students make light of their teachers.” Animals are regarded as equal to humans; the rich mingle freely with the poor in the streets and try to blend in. The foreigner is equal to the citizen.

when a democracy has ripened as fully as this, Plato argues, that a would-be tyrant will often seize his moment.

He is usually of the elite but has a nature in tune with the time — given over to random pleasures and whims, feasting on plenty of food and sex, and reveling in the nonjudgment that is democracy’s civil religion. He makes his move by “taking over a particularly obedient mob” and attacking his wealthy peers as corrupt

If not stopped quickly, his appetite for attacking the rich on behalf of the people swells further. He is a traitor to his class — and soon, his elite enemies, shorn of popular legitimacy, find a way to appease him or are forced to flee

Eventually, he stands alone, promising to cut through the paralysis of democratic incoherence. It’s as if he were offering the addled, distracted, and self-indulgent citizens a kind of relief from democracy’s endless choices and insecurities

He rides a backlash to excess—“too much freedom seems to change into nothing but too much slavery” — and offers himself as the personified answer to the internal conflicts of the democratic mess. He pledges, above all, to take on the increasingly despised elites. And as the people thrill to him as a kind of solution, a democracy willingly, even impetuously, repeals itself.

Part of American democracy’s stability is owed to the fact that the Founding Fathers had read their Plato. To guard our democracy from the tyranny of the majority and the passions of the mob, they constructed large, hefty barriers between the popular will and the exercise of power.

Over the centuries, however, many of these undemocratic rules have been weakened or abolished

The franchise has been extended far beyond propertied white men. The presidency is now effectively elected through popular vote, with the Electoral College almost always reflecting the national democratic will. And these formal democratic advances were accompanied by informal ones

Direct democracy didn’t just elect Congress and the president anymore; it expanded the notion of who might be qualified for public office. Once, candidates built a career through experience in elected or Cabinet positions or as military commanders; they were effectively selected by peer review. That elitist sorting mechanism has slowly imploded

further widening of our democracy — our increased openness to being led by anyone; indeed, our accelerating preference for outsiders — is now almost complete.

“It is usually those whose poverty is relatively recent, the ‘new poor,’ who throb with the ferment of frustration,”

Many contend, of course, that American democracy is actually in retreat, close to being destroyed by the vastly more unequal economy of the last quarter-century and the ability of the very rich to purchase political influence. This is Bernie Sanders’s core critique. But the past few presidential elections have demonstrated that, in fact, money from the ultrarich has been mostly a dud.

it is precisely because of the great accomplishments of our democracy that we should be vigilant about its specific, unique vulnerability: its susceptibility, in stressful times, to the appeal of a shameless demagogue.

What the 21st century added to this picture, it’s now blindingly obvious, was media democracy — in a truly revolutionary form. If late-stage political democracy has taken two centuries to ripen, the media equivalent took around two decades, swiftly erasing almost any elite moderation or control of our democratic discourse

The rise of the internet — an event so swift and pervasive its political effect is only now beginning to be understood — further democratized every source of information, dramatically expanded each outlet’s readership, and gave everyone a platform. All the old barriers to entry — the cost of print and paper and distribution — crumbled.

Political organizing — calling a meeting, fomenting a rally to advance a cause — used to be extremely laborious. Now you could bring together a virtual mass movement with a single webpage. It would take you a few seconds.

The web was also uniquely capable of absorbing other forms of media, conflating genres and categories in ways never seen before. The distinction between politics and entertainment became fuzzier; election coverage became even more modeled on sportscasting

The web’s algorithms all but removed any editorial judgment, and the effect soon had cable news abandoning even the pretense of asking “Is this relevant?” or “Do we really need to cover this live?” in the rush toward ratings bonanzas. In the end, all these categories were reduced to one thing: traffic, measured far more accurately than any other medium had ever done before

what mainly fuels this is precisely what the Founders feared about democratic culture: feeling, emotion, and narcissism, rather than reason, empiricism, and public-spiritedness

Online debates become personal, emotional, and irresolvable almost as soon as they begin

Godwin’s Law — it’s only a matter of time before a comments section brings up Hitler — is a reflection of the collapse of the reasoned deliberation the Founders saw as indispensable to a functioning republic.

Yes, occasional rational points still fly back and forth, but there are dramatically fewer elite arbiters to establish which of those points is actually true or valid or relevant. We have lost authoritative sources for even a common set of facts. And without such common empirical ground, the emotional component of politics becomes inflamed and reason retreats even further. The more emotive the candidate, the more supporters he or she will get.

The climate Obama thrived in, however, was also ripe for far less restrained opportunists. In 2008, Sarah Palin emerged as proof that an ardent Republican, branded as an outsider, tailor-made for reality TV, proud of her own ignorance about the world, and reaching an audience directly through online media, could also triumph in this new era. She was, it turned out, a John the Baptist for the true messiah of conservative populism, waiting patiently and strategically for his time to come.

