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Ukraine has disrupted Vladimir Putin’s propaganda. As Frederick Kagan argues, Putin has tried to present the image of a “reconstituted Red Army with the limitless human resources and the ability to overwhelm Ukraine and the will to outlast the West, and that the outcome of the war is not in doubt.” Yet Ukraine’s attack has “shattered” that image.

At the same time, Russia hasn’t demonstrated any real ability to engineer a decisive breakthrough of Ukrainian lines, either. Yes, it has advanced during its current offensive, but at a terrible cost. Last month the British Defense Ministry estimated, for example, that Russia suffered more than 70,000 total casualties in May and June alone.

The fog of war is very thick. All the people I talked to emphasized the same thing — every conclusion is tentative. It’s hard to gain a definitive view of the battlefield. The Ukrainian attack may not change the war in any material way. Don’t overhype its potential.

While the Ukrainian attack has advanced only a few miles across the Russian border, it is causing mass evacuations in the conflict zone and — to an extent — sends a message to Russians: The war is coming home.

This is no normal election, where candidates compete over policies that are left or right but squarely within the American mainstream. Instead, Harris is on the right side of the two biggest issues in the election: protecting American democracy and stopping Russian aggression. We disagree on many other issues, but we agree on those two, and that agreement is more than enough to earn my vote.

“They keep saying the networks are dinosaurs,” Stringer said. “What they don’t say is that the dinosaurs ruled the Earth for millions of years.”

The second argues that the digital network is both quantitatively and qualitatively different from the print network that created modern democratic societies

All “true believers” are delusional. Anyone who calls a religion “a true representation of reality” is “lying.”

Information, Mr. Harari writes, creates a “social nexus” among its users. The “twin pillars” of society are bureaucracy, which creates power by centralizing information, and mythology, which creates power by controlling the dispersal of “stories” and “brands.”

Societies cohere around stories such as the Bible and communism and “personality cults” and brands such as Jesus and Stalin.

The third presents the AI apocalypse. An “alien” information network gone rogue, Mr. Harari warns, could “supercharge existing human conflicts,” leading to an “AI arms race” and a digital Cold War, with rival powers divided by a Silicon Curtain of chips and code.

“Subjective facts” based on “beliefs and feelings” cannot be true. The collaborative cacophony of “intersubjective reality,” the darkling plain of social and political contention where all our minds meet, also cannot be fully true.

Mr. Harari agrees that “truth is an accurate representation of reality” but argues that only “objective facts” such as scientific data are true

When the attempt is convincing, the naive “call it truth.”

Digitizing our naivety has, Mr. Harari believes, made us uncontrollable and incorrigible

He consistently confuses democracy (a method of gauging opinion with a long history) with liberalism (a mostly Anglo-American legal philosophy with a short history).

Digital networks overwhelm us with information, but computers can only create “order,” not “truth” or “wisdom.”

AI might take over without developing human-style consciousness: “Intelligence is enough.”

The nexus of machine-learning, algorithmic “user engagement” and human nature could mean that “large-scale democracies may not survive the rise of computer technology.”

The “main split” in 20th-century information was between closed, pseudo-infallible “totalitarian” systems and open, self-correcting “democratic” systems.

after the flood of digital information, the split will be between humans and machines

The machines will still be fallible.

Will they allow us to correct them

Mr. Harari nevertheless argues that “social media algorithms” play such a “divisive” role that free speech has become a naive luxury, unaffordable in the age of AI. He “strongly disagrees” with Louis Brandeis’s opinion in Whitney v. California (1927) that the best way to combat false speech is with more speech.

The survival of democracy requires “regulatory institutions” that will “vet algorithms,” counter “conspiracy theories” and prevent the rise of “charismatic leaders.”

Unfortunately, his grasp of politics is tenuous and hyperbolic. He seems to believe that populism was invented with the iPhone rather than being a recurring bug that appears when democratic operating systems become corrupted or fail to update their software

Mythologies of religion, history and ideology, Mr. Harari believes, exploit our naive tendency to mistake all information as “an attempt to represent reality.

He defines democracy as “an ongoing conversation between diverse information nodes,”

but the openness of the conversation and the independence of its nodes derive from liberalism’s rights of individual privacy and speech. Yet “liberalism” appears nowhere in “Nexus.

Mr. Harari isn’t much concerned with liberty and justice either.

Nexus” is a mirror to the unease of our experts and elites. It divides people into the cognitively unfit and the informationally pure and proposes we divide power over speech accordingly

Call me naive, but Mr. Harari’s technocratic TED-talking is not the way to save democracy. It is the royal road to tyranny.

But he said the interview “was horrible” and put words in the poet’s mouth that she would never have used, making her sound “bland,” “naïve” and of “no interest whatsoever.” But that, he added, was heartening because “it shows that A.I. does not yet work” as well as humans. “If the interview had been really good,” he said, “it would be terrifying.”

In a Facebook post, he said the use of A.I. to fake an interview with the dead Nobel Prize winner had left him speechless. “If that is not a breach of journalistic ethics,” he said, “I don’t know what is.”

Among those outraged by Mr. Pulit’s experiment was Jaroslaw Juszkiewicz, a radio journalist whose voice was used for more than a decade to guide drivers using the Polish version of Google Maps. His replacement by a metallic computer-generated voice in 2020 stirred fury on social media, prompting Google to restore Mr. Juszkiewicz, at least for a time.

An ‘Interview’ With a Dead Luminary Exposes the Pitfalls of A.I.

he climactic chapter, “Snow,” felt as though it were addressed to me. Hans Castorp, lost in a snowstorm, falls asleep and then awakens from a mesmerizing and monstrous dream with an insight toward which the entire story has led him: “For the sake of goodness and love, man shall grant death no dominion over his thoughts.”

Hans Castorp remains on the mountain for seven years—a mystical number. The Magic Mountain is an odyssey confined to one place, a novel of ideas like no other, and a masterpiece of literary modernism.

Mann analyzes the nature of time philosophically and also conveys the feeling of its passage, slowing down his narrative in some spots to take in “the entire world of ideas”—a day can fill 100 pages—and elsewhere omitting years

As I made my way through the novel by kerosene lamplight, I took Mann’s bildungsroman as a guide to my own education among the farmers, teachers, children, and market women who became my closest companions, hoping to find myself on a journey toward enlightenment as rich and meaningful as its hero’s

Mann has something important to tell us as a civilization. The Mann who began writing the novel was an aristocrat of art, hostile to democracy—a reactionary aesthete. Working on The Magic Mountain was a transformative experience, turning him—as it turned his protagonist—into a humanist

What Hans Castorp arrives at, lost and asleep in the snow, “is the idea of the human being,” Mann later wrote, “the conception of a future humanity that has passed through and survived the profoundest knowledge of disease and death.”

