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anonymous

Pope Pius XII: Vatican records show he knew Nazis were killing Jews during Holocaust - ... - 0 views

  • The long-awaited opening of Pope Pius XII’s wartime records lasted only a week before the coronavirus outbreak shut down the Vatican archives. But that was long enough for documents to emerge that reflect badly on the pontiff accused of silence during the Holocaust, according to published reports.
  • German researchers found that the pope, who never directly criticized the Nazi slaughter of Jews, knew from his own sources about Berlin’s death campaign early on.
  • But he kept this from the U.S. government after an aide argued that Jews and Ukrainians — his main sources — could not be trusted because they lied and exaggerated, the researchers said.
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  • They also discovered that the Vatican hid these and other sensitive documents presumably to protect Pius’s image, a finding that will embarrass the Roman Catholic Church, which is still struggling with its coverup of clerical sexual abuse.
  • “If Pius XII comes out of this study of the sources looking better, that’s wonderful. If he comes out looking worse, we have to accept that, too.”
  • Pius XII, who headed the Catholic Church from 1939 to 1958 and is now a candidate for canonization, was the most controversial pontiff of the 20th century. His failure to denounce the Holocaust publicly earned him the title of “Hitler’s pope,” and critics have for decades asked for his wartime archives to be opened for scrutiny.
  • The pope’s defenders have long argued he could not speak out more clearly for fear of a Nazi backlash, and they cite his decision to hide Jews at the Vatican and in churches and monasteries as proof of his good deeds.
  • The chain of events goes back to Sept. 27, 1942, when a U.S. diplomat gave the Vatican a secret report on the mass murder of Jews from the Warsaw Ghetto. It said about 100,000 had been massacred in and around Warsaw and added that an additional 50,000 were killed in Lviv in German-occupied Ukraine.
  • The archive included a note confirming that Pius read the American report. It also had two letters to the Vatican independently corroborating the reports of massacres in Warsaw and Lviv, according to the researchers.
  • The research team also found three small photographs showing emaciated concentration camp inmates and corpses thrown into a mass grave. A Jewish informer had given them to the Vatican ambassador, or nuncio, in neutral Switzerland to send to the Vatican, and the Holy See confirmed reception of them in a letter two weeks later.
  • It has long been known that the Catholic Church — possibly with covert U.S. assistance — helped ex-Nazis, like the Holocaust bureaucrat Adolf Eichmann, concentration camp doctor Josef Mengele or Gestapo officer Klaus Barbie, flee to South America. These men were anti-communists, and Rome and Washington considered communism their enemy.
  • Other questions Wolf wants to research are Pius’s relations with U.S. political and intelligence networks during and after the war, his role in promoting European unity, and his thoughts about allying with Muslims in a campaign against communism.
  • Answers to these and other questions could also influence a drive by conservative Catholics to have Pius declared a saint.
Javier E

Opinion | Coronavirus Reopenings as a Marshmallow Test for Society - The New York Times - 0 views

  • At this point, there have been enough international success stories in dealing with the coronavirus to leave us with a clear sense of what beating the pandemic takes. First, you have to impose strict social distancing long enough to reduce the number of infected people to a small fraction of the population. Then you have to implement a regime of testing, tracing and isolating: quickly identifying any new outbreak, finding everyone exposed and quarantining them until the danger is past.
  • This strategy is workable. South Korea has done it. New Zealand has done it.
  • you have to be strict and you have to be patient, staying the course until the pandemic is over, not giving in to the temptation to return to normal life while the virus is still widespread. So it is, as I said, a kind of marshmallow test
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  • America’s impatience, its unwillingness to do what it takes to deal with a threat that can’t be beaten with threats of violence, runs much deeper than one man.
  • It doesn’t help that Republicans are ideologically opposed to government safety-net programs, which are what make the economic consequences of social distancing tolerable
  • Nor does it help that even low-cost measures to limit the spread of Covid-19, above all wearing face masks (which mainly protect other people), have been caught up in our culture wars.
  • America in 2020, it seems, is too disunited, with too many people in the grip of ideology and partisanship, to deal effectively with a pandemic. We have the knowledge, we have the resources, but we don’t have the will.
Javier E

What Biden Understands That the Left Does Not - The Atlantic - 0 views

  • The simplest explanation is that people like Joe Biden, and they like him for a reason: In contrast to Trump and certain vocal parts of the Democratic Party, he actually expresses the view of most Americans.
  • If Democrats manage to win back the White House—and avert the danger that four more years of Trump would pose to peace, unity, and democracy in America—it will be thanks to qualities that a younger or more radical candidate would probably lack.
  • On Saturday, for example, Senator Chris Murphy wrote on Twitter: “This isn’t hard. Vigilantism is bad. Police officers shooting black people in the back is bad. Looting and property damage is bad. You don’t have to choose. You can be against it all.” When some social-media users criticized his message, he took it down, and apologized for giving the impression that he “thought there was an equivalency between property crime and murder.”
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  • Murphy was right the first time: It shouldn't be hard to support peaceful protests for racial justice while unequivocally denouncing looting. But evidently, the easy test proved too hard for him to pass.
  • On the ground, the failure to pass this same test has had dire consequences. Authorities in Portland, Oregon, have, in all but the most egregious cases, declined to press charges against protesters who break the law.
  • Thankfully, most Black officials and community leaders have ignored online hand-wringing about the perils of criticizing lawlessness. They have wholeheartedly embraced the mass movement for racial justice—and unreservedly condemned the extremists and opportunists who loot stores, burn down neighborhoods, or engage in juvenile fantasies of political revolution.
  • As long as Biden continues to be as emphatic about his views as he was on Monday, voters will see that his disavowal of violence is sincere. And if they are faced with a decision between a president who is forever making excuses for those who commit violence in his name, and a challenger who is willing to call out the sins of his “own” side, their decision shouldn’t be difficult.
  • If unrest isn’t becoming a vulnerability for Biden, that’s because he has been so much more astute in avoiding Trump’s trap than the young and online. The latter have absorbed the preposterous lesson that to criticize riots (many of which are perpetrated by white political extremists) is to betray the movement for racial justice.
  • if Biden becomes the 46th president of the United States, it will not be despite his failure to understand (what most members of his own party believe to be) the spirit of the moment; it will be because he had the good political judgment to eschew it.
katherineharron

President-elect Biden urges America to mask up for 100 days as coronavirus surges - CNN... - 0 views

  • The President-elect revealed the galvanizing, altruistic, first national rallying call of his administration in an exclusive CNN interview on Thursday with Vice President-elect Kamala Harris, previewing a sharp change of direction when he succeeds President Donald Trump.
  • "Just 100 days to mask, not forever. One hundred days. And I think we'll see a significant reduction," Biden told CNN's Jake Tapper,
  • the first 100 days have marked the apex of a new US leader's power and often the most prolific period for policy wins.
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  • "We're in the middle of this fourth industrial revolution," he noted. With all the changes in technology, he said, Americans are wondering, "Will there be a middle class? What will people be doing? ... There's genuine, genuine anxiety."
  • Biden's interview -- his first since the election that also included Harris -- underscored a complete course correction from Trump's attitude towards the virus.
  • There is a question, however, whether Biden's calls for national unity will resonate among people who didn't vote for him after Trump's relentless attacks on the legitimacy of his victory in the presidential election.
  • Biden's call to action may carry greater urgency now that the virus is taking hold in rural areas of the heartland with comparatively rudimentary health care systems, which escaped the first wave of infection that concentrated in many cities that tend to vote for Democrats.
  • Biden will take office amid the most extreme domestic circumstances of any president since Roosevelt, with sickness and death rampant and millions of Americans unemployed, hungry or at risk of losing their homes.
  • "I asked him to stay on the exact same role he's had for the past several presidents, and I asked him to be a chief medical adviser for me as well, and be part of the Covid team," Biden told Tapper
  • Trump has frequently mocked the wearing of masks. He is holding holiday parties inside the White House in defiance of his own government's health recommendations.
  • it is conceivable that one of Biden's first acts after delivering his inaugural address in 47 days will be to put his mask back on.
  • Biden said in the interview he had asked Dr. Anthony Fauci, who Trump has marginalized and insulted, to continue his current role as the nation's top infectious diseases specialist in Biden's administration and announced an effective promotion for the globally respected expert. Fauci told NBC on Friday that he immediately accepted.
  • More than 276,000 people have now died from coronavirus in the United States and the nation set a new record for hospitalizations on Thursday with more than 100,667 people being treated for Covid-19.
  • Biden emphasized that he and Fauci spoke about the fact that "you don't have to close down the economy" if Americans are following through with other safety protocols to prevent the spread of the virus.
  • "When Dr. Fauci says we have a vaccine that is safe, that's the moment in which I will stand before the public and say that," Biden said. People have lost faith in the ability of the vaccine to work
  • The President-elect said it is already clear to him from his conversations with governors across the country, as well as 50 Democratic and Republican mayors, that they will need a significant amount of money to get the vaccine where it needs to go.
  • "It's going to cost literally billions of dollars to get this done. We can keep schools open. We can keep businesses open. But you have to be able to get the vaccine distributed."
  • The President-elect noted that the Trump administration has been "cooperating with us of late" and looping them in on the plans for how they are going to deliver on the vaccine, but he said, "There's not any help getting out there."
  • Come Christmas time, there's going to be millions of people see their unemployment run out. So, there's a whole range of things that have to be done."
  • What's immediately needed is relief for people in their unemployment checks; relief for people who are going to get thrown out of their apartments after Christmas because they can't afford to pay the rent anymore; relief on mortgage payments; relief on all the things that are in the original bill the House passed," Biden said. "People are really hurting. They're scared to death."
  • "President-elect Biden, and his leadership and listening to scientists, believe that if we all wore our masks for 100 days, we would have a significant reduction in the transmission of the virus," said Rick Bright, a former Trump administration vaccine expert who resigned after warning the administration ignored warnings about the early spread of Covid-19.
  • Since the first day Biden asked her to join him on the ticket, she said he has been "very clear with me that he wants me to be the first and the last in the room" on major decisions
  • Biden told Tapper that his Justice Department will operate independently, and that he would not direct them on how or who to investigate: "I'm not going to be saying go prosecute A, B or C -- I'm not going to be telling them," Biden said. "That's not the role, it's not my Justice Department it's the people's Justice Department."
  • He said he planned to enlist Harris on whatever the most urgent need was at a given moment, much as he did for President Barack Obama as vice president.
  • "Whatever the most urgent need is that I'm not able to attend to, I have confidence in turning to her," Biden said, noting that was dissimilar from former Vice President Al Gore's approach, which was to handle an entire issue portfolio like the environment. "Look, there's not a single decision I've made yet about personnel or about how to proceed that I haven't discussed it with Kamala first."
clairemann

How Joe Biden Outmaneuvered Donald Trump On Climate | Time - 0 views

  • President Donald Trump thought he had hit the jackpot during the final presidential debate when his opponent, former Vice President Joe Biden, declared that he would “transition away from the oil industry.”
  • “He’s going to destroy the oil industry. Will you remember that, Texas? Will you remember that, Pennsylvania?”
  • say his reaction points to a fundamental misunderstanding, not just of the electorate’s shifting views on climate change, but of how profoundly the issue has already shaped the presidential race
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  • the 2020 election is the first in history where climate change has played a pivotal role in a major candidate’s campaign, even if the issue wasn’t always in the headlines.
  • For the last two years, Trump has repeatedly played to his base with various rejections of climate science. The Biden campaign, in contrast, has used the issue to carefully build a broad coalition.
  • A landmark climate report in the final months of 2018 sparked a global awakening on the issue and, in the U.S., the Sunrise Movement pressed politicians on the topic in high-profile protests.
  • Last summer, Biden introduced his first full-throated plan, which proposed a $1.7 trillion federal outlay over ten years to tackle climate change.
  • Biden’s all-in strategy on climate may have already paid dividends: analysts say the youth vote has surged in early voting.
  • Biden leaned in rather than back down. Two-thirds of Americans support aggressive action on climate change, according to a Pew Research poll released in June, one of many showing heightened voter concern over the issue.
  • a growing group of Americans rank the issue among their top concerns and cite it as a motivating factor in their political engagement.
  • To activate these voters, Biden created a handful of task forces and committees to address the issue. Climate change played a key role in a “unity task force” composed of Biden and Sanders supporters. Meanwhile, Biden convened a separate “advisory council” made up of high-profile environmental, labor and environmental justice leaders as well as climate activists to develop a common-ground plan.
  • Historically, candidates track to the center to appear more palatable for a general election audience. Widespread voter concern over the spread of COVID-19 also could have bumped the issue from Biden’s agenda.
  • In recent years, young people have been the most vocal activists calling for action on climate change, and Biden allies saw taking a vocal stance on the issue as a strategic move to push young people, who often stay home on Election Day, to the polls.
  • the campaign framed the $2 trillion program as an opportunity to create jobs, invest in protecting communities of color and decarbonize the economy. “It was not that they went off in a room and came up with it,”
  • “If you go out and talk to most young people in America right now, the issue at the top of their list is going to be climate change.”
  • “They asked us questions—policy questions, personal questions: what are you dealing with? What are you hearing?” says Justin Onwenu, a community organizer at the Sierra Club in Michigan and a member of the DNC’s platform committee. “I think that went a long way.”
  • “I’m the first person I’m aware of that went to every major labor union in the country and got them to sign on to my climate change plan,” Biden said on Pod Save America on Oct. 24. The move to engage unions almost served a prebuttal of the Trump campaign’s primary climate talking point: that addressing the global warming would be too expensive and cost jobs.
  • In recent years, Trump’s climate policy has largely consisted of rolling back regulations and aiding fossil fuel companies, policies that remain deeply unpopular with American voters. This cycle, the campaign’s message — which was sometimes disrupted by off-the-cuff remarks from Trump — has shifted the focus slightly, asserting not that climate change isn’t real, but that addressing it would be too costly.
  • “Joe Biden has even admitted that he will be an anti-energy president,” said Rick Perry, a former Texas governor and President Trump’s first energy secretary on a call of journalists. “Biden’s radical proposal to eliminate oil and gas and coal from the US power grid by 2035 will have a devastating consequence on workers and families.”
  • Trump’s messaging may resonate in some parts of Pennsylvania where the fracking industry employs some 25,000 and indirectly supports many more jobs. Trump has hammered home the talking point in messaging in the state, including TV ads running there.
  • Biden clarified that move would be gradual and not be completed during his time as president. He would, instead, end subsidies for fossil fuels. At the same time, he reiterated his promise to create more jobs in clean industry.
  • There’s a sense among the activists and strategists who have spent months if not years plotting how to engage voters on climate that the acknowledgement of the oil industry’s long-term decline may not have struck the chord that it would have even a few years ago.
  • “I think [Biden] has been on the defensive a bit,” on fracking, said Michael Catanzaro, a former energy and environmental policy advisor in the Trump White House, before the debate. “But I think it’s actually working for him… he’s talking to union voters. He’s using his blue collar roots to push back pretty hard.”
saberal