Trump assiduously cultivated this image and took to reality television as a natural. Each week, for 14 seasons of The Apprentice, he would look someone in the eye and tell them, “You’re fired!” The conversation most humane bosses fear to have with an employee was something Trump clearly relished, and the cruelty became entertainment. In retrospect, it is clear he was training — both himself and his viewers. If you want to understand why a figure so widely disliked nonetheless powers toward the election as if he were approaching a reality-TV-show finale, look no further. His television tactics, as applied to presidential debates, wiped out rivals used to a different game. And all our reality-TV training has conditioned us to hope he’ll win — or at least stay in the game till the final round. In such a shame-free media environment, the assholes often win. In the end, you support them because they’re assholes.

The deeper, long-term reasons for today’s rage are not hard to find, although many of us elites have shamefully found ourselves able to ignore them. The jobs available to the working class no longer contain the kind of craftsmanship or satisfaction or meaning that can take the sting out of their low and stagnant wages. The once-familiar avenues for socialization — the church, the union hall, the VFW — have become less vibrant and social isolation more common. Global economic forces have pummeled blue-collar workers more relentlessly than almost any other segment of society, forcing them to compete against hundreds of millions of equally skilled workers throughout the planet. No one asked them in the 1990s if this was the future they wanted. And the impact has been more brutal than many economists predicted. No wonder suicide and mortality rates among the white working poor are spiking dramatically.

The barriers to the popular will, especially when it comes to choosing our president, are now almost nonexisten

Fundamentalist religion long provided some emotional support for those left behind (for one thing, it invites practitioners to defy the elites as unholy), but its influence has waned as modernity has penetrated almost everything and the great culture wars of the 1990s and 2000s have ended in a rout. The result has been a more diverse mainstream culture — but also, simultaneously, a subculture that is even more alienated and despised, and ever more infuriated and bloody-minded

It’s a period in which we have become far more aware of the historic injustices that still haunt African-Americans and yet we treat the desperate plight of today’s white working ­class as an afterthought. And so late-stage capitalism is creating a righteous, revolutionary anger that late-stage democracy has precious little ability to moderate or constrain — and has actually helped exacerbate.

For the white working class, having had their morals roundly mocked, their religion deemed primitive, and their economic prospects decimated, now find their very gender and race, indeed the very way they talk about reality, described as a kind of problem for the nation to overcome

Much of the newly energized left has come to see the white working class not as allies but primarily as bigots, misogynists, racists, and homophobes, thereby condemning those often at the near-bottom rung of the economy to the bottom rung of the culture as well.

Mass movements, Hoffer argues, are distinguished by a “facility for make-believe … credulity, a readiness to attempt the impossible.” What, one wonders, could be more impossible than suddenly vetting every single visitor to the U.S. for traces of Islamic belief? What could be more make-believe than a big, beautiful wall stretching across the entire Mexican border, paid for by the Mexican government? What could be more credulous than arguing that we could pay off our national debt through a global trade war?

In a conventional political party, and in a rational political discourse, such ideas would be laughed out of contention, their self-evident impossibility disqualifying them from serious consideration. In the emotional fervor of a democratic mass movement, however, these impossibilities become icons of hope, symbols of a new way of conducting politics. Their very impossibility is their appeal.

But the most powerful engine for such a movement — the thing that gets it off the ground, shapes and solidifies and entrenches it — is always the evocation of hatred. It is, as Hoffer put it, “the most accessible and comprehensive of all unifying elements.”

what makes Trump uniquely dangerous in the history of American politics — with far broader national appeal than, say, Huey Long or George Wallace — is his response to all three enemies. It’s the threat of blunt coercion and dominance.

Fascism had, in some measure, an ideology and occasional coherence that Trump utterly lacks. But his movement is clearly fascistic in its demonization of foreigners, its hyping of a threat by a domestic minority (Muslims and Mexicans are the new Jews), its focus on a single supreme leader of what can only be called a cult, and its deep belief in violence and coercion in a democracy that has heretofore relied on debate and persuasion

what’s notable about Trump’s supporters is precisely what one would expect from members of a mass movement: their intense loyalty. Trump is their man, however inarticulate they are when explaining why. He’s tough, he’s real, and they’ve got his back, especially when he is attacked by all the people they have come to despise: liberal Democrats and traditional Republicans

Trump tells the crowd he’d like to punch a protester in the face or have him carried out on a stretcher. No modern politician who has come this close to the presidency has championed violence in this way. It would be disqualifying if our hyper­democracy hadn’t already abolished disqualifications.

Trump celebrates torture — the one true love of tyrants everywhere — not because it allegedly produces intelligence but because it has a demonstration effect.

Fuck political correctness. As one of his supporters told an obtuse reporter at a rally when asked if he supported Trump: “Hell yeah! He’s no-bullshit. All balls. Fuck you all balls. That’s what I’m about.” And therein lies the appeal of tyrants from the beginning of time. Fuck you all balls. Irrationality with muscle.

The racial aspect of this is also unmissable. When the enemy within is Mexican or Muslim, and your ranks are extremely white, you set up a rubric for a racial conflict. And what’s truly terrifying about Trump is that he does not seem to shrink from such a prospect; he relishes it.

“I’ve got to keep remembering … that Windrip is only the lightest cork on the whirlpool. He didn’t plot all this thing. With all the justified discontent there is against the smart politicians and the Plush Horses of Plutocracy — oh, if it hadn’t been one Windrip, it’d been another … We had it coming, we Respectables.”