In our age of brutal wars, authoritarian politics, cultures of contempt, and technology that promises to replace us with machines, what is left of the idea of the human being? What can it mean to be a humanist?

For Mann, the Great War was more than a contest among rival European powers or a patriotic cause. It was a struggle between “civilization” and “culture”—between the rational, politicized civilization of the West and Germany’s deeper culture of art, soul, and “genius,” which Mann associated with the irrational in human nature: sex, aggression, mythical belief.

The kaiser’s Germany—strong in arms, rich in music and philosophy, politically authoritarian—embodied Mann’s ideal. The Western powers “want to make us happy,” he wrote in the fall of 1914—that is, to turn Germany into a liberal democracy. Mann was more drawn to death’s mystery and profundity than to reason and progress, which he considered facile values

This sympathy wasn’t simply a fascination with human evil—with a death instinct—but an attraction to a deeper freedom, a more intense form of life than parliaments and pamphleteering offered.

Mann scorned the notion of the writer as political activist. The artist should remain apart from politics and society, he believed, free to represent the deep and contradictory truths of reality rather than using art as a means to advance a particular view

Settembrini, like Heinrich, is a “humanist”—but in Mann’s usage, the term has an ironic sound. As he wrote elsewhere, it implies “a repugnant shallowness and castration of the concept of humanity,” pushed by “the politician, the humanitarian revolutionary and radical literary man, who is a demagogue in the grand style, namely a flatterer of mankind.”

As an artist above politics, Mann didn’t want simply to criticize “civilization’s literary man,” but to show him as “equally right and wrong.” He intended to create an intellectual opponent to Settembrini in a conservative Protestant character named Pastor Bunge—but the war intruded.

He published his wartime writings in the genre-defying Reflections of a Nonpolitical Man in October 1918, one month before the armistice. Katia Mann later wrote, “In the course of writing the book, Thomas Mann gradually freed himself from the ideas which had held sway over him … He wrote Reflections in all sincerity and, in doing so, ended by getting over what he had advocated in the book.”

The war that had just ended enlarged the novel’s theme into “a worldwide festival of death”; the devastation, he would go on to write in the book’s last pages, was “the thunderbolt that bursts open the magic mountain and rudely sets its entranced sleeper outside the gates,” soon to become a German soldier. It also confronted Mann himself with a new world to which he had to respond.

Some German conservatives, in their hatred of the Weimar Republic and the Treaty of Versailles, embraced right-wing mass politics. Mann, nearing 50, vacillated, hoping to salvage the old conservatism from the new extremism. In early 1922, he and Heinrich reconciled, and, as Mann later wrote, he began “to accept the European-democratic religion of humanity within my moral horizon, which so far had been bounded solely by late German romanticism, by Schopenhauer, Nietzsche, Wagner.”

in a review of a German translation of Walt Whitman’s selected poetry and prose, he associated the American poet’s mystical notion of democracy with “the same thing that we in our old-fashioned way call ‘humanity’ … I am convinced there is no more urgent task for Germany today than to fill out this word, which has been debased into a hollow shell.”

when ultranationalists in Berlin murdered his friend Walther Rathenau, the Weimar Republic’s Jewish foreign minister. Shocked into taking a political stand, Mann turned a birthday speech in honor of the Nobel Prize–winning author Gerhart Hauptmann into a stirring call for democracy. To the amazement of his audience and the German press, Mann ended with the cry “Long live the republic!”

Abandoning Pastor Bunge as outmoded, he created a new counterpart to Settembrini who casts a sinister shadow over the second half of the novel: an ugly, charismatic, and (of course) tubercular Jesuit of Jewish origin named Leo Naphta. The intellectual combat between him and Settembrini—which ends physically, in a duel—provides some of the most dazzling passages in The Magic Mountain.

Naphta is neither conservative nor liberal. Against capitalist modernity, whose godless greed and moral vacuity he hates with a sulfurous rage, Naphta offers a synthesis of medieval Catholicism and the new ideology of communism. Both place “anonymous and communal” authority over the individual, and both are intent on saving humanity from Settembrini’s soft, rational humanism.

Naphta argues that love of freedom and pleasure is weaker than the desire to obey. “The mystery and precept of our age is not liberation and development of the ego,” he says. “What our age needs, what it demands, what it will create for itself, is—terror.” Mann understood the appeal of totalitarianism early on.

It’s Naphta, a truly demonic figure—not Settembrini, the voice of reason—who precipitates the end of the hero’s romance with death. His jarring arrival allows Hans Castorp to loosen himself from its grip and begin a journey toward—what? Not toward Settembrini’s international republic of letters, and not back toward his simple bourgeois life down in the flatlands

Hans Castorp puts on a new pair of skis and sets out for a few hours of exercise that lead him into the fateful blizzard and “a very enchanting, very dreadful dream.”

In it, he encounters a landscape of human beings in all their kindness and beauty, and all their hideous evil. “I know everything about humankind,” he thinks, still dreaming, and he resolves to reject both Settembrini and Naphta—or rather, to reject the stark choice between life and death, illness and health, recognizing that “man is the master of contradictions, they occur through him, and so he is more noble than they.”

e’s become one of death’s intimates, and his initiation into its mysteries has immeasurably deepened his understanding of life—but he won’t let death rule his thoughts. He won’t let reason either, which seems weak and paltry before the power of destruction. “Love stands opposed to death,” he dreams; “it alone, and not reason, is stronger than death.”

We succumb to the impulse to escape our humanness. That urge, ubiquitous today, thrives in the utopian schemes of technologists who want to upload our minds into computers; in the pessimism of radical environmentalists who want us to disappear from the Earth in order to save it; in the longing of apocalyptic believers for godly retribution and cleansing; in the daily sense of inadequacy, of shame and sin, that makes us disappear into our devices.

the vision of “love” that Hans Castorp embraces just before waking up is “brotherly love”—the bond that unites all human beings.

he emerged as the preeminent German spokesman against Hitler who, in lectures across the United States in 1938, warned Americans of the rising threat to democracy, which for him was inseparable from humanism: “We must define democracy as that form of government and of society which is inspired above every other with the feeling and consciousness of the dignity of man.”