Opinion | Trump Sent a Warning. Let's Take It Seriously. - The New York Times - 0 views

  • Our democracy is in terrible danger — more than since the Civil War, more than after Pearl Harbor, more than during the Cuban missile crisis.
  • The president has told us in innumerable ways that either he will be re-elected or he will delegitimize the vote by claiming that all mail-in ballots
  • But when extremists go all the way, and moderates just go away, the system can break. And it will break. I saw it happen.
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  • And that is why the only choice in this election is Joe Biden. The Democrats are not blameless when it comes to playing politics, but there is no equivalence to the Republicans. The Democratic Party sorted through all the choices, and, led by older Black men and women in South Carolina, rejected the Democratic socialist candidate and said they wanted a moderate unifier named Joe Biden.
  • They have fallen in line lock step behind a man who is the most dishonest, dangerous, meanspirited, divisive and corrupt person to ever occupy the Oval Office. And they know it. Four more years of Trump’s divide and rule will destroy our institutions and rip the country apart.
  • To get back a semblance of unity and sanity, Biden has to win. And that is why I have only one answer to every question now: Vote for Biden
anonymous

Russian peacekeepers deploy to Nagorno-Karabakh after ceasefire deal | Reuters - 0 views

  • Russian peacekeeping troops deployed to the mountain enclave of Nagorno-Karabakh on Tuesday as part of a ceasefire deal to end six weeks of heavy fighting between Azerbaijan and ethnic Armenian forces.
  • Azerbaijan will keep territorial gains made in the fighting, including the enclave’s second city of Shusha, which Armenians call Shushi. Ethnic Armenian forces must give up control of a slew of other territories between now and Dec. 1.
  • Armenia’s defence ministry said military action had halted and calm had been restored
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  • NATO member Turkey, Azerbaijan’s main supporter and arms supplier, said the deal had secured important gains for its ally
  • Some Azeris regretted fighting had ended before Azerbaijan controlled all of Nagorno-Karabakh and were wary of the arrival of peacekeepers from Russia, which dominated the region in Soviet times.
  • We were about to gain the whole of Nagorno-Karabakh back,” said 52-year-old Kiamala Aliyeva. “The agreement is very vague I don’t trust Armenia and I don’t trust Russia even more.”
  • rance, which has long mediated in the conflict with Russia and the United States, said any lasting agreement must take into account Armenia’s interests.
  • Appealing to Armenians to see the deal as starting an era of national unity, he said: “This is not a victory, but there is no defeat until you consider yourself defeated.”
  • Russia, which has a defence pact with Armenia and a military base there, is likely to hail the deal as a sign it is still the main arbiter in the energy-producing South Caucasus,
  • Kremlin spokesman Dmitry Peskov said there had been no agreement on deploying any Turkish peacekeepers in Nagorno-Karabakh, but the Turkish military will help staff a joint monitoring centre with Russian forces.
  • Putin said displaced people would be able to return to Nagorno-Karabakh and prisoners of war and bodies of those killed would be exchanged. All economic and transport links in the area would be reopened.
Javier E

Opinion | The Conservative Movement Needs a Reckoning - The New York Times - 0 views

  • Trump lost for two main and mutually reinforcing reasons. The first is that he’s immoral — manifestly, comprehensively and unrepentantly.
  • The immorality didn’t just repel his political opponents. It enraged them, inspired them, drove them to the polls and gave Biden exactly the opening he needed to run on a winning message of unity and decency.
  • Trump’s immorality also blinded him to his opportunities. He could have mended fences with his opponents. Instead, he consistently sought to humiliate them in ways that proved self-defeating
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  • He could have spent the past eight months as the nation’s consoler in chief, a role nearly every past president has gracefully played.
  • The second reason Trump lost is that conservatives never tried to check his immorality.
  • The process began before Trump’s election, when conservative pundits thrilled to the idea that Trump’s serial violations of moral and ethical norms were signs of strength and authenticity, as opposed to simple depravity.
  • Less forgivable was the political Manichaeism turned into moral nihilism: When the left is always, definitionally, “worse than the right,” then the right feels entitled to permit itself everything, no matter how badly it trashes conservative policies (outreach to North Korea), betrays conservative principles (trade tariffs), debases the office (arms-for-dirt with Ukraine) or shames the nation (child separation)
  • Stalinists used to justify their crimes in much the same way.
  • For America, this failure to do much more than flatter, defend and delude Trump these past four years is a blessing. For conservatives, it calls for a reckoning.
anonymous

A Single Senator Dashes Hopes for Latino and Women's Museums - For Now - The New York T... - 0 views

  • For more than two decades, Latinos and their allies in Congress have been fighting to approve the creation of a National Museum of the American Latino in Washington.
  • on Thursday night, as their congressional term dwindles to just days, Republican and Democratic senators gathered on the Senate floor in hopes of capturing overwhelming support to push both over the finish line.
  • In the end, the objections of a single senator out of 100, Mike Lee of Utah, were enough to stop both measures and ensure that for now, their proponents will keep waiting.
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  • when Senators John Cornyn, Republican of Texas, and Bob Menendez, Democrat of New Jersey, tried to advance the legislation setting up the Latino museum on the National Mall.
  • “My objection to the creation of a new Smithsonian museum or series of museums based on group identity — what Theodore Roosevelt called hyphenated Americanism — is not a matter of budgetary or legislative technicalities,” Mr. Lee said. “It’s a matter of national unity and cultural inclusion.”
  • “Surely in a year where we are celebrating the 100th anniversary of women’s suffrage, this is the time, this is the moment to finally pass the legislation unanimously recommended by an independent commission to establish an American women’s history museum in our nation’s capital,”
  • He argued that Latinos were just as entitled to their own cultural institution as African-Americans and Native Americans, to whom Smithsonian museums have been dedicated in recent years.
  • That concern, along with budgetary ones, has been one of the main points of opposition to a Latino museum in recent years amid extensive lobbying campaigns in its favor.
  • “The so-called critical theory undergirding this movement does not celebrate diversity; it weaponizes diversity,” he said. “It sharpens all those hyphens into so many knives and daggers. It has turned our college campuses into grievance pageants and loose Orwellian mobs to cancel anyone daring to express an original thought.”
  • Even if Congress approved the museums, it would likely take about another decade to open their doors.
rerobinson03

Opinion | Move On, but Never Forget - The New York Times - 0 views

  • Studies have shown that two things are true: Black people on average tip less, and servers on average provide Black people inferior service, in part because of the perception that they will tip less anyway. There has always seemed, to me, to be a bit of a chicken-and-egg problem here.
  • None of this is fair of course. It shifts the burden of the servers’ biases onto the innocent recipient of the service. The victim of prejudgments assuming the responsibility of mollifying the persons prejudging.
  • There is always so much talk of unity and coming together, of healing wounds and repairing divisions. We then have to have some version of the tip debate: Do we prove to them that we can rise above their attempt to harm us, or do we behave in a way that is commensurate with the harm they tried to inflict?
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  • And yet, that is the very same position that Black people — and other people of color, religious minorities and women — are often forced into, or are asked to assume.
  • We have to acknowledge that he bragged about sexually assaulting women, had scores of women accuse him of sexual misconduct and was revealed to have paid off at least two women for their silence about alleged affairs.
  • We have to acknowledge that Trump is a racist — something proven over and over again by his own words and actions — and that he still received a record number of votes for a sitting president anyway.
  • We have to acknowledge that he has disparaged Mexicans, Muslims, Haitians and African nations.
  • These things happened. These people who supported him mostly knew these things happened. In many cases they heard Trump say them live on television or tweet them from his Twitter account.
  • And yet, his supporters still supported him. Many of them still do, even after his refutation of democracy. Many believe Trump’s lie that he actually won the election that he lost
  • oe Biden, as he has always said, is seeking to be a unifying president, to be the president of the people who didn’t vote for him as well as the ones who did.
Javier E

Opinion | On Masks and Covid, I Finally Found Common Ground. In Germany. - The New York... - 0 views

  • You see it everywhere here in Germany, day in and day out: People taking the subway or bus or train put masks on as they prepare to board. And when they arrive at their stop or station and disembark, nearly all of them take the mask off, almost in unison.
  • For someone who arrived here after spending the first year and a quarter of the coronavirus pandemic in the United States, it is a remarkable sight: a communal, matter-of-fact approach to mitigation, turning what has become such an intensely charged symbol for Americans into a mere practicality.
  • Throughout 2020 and the first part of 2021, I traveled across the United States reporting stories, and wondered why it was so hard for the country to arrive at a sensible middle ground on Covid-19 measures.
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  • All or nothing, nothing or all.
  • it was not hard to discern what was happening: Reports of Trump supporters refusing to wear masks in big-box stores or indoor campaign events seemed to make liberals more inclined to wear masks even when outdoors with few people around; seeing mask wearing turned into a political statement, more partisan talisman than necessary tool, in turn made many conservatives less likely to mask up indoors when the circumstances justified it.
  • No, it seems to me that the likelier explanation for the less polarized approach to virus mitigation behavior is that Germany is, well, much less polarized. Politics are so consensus-driven here that for the past eight years Germany has had a governing coalition consisting of the two largest parties.
  • It might be tempting to chalk up the uniformity of Germans’ behavior to their penchant for rule-following
  • The difference between the share of Germans on the ideological right and left who thought there should have been fewer restrictions on public activity was 20 percentage points, a Pew survey found early this summer. In the United States, the difference between right and left on that question was a whopping 45 points, by far the largest gap of any country surveyed
  • The overall effect is of an environment set at a lower temperature, far closer to normalcy, where the public space is not forever on the verge of flaring into a divisive battleground of signaling, judgments and resistance.
  • Mr. Scholz invoked the unity and sense of purpose that Germany had demonstrated during the pandemic as his model for bringing the country together to confront other challenges, such as climate change. “We saw in this corona crisis that we can hold together, that solidarity is possible in this country,” he said.
woodlu

Nuclear energy united Europe. Now it is dividing the club | The Economist - 1 views

  • “The peaceful atom”, wrote Jean Monnet, the cognac salesman turned founding father of the EU, was to be “the spearhead for the unification of Europe”.
  • Europe was a nuclear project before it was much else. In 1957 the EU’s founding members signed the Treaty of Rome to form the European Economic Community, the club’s forebear. At the same time they put their names to a less well-known organisation: Euratom, which would oversee nuclear power on the continent.
  • Where nuclear power was once a source of unity for Europe, today it is a source of discord
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  • Of the EU’s 27 countries, only 13 produce nuclear power. Some ban it. France and Germany, the two countries that dominate EU policymaking, find themselves directly opposed
  • France generates over 70% of its power from nuclear reactors
  • when it comes to nuclear power the two are firm pals. It is tempting to carve the EU into simple blocs,
  • Is nuclear power green (since it emits very little carbon dioxide) or not (because nuclear accidents, though extremely rare, are dangerous)?
  • How the EU is managing the decision reveals a lot about the club.
  • politics
  • Franco-German engine sputtering on nuclear policy, unlikely alliances have formed. France and the likes of Poland and the Czech Republic are usually sparring partners.
  • Countries in eastern Europe see the French as protectionists who suck up to Russia
  • The reality of European politics is kaleidoscopic
  • Nuclear policy is a reminder that fates in the EU are bound together, whether the topic is energy, the environment or the economy
  • Germany is likely to be on the losing side. It gave up on nuclear power after the Fukushima disaster in 2011, when an earthquake and tsunami caused a meltdown in Japan
  • Countries from Belgium to Bulgaria followed
  • scrapping plans to build nuclear power stations and pledging to switch others off
  • Europe falling back in love with nuclear power is just one example of the many policy debates heading in a French direction
  • Nuclear power is another debate in which Paris gets its way.
  • the EU is a dealmaking machine, with consensus forged via a mix of bribery, blackmail and back-scratching.
  • Gas power is undergoing the same kinds of debate as nuclear power. While gas generates carbon emissions, it is cleaner than coal, argue its supporters.
  • If the politics are linked, so are the policy consequences
  • A likely compromise is that while stiff rules could remain for day-to-day spending, countries could be able to spend more freely in the name of the green transition. If nuclear power is labelled green in the private sector, it becomes harder to avoid a similar designation when it comes to public money
  • On paper the European Commission, which makes the initial decision on how to treat nuclear power, is full of civil servants who offer technocratic answers. In practice, they know the question of nuclear power is political. They also know that life will be easier if they answer it quickly, preferably before a new German government containing a virulently anti-nuclear Green party is formed
  • Germany has pledged to close all its nuclear power plants by 2022
  • those countries that pride themselves on only using the cleanest energy will benefit from those that rely on more debatable sources.
  • The EU is an increasingly homogenous beast, with fewer carve-outs for those who want to do things differently. Collective decisions have collective outcomes. “To approach our atomic future separately…would have been insane,” wrote Monnet. The EU will approach its atomic future together, whether some countries like it or no
Javier E