Those who believe that Trump’s ugly, thuggish populism has no chance of ever making it to the White House seem to me to be missing this dynamic. Neo-fascist movements do not advance gradually by persuasion; they first transform the terms of the debate, create a new movement based on untrammeled emotion, take over existing institutions, and then ruthlessly exploit events.

I have no doubt, for example, that Trump is sincere in his desire to “cut the head off” ISIS, whatever that can possibly mean. But it remains a fact that the interests of ISIS and the Trump campaign are now perfectly aligned. Fear is always the would-be tyrant’s greatest ally.

His proposition is a simple one. Remember James Carville’s core question in the 1992 election: Change versus more of the same? That sentiment once elected Clinton’s husband; it could also elect her opponent this fall. If you like America as it is, vote Clinton

the more she campaigns, the higher her unfavorables go (including in her own party). She has a Gore problem. The idea of welcoming her into your living room for the next four years can seem, at times, positively masochistic

All Trump needs is a sliver of minority votes inspired by the new energy of his campaign and the alleged dominance of the Obama coalition could crac

like all tyrants, he is utterly lacking in self-control. Sleeping a handful of hours a night, impulsively tweeting in the early hours, improvising madly on subjects he knows nothing about, Trump rants and raves as he surfs an entirely reactive media landscape

And, 81 years later, many of us did. An American elite that has presided over massive and increasing public debt, that failed to prevent 9/11, that chose a disastrous war in the Middle East, that allowed financial markets to nearly destroy the global economy, and that is now so bitterly divided the Congress is effectively moot in a constitutional democracy: “We Respectables” deserve a comeuppance

The vital and valid lesson of the Trump phenomenon is that if the elites cannot govern by compromise, someone outside will eventually try to govern by popular passion and brute force.

But elites still matter in a democracy. They matter not because they are democracy’s enemy but because they provide the critical ingredient to save democracy from itself.

Democrats who are gleefully predicting a Clinton landslide in November need to both check their complacency and understand that the Trump question really isn’t a cause for partisan Schadenfreude anymore. It’s much more dangerous than that.

Those still backing the demagogue of the left, Bernie Sanders, might want to reflect that their critique of Clinton’s experience and expertise — and their facile conflation of that with corruption — is only playing into Trump’s hands

Republicans desperately trying to use the long-standing rules of their own nominating process to thwart this monster deserve our passionate suppor

e. They should resist any temptation to loyally back the nominee or to sit this election out. They must take the fight to Trump at every opportunity, unite with Democrats and Independents against him, and be prepared to sacrifice one election in order to save their party and their country.

Trump is not just a wacky politician of the far right, or a riveting television spectacle, or a Twitter phenom and bizarre working-class hero. He is not just another candidate to be parsed and analyzed by TV pundits in the same breath as all the others. In terms of our liberal democracy and constitutional order, Trump is an extinction-level event. It’s long past time we started treating him as such.

despite the obstacles she faced in the legal profession as a woman.

“Justice did not arrive like a lightening bolt, but rather through dogged persistence, all the days of her life,” said Rabbi Hotlzblatt, whose husband clerked for Justice Ginsburg from 2014 to 2015. “Real change, she said, enduring change, happens one step at a time.”

Only about 30 Americans have received the honor of lying in state at the Capitol: presidents, military leaders and members of Congress, all of them men. Rosa Parks, the civil rights icon, is the only other woman granted a similar honor, but as a private citizen, she lay “in honor.”

The first viewing slots were reserved for the women serving in Congress; Democratic and Republican women were to gather later on the steps of the Capitol as her coffin is carried out.

Senator Mitch McConnell of Kentucky and Representative Kevin McCarthy of California, were notably absent from the proceedings,

He dropped to the floor before her coffin and did three full push-ups.

After Justice Ginsburg saw her first opera — a condensed version of “La Gioconda” in 1944, when she was 11 — she was immediately hooked, becoming the kind of aficionado who went to dress rehearsals, then opening nights and then closing nights, too, for good measure.

It was a love she shared with Justice Antonin Scalia, her Supreme Court colleague, friend and ideological antagonist; an opera, “Scalia/Ginsburg,” was written in 2015 about their relationship

White House officials and Senate Republicans busied themselves on Friday with preparations of their own to usher in a conservative successor to the Supreme Court with remarkable speed

6-to-3 conservative majority on the court in reach, Republicans were aiming for a vote before Election Day, just over a month away.

“The chants were appalling, but certainly to be expected when you’re in the heart of the swamp,” she said. “I thought it was an appalling and disrespectful thing to do, as the president honored Justice Ginsburg.”

Mr. Trump has angered many supporters of Justice Ginsburg by quickly announcing that he would nominate a new conservative justice to succeed her before the election in November, and by questioning, without evidence, whether her “dying wish” that another president appoint her replacement was real or concocted by top Democrats.

We now know that no individual, no matter how singular, can bend the moral arc of the universe. Not even Dr. King could.

In his last book, in 1967, “Where Do We Go From Here: Chaos or Community?” Dr. King warned that the movement was already hobbled by delusion. “The majority of white Americans consider themselves sincerely committed to justice for the Negro,” he wrote. “They believe that American society is essentially hospitable to fair play and to steady growth toward a middle-class utopia embodying racial harmony. But unfortunately this is a fantasy of self-deception and comfortable vanity.”