Mann urged his audiences to resist the temptation to deride humanity. “Despite so much ridiculous depravity, we cannot forget the great and the honorable in man,” he said, “which manifest themselves as art and science, as passion for truth, creation of beauty, and the idea of justice.”

Could anyone utter these lofty words today without courting a chorus of snickers, a social-media immolation? We live in an age of human self-contempt. We’re hardly surprised when our leaders debase themselves with vile behavior and lies, when combatants desecrate the bodies of their enemies, when free people humiliate themselves under the spell of a megalomaniacal fraud

In driving our democracy into hatred, chaos, and violence we, too, grant death dominion over our thoughts.

Mann now recognized political freedom as necessary to ensure the freedom of art, and he became a sworn enemy of the Nazis.

The need for political reconstruction, in this country and around the world, is as obvious as it was in Thomas Mann’s time.

Mann also knew that, to withstand our attraction to death, a decent society has to be built on a foundation deeper than politics: the belief that, somewhere between matter and divinity, we human beings, made of water, protein, and love, share a common destiny.

Democrats like Teixeira believe that the party has become culturally detached from Hispanic voters, moving too far left on issues such as immigration, policing, and transgender rights

Democrats like Odio say the real problem is a “class disconnect” in which Democrats are catering to the cultural concerns of economically secure whites at the expense of the pocketbook priorities of working-class Hispanics.

I asked him where Democrats are in the most trouble with Hispanic voters, and Odio didn’t hesitate. It’s the place where he lives: Miami, Florida.

“The idea that what we’re seeing from the Hispanic vote recently is a deviation, and that they will snap back to their historic preference for the Democrats two to one, I think it’s a total illusion,” he said. “The real question is how far this trend goes.”

The timing couldn’t be worse for Democrats. According to Pew Research, the U.S. Hispanic population has grown to 62 million from fewer than 10 million in 1970. (Hispanics accounted for more than half of America’s population growth from 2010 to 2020.) In the last election, Hispanics eclipsed African Americans in terms of raw eligible voters.

in several key battleground states, such as Florida, Texas, and Arizona, they have become the most essential, and most coveted, demographic.

Neither man is wrong. Hispanics are leaving the Democratic Party for many different reasons. This represents “a sea change” in our politics, Teixeira said,

As the 2014 midterm campaign got under way, Democrats spoke with a certainty—bordering on arrogance—about the Hispanic vote being locked up. Those who had turned out for Obama, Cuba told me, were now considered part of the party base. Charlie Crist, the Democratic nominee for governor, campaigned as if Hispanics were a sure thing. They would vote, and they would vote for Democrats.

To some extent, López said, the same principle applies to other issues she feels Democrats are enamored of—green energy and racial justice, individual pronouns and group identities. “What the hell is a ‘Latinx’?

The messages used by Clinton and her Democratic allies to mobilize Hispanic voters were nothing like what they’d used in the Obama campaigns. There was little about hope and change. It was mostly about fear and victimhood.

I’m an immigrant myself, and when I think back to what worked on those Obama campaigns, it was really that he spoke to the aspirations of Hispanics. He talked about the American dream. H

“But by 2016, we’d become less the party of the American dream, and more the party of anti-Trump.”

Obama won the state’s most populous county by 16 points in 2008 and 24 points in 2012. In a place where Republicans had spent a generation building relationships with Hispanic voters—much of it thanks to Jeb Bush, the popular bilingual governor, whose brother ran two ultracompetitive presidential campaigns in Miami-Dade—Obama’s triumphs felt like a watershed.

“I’ll never forget, we did a focus group with Hispanic voters in 2019,” Cuba said. “It was clear that a lot of these Hispanics voted against Trump in 2016 because they were scared of him. And by 2019, they weren’t scared anymore.”

While Trump successfully portrayed himself as a populist achieving hard-won economic growth—signing tax cuts into law, touting a record-shattering stock market, boasting the lowest Hispanic unemployment rate in history—Democrats came across as a bunch of out-of-touch idealogues. Promises of shared social progress, she told me, offend the sensibilities of many first- and second-generation immigrants who hate the idea of government handouts.

“We’re not a political party; we’re a charity. And you know what? These people don’t want charity,” López said. “These immigrants come here to make money and keep their families safe. They are not here because the sea levels are rising, or because of social justice, or anything else. We’re out there talking about racism and the Green New Deal and defunding the police, and we’re freaking them out.”

She counts herself as a progressive on nearly every issue. But, López said, many of her fellow progressives don’t appreciate how fundamentally conservative the Hispanic community is—more religious, more entrepreneurial, more working class—relative to the other cogs in the Democratic coalition.

. I’m telling every single one of my candidates here, do not talk about abortion in this campaign,” López said. “You have a lot of Latinos who are fine with abortion being the law of the land—but they are against it morally. They may not be, quote-unquote, pro-life, but don’t shove the issue in their face. Don’t force them to choose sides. They might not choose the side you would think.”

Cuba, who rose to the position of county party chair in 2017, recalls how quickly the anti-Trump message began losing potency. The economy was roaring to life after eight sluggish years of post-recession recovery at the same time that the progressive wing of the Democratic Party, emboldened by Bernie Sanders’s insurgency in 2016, was espousing an open distrust of capitalism and questioning the existence of opportunity and upward mobility in America.

López said it’s all about opportunity cost: Every minute Democrats spend on topics that appeal to small portions of their existing base is time that could have been spent speaking to a single theme that preoccupies voters across the ideological spectrum: jobs, opportunity, upward mobility. “You can still be the party of all those other things,” she said. “Just don’t talk about them so much.”

the challenge for Democrats isn’t just modulating the message; it’s also combatting the right-wing misinformation machine.

A political party is only as good as its rhetoric, Garcia told me, and in South Florida, “Democrats are losing the rhetoric war to Republicans—badly.”

Republicans have always been craftier in delivering their messages on Spanish-language TV and radio. What’s new, he said, is the way conservatives have swarmed the most popular social-media pages and WhatsApp chat groups in his community, relentlessly circulating half-sourced posts that portray the Democratic Party as weak on crime and soft on socialism.

“Look at Biden’s new Cuba policies, for instance,” Garcia said. What the administration announced in the spring—the relaunching of a family-reunification program, increased flights to the island, an easing of restrictions on the money Americans can send and invest there—“should actually be more popular with Cubans than Trump’s hard-line policies,” Garcia said.