How 9/11 changed us - Washington Post - 0 views

  • “The U.S. government must define what the message is, what it stands for,” the report asserts. “We should offer an example of moral leadership in the world, committed to treat people humanely, abide by the rule of law, and be generous and caring to our neighbors. . . . We need to defend our ideals abroad vigorously. America does stand up for its values.”
  • the authors pause to make a rousing case for the power of the nation’s character.
  • Rather than exemplify the nation’s highest values, the official response to 9/11 unleashed some of its worst qualities: deception, brutality, arrogance, ignorance, delusion, overreach and carelessness.
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  • Reading or rereading a collection of such books today is like watching an old movie that feels more anguishing and frustrating than you remember. The anguish comes from knowing how the tale will unfold; the frustration from realizing that this was hardly the only possible outcome.
  • This conclusion is laid bare in the sprawling literature to emerge from 9/11 over the past two decades
  • Whatever individual stories the 9/11 books tell, too many describe the repudiation of U.S. values, not by extremist outsiders but by our own hand.
  • In these works, indifference to the growing terrorist threat gives way to bloodlust and vengeance after the attacks. Official dissembling justifies wars, then prolongs them. In the name of counterterrorism, security is politicized, savagery legalized and patriotism weaponized.
  • that state of exception became our new American exceptionalism.
  • The latest works on the legacy of 9/11 show how war-on-terror tactics were turned on religious groups, immigrants and protesters in the United States. The war on terror came home, and it walked in like it owned the place.
  • It happened fast. By 2004, when the 9/11 Commission urged America to “engage the struggle of ideas,” it was already too late; the Justice Department’s initial torture memos were already signed, the Abu Ghraib images had already eviscerated U.S. claims to moral authority.
  • “It is for now far easier for a researcher to explain how and why September 11 happened than it is to explain the aftermath,” Steve Coll writes in “Ghost Wars,” his 2004 account of the CIA’s pre-9/11 involvement in Afghanistan. Throughout that aftermath, Washington fantasized about remaking the world in its image, only to reveal an ugly image of itself to the world.
  • “We anticipate a black future for America,” bin Laden told ABC News more than three years before the 9/11 attacks. “Instead of remaining United States, it shall end up separated states and shall have to carry the bodies of its sons back to America.”
  • bin Laden also came to grasp, perhaps self-servingly, the benefits of luring Washington into imperial overreach, of “bleeding America to the point of bankruptcy,” as he put it in 2004, through endless military expansionism, thus beating back its global sway and undermining its internal unity.
  • To an unnerving degree, the United States moved toward the enemy’s fantasies of what it might become — a nation divided in its sense of itself, exposed in its moral and political compromises, conflicted over wars it did not want but would not end.
  • “The most frightening aspect of this new threat . . . was the fact that almost no one took it seriously. It was too bizarre, too primitive and exotic.” That is how Lawrence Wright depicts the early impressions of bin Laden and his terrorist network among U.S. officials
  • The books traveling that road to 9/11 have an inexorable, almost suffocating feel to them, as though every turn invariably leads to the first crush of steel and glass.
  • With the system “blinking red,” as CIA Director George Tenet later told the 9/11 Commission, why were all these warnings not enough? Wright lingers on bureaucratic failings
  • Clarke’s conclusion is simple, and it highlights America’s we-know-better swagger, a national trait that often masquerades as courage or wisdom. “America, alas, seems only to respond well to disasters, to be undistracted by warnings,” he writes. “Our country seems unable to do all that must be done until there has been some awful calamity.”
  • The problem with responding only to calamity is that underestimation is usually replaced by overreaction. And we tell ourselves it is the right thing, maybe the only thing, to do.
  • A last-minute flight change. A new job at the Pentagon. A retirement from the fire station. The final tilt of a plane’s wings before impact. If the books about the lead-up to 9/11 are packed with unbearable inevitability, the volumes on the day itself highlight how randomness separated survival from death.
  • Had the World Trade Center, built in the late 1960s and early 1970s, been erected according to the city building code in effect since 1938, Dwyer and Flynn explain, “it is likely that a very different world trade center would have been built.
  • Instead, it was constructed according to a new code that the real estate industry had avidly promoted, a code that made it cheaper and more lucrative to build and own skyscrapers. “It increased the floor space available for rent . . . by cutting back on the areas that had been devoted, under the earlier law, to evacuation and exit,” the authors write. The result: Getting everybody out on 9/11 was virtually impossible.
  • The towers embodied the power of American capitalism, but their design embodied the folly of American greed. On that day, both conditions proved fatal.
  • Garrett Graff quotes Defense Department officials marveling at how American Airlines Flight 77 struck a part of the Pentagon that, because of new anti-terrorism standards, had recently been reinforced and renovated
  • “In any other wedge of the Pentagon, there would have been 5,000 people, and the plane would have flown right through the middle of the building.” Instead, fewer than 200 people were killed in the attack on the Pentagon, including the passengers on the hijacked jet. Chance and preparedness came together.
  • The bravery of police and firefighters is the subject of countless 9/11 retrospectives, but these books also emphasize the selflessness of civilians who morphed into first responders
  • The passengers had made phone calls when the hijacking began and had learned the fate of other aircraft that day. “According to one call, they voted on whether to rush the terrorists in an attempt to retake the plane,” the commission report states. “They decided, and acted.”
  • The civilians aboard United Airlines Flight 93, whose resistance forced the plane to crash into a Pennsylvania field rather than the U.S. Capitol, were later lionized as emblems of swashbuckling Americana
  • Such episodes, led by ordinary civilians, embodied values that the 9/11 Commission called on the nation to display. Except those values would soon be dismantled, in the name of security, by those entrusted to uphold them.
  • Lawyering to death.The phrase appears in multiple 9/11 volumes, usually uttered by top officials adamant that they were going to get things done, laws and rules be damned
  • “I had to show the American people the resolve of a commander in chief that was going to do whatever it took to win,” Bush explains. “No yielding. No equivocation. No, you know, lawyering this thing to death.” In “Against All Enemies,” Clarke recalls the evening of Sept. 11, 2001, when Bush snapped at an official who suggested that international law looked askance at military force as a tool of revenge. “I don’t care what the international lawyers say, we are going to kick some ass,” the president retorted.
  • The message was unmistakable: The law is an obstacle to effective counterterrorism
  • Except, they did lawyer this thing to death. Instead of disregarding the law, the Bush administration enlisted it. “Beginning almost immediately after September 11, 2001, [Vice President Dick] Cheney saw to it that some of the sharpest and best-trained lawyers in the country, working in secret in the White House and the United States Department of Justice, came up with legal justifications for a vast expansion of the government’s power in waging war on terror,
  • Through public declarations and secret memos, the administration sought to remove limits on the president’s conduct of warfare and to deny terrorism suspects the protections of the Geneva Conventions by redefining them as unlawful enemy combatants. Nothing, Mayer argues of the latter effort, “more directly cleared the way for torture than this.”
  • Tactics such as cramped confinement, sleep deprivation and waterboarding were rebranded as “enhanced interrogation techniques,” legally and linguistically contorted to avoid the label of torture. Though the techniques could be cruel and inhuman, the OLC acknowledged in an August 2002 memo, they would constitute torture only if they produced pain equivalent to organ failure or death, and if the individual inflicting such pain really really meant to do so: “Even if the defendant knows that severe pain will result from his actions, if causing such harm is not his objective, he lacks the requisite specific intent.” It’s quite the sleight of hand, with torture moving from the body of the interrogated to the mind of the interrogator.
  • the memo concludes that none of it actually matters. Even if a particular interrogation method would cross some legal line, the relevant statute would be considered unconstitutional because it “impermissibly encroached” on the commander in chief’s authority to conduct warfare
  • You have informed us. Experts you have consulted. Based on your research. You do not anticipate. Such hand-washing words appear throughout the memos. The Justice Department relies on information provided by the CIA to reach its conclusions; the CIA then has the cover of the Justice Department to proceed with its interrogations. It’s a perfect circle of trust.
  • In these documents, lawyers enable lawlessness. Another May 2005 memo concludes that, because the Convention Against Torture applies only to actions occurring under U.S. jurisdiction, the CIA’s creation of detention sites in other countries renders the convention “inapplicable.”
  • avid Cole describes the documents as “bad-faith lawyering,” which might be generous. It is another kind of lawyering to death, one in which the rule of law that the 9/11 Commission urged us to abide by becomes the victim.
  • Similarly, because the Eighth Amendment’s prohibition on cruel and unusual punishment is meant to protect people convicted of crimes, it should not apply to terrorism detainees — because they have not been officially convicted of anything. The lack of due process conveniently eliminates constitutional protections
  • Years later, the Senate Intelligence Committee would investigate the CIA’s post-9/11 interrogation program. Its massive report — the executive summary of which appeared as a 549-page book in 2014 — found that torture did not produce useful intelligence, that the interrogations were more brutal than the CIA let on, that the Justice Department did not independently verify the CIA’s information, and that the spy agency impeded oversight by Congress and the CIA inspector general.
  • “The CIA’s effectiveness representations were almost entirely inaccurate,” the Senate report concluded. It is one of the few lies of the war on terror unmasked by an official government investigation and public report, but just one of the many documented in the 9/11 literature.
  • Officials in the war on terror didn’t deceive or dissemble just with lawmakers or the public. In the recurring tragedy of war, they lied just as often to themselves.
  • “The decision to invade Iraq was one made, finally and exclusively, by the president of the United States, George W. Bush,” he writes.
  • n Woodward’s “Bush at War,” the president admitted that before 9/11, “I didn’t feel that sense of urgency [about al-Qaeda], and my blood was not nearly as boiling.”
  • A president initially concerned about defending and preserving the nation’s moral goodness against terrorism found himself driven by darker impulses. “I’m having difficulty controlling my bloodlust,” Bush confessed to religious leaders in the Oval Office on Sept. 20, 2001,
  • Bloodlust, moral certainty and sudden vulnerability make a dangerous combination. The belief that you are defending good against evil can lead to the belief that whatever you do to that end is good, too.
  • Draper distills Bush’s worldview: “The terrorists’ primary objective was to destroy America’s freedom. Saddam hated America. Therefore, he hated freedom. Therefore, Saddam was himself a terrorist, bent on destroying America and its freedom.”
  • The president assumed the worst about what Hussein had done or might do, yet embraced best-case scenarios of how an American invasion would proceed.
  • “Iraqis would rejoice at the sight of their Western liberators,” Draper recaps. “Their newly shared sense of national purpose would overcome any sectarian allegiances. Their native cleverness would make up for their inexperience with self-government. They would welcome the stewardship of Iraqi expatriates who had not set foot in Baghdad in decades. And their oil would pay for everything.”
  • It did not seem to occur to Bush and his advisers that Iraqis could simultaneously hate Hussein and resent the Americans — feelings that could have been discovered by speaking to Iraqis and hearing their concerns.
  • few books on the war that gets deep inside Iraqis’ aversion to the Americans in their midst. “What gives them the right to change something that’s not theirs in the first place?” a woman in a middle-class Baghdad neighborhood asks him. “I don’t like your house, so I’m going to bomb it and you can rebuild it again the way I want it, with your money?
  • The occupation did not dissuade such impressions when it turned the former dictator’s seat of government into its own luxurious Green Zone, or when it retrofitted the Abu Ghraib prison (“the worst of Saddam’s hellholes,” Shadid calls it) into its own chamber of horrors.
  • Shadid hears early talk of the Americans as “kuffar” (heathens), a 51-year-old former teacher complains that “we’ve exchanged a tyrant for an occupier.”
  • Shadid understood that governmental legitimacy — who gets to rule, and by what right — was a matter of overriding importance for Iraqis. “The Americans never understood the question,” he writes; “Iraqis never agreed on the answer.
  • When the United States so quickly shifted from liberation to occupation, it lost whatever legitimacy it enjoyed. “Bush handed that enemy precisely what it wanted and needed, proof that America was at war with Islam, that we were the new Crusaders come to occupy Muslim land,” Clarke writes. “It was as if Usama bin Laden, hidden in some high mountain redoubt, were engaging in long-range mind control of George Bush, chanting ‘invade Iraq, you must invade Iraq.’ ”
  • The foolishness and arrogance of the American occupation didn’t help. In “Imperial Life in the Emerald City: Inside Iraq’s Green Zone,” Rajiv Chandrasekaran explains how, even as daily security was Iraqis’ overwhelming concern, viceroy L. Paul Bremer, Bush’s man in Baghdad, was determined to turn the country into a model free-market economy, complete with new investment laws, bankruptcy courts and a state-of-the-art stock exchange.
  • a U.S. Army general, when asked by local journalists why American helicopters must fly so low at night, thus scaring Iraqi children, replied that the kids were simply hearing “the sound of freedom.”Message: Freedom sounds terrifying.
  • For some Americans, inflicting that terror became part of the job, one more tool in the arsenal. In “The Forever War” by Dexter Filkins, a U.S. Army lieutenant colonel in Iraq assures the author that “with a heavy dose of fear and violence, and a lot of money for projects, I think we can convince these people that we are here to help them.”
  • Chandrasekaran recalls the response of a top communications official under Bremer, when reporters asked about waves of violence hitting Baghdad in the spring of 2004. “Off the record: Paris is burning,” the official told the journalists. “On the record: Security and stability are returning to Iraq.”
  • the Iraq War, conjured in part on the false connections between Iraq and al-Qaeda, ended up helping the terrorist network: It pulled resources from the war in Afghanistan, gave space for bin Laden’s men to regroup and spurred a new generation of terrorists in the Middle East. “A bigger gift to bin Laden was hard to imagine,” Bergen writes.
  • “U.S. officials had no need to lie or spin to justify the war,” Washington Post reporter Craig Whitlock writes in “The Afghanistan Papers,” a damning contrast of the war’s reality vs. its rhetoric. “Yet leaders at the White House, the Pentagon and the State Department soon began to make false assurances and to paper over setbacks on the battlefield.” As the years passed, the deceit became entrenched, what Whitlock calls “an unspoken conspiracy” to hide the truth.
  • Afghanistan was where al-Qaeda, supported by the Taliban, had made its base — it was supposed to be the good war, the right war, the war of necessity and not choice, the war endorsed at home and abroad.
  • If Iraq was the war born of lies, Afghanistan was the one nurtured by them
  • Whitlock finds commanding generals privately admitting that they long fought the war “without a functional strategy.” That, two years into the conflict, Rumsfeld complained that he had “no visibility into who the bad guys are.”
  • That Army Lt. Gen. Douglas Lute, a former coordinator of Iraq and Afghanistan policy, acknowledged that “we didn’t have the foggiest idea of what we were undertaking.”
  • That U.S. officials long wanted to withdraw American forces but feared — correctly so, it turns out — that the Afghan government might collapse. “Bin Laden had hoped for this exact scenario,” Whitlock observes. “To lure the U.S. superpower into an unwinnable guerrilla conflict that would deplete its national treasury and diminish its global influence.”
  • All along, top officials publicly contradicted these internal views, issuing favorable accounts of steady progress
  • Bad news was twisted into good: Rising suicide attacks in Kabul meant the Taliban was too weak for direct combat, for instance, while increased U.S. casualties meant America was taking the fight to the enemy.
  • deceptions transpired across U.S. presidents, but the Obama administration, eager to show that its first-term troop surge was working, “took it to a new level, hyping figures that were misleading, spurious or downright false,” Whitlock writes. And then under President Donald Trump, he adds, the generals felt pressure to “speak more forcefully and boast that his war strategy was destined to succeed.”
  • in public, almost no senior government officials had the courage to admit that the United States was slowly losing,” Whitlock writes. “With their complicit silence, military and political leaders avoided accountability and dodged reappraisals that could have changed the outcome or shortened the conflict.”
  • Deputy Secretary of State Richard Armitage traveled to Moscow shortly after 9/11 to give officials a heads up about the coming hostilities in Afghanistan. The Russians, recent visitors to the graveyard of empires, cautioned that Afghanistan was an “ambush heaven” and that, in the words of one of them, “you’re really going to get the hell kicked out of you.”
  • a war should not be measured only by the timing and the competence of its end. We still face an equally consequential appraisal: How good was this good war if it could be sustained only by lies?
  • In the two decades since the 9/11 attacks, the United States has often attempted to reconsider its response
  • They are written as though intending to solve problems. But they can be read as proof that the problems have no realistic solution, or that the only solution is to never have created them.
  • the report sets the bar for staying so high that an exit strategy appears to be its primary purpose.
  • he counterinsurgency manual is an extraordinary document. Implicitly repudiating notions such as “shock and awe” and “overwhelming force,” it argues that the key to battling an insurgency in countries such as Iraq and Afghanistan is to provide security for the local population and to win its support through effective governance
  • It also attempts to grasp the nature of America’s foes. “Most enemies either do not try to defeat the United States with conventional operations or do not limit themselves to purely military means,” the manual states. “They know that they cannot compete with U.S. forces on those terms. Instead, they try to exhaust U.S. national will.” Exhausting America’s will is an objective that al-Qaeda understood well.
  • “Counterinsurgents should prepare for a long-term commitment,” the manual states. Yet, just a few pages later, it admits that “eventually all foreign armies are seen as interlopers or occupiers.” How to accomplish the former without descending into the latter? No wonder so many of the historical examples of counterinsurgency that the manual highlights, including accounts from the Vietnam War, are stories of failure.
  • “Soldiers and Marines are expected to be nation builders as well as warriors,” the manual proclaims, but the arduous tasks involved — reestablishing government institutions, rebuilding infrastructure, strengthening local security forces, enforcing the rule of law — reveal the tension at the heart of the new doctrine
  • In his foreword, Army Lt. Col. John Nagl writes that the document’s most lasting impact may be as a catalyst not for remaking Iraq or Afghanistan, but for transforming the Army and Marine Corps into “more effective learning organizations,” better able to adapt to changing warfare. And in her introduction, Sarah Sewall, then director of Harvard’s Carr Center for Human Rights Policy, concludes that its “ultimate value” may be in warning civilian officials to think hard before engaging in a counterinsurgency campaign.
  • “The thing that got to everyone,” Finkel explains in the latter book, “was not having a defined front line. It was a war in 360 degrees, no front to advance toward, no enemy in uniform, no predictable patterns, no relief.” It’s a powerful summation of battling an insurgency.
  • Hitting the wrong house is what counterinsurgency doctrine is supposed to avoid. Even successfully capturing or killing a high-value target can be counterproductive if in the process you terrorize a community and create more enemies. In Iraq, the whole country was the wrong house. America’s leaders knew it was the wrong house. They hit it anyway.
  • Another returning soldier, Nic DeNinno, struggles to tell his wife about the time he and his fellow soldiers burst into an Iraqi home in search of a high-value target. He threw a man down the stairs and held another by the throat. After they left, the lieutenant told him it was the wrong house. “The wrong f---ing house,” Nic says to his wife. “One of the things I want to remember is how many times we hit the wrong house.”
  • “As time passes, more documents become available, and the bare facts of what happened become still clearer,” the report states. “Yet the picture of how those things happened becomes harder to reimagine, as that past world, with its preoccupations and uncertainty, recedes.” Before making definitive judgments, then, they ask themselves “whether the insights that seem apparent now would really have been meaningful at the time.”
  • Two of the latest additions to the canon, “Reign of Terror” by Spencer Ackerman and “Subtle Tools” by Karen Greenberg, draw straight, stark lines between the earliest days of the war on terror and its mutations in our current time, between conflicts abroad and divisions at home. These works show how 9/11 remains with us, and how we are still living in the ruins.
  • When Trump declared that “we don’t have victories anymore” in his 2015 speech announcing his presidential candidacy, he was both belittling the legacy of 9/11 and harnessing it to his ends. “His great insight was that the jingoistic politics of the War on Terror did not have to be tied to the War on Terror itself,” Ackerman writes. “That enabled him to tell a tale of lost greatness.” And if greatness is lost, someone must have taken it.
  • “Trump had learned the foremost lesson of 9/11,” Ackerman writes, “that the terrorists were whomever you said they were.”
  • The backlash against Muslims, against immigrants crossing the southern border and against protesters rallying for racial justice was strengthened by the open-ended nature of the global war on terror.
  • the war is not just far away in Iraq or Afghanistan, in Yemen or Syria, but it’s happening here, with mass surveillance, militarized law enforcement and the rebranding of immigration as a threat to the nation’s security rather than a cornerstone of its identity
  • the Authorization for Use of Military Force, drafted by administration lawyers and approved by Congress just days after the attacks, as the moment when America’s response began to go awry. The brief joint resolution allowed the president to use “all necessary and appropriate force” against any nation, organization or person who committed the attacks, and to prevent any future ones.
  • It was the “Ur document in the war on terror and its legacy,” Greenberg writes. “Riddled with imprecision, its terminology was geared to codify expansive powers.” Where the battlefield, the enemy and the definition of victory all remain vague, war becomes endlessly expansive, “with neither temporal nor geographical boundaries.”
  • This was the moment the war on terror was “conceptually doomed,” Ackerman concludes. This is how you get a forever war.
  • There were moments when an off-ramp was visible. The killing of bin Laden in 2011 was one such instance, Ackerman argues, but “Obama squandered the best chance anyone could ever have to end the 9/11 era.”
  • The author assails Obama for making the war on terror more “sustainable” through a veneer of legality — banning torture yet failing to close the detention camp at Guantánamo Bay and relying on drone strikes that “perversely incentivized the military and the CIA to kill instead of capture.”
  • There would always be more targets, more battlefields, regardless of president or party. Failures became the reason to double down, never wind down.
  • The longer the war went on, the more that what Ackerman calls its “grotesque subtext” of nativism and racism would move to the foreground of American politics
  • Absent the war on terror, it is harder to imagine a presidential candidate decrying a sitting commander in chief as foreign, Muslim, illegitimate — and using that lie as a successful political platform.
  • Absent the war on terror, it is harder to imagine a travel ban against people from Muslim-majority countries. Absent the war on terror, it is harder to imagine American protesters labeled terrorists, or a secretary of defense describing the nation’s urban streets as a “battle space” to be dominated
  • In his latest book on bin Laden, Bergen argues that 9/11 was a major tactical success but a long-term strategic failure for the terrorist leader. Yes, he struck a vicious blow against “the head of the snake,” as he called the United States, but “rather than ending American influence in the Muslim world, the 9/11 attacks greatly amplified it,” with two lengthy, large-scale invasions and new bases established throughout the region.
  • “A vastly different America has taken root” in the two decades since 9/11, Greenberg writes. “In the name of retaliation, ‘justice,’ and prevention, fundamental values have been cast aside.”
  • the legacy of the 9/11 era is found not just in Afghanistan or Iraq, but also in an America that drew out and heightened some of its ugliest impulses — a nation that is deeply divided (like those “separated states” bin Laden imagined); that bypasses inconvenient facts and embraces conspiracy theories; that demonizes outsiders; and that, after failing to spread freedom and democracy around the world, seems less inclined to uphold them here
  • Seventeen years after the 9/11 Commission called on the United States to offer moral leadership to the world and to be generous and caring to our neighbors, our moral leadership is in question, and we can barely be generous and caring to ourselves.
  • Still reeling from an attack that dropped out of a blue sky, America is suffering from a sort of post-traumatic stress democracy. It remains in recovery, still a good country, even if a broken good country.
  • 9/11 was a test. Thebooks of the lasttwo decades showhow America failed.
  • Deep within the catalogue of regrets that is the 9/11 Commission report
Javier E