He urged us to become “creative dissenters” and hold the country “to a higher destiny.”

So what does creative dissent look like in a post-assimilation America?

We must recognize that institutions are far more powerful than individuals, no matter how many people of color can be counted in leadership.

In addition, history matters. Black people in charge of, or embedded in, institutions that have not atoned for their history of racism can make it easier for those institutions to ignore or dismiss present-day claims of racial bias. That’s because the path to leadership has often meant accepting institutions as they are, not disrupting them.

Consider what black Harvard Business School alumni told the journalist Ellis Cose: A key to success is “never talk about race (or gender) if you can avoid it, other than to declare that race (or gender) does not matter.”

As the failure of the black political leadership in Baltimore to protect black lives and the limited ability of black police chiefs to curb brutality in their own departments demonstrate, people of color can inherit or perpetuate structures of inequality

Diversity and inclusion policies, therefore, should grow out of truth and reconciliation practices as well as strategic hiring plans.

Intentional transformation, even reparations, one government agency, one company, one college at a time moves us past the denial and the empty promises

Georgetown University’s decision to make reparations for its past is a powerful expression of creative dissent. Last year, after its president met with descendants of the enslaved African-Americans owned by the university he declared, “We cannot do our best work if we refuse to take ownership of such a critical part of our history.” Georgetown will provide preferential admissions to descendants, akin to legacy status for the children of alumni.

We should judge transformation by how our institutions behave on behalf of individuals rather than the other way around.

Mr. Obama himself seems ready to move on from the era of assimilation

he acknowledged, for the first time, the very real threat of racism to our democracy and the contingent nature of racial progress.

In a revision to the American creed, he added, equality may be self-evident but it has “never been self-executing.”

he listed specific areas where systemic racism needed to be uprooted, which he hadn’t done in his State of the Union addresses or inaugural speeches: “If we’re going to be serious about race going forward, we need to uphold laws against discrimination — in hiring, and in housing, and in education and in the criminal justice system.”

The future is no longer about “firsts.” It is instead about the content of the character of the institutions our new leaders will help us rebuild.

That may not be true in the future: If market dominance means fewer competitors and less innovation, consumers will be worse off than if those companies had been restrained. “The impact on innovation can be the most important competitive effect” in an antitrust case

Yet Google’s monopoly means some features and prices that competitors offered never made it in front of customers. Yelp Inc., which in 2004 began aggregating detailed information and user reviews of local services, such as restaurants and stores, claims Google altered its search results to hurt Yelp and help its own competing service. While Yelp survived, it has retreated from Europe, and several similar local search services have faded.

In a 2005 paper, Mr. Scherer found that Standard Oil was indeed a prolific generator of patents in its early years, but that slowed once it achieved dominance.

Standard Oil and AT&T used trusts, regulations and patents to keep out or co-opt competitors. They were respected but unloved.

By contrast, Google and Facebook give away their main product, while Amazon undercuts traditional retailers so aggressively it may be holding down inflation. None enjoys a government-sanctioned monopoly; all invest prodigiously in new products.

All are among the public’s most loved brands, according to polls by Morning Consult.

Yet there are also important parallels. The monopolies of old and of today were built on proprietary technology and physical networks that drove down costs while locking in customers, erecting formidable barriers to entry.

. If they’re imposing a cost, it may not be what customers pay but the products they never see.

When the federal government sued to break up Standard Oil, the Supreme Court acknowledged business acumen was important to the company’s early success, but concluded that was eventually supplanted by a single-minded determination to drive others out of the market.

Amazon hasn’t yet reached the same market share as Google or Facebook but its position is arguably even more impregnable because it enjoys both physical and technological barriers to entry. Its roughly 75 fulfillment centers and state-of-the art logistics (including robots) put it closer, in time and space, to customers than any other online retailer.

“Just like people joined Facebook because everyone else was on Facebook, the biggest competitive advantage AT&T had was that it was interconnected,”

Early in the 20th century, AT&T began buying up local competitors and refusing to connect independent exchanges to its long-distance lines, arousing antitrust complaints. By the 1920s, it was allowed to become a monopoly in exchange for universal service in the communities it served. By 1939, the company carried more than 90% of calls.

After AT&T was broken up into separate local and long-distance companies in 1982, telecommunication innovation blossomed, spreading to digital switching, fiber optics, cellphones—and the internet.

“There should be hundreds of Yelps. There’s not. No one is pitching investors to build a service that relies on discovery through Facebook or Google to grow, because venture capitalists think it’s a poor bet.”

At that same hearing Jeffrey Katz, then the chief executive of Nextag, responded, “That is like saying move to Panama if you don’t like the tax rate in America. It’s a fake choice because no one has Google’s scope or capabilities and consumers won’t, don’t, and in fact can’t jump.”

In 2013 the U.S. Federal Trade Commission concluded that even if Google had hurt competitors, it was to serve consumers better, and declined to bring a case. Since then, comparison sites such as Nextag have largely faded.