It was a Republican dream come true. By the time Trump ran for reelection in 2020, the GOP had scaled up the socialism attacks nationwide. The reward was clearest in South Florida: Republicans knocked off two Democratic congressional incumbents, and Trump closed the gap in Miami-Dade to seven points, a 23-point swing from the 2016 election.

But the White House—according to numerous Democrats on the ground—did nothing to coordinate a messaging strategy around these policy changes. Nobody here could get booked on a local news program, or write a social-media post defending the new policies, because they found out about them at the same time everyone in the general public did. As a result, Garcia told me, puffing a massive Cuban cigar, “Democrats are getting killed, every single day, on Spanish-language media here, even though it’s an argument we should be winning.”

Garcia pointed to 2018, when Democrats nominated Andrew Gillum for governor—a candidate endorsed by Bernie Sanders. Garcia and his fellow Democrats in Miami could already recite the attacks on Gillum as a sleeper socialist. When those attacks came, Gillum didn’t do much to dispel them. (When NBC’s Chuck Todd asked if he was a socialist, Gillum replied simply, “No, I’m a Democrat.”) He wound up winning Miami-Dade by 21 points—down from Clinton’s 30-point margin two years before—and lost the election by 32,463 votes statewide. “Let’s face it,” Garcia said. “We lost the governorship to Ron DeSantis because our nominee wouldn’t come out and say, ‘I’m not a goddamn socialist.’”

Democrats here say the national party should have learned a hard lesson from that campaign. Instead, after 2018, the party’s ranks began to swell with influential young progressives, such as New York Representative Alexandria Ocasio-Cortez, who championed far-left policies while openly embracing the socialist label

The conviction that history and demography are on the Democrats’ side dulls the political instinct of persuasion. “Look, I’m a big fan of Barack Obama. But he turned our party into a religious order,” he said. “When you think you’re right—no, when you know you’re right—everybody should just get it. You stop making the argument.”

By turning the young representative into a boogeyman, Garcia told me, Republicans forced Democrats to play defense over labels and abstractions while rendering the left’s version of 21st-century populism unacceptable to a huge swath of the electorate that might otherwise be receptive to it.

“She is not Vladimir Lenin, Karl Marx, Joseph Stalin, Mao, or anything like that. She’s a classic northeastern liberal who’s pushing a social agenda that, in many respects, has real viability at a time like this,” Garcia said of Ocasio-Cortez. “So, how do you shut down the debate? You engage in name-calling. You use propaganda to scare us from acting on the issues most important to our base.”

This is what Carlos Odio meant when he told me national Democrats have “let go of the rope” in Miami-Dade County. It wasn’t that his party would no longer compete for votes down there; rather, it was that his party was acknowledging a new reality, in which affluent white voters are a higher political priority than are working-class Hispanics. This would have been unthinkable just five years ago. I asked Garcia if he was comfortable with such a trade-off.

The city could not handle the influx; its border-processing facilities were at capacity, its humanitarian workers past their breaking point. The community was panicked. Lozano, then the mayor, was desperate. Some of these migrants, he thought, were going to die.“I’m right here, at the bridge, watching this thing spiral out of control. And Democrats in Washington are like, ‘Nothing to see here,’” Lozano said.

Lozano said he began sounding the alarm almost as soon as Biden took office. He told his fellow Democrats that, for all the damage done by Trump’s cruel border-security policies, a relaxed approach to border enforcement could prove even more disastrous. He warned them of a potential humanitarian or national-security crisis

He told me they refused to listen. And today, Lozano said, pulling into the parking lot of a Ramada Inn a few miles from the border, the problem is worse than ever.

“Where is our respect for laws? Where is our respect for the people already here?” Perales said. “I’m an immigrant; I’m also an American. We are allowing our country to be overrun.”

Technically, the border is not open. But you wouldn’t know it from spending a few days in Del Rio. People I spoke with down there said they’d never seen anything like the mass of humanity moving across the border since Biden became president. In fairness, apprehensions at the southern border began to rise in the spring of 2020 and continued to climb throughout Trump’s final year as president. But the numbers spiked much higher after Biden took office.

the conclusion that Democrats have made it easier for migrants to attempt and complete an unlawful crossing into the U.S., making a historically bad problem much worse.

She hated some of the hard-line policies of the Trump administration, including the forced separation of families at the U.S.-Mexico border. But the more she listened to activists and elected officials on the left, the more worried she became that Democrats would embrace the other extreme—refusing to secure the border at all.

Perales ended up voting for Trump. Despite disagreeing with him and the Republican Party on a host of issues, she told me, she plans to vote a straight-GOP ticket in 2022, because of the chaos Democrats have brought to her community.

“This is the biggest wave of illegal immigration in American history, and we’re at the epicenter of it here in Del Rio,” Jason Owens, the Border Patrol’s chief patrol agent of the Del Rio sector, announced at the luncheon. “In the last 24 hours, we’ve apprehended 2,240 people in this sector alone.”

Studies and polling suggest that Hispanics who entered the U.S. legally tend to be more conservative on questions of immigration. S

Martinez said most of the Democrats he’s known over the years have become skeptical of the party. For longer than he can remember, he’s had a weekly breakfast with the same group of seven or eight guys at the Ramada. They were always Democrats—all of them. Now, he said, there’s only one holdout. The rest have switched sides.

In the sheriff’s view—and he said it’s part perception, part reality—his party has become too progressive for Hispanics in a community like his. “This talk of defunding the police, it’s had a real impact,”

“Democrats refuse to even call it a crisis. They’re gaslighting me,” Lozano said. He ran through a list of requests: more funding for Border Patrol; better technology to monitor movement; more support for humanitarian groups on the ground; stricter processing policies to deter would-be migrants; and, yes, in certain places, reinforced physical barriers. Above all, he wants Democrats to stop signaling that America has an open border.

Throughout the 2020 Democratic presidential primary campaign, he noted, the party’s aspiring leaders took a host of positions—on decriminalizing border crossings, or providing health insurance to undocumented immigrants—that broke with decades of orthodoxy, to appease the progressive base.

Even if their social-justice efforts are regarded as genuine, Democrats are pushing an agenda that doesn’t resonate with a wide array of voters during this time of economic uncertainty.

“A lot of Latinos, they’re just not moved by these issues,” he said. “They may think Republicans are racist, but some of them are going to vote for the Republicans anyway, because they’re better on the economy, better on small business, better on regulation.”