The Segmentation Century - NYTimes.com - 0 views

  • In 1949, Reinhold Niebuhr published a book called “Faith and History.” Niebuhr noticed a secular religion that was especially strong in the years after World War II. It was the faith that historical forces were gradually bringing about “the unification of mankind.”
  • Old nationalisms would fade away, many people believed. Transportation and communications technologies would unite people. Values would converge. This optimistic faith was at the heart of many postwar projects, first the United Nations and then the European Union. The idea was to create multilateral bodies that would hasten the process of convergence, harmonization and peace.
  • Unfortunately, this moral, cultural and political convergence never happened. In the decades since, people in different nations, even people within nations, have become less alike in at least as many ways as they have become more alike.
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  • On the whole, European nations still have very different understandings of the rule of law and political order, different work ethics and conceptions of citizenship
  • The failure of convergence is most striking in Europe. True, a tiny sliver of European society is becoming more transnational. But only 2 percent of Europeans live in a different European nation than their country of citizenship.
  • The United States is a single nation with a common history, a common currency and a strong identity. Yet the country has become more polarized, not less. The country has become more difficult to govern, not less.
  • 73 percent of Germans think that economic conditions are good right now. In France, 19 percent think that, and in Spain it’s 6 percent.
  • Less than 40 percent of Danes believe that work is a “very important” part of their lives, compared with roughly 65 percent of the French. More than 80 percent of the Croats believe that a parent’s duty is to do what’s best for their children, even at the expense of their own well-being. Only about 55 percent of Germans agree.
  • people in most Western nations are becoming more distrustful of their neighbors, not less. There are huge variations across nations, but levels of social and political trust have been declining almost everywhere except the Nordic countries. If there’s convergence, in other words, it’s in our increasing agreement that we don’t trust each other.
  • The euro crisis is not a crisis of debt. Total European debt levels are not that high. It’s a crisis of legitimacy. Debt burdens are divergent across nations, and Europeans with one set of habits and values do not want to bail out Europeans with other habits and values.
  • we face the likelihood that the euro will crack up. This is not an outcome to be desired. The ensuing recession and chaos could be horrible on both sides of the Atlantic. But we should prepare for a crackup because the underlying sense of shared identity required for the euro’s survival is not there.
  • The most popular major European politician is Angela Merkel, who is holding tough on more bailouts. She has 80 percent approval in Germany, 66 percent approval in Britain and 76 percent approval in France.
  • The larger issue is, how will the world cope with its own segmentation? How do you govern amid divergence? If multilateral organizations can’t bind nations, do we simply resort to an era of regional hegemons — or chaos?
  • The first step, surely, is abandoning the illusions of convergence and the schemes based upon them. In 1949, Niebuhr questioned the naïve belief that history drives toward unity. He cited the book of Psalms: “He that sitteth in the heavens shall laugh: the Lord shall have them in derision.”
Javier E

Vladimir Putin's 20-Year March to War in Ukraine-and How the West Mishandled It - WSJ - 0 views