The different outcomes hinge in part on different approaches. European regulators are more likely to see a shrinking pool of competitors as inherently bad for both competition and consumers. American regulators are more open to the possibility that it could be natural and benign.

Internet platforms have high fixed and minimal operating costs, which favors consolidation into a few deep-pocketed competitors. And the more customers a platform has, the more useful it is to each individual customer—the “network effect.”

But a platform that confers monopoly in one market can be leveraged to dominate another. Facebook’s existing user base enabled it to become the world’s largest photo-sharing site through its purchase of Instagram in 2012 and the largest instant-messaging provider through its purchase of WhatsApp in 2014. It is also muscling into virtual reality through its acquisition of Oculus VR in 2014 and anonymous polling with its purchase of TBH last year.

Once a company like Google or Facebook has critical mass, “the venture capital looks elsewhere,” says Roger McNamee of Elevation Partners, a technology-focused private-equity firm. “There’s no point taking on someone with a three or four years head start.”

when Google launched its own comparison business, Google Shopping, those sites found themselves dropping deeper into Google’s search results. They accused Google of changing its algorithm to favor its own results. The company responded that its algorithm was designed to give customers the results they want.

As the dominant platform for third-party online sales, Amazon also has access to data it can use to decide what products to sell itself. In 2016 Capitol Forum, a news service that investigates anticompetitive behavior, reported that when a shopper views an Amazon private-label clothing brand, the accompanying list of items labeled “Customers Who Bought This Item Also Bought,” is also dominated by Amazon’s private-label brands. This, it says, restricts competing sellers’ access to a prime marketing space

In the face of such accusations, the probability of regulatory action—for now—looks low, largely because U.S. regulators have a relatively high bar to clear: Do consumers suffer?

“We think consumer welfare is the right standard,” Bruce Hoffman, the FTC’s acting director of the bureau of competition, recently told a panel on antitrust law and innovation. “We have tried other standards. They were dismal failures.”

What would remedies look like? Since Big Tech owes its network effects to data, one often-proposed fix is to give users ownership of their own data: the “social graph” of connections on Facebook, or their search history on Google and Amazon. They could then take it to a competitor.

A more drastic remedy would be to block acquisitions of companies that might one day be a competing platform. British regulators let Facebook buy Instagram in part because Instagram didn’t sell ads, which they argued made them different businesses. In fact, Facebook used Instagram to engage users longer and thus sell more ads

Ben Thompson, wrote in his technology newsletter Stratechery. Building a network is “extremely difficult, but, once built, nearly impregnable. The only possible antidote is another network that draws away the one scarce resource: attention.” Thus, maintaining competition on the internet requires keeping “social networks in separate competitive companies.”

How sound are these premises? Google’s and Facebook’s access to that data and network effects might seem like an impregnable barrier, but the same appeared to be true of America Online’s membership, Yahoo ’s search engine and Apple’s iTunes store, note two economists, David Evans and Richard Schmalensee, in a recent paper. All saw their dominance recede in the face of disruptive competition.

It’s possible Microsoft might have become the dominant company in search and mobile without the scrutiny the federal antitrust case brought. Throughout history, entrepreneurs have often needed the government’s help to dislodge a monopolist—and may one day need it again.

There are 12.3 million Hispanic people aged 38-to-53 living in the U.S. who have worked and saved their way to establish home buying power, and these are precisely the people who need help navigating the process in their own language. But the issues they face once they enter the market include not having real estate professionals who can guide them and cater to their unique needs. 

The need to have a translator (whether a family member, friend or colleague) complicates the process, and NAHREP reports that the number of Spanish-speaking real estate professionals needs to double in order to keep up with the demand.

The question remains: If realtors cannot help with translations and the needs of this community, how can home buyers truly understand the details around the process?

Many of these questions revolve around where to get started, how to apply for a mortgage loan, what is the required credit score and more. Mortgage lender Rocket Mortgage has created a Spanish language-based learning center to help first-time home buyers navigate the process.

Some of the most important terms that require translation that those in the Latinx/Hispanic communities don’t often see or hear translated are mortgage (“hipoteca”), interest rate (“tasa de interés”) appraisal (“evaluación” or “tasación”), and escrow (“fideicomiso”).

This opens up new opportunities for families to become better informed and further benefit from using loans to buy their first home in order to build wealth.

Over the past four years, the Trump administration had constructed 371 miles of border barriers, as of Oct 16. And it is on pace to reach 400 miles next week. However, all but 16 miles of the new barriers replace or reinforce existing structures.

Alan Sanchez, 57, a defense contractor from Maricopa, Ariz., conceded that the president did not get it done. But he said he did what he could.

The Department of Homeland Security has argued that the new barriers have reduced the personnel needed to staff certain sectors, and reduced unauthorized immigration. In Mr. Trump’s first year in office, illegal border crossings did decline to the lowest point since the 1970s, but then increased to the highest point in a decade in the 2019 fiscal year before decreasing again this year during the pandemic.

His campaign boasts that he has flipped the balance of three federal appeals courts and shifted nine appeals courts to the right. His nomination of Justice Amy Coney Barrett in the weeks before the election could reshape abortion rights, immigration law and the government’s regulatory power. Confirming a Supreme Court justice so close to an election was unprecedented, and Democrats framed it as an illegitimate power grab by Republicans.