“It’s very hard for an individual to vote for somebody who leans more on social justice than on the economy,” Chávez told me in a coffee shop not far from the state capitol. “When a person has to choose between paying for a gallon of milk or a gallon of gas, every other issue goes out the window.”

One woman, a longtime progressive activist named Petra Falcon, tells me that Hispanics “have no idea what Democrats really stand for anymore.” Anita Ritter, who serves as the secretary of the American Legion post next door, says she doesn’t know of many of her members who still vote for Democrats.

Luis Acosta. A respected Democratic campaign consultant, Acosta is also a so-called Dreamer. His mother brought him to the U.S. when he was 2; his earliest memory is crawling under the chain-link border fence. Inspired by Obama’s candidacy, Acosta threw himself into Democratic politics. He helped elect numerous candidates to office. But now, he tells me, he’s “absolutely done” helping the Democratic Party win elections.

We’ve supported the Democrats my whole life. Now, we want to know: Are we more than a talking point to you?”

“Maybe the best we can hope for is that these voters”—Mary Rose nods toward one of her adult grandsons nearby—“become independents, and we fight for them on a race-by-race basis,” she says. “And honestly, that’s a win for Republicans.”

That doesn’t mean that we don’t want the boldest, fastest action we can get.

The true measure of the seriousness of the planetary crisis is not destruction but discontinuity.

This is not the kind of language you hear in public radio policy debates, at high-ticket ideas conferences

No, the buzz in those circles is that the challenge of climate action is balancing progress with continuity. Trade-offs, and how to make the smartest ones.

one of the grimmest aspects of this crisis is its transapocalyptic nature. That is, just how much of the world can thrive relatively well while enormous numbers of people suffer

the perception is that if we can’t hold on to continuity, all is lost. The end of the world is nigh. Discontinuity can only mean apocalypse.

When we center the planetary crisis in our thinking about the world, one central fact becomes clear: our ideas about the pace of change—how fast we can create change, the costs and benefits of more rapid action, the politics of speed and delay—are the most out-of-date part of the climate/sustainability debate. Our sense of tempo is broken, and few of us are ready for how fast things are beginning to move… or that most of humanity benefits more the faster we move.

Tens of millions of Americans are living in the crosshairs of disaster, in a degree of economic precarity we haven’t seen since the Great Depression, a missed paycheck away from a foreclosed home, surrounded by culture wars, violence and pandemic grief.

We have never needed new thinking more. The demand for clear advocacy, for fresh foresight, and for strategic acumen is effectively unlimited. The supply, however, is not

Seen through 20th century eyes, everything is about to get really weird, really fast.

The human world is also discontinuous along multiple trajectories.

WE ARE IN DISCONTINUITY

Barriers to action that have stood half a century are falling now. As they fall, a vast demand is revealing itself: a demand for the new models of sustainable prosperity. Billions of people need better ways of providing for themselves—better both in the sense of more sustainable, and more accessible.

Even if climate change and ecological collapse mysteriously ceased to be problems tomorrow, we’d still be awash in tidal forces—technological acceleration, economic inequality, the breakdown of the nation state, deepening globalization, and so on—that together add up to an ongoing discontinuity in their own right

Some doomers like to take their new fluency with the ecological end times as evidence of their intellectual superiority over the sheeple who cling to say, seeking a survivable future for their kids. These “first time climate dudes” are big on casting themselves as the only ones with the guts to call it like it is.

These days, even former anti-environmentalists and climate denialists claim to want action on climate and sustainability

Those defeats have altered all our human systems, already. Not only is the Earth’s entire biosphere being transformed at a speed greater than anything humans have lived through before, but the human world has become something no human has ever experienced before.

Focusing a major share of public resources on meeting the planetary crisis—which is what is demanded to head off the worsening of the crisis—itself shatters the illusion that value will persist in assets and expertise that cannot endure. It forces a reckoning with reality. To go big is to burst bubbles.

Now, we humans have an innate desire for continuity. That desire is not the problem. Denial is. We are deeply in denial about the reality of living in discontinuity.

It remains a bedrock assumption, often buried too deeply to be noticed, much less questioned, that the purpose of climate action and sustainability is to prevent changes in the human world, to keep hold of what we have.

Above all, this means building. It means hundreds of millions of new homes; wind farms and solar fields by the tens of thousands, factories churning out batteries and electric cars and induction stoves and geothermal systems; new shipping infrastructure; the rebuilding of coastal cities everywhere; massive investments in ecosystem services, fire protections, water and soil conservation; a reinvention of huge industries like chemicals and concrete and consumer plastics; a landscape in upheaval. A giant building boom is what successful action looks like.

The demand for continuity, especially in America, is held is place with panic, precarity and populism.

My most succinct working definition of a “discontinuity” is a watershed moment, one where past experience loses its value as a guide to decision-making about the future.

whether we conjure up a zombie apocalypse or a future of deep adaption on the dark mountain, it is clearly far easier and less scary for most people to imagine the end of everything than a time of uncontrolled change

The local forecast for some may be ecological collapse with choking air and a side of failed state—but elsewhere, times are good, the skies are clear and the markets are up.

That doesn’t mean we won’t see almost inconceivable tragedy and mind-bogglingly stupid losses—and that we don’t want to fight like hell to minimize them—but they’re not the end of the human story. Failures are not doom.

“You don’t have to give up a quality of life to achieve some of the things that we know we have to achieve,” US climate envoy John Kerry said last week

The planetary crisis is a discontinuity. This is the most important thing about it. Failing to understand the climate/ecological emergency as an all-encompassing discontinuity in human societies is failing to understand it, full stop.

The consensus vision of success is one in which we solve climate change, and the human world remains pretty much as it is now, especially for those in the wealthy parts of the worl

Well, we all need to make some sacrifices to avoid the ecopocalypse. But our lifestyle shall endure. The consensus about success is that we must meet the planetary crisis precisely so that we can avoid changing anything important.

But discontinuity is not just danger. Discontinuity means change in our selves and our societies. Transformation is not just a matter of loss. The losses are profoundly tragic. They are not, however, the whole story, or even its most important plot line

on a wide variety of fronts, the defeats we’ve already dealt ourselves over decades of inaction are growing unignorable. Many more are coming into focus now

The urgency of this crisis has fused with the scale of those opportunities. Seen clearly, they are the same phenomenon, and they stand to drive both the speed of change and the rate of human progress at a pace we’re not used to imagining. The coming boom will collide with the worsening of the planetary crisis. Then things will become truly, deeply discontinuous.