  • For nearly two decades, the U.S. and the European Union vacillated over how to deal with the Russian leader as he resorted to increasingly aggressive steps to reassert Moscow’s dominion over Ukraine and other former Soviet republics.
  • A look back at the history of the Russian-Western tensions, based on interviews with more than 30 past and present policy makers in the U.S., EU, Ukraine and Russia, shows how Western security policies angered Moscow without deterring it.
  • t also shows how Mr. Putin consistently viewed Ukraine as existential for his project of restoring Russian greatness.
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  • The biggest question thrown up by this history is why the West failed to see the danger earlier.
  • The North Atlantic Treaty Organization made a statement in 2008 that Ukraine and Georgia would one day join, and over nearly 14 years never followed through on membership. The EU drew up a trade deal with Ukraine without factoring in Russia’s strong-arm response. Western policies didn’t change decisively in reaction to limited Russian invasions of Georgia and Ukraine, encouraging Mr. Putin to believe that a full-blown campaign to conquer Ukraine wouldn’t meet with determined resistance—either internationally or in Ukraine, a country whose independence he said repeatedly was a regrettable accident of history.
  • The roots of the war lie in Russia’s deep ambivalence about its place in the world after the end of the Soviet Union
  • Viewed from elsewhere in Europe, NATO’s eastward enlargement didn’t threaten Russia’s security. NATO membership is at core a promise to collectively defend a member that comes under attack. The alliance agreed in 1997 not to permanently station substantial combat forces in its new eastern members that were capable of threatening Russian territory. Russia retained a massive nuclear arsenal and the biggest conventional forces in Europe.
  • Mr. Putin thought of Russian security interests more broadly, linking the preservation of Moscow’s influence in adjacent countries with his goals of reviving Russia’s global power and cementing his authoritarian rule at home.
  • U.S. intelligence learned in 2005 that Mr. Putin’s government had carried out a broad review of Russian policy in the “near abroad,” as the Kremlin termed former Soviet republics. From now on, Russia would take a more assertive approach and vigorously contest perceived U.S. influence.
  • Mr. Bush asked Mr. Putin why he thought the end of the Soviet Union had been the greatest tragedy of the 20th century. Surely the deaths of more than 20 million Soviet citizens in World War II was worse, Mr. Bush said. Mr. Putin replied that the USSR’s demise was worse because it had left 25 million Russians outside the Russian Federation, according to Ms. Rice, who was present.
  • Perceptions changed in January 2007, when Mr. Putin vented his growing frustrations about the West at the annual Munich Security Conference. In a long and icy speech, he denounced the U.S. for trying to rule a unipolar world by force, accused NATO of breaking promises by expanding into Europe’s east, and called the West hypocritical for lecturing Russia about democracy. A chill descended on the audience of Western diplomats and politicians at the luxury Hotel Bayerischer Hof, participants recalled.
  • “We didn’t take the speech as seriously as we should have,” said Mr. Ischinger. “It takes two to tango, and Mr. Putin didn’t want to tango any more.
  • “I need a MAP. We need to give the Ukrainian people a strategic focus on the way ahead. We really need this,” Mr. Yushchenko said, Ms. Rice recalled. Ms. Rice, who was initially uncertain about having Ukraine in NATO, gave a noncommittal answer. When the request was debated in the National Security Council, Mr. Bush said NATO should be open to all countries that qualify and want to join.
  • Try as it might, the White House couldn’t overcome German and French resistance to offering a MAP to Ukraine and Georgia.
  • Berlin and Paris pointed to unsolved territorial conflicts in Georgia, low public support for NATO in Ukraine, and the weakness of democracy and the rule of law in both.
  • Ms. Merkel, remembering Mr. Putin’s speech in Munich, believed he would see NATO invitations as a direct and deliberate threat to him, according to Christoph Heusgen, her chief diplomatic adviser at the time. She was also convinced Ukraine and Georgia would bring NATO no benefits as members, Mr. Heusgen said.
  • Ms. Rice, a Soviet and Russia expert, said Mr. Putin wanted to use Ukraine, Belarus and Georgia to rebuild Russia’s global power, and that extending the shield of NATO membership could be the last chance to stop him. German and French officials were skeptical, believing Russia’s economy was too weak and dependent on Western technology to become a serious threat again.
  • In the final session, Ms. Merkel debated in a corner of the room with leaders from Poland and other eastern members of NATO, who advocated strenuously on behalf of Ukraine and Georgia. Lithuanian President Valdas Adamkus strongly criticized Ms. Merkel’s stance, warning that a failure to stop Russia’s resurgence would eventually threaten the eastern flank of the alliance.
  • “We agreed today that these countries will become members of NATO,” it read. But it didn’t say when. And there was no MAP.
  • Many of Ukraine’s supporters were heartened. But some officials in Bucharest feared it was the worst of both worlds. NATO had just painted a target on the backs of Ukraine and Georgia without giving them any protection.
  • Mr. Putin joined the summit the next day. He spoke behind closed doors and made clear his disdain for NATO’s move, describing Ukraine as a “made-up” country.
  • “He then became a fervent nationalist,” said Mr. Heusgen. “His great anxiety was that Ukraine could become economically and politically successful and that the Russians would eventually ask themselves ‘Why are our brothers doing so well, while our situation remains dire?’ ”
  • Mr. Putin’s show of military force backfired politically. He had won control of Crimea and part of Donbas, but he was losing Ukraine.
  • divisions manifested themselves during Ukraine’s bitterly fought elections and during the Orange and Maidan revolutions. But they receded after 2014. Many Russophone Ukrainians fled from repression and economic collapse in separatist-run Donbas. Even eastern Ukraine came to fear Russian influence. Mr. Putin was doing what Ukrainian politicians had struggled with: uniting a nation.
  • Mr. Putin never tried to implement the Minsk accords, said Mr. Heusgen, the German chancellery aide, because their full implementation would have resolved the conflict and allowed Ukraine to move on.
  • At a conversation at the Hilton Hotel in Brisbane, Australia, during a G-20 summit in late 2014, Ms. Merkel realized that Mr. Putin had entered a state of mind that would never allow for reconciliation with the West, according to a former aide.
  • The conversation was about Ukraine, but Mr. Putin launched into a tirade against the decadence of democracies, whose decay of values, he said, was exemplified by the spread of “gay culture.”
  • The Russian warned Ms. Merkel earnestly that gay culture was corrupting Germany’s youth. Russia’s values were superior and diametrically opposed to Western decadence, he said
  • He expressed disdain for politicians beholden to public opinion. Western politicians were unable to be strong leaders because they were hobbled by electoral pressures and aggressive media, he told Ms. Merkel.
  • Ms. Merkel’s policy reflected a consensus in Berlin that mutually beneficial trade with the EU would tame Russian geopolitical ambitions.
  • The U.S. and some NATO allies, meanwhile, began a multiyear program to train and equip Ukraine’s armed forces, which had proved no match for Russia’s in Donbas.
  • The level of military support was limited because the Obama administration figured that Russia would retain a considerable military advantage over Ukraine and it didn’t want to provoke Moscow.
  • President Trump expanded the aid to include Javelin antitank missiles, but delayed it in 2019 while he pressed Ukraine’s new president, Volodymyr Zelensky, to look for information the White House hoped to use against Democratic presidential hopeful Joe Biden and Mr. Biden’s son, an act for which he was impeached.
  • in telephone conversations from 2020 onward, Mr. Macron noticed changes in Mr. Putin. The Russian leader was rigorously isolating himself during the Covid-19 pandemic, requiring even close aides to quarantine themselves before they could meet him.
  • The man on the phone with Mr. Macron was different from the one he had hosted in Paris and the Riviera. “He tended to talk in circles, rewriting history,” recalled an aide to Mr. Macron.
  • The U.S. no longer saw Europe as a primary focus. Mr. Biden wanted neither a “reset” of relations with Mr. Putin, like President Obama had declared in 2009, nor to roll back Russia’s power. The NSC cast the aim as a “stable, predictable relationship.” It was a modest goal that would soon be tested by Mr. Putin’s bid to rewrite the ending of the Cold War.
  • In early 2021, Mr. Biden became the latest U.S. president who wanted to focus his foreign policy on the strategic competition with China, only to become entangled in events elsewhere.
  • When Mr. Zelensky met with Mr. Biden in Washington in September, the U.S. finally announced the $60 million in military support, which included Javelins, small arms and ammunition. The aid was in line with the modest assistance the Obama and Trump administrations had supplied over the years, which provided Ukraine with lethal weaponry but didn’t include air defense, antiship missiles, tanks, fighter aircraft or drones that could carry out attacks.
  • U.S. national security officials discussed the highly classified intelligence at a meeting in the White House on Oct. 27. Director of National Intelligence Avril Haines warned that Russian forces could be ready to attack by the end of January 2022.
  • On Nov. 17, Ukraine’s defense minister, Oleksii Reznikov, urged the U.S. to send air defense systems and additional antitank weapons and ammunition during a meeting at the Pentagon, although he thought the initial Russian attacks might be limited.
  • Gen. Mark Milley, the chairman of the Joint Chiefs of Staff, told Mr. Reznikov that Ukraine could be facing a massive invasion.
  • Work began that month on a new $200 million package in military assistance from U.S. stocks. The White House, however, initially held off authorizing it, angering some lawmakers. Administration officials calculated arms shipments wouldn’t be enough to deter Mr. Putin from invading if his mind was made up, and might even provoke him to attack.
  • The cautious White House approach was consistent with Defense Secretary Lloyd Austin’s thinking. He favored a low-profile, gradual approach to assisting Ukraine’s forces and fortifying NATO’s defenses that would grow stronger in line with U.S. intelligence indications about Russia’s intent to attack.
  • A paramount goal was to avoid a direct clash between U.S. and Russian forces—what Mr. Austin called his “North Star.”
  • On Dec. 27, Mr. Biden gave the go-ahead to begin sending more military assistance for Ukraine, including Javelin antitank missiles, mortars, grenade launchers, small arms and ammunition.
  • Three days later, Mr. Biden spoke on the phone with Mr. Putin and said the U.S. had no plan to station offensive missiles in Ukraine and urged Russia to de-escalate. The two leaders were on different wavelengths. Mr. Biden was talking about confidence-building measures. Mr. Putin was talking about effectively rolling back the West.
  • Gen. Mingus had fought in Iraq and Afghanistan, been wounded and earned a Purple Heart, and he spoke frankly about the challenges Russian forces would face. Invading a territory was one thing, but holding it was another, and the intervention could turn into a yearslong quagmire, he said. The Russians showed no reaction.
  • Mr. Macron found Mr. Putin even more difficult to talk to than previously, according to French officials. The six-hour conversation went round in circles as Mr. Putin gave long lectures about the historical unity of Russia and Ukraine and the West’s record of hypocrisy, while the French president tried to bring the conversation back to the present day and how to avoid a war.
  • Mr. Scholz argued that the international order rested on the recognition of existing borders, no matter how and when they had been created. The West would never accept unraveling established borders in Europe, he warned. Sanctions would be swift and harsh, and the close economic cooperation between Germany and Russia would end. Public pressure on European leaders to sever all links to Russia would be immense, he said.
  • Mr. Putin then repeated his disdain for weak Western leaders who were susceptible to public pressure.
  • Mr. Zelensky said Mr. Putin couldn’t be trusted to uphold such an agreement and that most Ukrainians wanted to join NATO. His answer left German officials worried that the chances of peace were fading. Aides to Mr. Scholz believed Mr. Putin would maintain his military pressure on Ukraine’s borders to strangle its economy and then eventually move to occupy the country.
  • Mr. Putin said he had decided to recognize the independence of separatist enclaves in eastern Ukraine. He said fascists had seized power in Kyiv, while NATO hadn’t responded to his security concerns and was planning to deploy nuclear missiles in Ukraine.
  • “We are not going to see each other for a while, but I really appreciate the frankness of our discussions,” Mr. Putin told Mr. Macron. “I hope we can talk again one day.”
Javier E

Opinion | Yes, There Is a Clash of Civilizations - The New York Times - 0 views

  • In 1996 the political scientist Samuel Huntington offered several strong claims about the post-Cold War world.
  • Global politics was becoming not just “multipolar” but “multicivilizational,” he argued, with competing powers modernizing along different cultural lines, not simply converging with the liberal West.
  • “The balance of power among civilizations” was shifting, and the West was entering a period of relative decline.
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  • A “civilization-based world order” was emerging, in which societies “sharing cultural affinities” were more likely to group themselves into alliances or blocs.
  • And the would-be universalism of the West was setting the stage for sustained conflict with rival civilizations, most notably with China and the Islamic world.
  • These claims were the backbone of Huntington’s book “The Clash of Civilizations and the Remaking of World Order,” which was seen as a sweeping interpretive alternative to Francis Fukuyama’s “end of history” thesis, with its vision of liberal democracy as the horizon toward which post-Cold War societies were likely to converge.
  • often lately Huntington has been invoked either warily, on the grounds that Putin wants a clash of civilizations and we shouldn’t give it to him, or in dismissal or critique, with the idea being that his theory of world politics has actually been disproved by Putin’s attempt to restore a Greater Russia.
  • Christopher Caldwell also invokes Huntington’s seemingly falsified predictions about Orthodox Christian unity. But then he also offers a different reason to reject Huntington’s application to our moment, suggesting that the civilizational model has been a useful framework for understanding events over the last 20 years, but lately we have been moving back to a world of explicitly ideological conflict — one defined by a Western elite preaching a universal gospel of “neoliberalism” and “wokeness,” and various regimes and movements that are trying to resist it.
  • Caldwell’s analysis resembles the popular liberal argument that the world is increasingly divided between liberalism and authoritarianism, democracy and autocracy, rather than being divided into multiple poles and competing civilizations.
  • if you want to understand the direction of global politics right now, the Huntington thesis is more relevant than ever.
  • The first years of the 21st century, in other words, provided a fair amount of evidence for the universal appeal of Western capitalism, liberalism and democracy, with outright opposition to those values confined to the margins — Islamists, far-left critics of globalization, the government of North Korea.
  • American power has obviously declined relative to our rivals and competitors, or that our post-9/11 efforts to spread Western values by force of arms so often came to grief.
  • The specific divergences between the world’s major powers have also followed, in general ways, the civilizational patterns Huntington sketched out.
  • None of the emerging non-Western great powers have yet built grand alliances based on civilizational affinities, meaning that the third of the four big Huntingtonian predictions looks like the weakest one tod
  • wherever smaller countries are somehow “torn,” in his language, between some other civilization and the liberal West, they usually prefer an American alliance to an alignment with Moscow or Beijing.
  • This speaks to the West’s resilient appeal, to enduring American advantages even in a multipolar world. But it doesn’t mean that liberalism is poised for some sweeping return to the position it occupied when American strength was at its height.
  • while aspects of Fukuyama’s end of history have clearly spread beyond the liberal West, it’s as often the shadow side of his vision — consumerism and childless anomie — as the idealism of democracy and human rights.
  • Still less does the conflict in Ukraine mean that the export of American-style “wokeness,”
  • Quite the reverse: Most of wokeness feels inward-looking and parochial, a specifically Western and especially Anglo-American response to disappointments with the neoliberal period
  • the current culture war may actually be reducing ethnic polarization in our political parties — drawing some racial minorities rightward, for instance — while resurfacing some of the oldest divides in Anglo-American politics.
  • The woke often seem like heirs of the New England Puritans and the utopian zeal of Yankeedom; their foes are often Southern evangelicals and conservative Catholics and the libertarian descendants of the Scots-Irish; and the stakes in the debates are competing interpretations of the American founding, the Constitution, the Civil War and the settlement of the frontier.
  • if there’s going to be a clash of civilizations, the clash inside America is over what kind of civilization ours should be.
woodlu