The yearslong Republican campaign to repeal and replace the Affordable Care Act came to a head unsuccessfully and dramatically in the first year of Mr. Trump’s presidency, when Senator John McCain of Arizona cast the decisive vote against the effort.

The 2017 tax cuts are one of the biggest legislative achievements of Mr. Trump’s first term in office, and one celebrated by his supporters.

Some critics, however, have noted that the final tax cut that Mr. Trump signed into law was far smaller than what he promised as a candidate. The Tax Policy Center, run by the Brookings Institution, estimated that it was only one-quarter the size of the plan Mr. Trump campaigned on four years ago

Mr. Trump said he would cut the top corporate income tax rate to 15 percent from 35 percent, for example. His final bill brought it down to 21 percent.Those nuances, however, have been left out of his rallies, where Mr. Trump has been telling his supporters (falsely) that he succeeded in passing the “biggest tax cut in history.”

While most Americans got a tax cut, high earners received 60 percent of the total tax savings.

He vowed to renegotiate the North American Free Trade Agreement or withdraw from it entirely, pull out of the Trans-Pacific Partnership and raise tariffs.He has delivered on those promises.

Though some experts are skeptical that Mr. Trump’s trade policies have been economically beneficial — with the conservative Tax Foundation estimating that the tariffs have brought in revenue, but reduced wages, gross domestic product and job growth — supporters have been delighted.

Spilling out of books onto wall tiles, ceramic vessels, glass lamps, textiles, mosque domes and building facades, it was both a sensual and ideological unifier, totalizingly utopian

Symbols were introduced to orchestrate the all-important recitation of its contents: indicators of where to pause, where to place emphasis, how to pronounce words.

Material preciousness became an end in itself, turning Qurans into prestige objects and political currency, valued as diplomatic gifts, as war booty and as pious, grace-earning donations to mosques and mausoleums.

I watched them as they looked intently at the manuscripts arrayed around us, and I knew they were seeing things I couldn’t see, and feeling things I couldn’t feel, because they could read the words.

I was aware — and this is an easy perception — of the larger barriers of unknowing that stand between art and understanding, and of the barriers that stand between cultures

TPP -- its fate was bleak on Capitol Hill no matter what the White House did

Nothing changes because of Trump's move.

in doing so, he ends all hopes for a deal Obama wanted as a major part of his legacy.

Trump's move to withdraw from the TPP is likely to be politically popular.

The deal's critics complained that it didn't directly address the issue of currency manipulation.

he'd start to renegotiate the North American Free Trade Agreement.

is in position to reverse decades of American presidents pushing for lower trade barriers and an interconnected global economy.

through his negotiating prowess, force of will and willingness to walk away from the table, he can convince other countries to accept terms that previous presidents -- from George H.W. Bush and Bill Clinton on NAFTA to Barack Obama on the TPP -- have not been able to achieve.

TPP -- which has also included Canada, Mexico, Japan, Australia, New Zealand, Chile, Peru, Malaysia, Singapore, Vietnam and Brunei -- would have slashed tariffs for American imports and exports with those countries.

Sen. Bernie Sanders -- a leading Trump critic -- praised it, saying he is "glad the Trans-Pacific Partnership is dead and gone."

"Now is the time to develop a new trade policy that helps working families, not just multi-national corporations," Sanders said in a statement. "If President Trump is serious about a new policy to help American workers then I would be delighted to work with him."

Republicans have long supported free trade -- and now find themselves torn between a protectionist President and a business community that sees Trump's position as detached from the reality that new technology, rising wages and an increasingly interconnected world mean that many manufacturing and low-skill jobs won't return to the United States;

"I don't see any benefit in trying to crawl back into our shell as a country," Senate Majority Whip John Cornyn, R-Texas, told CNN.

Because the TPP hadn't taken effect, there will be no immediate impact.

United States is foregoing by turning down what would have been a deal including countries that make up 40% of the global economy

Businesses will also lose access to potential new markets, though. US automakers hoped to see tariffs slashed in Asia. Farmers were set to see the removal of trade taxes that currently prevent them from selling products

from Google to cell phone providers, sought to lessen regulations and gain entry into some of the countries involved in the deal.

"This decision will forfeit the opportunity to promote American exports, reduce trade barriers, open new markets, and protect American invention and innovation," Arizona Sen. John McCain

"We must remain committed to promoting free trade and investment through opening up and say no to protectionism," Chinese President Xi Jinping

Obama had pitched the TPP as a way to counter China's growing influence by imposing US-backed labor, environmental and patent protections.

The 11 remaining TPP nations are now set to regroup.

the United States' withdrawal could mean a major rewrite, or an opening for another global superpower to pursue an alternative agreement.

that's not to say that all trade deals are economically irrelevant. They aren't.

NAFTA really did move a decent chunk of our manufacturing base south of the border

And granting China Permanent Normal Trade Relations status in 2000 really did seem to give companies the confidence they needed to shift production there on a far larger scale than they had before, since they no longer had to worry about the risk of tariffs rising.

the era of big trade deals is over. And that was true even before Trump announced his candidacy before a raucous crowd of paid actors.

he simple story is that we've already pushed tariffs about as low as they can go, and all that's left is to negotiate over non-tariff trade barriers

the problem is that those sorts of things — say, rules about intellectual property or government procurement — are what we used to think of as the sole province of domestic policy.