We are surrounded by ubiquitous mismatches between the value of systems, enterprises and places given their suitability to the world we now live in, and the way those things are priced by markets. We are surrounded, in short, by bubbles

We are not now capable of designing a future that works in continuity with our existing systems and practices while producing emissions reductions and sustainability gains fast enough to avoid truly dire ecological harm.

The insistence that the point of action be the restoration of continuity leads to the belief that only massively-scaled collective action can save us

The planetary crisis is a crisis because it has unleashed discontinuity throughout human systems, and because only a few of us can see it yet.

Here in the U.S., the rhetoric of the mid-Twentieth century features prominently. We must, we are told, rise to meet the planetary emergency on a sort of wartime footing, like the industrial mobilizations of World War Two. A Green New Deal is demanded to save us. We need a climate tech Moonshot.

use the unexpected boon of seriousness is awakening to possibility, to the capacities we gain amidst disruption and acceleration.

It’s a forlorn hope that we can tackle the crisis while avoiding the very conflicts over the speed of change that created this fucking crisis in the first place.

These bubbles are kept inflated by denial. One of the reasons even massive programs of government spending can’t restore continuity is that to engage in spending at that scale is to reveal the fragility of the unsustainable, brittle and outdated.

In this untrustworthy calculus, the only costs that count are the lost profits and jobs in unsustainable industries, the only fairness is that those who don’t want to change shouldn’t have to

We can talk about them as separate challenges, but in reality they are all one crisis. And it is getting worse, fast.

president Biden’s climate proposals and actions—despite being the boldest this nation has ever seen—are not even sufficient to meet this crisis, much less to run the meter backwards into a past world that could avoid discontinuity.

We need thousands upon thousands of committed people learning how to lead in the real world of unprecedented and uncontrolled change, and finding ways to leverage opportunity and impact together. We need a snap forward.

Doomerism's "courage,” of course, is largely being fearless about profitably declaring defeat, while sacrificing young people's lives and dreams. "I am intellectually brave enough to decide you don't have a future" is pretty crap as an iconoclastic stance.

Belief in continuity serves a profitable purpose: it is a precondition for predatory delay.

The supposed imminence of apocalypse gives selfish people a reason to begin acting as if the shit has already hit the fan.

“When we can imagine no future we want, something far more dangerous takes its place in our minds: the future we fear. Without visions of progress worth coming together to fight for, crisis tears people apart.

It’s difficult to overstate the scale of the demand for sustainable prosperity and rugged systems, and how fast we need them. That demand by itself exerts a sort of strange gravity that’s hard to gauge as long as we’re focused on the loss of continuity

it is absolutely not too late to limit our losses to those we’ve already set in motion, and to seize our opportunities to build a better human world—indeed, quite possibly a better world than the one we have now.

Worse is coming. A sense of doom is a powerful force in the landscape, especially in the U.S. We ignore it at our peril.

he emphasis has to land on the “trade-offs” between the needs of the status quo (and those best served by it) and the speed of action demanded by real world conditions.

In order for good people to accept the moral implications of predatory delay—the massive losses, harms, and further discontinuity brought on by unchecked ecological mayhem—they must be convinced that the systems they're defending will still have value in the future

There’s more. If continuity is valid, then change is a choice, and those choosing change should compensate those being forced to change.

There are scores of reasons why we can’t spend our way back to continuity, beginning with the most powerful one, which is that the damage we’ve done to our climate and biosphere is not reversible in human time scales. This is a one-way trip. The ticket we’ve already bought means taking a ride that is going to land us on a different planet.

For predatory delay to seem reasonable, the unsustainable must be described as systems of great inherent worth, ones that can be reliably and gradually modified into new versions of themselves. They must believe in an orderly transition between their legacy and a positive future

The deserving are coal miners, not construction workers sent home during heat waves; gas station owners, but not shellfish farmers; auto dealership and gas stove manufacturers, but not the mountain towns whose whole economies depend on skiers showing up in the winter

A dark unknowable future becomes raw power in the hands of a fear-monger. All over the world, we see demagogues lashing audiences into frenzies by putting old faces of hate on people’s new fears for the world ahead of us. Combining the anxiety of crisis with political scapegoating has birthed some of the greatest evil humanity has ever seen. Make no mistake: That evil is again on the march in the world, with talk of walls and camps, wars for living space and the battle for the last remaining resources.”

Many responsible people, though, ignore the refusal. Or, they see it as even more reason to restore an orderly transition, to hold on to the lives we’ve built, to keep everyone feeling like we’re all in it together.

the most important point: We can create a better future even in a context of discontinuity.

Doomerism excuses reckless disregard for others and the worsening of manageable problems as unavoidable parts of the process of an unfolding apocalypse.

when discussing the planetary crisis, we don’t foreground these bubbles, and the extent to which a massive and widespread repricing is on its way.) We pretend a stability in our economy that doesn’t exist.

As Glasser noted, “It is a disastrous revelation about what the United States really is, as opposed to the country that so many hoped that it could be.”

“This election was a CAT scan on the American people,” Peter Wehner told the NYT, “and as difficult as it is to say, as hard as it is to name, what it revealed, at least in part, is a frightening affinity for a man of borderless corruption. Donald Trump is no longer an aberration; he is normative.”

the election marked a dramatic failure by Democrats. But they were hardly alone. Herewith a litany of the major fails of 2024:

The GOP normies and other squishes

We are here because the Republican Party surrendered to Donald Trump in every conceivable way. This was a choice, and it was not inevitable. Many of the GOP suck-ups will now be rewarded for sacrificing their principles and their integrity.

The Justice System

History will record with a certain incredulity the utter failure of the criminal justice system (except for the hush money case) to hold Trump accountable for his crimes. Merrick Garland naively thought that he could dither and delay; and the Supreme Court put the lie to the illusion that no American is above the law.

The Media

Reports of the legacy media’s demise have not been exaggerated.Trump broke American journalism; and it is likely to get worse as power and influence shifts toward platforms that honor algorithms more than truth.

And, finally, and most important of all:

The American Voters

They were warned.

As my friend Tom Nichols wrote late last month, “voters have everything they need to know about this election.” There were no excuses. They saw Trump in Full — in all his effulgent griminess and bigotry. He is an adjudicated rapist, a serial liar, fraudster, and a convicted felon. A seditionist who tried to overturn an election. A man described as a “total fascist” by his top general; a demagogue who peddled conspiracy theories and racist lies about migrants eating cats.