A presidential pardon catches South Korea by surprise | The Economist - 0 views

  • Ever since Park Geun-hye, a former president, was sent to prison for corruption and abuse of power in 2017 her supporters had been staging noisy protests in the middle of South Korea’s capital, calling for her release.
  • Even after mass rallies were banned in a bid to stem the spread of covid-19, lone protesters with megaphones or speakers mounted on vans continued to make the rounds of the square.
  • December 24th Moon Jae-in, Ms Park’s successor as president, announced he would pardon her and set her free on New Year’s Eve.
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  • The protests, known as the candlelight movement, led to her being impeached as well as indicted for such offences as extorting bribes from conglomerates and pressing a university into admitting a close friend’s daughter.
  • he promised to honour the spirit of the movement and break with the old ways of the political establishment, including abandoning the custom of pardoning former presidents who had been convicted of corruption.
  • Ms Park’s deteriorating health and the approaching end of his term seem to have prompted Mr Moon to change his mind
  • His office said he hoped the decision would heal political divisions and help usher in an era of national unity, and asked those who opposed the pardon for their understanding, given Ms Park’s ailments.
  • Left-wing newspaper editorials and spokes people for organisations that led the protests against Ms Park accused him of betraying the candlelight movement.
  • His party, which was apparently not privy to the decision before it was announced, issued a terse statement noting that pardons were the president’s prerogative.
  • The conservative opposition welcomed the pardon. But it complained that Mr Moon had also released Lee Seok-ki, a pro-North Korean firebrand who was serving time for treason, and restored the civic rights of Han Myeong-sook, a former left-wing prime minister who served a two-year sentence for bribery from 2015 to 2017.
  • the political benefits for the outgoing president and his camp may well end up outweighing the costs of pardoning Ms Park.
  • Reports of the disgraced former president’s ill health are credible; she is likely to remain in hospital for several weeks before being sent home.
  • Had she died a prisoner on Mr Moon’s watch just a few weeks before the presidential election, the resulting outrage might well have tipped the scales against his party’s candidate.
  • South Korean presidents often find themselves being investigated for corruption after leaving office.
  • Lee Myung-bak, Ms Park’s predecessor, is in prison serving a long sentence for graft. Roh Moo-hyun, who preceded him, committed suicide shortly after leaving office, during a corruption probe into close aides and family members.
criscimagnael

Nigeria Lifts Twitter Ban - The New York Times - 0 views

  • The Nigerian government restored access in the country to Twitter on Thursday after a seven-month suspension that was imposed after the social media site deleted a post by Nigeria’s president that threatened a violent crackdown on secessionist groups.
  • The government blocked access to the site in June, but reversed course on Wednesday after Twitter agreed to several demands. Twitter will establish an office in the country, pay taxes there, appoint a representative and “act with a respectful acknowledgment of Nigerian laws and the national culture and history,”
  • Nigerians have been able to access the service only using a virtual private network.
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  • it was because it had been used “for subversive purposes and criminal activities.”
  • In the now-deleted tweet, which was aimed at “those misbehaving,” Mr. Buhari said that the government would “treat them in the language they understand,” a message that was widely read as being a reference to the deadly Nigerian civil war. Some interpreted it as a threat of genocide.
  • In recent years Nigerian lawmakers have introduced several bills that, if passed, would regulate social media, arguing for them on the grounds of security or national unity. Rights groups say these measures — none of which have been approved — could violate international laws protecting freedom of speech.
  • “Our mission in Nigeria & around the world, is to serve the public conversation,” the post read. “We are deeply committed to Nigeria, where Twitter is used by people for commerce, cultural engagement, and civic participation.”
  • Twitter is far from the most popular social media platform in Nigeria — it is thought to have around three million users there and is ranked behind WhatsApp, Facebook and Instagram.
  • Many Nigerians who used Twitter to promote their businesses have lost revenue.
  • Beyond the economic consequences, there were also profound societal ones,
  • The Nigeria Center for Disease Control had been using Twitter to disseminate information about the spread of the coronavirus, she said. It was a go-to source for Nigerians seeking information about reported cases, deaths and tests. During the ban, the organization’s Twitter account was inactive. Its last tweet was a breakdown of cases by state from June 4.
  • The organization disseminated information through Facebook, but many Nigerians did not know this, even as the Delta variant was spreading.
  • “A lot of people didn’t fully get the impact of the Delta variant,” Ms. Adamolekun said, “because they weren’t getting the updates.”
Javier E

'Cynical, craven' Republicans out to bash Biden, not Putin, over gas prices | Joe Biden... - 0 views

  • The argument was amplified this week when gas prices hit at a record average of $4.17 per gallon and Biden announced a ban on US imports of Russian oil. He warned that while the move would hurt Vladimir Putin, “there will be a cost as well here in the United States”, and anticipated criticism by branding it “Putin’s price hike”.
  • the era when wars meant unity governments and a shared understanding that “politics stops at the water’s edge” is over. Republicans backed Biden’s ban on Russian oil imports but simultaneously went on an offensive that effectively absolved Putin of blame.
  • Kevin McCarthy, the Republican minority leader in the House, told a press conference: “These aren’t Putin prices. They’re President Biden’s prices.”
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  • Factcheckers have pointed out that the main cause of increasing gas prices over the past year is disruptions to global supply and demand following the coronavirus pandemic. Only a 10th of the Keystone XL pipeline was complete when Biden cancelled it and it was not likely to become operational until 2023 at the earliest.
  • He added that Republicans, in thrall to “big oil”, have spent the past two decades opposing the very measures that would have made America less dependent on foreign oil and fossil fuels in general. Green technology would have shielded the US from the effects of the Ukraine crisis on global markets.
  • Bardella, a former senior adviser for Republicans on the House oversight committee, added: “Republicans were so vocal about how the Biden administration needed to do sanctions on Russian oil and then they start attacking him. You can’t win because everything that they do is basically an illustration of how they operate in bad faith.”
  • Ed Rogers, a political consultant and veteran of the Ronald Reagan and George H W Bush administrations, said: “‘It’s the economy, stupid.’ Biden is going to own whatever the economy is come November. Republicans don’t have to do anything to make that happen. People feel it for themselves, they observe for themselves.
  • “You don’t have to remind people too much of gas prices and overall inflation is a big macro political issue. Doing well as an incumbent is all about peace and prosperity, and prosperity is being eroded by inflation, with gas prices being a focal point.”
  • Democratic strategists are aware that the issue could weigh heavily on midterm voters. Bob Shrum acknowledged: “The facts don’t matter much here. If gas prices are really high, that becomes a problem for Democrats in the midterms because they’re in office. It’s just a natural tendency to blame someone under those circumstances.”
Javier E

Opinion | Transcript: Ezra Klein Interviews Brandon Terry - The New York Times - 0 views