Which is why they can feel like they're infringing on a country's sovereignty.

The result is that these new trade deals are more difficult politically and less useful economically than previous ones.

what's changing with Trump is that we aren't even trying to lead on trade anymore. He doesn't see these deals as a way to win friends and influence people, but rather to win manufacturing jobs and influence his approval rating.

That might sound like common sense to some people, but it does leave an opening for other countries — yes, China — to negotiate where we're not. The risk, then, is that globalization might not proceed on our terms or with our values.

there's a greater danger. It's not that Trump won't make further progress on trade, but rather will backtrack on where we are. New trade deals might not help much, but unraveling old ones would hurt. At that point, we wouldn't have the luxury of worrying about whose globalization we had. The answer would be nobody's. And the whole world would be a little bit poorer.

the new studies were “a major game-changer. To me, it marks a new phase in ancient DNA research.”

Until about 9,000 years ago, Europe was home to a genetically distinct population of hunter-gatherers, the researchers found. Then, between 9,000 and 7,000 years ago, the genetic profiles of the inhabitants in some parts of Europe abruptly changed, acquiring DNA from Near Eastern populations.

Archaeologists have long known that farming practices spread into Europe at the time from Turkey. But the new evidence shows that it wasn’t just the ideas that spread — the farmers did, too.

the Yamnaya, who left behind artifacts on the steppes of western Russia and Ukraine dating from 5,300 to 4,600 years ago. The Yamnaya used horses to manage huge herds of sheep, and followed their livestock across the steppes with wagons full of food and water.

“You have groups which are as genetically distinct as Europeans and East Asians. And they’re living side by side for thousands of years.”

Between 7,000 and 5,000 years ago, however, hunter-gatherer DNA began turning up in the genes of European farmers. “There’s a breakdown of these cultural barriers, and they mix,”

About 4,500 years ago, the final piece of Europe’s genetic puzzle fell into place. A new infusion of DNA arrived — one that is still very common in living Europeans, especially in central and northern Europe.

The hunter-gatherers didn’t disappear, however. They managed to survive in pockets across Europe between the farming communities.

The closest match to this new DNA, both teams of scientists found, comes from skeletons found in Yamnaya graves in western Russia and Ukraine.

it was likely that the expansion of Yamnaya into Europe was relatively peaceful. “It wasn’t Attila the Hun coming in and killing everybody,”

the most likely scenario was that the Yamnaya “entered into some kind of stable opposition” with the resident Europeans that lasted for a few centuries. But then gradually the barriers between the cultures eroded.

the Yamnaya didn’t just expand west into Europe, however. The scientists examined DNA from 4,700-year-old skeletons from a Siberian culture called the Afanasievo. It turns out that they inherited Yamnaya DNA, too.

was surprised by the possibility that Yamnaya pushed out over a range of about 4,000 miles. “

For decades, linguists have debated how Indo-European got to Europe. Some favor the idea that the original farmers brought Indo-European into Europe from Turkey. Others think the language came from the Russian steppes thousands of years later.

he did think the results were consistent with the idea that the Yamnaya brought Indo-European from the steppes to Europe.

The eastward expansion of Yamnaya, evident in the genetic findings, also supports the theory, Dr. Willerslev said. Linguists have long puzzled over an Indo-European language once spoken in western China called Tocharian. It is only known from 1,200-year-old manuscripts discovered in ancient desert towns. It is possible that Tocharian was a vestige of the eastern spread of the Yamnaya.

the new studies were important, but were still too limited to settle the debate over the origins of Indo-European. “I don’t think we’re there yet,” he said.

Dr. Heggarty speculated instead that early European farmers, the second wave of immigrants, may have brought Indo-European to Europe from the Near East. Then, thousands of years later, the Yamnaya brought the language again to Central Europe.

The government says the civilians are being held hostage by the fighters, while activists there say the government is using starvation as a weapon of war against the town, which is just outside the city limits of Damascus, the government-held capital.

There appeared to be disagreements over the terms. The spokesman for Moadhamiya’s rebel council said initially that the rebels had not agreed to disarm. But later, he and other activists involved in the negotiations said the government would not bring food until rebels gave up their heavy weapons and ejected anyone from the town who was not a legal resident, which would reduce the ranks of rebel fighters.

residents would establish armed groups whose job would be to protect the town, an arrangement that sounds much like the pro-government militias operating elsewhere. He said the army would not enter the area but instead would guard it from outside. “The army will protect Moadhamiya, but inside the town the residents will protect it,” he said. “They will carry weapons and set up checkpoints to prevent the entrance of strangers who came from around the world to destroy our country.” Another activist who gave only his first name, Ahmed, said clashes had erupted as government forces tried to approach the town, and rebels had fired back. He said they were trying to keep the response low-key to avoid breaking the truce before food arrives.

The views of the rich on other policies that might reduce inequality followed a similar pattern. A mere 19 percent of the wealthy, versus two-thirds of the general public, said the government should “see to it” that anyone who wants a job can find one

Forty percent of the wealthy, versus 78 percent of the public, said the government should make the minimum wage “high enough so that no family with a full-time worker falls below the official poverty line.”