Voters, we are told, were upset about inflation, the border, and about “woke” politics.

But they were, apparently, not bothered by Trump’s crimes, his incoherent economic plans, his appeasement of Vladamir Putin, his embrace of a “rough hour” of police brutality, or the Great Replacement theory. Nor were they put off by Trump’s empowerment of an anti-vax nutjob like RFK, Jr., who may gut the nation’s health care safety net.

There are several possibilities here. Voters who backed Trump: (1) Never heard any of this because they exist in an alternative reality(2) Heard about it but didn’t believe it, because they preferred his lies (3) Knew about his reckless dishonesty and bigotry, but didn’t care, or…(4) Actually, liked it all.

I know that it is now unfashionable to criticize the wisdom and sagacity of American voters, but this ought not be sanewashed as a normal choice in a rational or sane democracy.3 When we are done flagellating other institutions, we need to admit the possibility that something is profoundly broken in the American psyche and character.

For decades we have told ourselves stories about American exceptionalism and leadership — a beacon of freedom and democracy to the world. And, indeed, we remain the world’s greatest superpower.

But we found out last week that we are a profoundly unserious country.

Four decades ago, Neil Postman prophesied an apocalypse of moral idiocy in the age of mass media. “When a population becomes distracted by trivia,” he wrote, in Amusing Ourselves to Death, “when cultural life is redefined as a perpetual round of entertainments, when serious conversation becomes a form of baby-talk, when, in short, a people becomes an audience and their public business a vaudeville act, then a nation finds itself at risk; culture-death is a clear possibility.”

Even though he could not have imagined the tsunami of nonsense, vitriol, and mind melting that have accompanied the Age of Trump and Elon Musk’s X, I don’t think Postman would be surprised to find that tens of millions of Americans are entertained rather than outraged by the predations of an absurdist clown like the GOP’s prospective nominee.

In other words: Our national idiocracy was a pre-existing condition just waiting for the coming of a cynical demagogue like Trump. Our guardrails and norms proved to be far more fragile than we imagined, because they had been hollowed out and dumbed down.

We worry about fascism and Orwellian authoritarianism, but Postman argued that the real threat was more insidious.

Aldous Huxley’s Brave New World, he suggested, was a more accurate prophecy of our time than George Orwell’s 1984. He wrote:

we had forgotten that alongside Orwell's dark vision, there was another - slightly older, slightly less well known, equally chilling: Aldous Huxley's Brave New World. Contrary to common belief even among the educated, Huxley and Orwell did not prophesy the same thing. Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley's vision, no Big Brother is required to deprive people of their autonomy, maturity and history. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think.

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one

Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism

Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance

Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy.

As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny "failed to take into account man's almost infinite appetite for distractions." In 1984, Orwell added, people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we fear will ruin us. Huxley feared that what we desire will ruin us.

Exit take: Maybe, just maybe, both of them were right. And we are about to live through what they merely imagined.

The roots of this phenomenon have been well studied. They include the cultural aggression of elite institutions and the predictable reaction to it, the nationalization of issues abetted by the collapse of local media and the pernicious effects of the antisocial media.

The gerrymandering that once exaggerated a dominant party’s political margin is no longer much of a factor; social clustering and these other factors have often done a more effective job than the political bosses ever did. In many jurisdictions today, one would have to reverse gerrymander, mixing geographies and crossing all kinds of legal boundary lines, to produce a truly competitive electorate.

Our campaign messages, as they had to, mostly centered on specific, new ideas: ethics reforms, access to health insurance, property tax caps, automatic tax refunds and many more, all couched in rhetoric stressing Indianans’ commonality as people, and the need for every part of the state to participate fully in its better future. Boy, is that passé.

Ideas fashioned not to stroke the erogenous zones of a riled-up minority of left or right, but to speak to the broader public in pursuit of a general election victory, evoke our common interest instead of our differences and antagonisms. But such campaigns rarely make sense these days.

Political campaigns need not necessarily be dispiriting, narrowcasting mudfests. They can be vehicles, in fact the best possible vehicles, for floating constructive ideas to an attentive public. Ideas proposed by a successful campaign have a higher likelihood of enactment after the election

Once in office, to make effective change, we had to engage with our Democratic counterparts, even in the years when we achieved full but narrow legislative control.

In 2024, 30 states feature not only trifecta government but 2-to-1 majorities in at least one house. In that setting, both campaigns and governance look totally different than they do in genuine two-party polities.

This year, our next governor ran a smart race and won his victory fair and square. The problem is that neither he, nor any of his competitors, had an incentive to offer their soon-to-be employers a sense of how Indiana could move forward.

What voters saw instead, besides attacks on each other, were political advertisements centered on “standing up to China,” taking on foreign drug cartels and closing the Mexican border. It became difficult to tell whether these folks were running for secretary of state or secretary of homeland security.

Wise policy and good government can and do emerge in lopsided states. But competition, always and everywhere, fosters innovation. In politics, it also compels a sensitivity and an outreach to the widest possible audiences.

The contours of the current system don’t conduce to those outcomes; until that changes, we have to hope for candidates who, elected by 5 percent of the state, somehow come to consider their duty of service to all the rest.

“People used to talk about politicians trying to control our bodies,” she said. “Now it’s, they have no business getting involved in these medical decisions, these politicians don’t have medical expertise, they’re making these laws, and they’re not basing it on health care or science.”

Seventy-three percent of independents who support abortion rights said stories about women almost dying because of bans would affect how they vote.

“Now it’s about pregnancy, and everybody knows someone who had a baby or wants to have a baby or might get pregnant,” she said. “It’s profoundly personal to a majority of the public.”

Anti-abortion groups have responded by trying to carve out a difference between “elective abortion” for unwanted pregnancies — which they want banned — and “maternal fetal separation” in medical emergencies. (The medical procedure is the same.)

Opponents have long stigmatized abortion as something irresponsible women use as birth control or because they care more about their careers than having children. “When the focus shifts to the dangers that abortion bans inflict on pregnant people,” said Reva Siegel, a constitutional law professor at Yale who has written extensively about the country’s abortion conflict, “it’s easier for Americans to talk about.”

Technology and criminal law have flipped the script, she said.

Before Roe legalized abortion nationally in 1973, the law allowed more leeway for what were considered “therapeutic abortions.” Doctors, often solo practitioners, could use their good faith judgment to provide them. Even the Southern Baptist Convention supported abortions in cases of fetal deformity or when a woman’s physical or mental health was at risk.