  • BRANDON TERRY: Well, there’s this puzzle when we think about somebody like Martin Luther King Jr. And it’s that on the one hand, we have a national holiday devoted to him, an imposing monument on the hallowed space of the National Mall; he’s invoked in all manner of political speeches from across the political spectrum, probably the most famous African American of the 20th century.
  • But at the same time, if you ask even really well-educated people, they often don’t know that he’d written five major books, that he’s a systematic theologian with sustained interest in political philosophy who’s written lots and lots of things, incisive things, on some of the most pressing political and ethical matters.
  • King wants to say something different, I think. He wants to say that we are both of these things. We are a society with what he called the congenital deformity of racism — that it’s shot through many of our deepest institutions and structural arrangements, and because it has not been redressed on the scale that it would have to be to achieve true justice, it festers. It’s a rot. It’s a challenge that every generation is called on to pick up and try to do better than their forebears.
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  • I’ve described it as a romantic narrative, one that’s about unities in the process of becoming, a calling together of Americans to transcend racial division and come together in a unifying way, a more perfect union, as a transcendence of essential American goodness over transitory American evils.
  • when we tell the story that way, unfortunately, not only is it mythic, but it trains us to treat King as the kind of person who’s not doing any original political thinking. What he’s doing is calling us to be true to who we always already were
  • And when you treat him like that, the thing that becomes most interesting about him is not his thought. It’s not the way he challenged us to think about violence. It’s not the way he challenges us to think about segregation, both de facto and de jure. It’s not how he challenges us to think about economic justice.
  • The thing that’s interesting about him starts to be his rhetoric or his tactics, the way in which he pushes people or frames arguments to call us to be true to who we always already were. That’s a real problem because it evades the most incisive, challenging and generative contributions that his public philosophy makes for our era.
  • it gets conscripted into a story that’s ultimately affirming about the adequacy of our constitutional order, the trajectory of our institutions, the essential goodness of our national character. You often hear politicians use this rhetoric of, this is not who we are.
  • it’s partly related to how we tell the story of the civil rights movement and particularly, how we tell King’s role in the civil rights movement.
  • There’s a way in which the philosophy of nonviolence gets painted, even in King’s time, as a kind of extreme, purist pacifism. And part of that is the connection with Gandhi, although I think it’s a radical misunderstanding of Gandhi, as well.
  • it’s a way of imagining the commitment to nonviolence as related to passivity, as related to the performance of suffering for pity. These are things that King never endures. For him, the idea of passive resistance was a misnomer. He helped coin the phrase “direct action” — he and other members of the civil-rights generation — that nonviolence is aggressive.
  • It’s an aggressive attack on injustice, an aggressive form of noncooperation with domination. It’s about trying to wedge yourself into the machinery of domination, to prevent its adequate functioning, to try to force or coerce your fellow citizens to stop and take stock of what kind of injustices are being unfurled in their name.
  • And it does so on the presumption that politics involves coercion, especially for King, who had a pretty tragic sense of human nature, that politics is going to involve confrontation with great evil, that it’s not a Pollyannaish view about what we’re all capable of if we just turn our eye toward God in the right way.
  • We’re owe it to them to live with evil. And we always are going to be called to confront it. We just need to do it in ways that won’t unleash a further chain of social evil and bitterness and revenge and retaliation. And King thought nonviolence was the only weapon that could cut and heal at the same time.
  • So when you hear King talk about love, when you hear King talk about nonviolence, these things actually require not just an enormous discipline around the acceptance of suffering, as if it’s some kind of passive practice, but they require really creative, dedicated thinking around how exactly to push and prod your neighbors into addressing the forms of injustice that structure the polity and how to do it in a way that doesn’t leave a perpetual midnight of bitterness when the conflict is done.
  • He says that the really interesting question, however, is how to organize a sustained, successful challenge to structural injustice. And for King, that requires something that blends militant resistance and a higher-order ethical practice that can point the way toward peaceful reconciliation over the long term.
  • Gandhi has this line where he says, if you can’t practice nonviolence, it quote, “retaliation or resistance unto death is the second best, though a long way off from the first. Cowardice is impotence, worse than violence.” So this idea that if you can’t be nonviolent, it’s better to be violent than to be a coward, doing nothing — I think gets at something important. Can you help unpack that?
  • to raise the question of strategy, as if we can evaluate means without some kind of ethical reflection or without some kind of underlying ethical commitments, for King, is already a confusion. He thinks that the ends are prefigured in any means.
  • Gandhi, in “Hind Swaraj,” has this great passage where he talks about how could come to acquire a piece of property. You could buy it. You could steal it. You could kill somebody in pursuit of it. You could ask for it as a gift.At the end of the day, you still have the same property. But the thing, itself, has changed. In one scenario, it’s a piece of stolen property. It’s a theft. In another, it’s a gift, which is different than something you’ve purchased.
  • So in the course of acquiring the thing, even though the thing is the same, the means have transformed it in a really, really important way. And King wants to say something similar — that in all political practice, the ends are prefigured in the means
  • nonviolence has to be — if it’s going to be true nonviolence for King — informed by a philosophy of love that really wants and desires and wills goodwill for the enemy at present and is committed, at the fundamental level, to going on together in peace, going on together, sharing the polity in perpetuity.
  • I think for King, imperative to nonviolent resistance turns, in large part, on the question of your own dignity and self-respect. So it is a justice question. He’s concerned with structural justice as a matter of the kinds of arrangements that prevail in the larger American society. That’s obviously true.
  • So there’s the person or group you’re in conversation or conflict with. I’m a liberal, and I’m arguing with a conservative. And I think that’s the most common target to think about: How do I beat or convince this person or group on the other side?
  • Then there’s the broader community polity — the voters, of the country, people who are bystanders, maybe interested, maybe not, but a broader community that is in some way watching or can be brought in to watch. And then there’s you, the person taking the action, and how it affects you and your group to take a particular action.
  • something that seems present in King’s thought is much, much, much, much more concern and focus than I think most political thinkers have today on how political action affects you, the person taking it, and affects the broader community that might be watching it
  • — that ends up with you being turned away from the good and toward things like hatred, resentment, violence, which he thinks, ultimately, will corrode your soul and take you further away from flourishing.
  • But he’s also concerned with how you relate to your own sense of equality, equal standing, worth, as he would say, somebodiness, we might say dignity — he also says that a lot — and that for King, to acquiesce in the face of oppression and domination, without protest, is to abdicate your own self-respect and dignity.
  • for him, dignity also required a certain kind of excellence of character, a certain kind of comportment and practice toward others.
  • So it is about trying to defend your dignity, defend yourself respect against insult and humiliation, oppression. But it’s also about doing so in a way that doesn’t degrade your character in the long term, that doesn’t cause you to end up being turned away from the good, which, again, for him, is going to be a religiously-inflected category
  • When you think about somebody’s political philosophy or their theory of political action, you can maybe think of there being a couple agents they’re thinking about.
  • It has fallen out of favor to say that there are certain ways of acting, politically, that are better and worse, from a virtue perspective, because it often is seen not as really a question of you and your relationship to some baseline or ideal but is some kind of concession you’re making to people who don’t deserve
  • I am a person who believes those questions are still legitimate, that they can’t all be reduced to strategy or will to power or psychic drives. I think that there’s something like an ethical life that requires us to argue about it and requires us to think really hard about how we discipline ourselves to achieve it.
  • Evelyn Brooks Higginbotham, wrote a phenomenal book, many years ago, called “Righteous Discontent.” And that’s what introduces the phrase, “the politics of respectability.” It’s a study of turn of the century Black Baptist women and their organizing efforts through the church.
  • It’s this idea that, in confronting a system of social stigma, the response that you need to have to it is to try to adjust your behavior, comportment, your self fashioning, in line with the dominant norms so that you can, over time, undermine the stigma and become a full participant in society.
  • there are all sorts of questions, legitimate questions, that are raised against that. Are we losing something valuable about alternative forms of life, about alternative cultural practices, when we take the existing, dominant norms as unassailable or something to aspire to?
  • what’s really fascinating is that he talks a lot about how he sympathizes with all those criticisms. He agrees with them
  • here’s the other part of Evelyn Higginbotham’s formulation — there’s a deeper question, one with thousands of years of moral reflection built up into it, which is about virtue ethics — that there are some things that people are appealing to you about that aren’t about their effect in the polity that aren’t about trying to manipulate white, racial attitudes. They’re about your own flourishing and character. They’re deep questions about how to live a good life, how to achieve excellence and the crafting of your soul.
  • as King would say, our reason sometimes can become subordinate to our passions. It can just be a legitimizing power or rationalizing power to the point where we lose track of what we really want to achieve, the kind of character we really want to have.
  • And for King, many of the appeals he made in that vocabulary are really about that. They’re really about virtue. They’re really about what hatred does to your life, what anger does to your life, what violence does to your life
  • there is a question for him, at the core of his life, which is, what makes this worth doing? That’s a virtue question. It’s not just a strategic or tactical one, in the narrow sense.
  • he describes nonviolence, I think really importantly, as also being about a nonviolence of spirit.
  • the example that he often gives is about humiliation — that there’s a way in which the desire to humiliate others, to diminish their status in front of other people for your own pleasure, the desire to subject them to standards of evaluation that they probably themselves don’t hold or don’t understand, in order to enable mockery. There’s a way in which, if we’re reflexive about where that desire comes from, we will find that it comes from a place that’s irrational, indefensible and, likely, cruel, and that if we were to imagine a way of life built around those feelings, those desires, those practices, it would be one that would make it really hard for us to have healthy social ties, stable institutions, flourishing social relationships.
  • So part of what he’s up to is asking us, at all times, to be self-reflexive about the desires and needs and fantasies that drive us in politics
  • the concession.
  • So what nonviolence does is, it builds in a check on those kinds of rationalizations, those kinds of emotional drives, by teaching us to avoid forms of humiliation and forms of physical violence that make it hard to come back from. So that’s the first point.
  • The second point — and it goes more to your sense of revenge and retaliation — is again, forcing us to acknowledge the legitimacy of anger.
  • He uses the phrase, “legitimate anger” in the late ’60s — but to be reflective about it and understand that, even in a case where someone kills a loved one of yours, revenge, violence, retaliation, that doesn’t bring back the loved one that you’ve lost.
  • The only thing that can do that is a kind of forward-looking, constructive practice of politics and social ethics.
  • so what he’s trying to do is raise the question of, can we channel our legitimate rage, our legitimate anger, into a practice that allows us to maintain our self respect?
  • here’s this man who is both making this public argument and trying to get people to follow him in it and put themselves at risk over it, and is also living it himself, and talks about this unbelievably difficult thing, which is not feel righteous anger, but to not feel hatred, to internally reflect the world you want externally.
  • he does falter. He does fail. And I think when we read biographies of King, when you read the last parts of David Garrow’s biography, when you read Cornel West’s essay, from “To Shape a New World,” which talks a lot about the despair at the end of King’s life, if you watch HBO’S great documentary, “King in the Wilderness,” you see a person faltering and failing under the pressure.
  • He’s not able, for example, to bring himself to a kind of reconciliation with Malcolm X
  • How imaginable is King’s philosophy, is this practice, without his deep Christianity, without a belief in redemption, in salvation, in the possibility of a next life?
  • I think King, himself, thinks that the practice of nonviolent politics does the kind of work that you’re describing. And I think he would be worried about the fact that, in our time, so much of these questions about the management of emotion, the building of character, has become a privatized practice.
  • So I think he does think that that’s one way that this really does happen. And we have lots of evidence from the Civil Rights Movement, personal testimony, and personal reflection, where this seems to be the case.
  • the last thing I’ll say is that in order to do that work, in order to do some of the work you’re describing, he also is building an alternative community
  • So one way that I read that famous final speech, “I’ve seen the promised land” — there’s obviously a prophetic reading of it, but there’s also one where he’s describing the prefiguration of the promised land in the kind of politics and social life he’s participated in over his career, that the promised land is seen in the union politics in Memphis, it’s seen in the Student Nonviolent Coordinating Committee, gathering to do Mississippi Freedom Summer. It’s seen in the people walking for 350-plus days in Montgomery, Alabama, and banding together to help each other out, that is the promised land.
  • And when you are in a community that’s constantly talking with each other and lifting each other up and engaging in practices like song, prayer, other communal rituals, to try to affirm this alternative set of ethical and political commitments against the whole rest of the culture, that’s the only way it can be done, is that you have to have an alternative form of social life that can sustain you in that work. The private practice isn’t going to do it.
  • When you look at the principles of nonviolence on Stanford’s King Institute, I think a bunch of them would be familiar to people. You can resist evil without resorting to violence. You seek to win the friendship and understanding of the opponent, not to humiliate.
  • He thinks that we learn a lot about how to love other people by confronting them in public, by forcing ourselves into uncomfortable situations where we have to endure the look of the other, back and forth, where we train ourselves to extend these interactions of contentious politics until they can alter or change the people that we’ve put our bodies in close contact with on the field of politics.
  • I go back to the sermon he gave — and it’s collected in “Strength to Love,” and it’s called shattered dreams — where he confronts a problem that is all over the Black tradition, which is that the struggle we’re engaged in has gone on, in some form or another, for hundreds of years. At the moments of its greatest promise, you can look over the course of history and see, just years later, we find ourselves in situations that are unimaginably awful.
  • King is not naive. He’s a student of history. He’s somebody who asks himself hard questions like this. And he gives two different kinds of answers. And one is the answer that you’ve mentioned here, which is a theological answer. It’s conventional theodicy story, that look, at the end of the day, God is at work in the world. And God is on the side of justice.
  • There’s another way that he goes at it, however. And for me, I read it as rooted in a different kind of project, one that combines what used to be called philosophical anthropology, which is just a way of saying philosophical reflections on what kind of beings we are. It’s rooted in that, and it’s rooted in politics. And I think those things can find lots of overlapping consensus from people outside of the Christian tradition.
  • What you have to be committed to, in the last instance, is that evil is not the totality of who we are as persons, that people have the capacity, emotionally and rationally, to reflect on their life plans, their practices, their commitments, and change them, maybe not all of them, maybe not all at once, but that those things can be changed, and that politics is really a field where contingency is the key word, that although there are structural constraints and everything can’t be done at every moment, that the unprecedented, the new, the unexpected, happens in this realm.
  • And the only way that we can confirm that nothing new will happen, that oppression will last forever, that the future bears no hope, is if we don’t act. That’s the only way we can confirm that it’s true for all time, is by failing to act in pursuit of justice.
  • that’s King’s view, I think. And to me, that’s the persuasive one, that in our action, we might be able to see some measure of justice from a complicated, complex swirl of contingencies, and to move the ball forward — we will inevitably fail — but to look back on that failure with maturity and try to do better the next time.
  • How do you think about the question of the weaponization of nonviolence and then the applicability of its principles to the powerful and to what they might, we might, the state might learn from it.
  • there were many people — Harold Cruse famously wrote this, but others even closer to King — who said, you’re not the leader of Vietnam. You’re the leader of the African American civil rights movement. You should not speak out on this war because you’ll lose your relationship with Johnson.
  • King says that the people who are advising him in this way, they just don’t know him, his commitment or his calling. They don’t understand that if he’s going to raise his voice against violence in Watts or Detroit, that he’s got to raise it against what he called, “the greatest purveyor of violence in the world today,” his own government.
  • for him, the question was really one about militarism and the way that gets imagined as this hardheaded, realistic, hyper-rational response to international disputes and social problems abroad, when in actuality, if we take stock of what he called the casualties of war, the spiritual ones and the material ones, we would realize that most of the violence we engage in at the foreign-policy level is counterproductive. It’s created more problems and more harms than it ever has seemed to solve.
  • This is one of the powerful interventions that you see in Lionel McPherson’s essay, in “To Shape a New World.” It’s just this idea that this is about hardheaded realism is mythic. King says it’s about an immature image that we are nurturing for ourselves, that we’re trying to shore up this idea of ourselves as some kind of crusading hero or all-powerful world power, while not taking stock of all of the things about our freedoms, about our way of life, about our connectedness as a society, about our social divisions, that war has exacerbated, not to mention the violence that’s prosecuted abroad.
  • And he says similar things about domestic policy, the ways in which our politics toward poor families, single-parent households, is punitive for reasons that aren’t justified, that our response to what he calls “the derivative crimes of the ghetto” are wildly out of proportion and unjust compared to how we treat the systematic crimes of exploitation, segregation, disenfranchisement, that structure much of ghetto life.
  • So I’m in total agreement with Coates on that question
  • it just seems — I don’t want to call it axiomatic, but a repeated d that the more willing you become to use violence as a state, the more it corrupts you, and the more violent you become as a state, and to some degree, the more violent the people you are policing, the people you are occupying, become.
  • I’m not a pacifist. I don’t believe you can fully eradicate violence. But we don’t weigh how violent we make others, in our actions, very well, and then how violent we become in response, how much we enter into that escalatory dynamic.
  • But then the other thing is this question of this broader community, of changing hearts, of changing minds, of acting upon people, not through punishment, but through our belief that they can alter. And I’d be curious to hear you reflect on that question of community a little bit, because I think one of the central debates of our time is who’s actually in the community.
  • What would it mean to have a bit more of King’s view, of trying to create community at the center of what the state is attempting to do, as it fashions and helps govern the country?
  • BRANDON TERRY: So one underappreciated feature from King’s famous Riverside Church speech against Vietnam, is he goes on this whole riff about America lacking maturity. And it’s a weird thing to have in a foreign-policy speech. You’re used to — you’re a policy person. You don’t usually hear the word “maturity” bandied about in these kinds of debates.