Ms. Chin’s findings, which she is scheduled to present at a conference in April, are even more stark. As she puts it, the rich tend to see inequality “as a story about individual hard work, effort and character.”They recognize that growing up poor puts workers at a disadvantage but argue that a middle-class background presents no barrier to economic success and that growing up wealthy can even be a liability because it robs people of their incentive to work hard.

In general, Ms. Chin has found, the rich regard those who do not succeed in life as “people who didn’t take advantage of the education system,” not victims of circumstances beyond their control.

one of the most intriguing conclusions of the recent avenue of research: Wealth seems to shape people’s views regardless of their age, gender, education, marital status — or even ideology and political party. “There is a sense in which wealth seems to trump partisanship,”

given the attention candidates of all stripes must lavish on wealthy donors, that might explain why even relatively moderate presidential aspirants are reluctant to propose a prominent role for government in reducing inequality

Jeb Bush, arguably the most outspoken potential Republican candidate on the subject, has struck much the same posture as his more conservative rivals. “We believe the income gap is real, but that only conservative principles can solve it by removing the barriers to upward mobility,” Mr. Bush wrote

Mr. Rubio is the Republican who has come closest to suggesting an affirmative role for government, proposing that Washington redirect money from programs like food stamps to subsidies for low-wage workers, though he would not increase the total funds available for alleviating poverty. A spokesman said by email that Mr. Rubio “doesn’t think the federal government is very good” at reducing poverty and would like to see those programs reformed. He has indicated that he would cut taxes for the rich rather than raise them.

Mrs. Clinton was vague when it came to solutions. She promoted the public-private partnerships that the Clinton Foundation was brokering to expand worker training and noted that her husband’s administration had ushered in “broad-based growth and shared prosperity” through increasing the minimum wage and doubling the earned-income tax credit.

Before the well-heeled crowd at Aspen, she said, “We have to have a concerted effort to meet a consensus about how to deal with this.”

“Beyond question, the V.R.A. is no ordinary legislation,” she wrote. “It is extraordinary because Congress embarked on a mission long delayed and of extraordinary importance: to realize the purpose and promise of the Fifteenth Amendment,” the Reconstruction Era amendment that barred racial discrimination in voting and authorized Congress to enforce it. “The court errs egregiously,” she concluded, “by overriding Congress’s decision.”

Economic theoryMost economists regard trade deficits and surpluses as being driven largely by saving and investment decisions.

when the anti-war and other protest movements of the 1960s faded, so did their challenge to exceptionalist language. By the 1980s, Democrats were playing catch-up to Ronald Reagan’s flag-waving patriotism

During the Barack Obama years, questioning American exceptionalism was considered a career-imperiling transgression. When Republicans questioned his commitment to the creed, Obama in 2014 replied, “I believe in American exceptionalism with every fiber of my being.”

a resurgent left fueled by an influx of Millennial voters has launched a new challenge to exceptionalist discourse

Partly, it’s because a higher percentage of Millennials are people of color, who generally look more skeptically on America’s claims of moral innocence

Partly, it’s because the financial crisis has cast doubt on whether America’s economic model is preferable to those practiced in other nations. Younger Americans—a majority of whom embrace “socialism”—believe it’s not

Most of all, the challenge to exceptionalism is a response to Trump.

. A 2017 Pew Research Center survey found that Americans over the age of 65 were 37 points more likely to say the “U.S. stands above all other countries in the world” than that “there are other countries that are better than the U.S.”

Americans under 30 split in the opposite direction. By a margin of 16 points, they said some other countries were better.

While conservatives affirm America’s superiority by a margin of almost 10 to one, liberals reject it by more than two to one.

A few years ago, commentators rarely evoked the specter of American “authoritarianism.” Now it’s commonplace

With his embrace of foreign authoritarians and his cultivation of conservatism’s xenophobic and racist fringes, Trump has become a galvanizing figure for the left, which for the first time since the 1960s has begun regularly evoking the specter of American “fascism.

Fascism didn’t seem like an American problem. That’s no longer the case. Leftist street activists now embrace the term antifa, and the movement has grown dramatically under Trump.

they’re also reinterpreting the American past. New scholarship has, for instance, muddied the distinction between German Nazism and early-20th-century American white supremacy.

Adam Serwer excavated the work of World War I–era racial theorists such as Madison Grant to show that the “seed of Nazism’s ultimate objective—the preservation of a pure white race, uncontaminated by foreign blood—was in fact sown with striking success in the United States.”

This willingness to equate American white supremacy with the barbarism that occurs in other countries has also shaped the way the left describes terrorism.

Now it’s become common, not only among leftist commentators but among Democratic politicians, to apply the term to violence committed by native-born white Americans.

When remembering the detention of Japanese Americans during World War II, Americans have generally employed the term internment camps—largely, the historian Roger Daniels has argued, to create a clear separation between America’s misdeeds and those of its hated foes.

They are challenging not only the physical and legal barriers that Trump is erecting against immigrants entering the United States, but also the conceptual barriers that American exceptionalism erects against seeing the United States as a nation capable of evil