  • But what he’s getting at is that something really tightly linked to violence, that violence always exceeds the original justification you have for it. It’s not precise. It’s not able to be easily targeted, as we think. It spirals out. It produces retaliation. And then we retaliate again.
  • And all the while, it’s expanding its justifications to the point of absurdity. And King describes that as adding cynicism to the process of death. And he says that maturity is one of the only ways out here, that the maturity to be able to stand up and say, we were wrong, we want to make amends, we want to repair evils committed in our name, those are questions that are essentially nonstarters in American politics right now, certainly about foreign policy, but even in some places in domestic policy.
  • that feature of King’s thinking is something that I always want to draw attention to because I think it’s something we ignore. So that’s the first point I want to make.
  • The second thing — and this is also really deeply-seeded in that Vietnam speech — one of the reasons that people hated it so much — he was attacked in The New York Times, basically every editorial page in the country — one of the reasons people hated that speech so much is that he spent so much time expressing solidarity and sympathy with Ho Chi Minh and the North Vietnamese forces.
  • How could you express sympathy or some kind of solidarity with the enemy? And it’s very instructive, how King went about it. He wasn’t one of these people — you’ve seen these images of people waving the North Vietnamese flag at counterculture protests. It wasn’t like that.
  • It was him really spending a lot of time meditating on the reasons why we had ended up in this conflict, narrating the whole history of our failure to support Ho Chi Minh and the struggle against French colonialism, against Chinese colonialism, and how that had led to the situation we were in by 1967. King is narrating this history. He’s also trying to get people to think about what it must feel like to be on the ground in Vietnam and witness these bombings, witnessed this imposition of terror.
  • And he’s doing that because at bottom, he’s inspired by a vision really rooted in a parable the Good Samaritan, from the Bible, that everyone is our neighbor, that there are no sectional loyalties that should eviscerate our moral obligations to others, our obligation to show them respect, to go on in community with them, and that most of what goes on in foreign policy and particularly war making, is a bad-faith evasion of the fact that we’re all interconnected.
  • he understood that there’s a fundamental interconnectedness amongst humanity at the ethical level and at the material, structural level, and that war making is an evasion of that fact. We’re going to have to live together. So the chief question that should organize it is, how can we do so in peace?
  • He has a line where he says, quote, “the dignity of the individual will flourish when the decisions concerning his life are in his own hands, when he has the assurance that his income is stable and certain and when he knows that he has a means to seek self-improvement. Personal conflicts between husband, wife and children will diminish when the unjust measurement of human worth, on a scale of dollars, is eliminated.” Tell me a bit about the spiritual and psychological dimensions of King’s economic philosophy and organizing.
  • BRANDON TERRY: Well, for King, the question of poverty and the question of economic inequality are both questions of dignity and democracy, and the questions of dignity because when you live without the adequate means to really enjoy the fair value of your basic rights, when you live in a society — and this is a really important point for King — when you live in a society of profound affluence, like the United States, and you live in severe poverty, it expresses a kind of contempt from your fellow citizens about your standing as an equal member of the polity.
  • So separate from the plain, material fact of hunger or health care, there’s this additional spiritual concern with the way in which living with nothing, living on a lonely island amidst an ocean of prosperity, as he would put it, diminishes your dignity.
  • then another piece — this is bridging of the dignity and democracy question — is that when people don’t have a say in the core, vital interest of their life, when they have no decision-making power over the processes which determine how their life is going to go, that too is a diminishment of their dignity. And King, who was operating in a long tradition of social democracy, wants to expand democratic practices to the broader economic realm.
  • Without expanding democracy into that economic realm, for King, we’re both making a mockery of democracy and we’re diminishing the dignity of citizens who live in search of a real standing as free and equal.
  • as somebody who spends a lot of my time in debates about economic policy, I think it is fair to say that the ends of economics are taken as the economy, typically. People hopefully shouldn’t starve. But a lot of debates about what we should do, even for the poor, become these recursive, well, how can they better participate in the economy and how are they going to be able to invest in themselves and how they’ll be economic opportunity for their children.
  • And the idea that the economy is subservient to the community, that the point of the economy is the community, that it should be measured— our policy should be measured by what they do for democratic participation, for the dignity of individuals, is pretty lost. If anything, I see it more now, on the post-liberal right, as people call it, than I even do among mainline Democrats.
  • it has fallen out of favor as a way to frame and think about these conversations.
  • BRANDON TERRY: Yeah, I think it’s rooted in some really complicated things. I think there’s a kind of liberal anxiety about speaking forthrightly about the fact that living in areas of severe, concentrated disadvantage and racial segregation that we call ghettos, diminishes the dignity of the people who live there.
  • That feels uncomfortable for people to say forthrightly, in the way that King would.
  • so we try to get around it by speaking about opportunity and the wealth gap and unemployment statistics. But really what people are feeling is an existential assault on dignity.
  • one way to read that book is to say that she’s telling a tragic story about the loss of a particular ideal that guided great society politics. And that’s the principle of maximum feasible participation.
  • That was a really social-democratic idea, this idea that, well, we need to empower all sorts of people to participate in policy making and democratic deliberation, and that part of where people will find self-respect and dignity is through engagement in politics and their community
  • I think it gets to something that is very present, towards the end of King’s life, which is his sense that there is something important for the civil rights movement in the labor movement. And unions, on some level, they are mechanisms of democracy. One of the most important functions they have is workplace democracy
  • King is, in this tradition, in many ways inspired by a mentor of his. And one of the most important figures in American history but one of the most severely neglected was A. Philip Randolph, the great labor leader, former organizer of the Pullman Porters, the architect of both the March on Washington that gets canceled, which was going to target the Roosevelt administration during World War II, and the 1963 famous March on Washington for Jobs and Freedom.
  • they’ve got a certain set of commitments. So one is the idea that because most African Americans are working class or poor, anything that advances the interests of working-class people and their ability to exercise democratic control over the economy is going to advance the interests of African Americans.
  • for King labor unions are also, as you described, important laboratories of democracy. So they’re one of the few places where people from all walks of life can get together, deliberate about strategy, deliberate about social ends, social goods, put money behind things that they value, that aren’t only their own material interest.
  • today, of course, there’s this ongoing — always is this ongoing argument — of should you have race-based politics or is that unusable, doesn’t work, creates too much backlash? Or you should have class-based politics that are looking for commonalities, and because you’ve had so much economic disadvantage for Black Americans, that’ll work through the mechanism of class just fine.
  • BRANDON TERRY: So King often invokes the philosopher Hegel, because he’s constantly describing his mode of thinking as a dialectical one, where he’s trying to reconcile seeming opposites and produce a new synthesis, which helps you transcend certain intractable problems.
  • Now as a reading of Hegel, that has much to be desired. But as a description of Martin Luther King’s thought, I think that’s always a good way to understand what he’s up to. And so I think what he’s always trying to do is transcend that opposition.
  • there’s a way in which we sometimes will say class-based politics works to lift African Americans because they’re disproportionately poor. And what’s tricky about that is that it doesn’t really theorize what to do about the African American middle class and the African American elite.
  • So a thing that King was thinking a lot about when he wrote “Stride Toward Freedom” and the Montgomery bus boycott, is there are areas where racial solidarity is going to be really effective and probably indispensable.
  • where questions of anti-Black racism emerge, where questions of racial humiliation, stigma that really affects the larger group, things that all Black people feel vulnerable to, those are going to be areas — like the segregation laws on the buses — those are going to be areas where you actually can generate a lot of racial solidarity and do a lot of important work with it, especially as a defensive posture.
  • When you start to get into questions of political economy, however, you have to be careful because the appeal of racial solidarity can actually obscure the fact that Black people don’t all share the same material interest in lots of ways.
  • King’s primary principle always is, is that he’s dedicated to the group that William Julius Wilson called the truly disadvantaged, the least of these, that at the end of the day, he’s going to give everything to the people who are in the most desperate situation, the poor. And that’s going to guide his politics.
  • where that is enabled by a race-based solidarity, so in questions of policing, perhaps, or questions of social stigma and media discourse, that’s where he’ll turn. But in other cases, I think he’d really be trying to experiment with a form of politics that empowers the poor to take leadership on their ow
  • How does being more aware of the distinctions he drew and the decisions he made help you look at some of the paths we should be walking down today and are not, in these conversations, or are walking down and shouldn’t be?
  • n order for us to understand why so many African Americans are located in the realm of the most disadvantaged, in the strata of the most disadvantaged, you have to understand the history of racial domination in this country. You have to understand the persistence of racial discrimination, especially in labor markets. And you have to understand the ways that racial ideology allows us to obscure the nature of our economy.
  • So the most classic example is that structural unemployment gets reframed, in part by racism, as questions of laziness or pathology or criminality instead of as a feature of the economy as such. So King always talks about the critique of racism as part of the diagnosis of the disease in order to cure it.
  • So even in the privileging the least well off and being concerned with poor people of all races, he wants to say that the critique of racism helps us see through the kinds of blindnesses that obscure the nature of our economy and the commonalities across race and the things that we need to address the questions of economic justice precisely
  • The second thing is that, in his critique of Black power, one of the things he says is that he worries that Black power gives priority to the question of race in a way that confuses our analysis of social reality. So what does he mean by that?
  • if you think that all Black disadvantage is primarily about anti-Black racism, you can start to miss the fact that there are broader economic dislocations that need to be addressed, that there are structural features of the American constitutional order, the ways in which municipal boundaries are structured, ways that funding decisions are made, that aren’t primarily driven by racial animus, that need to be addressed.
  • You can lose sight of those things and start to think that the real battle is in something like a totality of anti-Black racial ideology that can be battled in Hollywood movies and comic books and school curricula and legislation and political rhetoric
  • it’s not to say that those things don’t exist. It’s just to say that there’s a confusion about what’s going to make the biggest impact in improving the life circumstances of the least well off.
  • King really calls us to constantly be very precise about what the causal mechanisms are for Black disadvantage and to not be confused by the fact that there’s discrimination and injustice and cruelty in these other realms but which might not have as much causal impact as some of these other things.
  • King was very adamant that Black pride, that a concern with representation, that thinking in expansive ways about how do you affirm the somebodiness of Black youth, that those things are really, really important and that they’re not to be dismissed.
  • So it is a question of justice if people in Hollywood just constantly demean or diminish the talent of nonwhite actors. That is a question of justice. It’s just that we have to be honest about what the import of those struggles will be for the broader group. And the only way we can do that is by being attentive to the class differences within the group.
  • there’s a way in which — and King diagnoses this very incisively — there’s a way in which some genres of Black nationalism are so pessimistic about the possibility for multiracial democracy in the United States, for any kind of Black flourishing in the United States that they essentially foreclose real interest in political organizing and social movements
  • But the energy they still managed to generate — the outrage, the sentiment, the sociality — they find their outlet, instead, in a practice of humiliation, counter humiliation. So that there may not be hope that we can actually change the country, but at the very least, we can enjoy a feeling of retaliation, a kind of self-respecting sense of resistance, by engaging in a practice of trying to humiliate our opponents in the public spher
  • there’s a titillation to that. There’s a catharsis in watching someone — at that point, it would have been called stick it to whitey. Now it would be stick it to the libs or own the libs.
  • this is a significant amount of people that could cause real damage in the places where they don’t face many countervailing forms of power. And they can exercise a much more toxic impact on the broader state of American politics in a time where the media environment is way more fragmented
  • I see those elements. And I think that we need more people operating, in the kind of mode that King did, in his critique of Black power, to try to turn people away from their understandable feelings of hostility and resentment, toward more productive forms of political engagement.
  • the word, “emotion,” which is a neglected part of politics, maybe of King’s thought in particular is that he understood — I think he understood part of the goal of politics and political action as creating a particular structure of political emotion.
  • , what structure of emotion, of political emotion, we’re actually living in.
  • BRANDON TERRY: My mentor and friend, Karuna Mantena, at Columbia, political theorist, a brilliant political theorist working on a book on Gandhi — I learned this from her, thinking a lot about how nonviolence is a kind of realism, in part because it doesn’t engage in of fiction that politics is operating on, in the model of rational discussion. It takes very, very, very seriously the problem of emotion.
  • for King, thinking about the history of racial oppression in America, they’re key emotions that you have to think about. One of the most important ones is fear
  • If that fear is a longstanding, deeply-structuring feature of American culture and political life, if it’s something that animates our comedy movies, our stand-up routines, our political discourse, you can’t operate as if it’s not there. You have to do things that will somehow disarm, disrupt, dispel those fears, in order to make progress on the political questions you want to pursue. That was one of King’s deepest, deepest commitments.
  • He’s thinking a lot about anger, which we’ve talked at great length about. And one of the disappointments I’ve had with radical politics in the present, as sympathetic as I am to most of the aims, is that I just don’t think the emotion question has been adequately considered
  • people often defend their politics as like, King was unpopular. And the things we’re saying are unpopular. So we’re operating in that tradition.
  • it’s not enough to just say, I’ve started a conversation, I’ve provoked something toxic in the culture. He’s not trying to do that, necessarily. He’s trying to elicit reactions that bring forward certain emotions but not let those emotions unravel the society itself. He’s trying to channel them into other forms of political affect that are much more congenial to reconciliation and justice.
  • what we’ve unfortunately ended up with is that the sophistication of mobilization strategists, the depth of the polarization, has made anger the principal affect of American politics at this moment.
  • a King-inspired political philosophy, both at the state level and the activist level, has to do, is think about how do we transform the recalcitrant nature of today’s political anger and channel it into forms of constructive politics that might point toward a more just future and that might dissolve the forms of anger that are illegitimate and ill founded, in part, by doing the kind of work sometimes described as a moral jujitsu, turning those affects against themselves, in part, to try to transform them into something different.
  • maybe it’ll be easier to use myself as an example, here.
  • When I started out in blogging and political writing and journalism, particularly blogging, I think I thought a lot about politics in terms of winning and losing, and in my corner of it, winning and losing intellectually, that I was involved in political arguments, and arguments could be won or lost in front of some kind of audience.
  • One is having been in a lot of arguments. And I think I’m a reasonably good arguer. And so I’ve done, by my own likes, well, and then noticed it didn’t have it all the effect I wanted it to have, which is, if anything, it usually — if you really beat somebody in an argument and they feel humiliated, they go further into views they already held
  • And two things have begun to corrode, for me, that sense
  • so you lose by winning.
  • then the second is, particularly in the Trump era, the sense that if you met something awful with an equal and opposite energetic force, that in some weird way, you just added energy to what was now an awful system and conversation.
  • What do you do to not create a sense that this is a right conversation to be having? And I don’t the answers to it. And I’m not saying like I’ve ascended to some higher plane and don’t argue or any of that. I have all the same intuitions and senses I’ve always had.
  • that’s why I find King so interesting and challenging in this way, because it’s just really, really, really different to ask the question, how do I reshape the emotional politics and the emotional structure of myself, of the people I’m in conflict with and then of the people who are bystanders or watchers of that conflict, for the better
  • It’s just a really different goal to be targeting, and just unimaginably harder than, can I come up with an argument that I think is a winning argument.
  • I think you see it — when he’s assassinated, the leading figures of the Black-Power generation, they’re heartbroken. They mourn his loss. They grieve for him, in part because — and you can read any of these memoirs, particularly Stokely Carmichael’s — they felt like he never — that even when he disagreed with them, he loved them, and not just because they were friendly, but because he loved in the sense that he always invoked, of agape love, that he wanted goodwill for them, and that his arguments weren’t from a place of trying to humiliate them or embarrass them or expose them as ridiculous.
  • He wanted to affirm their right to make the arguments they were making, to affirm their intelligence and judgment and to enter into their mind, to try to reconstruct a position with sympathy, but then show why it falls short for the sake of goals that he was forthright about, about justice, about reconciliation, about love
  • we are in a moment of extraordinary cynicism. And cynicism can take advantage of your intellectual honesty, your practice of agape love. But I think that’s in the short term.
  • In my better moments, I’m of the view that the only way to start to turn the tide against the cynicism that has so corroded and corrupted our political culture is to try to have these demonstrations of humility and authenticity that cause us to put ourselves at some risk, the way that King did
  • So always our final question: What are three books you would recommend to the audience? And if I can put one spin on that, you mentioned the many books King wrote. If people want to start with one thing he actually wrote to read, one book, which one should they start with?
  • I think you get the best sense of his mature thought from his 1967 book, “Where Do We Go From Here: Chaos or Community,” which is still our question. So I would definitely recommend that. I also really love “A Trumpet of Conscience,” his Canadian Broadcasting Corporation lectures that were published posthumously.
  • I really strongly recommend Peniel Joseph’s, “The Sword and the Shield.” It’s a dual biography of Martin Luther King and Malcolm X. I reviewed it for The New York Review of Books and think really highly of it. It’s a great meditation on the ways they influenced each other. And it gives you a good sense of the broader intellectual milieu of the period.
  • I also really like Jeanne Theoharis’s “A More Beautiful and Terrible History.” I think for people coming to the study of the civil rights movement for the first time are kind of curious about why some of the things that I’ve said don’t sound familiar to them. She writes, in a really accessible and intelligent way, about some of the myths, that structure, how that history is taught and popularly conveyed. We have a lot of agreements there.
  • And then a where do we go from here question, I want to recommend my colleague, Tommie Shelby’s book, “Dark Ghettos,” which is a King-inspired philosophical reflection on the deep structure of ghetto poverty and what it requires of us, as a society, to do to redress it. It’s a book that’s very demanding on how far we’ve fallen short and questions of justice that pertain to the kind of neighborhoods that we grew up in and around.
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