Now, the threat of prosecution, $100,000 fines and loss of their medical licenses have chilled doctors and hospital systems in treating women with pregnancy complications. More often than not in some states, lawyers are making the decisions.

In Georgia, she said, more people opposed the state’s ban on abortion after six weeks of pregnancy once they were told that this meant two weeks after the average woman misses her period — not, as her own partner believed, six weeks after conception. Some voters, she said, believed that six weeks meant six weeks after women found out they were pregnant.

Don’t get me wrong; I don’t hold these beliefs and never buy fast fashion or a piece of plastic. I hold these beliefs whilst sometimes buying new clothes or out-of-season strawberries in a plastic container. It’s the justification I have a problem with. 

Because I see these arguments constantly. Why should *I* have to do XYZ if a large corporation is doing ABC? Why can’t *I* go on holiday when an insert celebrity is flying their private jet 10x a week? Why should *I* care about this thing when no one cares about this other thing?! 

I’ve become a staunch believer there are few excuses when it comes to actions which directly harm our planet. 

We live in a society where unless you’re very wealthy and VERY time-rich you cannot exist without impacting the planet. Let’s not kid ourselves into believing there is any other reason we live in this way. 

the real question we should be posing is what does giving this stuff up open up for us? How does living in this different way enrich and improve our lives and our wider community’s lives? 

You don’t overconsume because your life is hard and big corporations exist, you overconsume because you live in a society built in a way to funnel you into doing exactly that.1

I wrote ‘the narrative younger people are fed’ because whilst these things are true, I often feel they’re used as a way to keep us down, to keep us depressed and complacent so we don’t rebel.

I think these students believe these narratives to be true, doing so keeps them safe in their current way of living, and allows them to get through the day without as much mental turmoil. 

I’ve been there. I tried to do it all. I tried to be zero-waste-thrift-store-girly, but it drove me crazy. One person can’t live in a completely ‘sustainable’ way, without ever leaving a footprint on this planet, it’s impossible and will only leave you feeling extremely exhausted and extremely guilty. 

The truth is sometimes I buy new socks and plastic contact lenses. Sometimes I want to buy a nice bag and a new pair of shoes and fit in with the wider society and others in my age group. Yes, it plays directly into capitalism’s hands, yes, I am doing what the man wants me to do, I still feel guilty, and I still question all my life choices, but god damn, you gotta live. 

can you blame ‘em? With the narrative younger people are fed these days: you’ll never own a house; the job market is atrocious; good luck building any kind of safety net; another oil and gas line has been approved; one war is brewing and one has broken out; oh look! another recession.

Rather than saying we have to give things up to Save The Earth!, that we have to stop consuming to Live Sustainably!, we need to tell people why living in this alternative way is so rich, so nourishing, so plentiful, so beautiful. 

I’ve quoted before and will quote again from Donella Meadows: “People don’t need enormous cars; they need respect. They don’t need closets full of clothes; they need to feel attractive and they need excitement, variety and beauty. [...] People need identity, community, challenge, acknowledgement, love, joy. To try and fill these needs with material things is to set up an unquenchable appetite for false solutions to real and never-satisfied problems. The resulting psychological emptiness is one of the major forces behind the desire for material growth.”2

Our climate conversations–our climate education–cannot just focus on what we need to give up, instead it must focus on what we get to build and welcome into our lives when we’re not wasting our money, time, and energy on buying or not buying new clothes or plastic-wrapped food.

The majority of my friends growing up did not have hobbies, we found joy and community and connection in consumption. Yes, consuming less is an essential piece of the climate puzzle, but telling people they can no longer consume will not get us there, it will only be taking away many people’s only sense of joy and satisfaction in life. 

We will not empower people by telling them to Be More Sustainable!, we will empower people by inviting them to create a world that finds value and beauty and satisfaction in more human ways, without the dark tint capitalist society has clouded our view with. 

Those of us in the global north are some of the biggest individual contributors to climate change, if we all lived like the average American, we would need 5.1 Earths to sustain us all (sorry, we can’t fob it all off to corporations). 

But, in a way, we are often the ones who are most cut off from any possibility of reactivating older institutions, ones that know how to live in harmony with the environment and the local land and could guide us to a better future.

We’re so dependent on existing systems we don’t even notice they exist–until they break down. Just take away one piece of our modern lifestyles and we are suddenly unable to function. A power cut? No cooking, no heating, no warm showers, not even the ability to boil the kettle for a lukewarm bath.

A food supply chain issue? I don’t know a single person in my local area who grows any type of fruit or vegetables

we also see ourselves as the hero, we’re going to save the world with our unrealistic techno-fixes (that don’t yet exist). We have the self-important sense that if we just had the right technology we could fix all of the world’s problems and then everyone would be happy. 

Westerners are often cast as both the villain and the hero of climate change. We’re the villain because we’ve created so many of these problems with our unquenchable thirst to pillage, develop, and create more and more crap.

I don’t know how we can turn back the wheels of modernised helplessness, but whilst we figure this one out, we need to consider what we want to bring into the new world.

learning new skills for a new future is an act of resilience. Creating a community of individuals who can look after each other is an act of resilience. Building a better way of life for yourself–and those around you–is an act of resilience. 

I can’t yet name the plants I meet on my walks, nor can I name the bird calls I hear outside of my window, but I can learn how to feed my family with food grown in my community garden, support builders and creators using reclaimed materials, and connect with people who live a stone’s throw away from my front door

Anything we learn to do for ourselves–actions that can be taken out of the hands of large corporations in an act of helplessness–is a way of helping our Earth. This is my act of resilience. 

Stock prices of its five biggest makers of panels and other equipment have halved in the past 12 months. Since late June, at least seven large Chinese manufacturers have warned that they will announce heavy losses for the first half of this year.

The turmoil in the solar energy sector amid enormous factory capacity and booming exports highlights how China’s industrial policymaking works. The government decided 15 years ago to put extensive support behind solar power, and then let the companies claw it out. Beijing has shown a high tolerance for letting firms stumble and even fail in large numbers.

Something similar is happening in the automotive sector. Annual car sales in China are around 25 million a year, more than any other country but barely half the country’s ability to make vehicles. So automakers in China are now following the solar industry’s lead in cutting prices sharply and ramping up exports.

China’s approach can lead to big financial losses for local governments, state investment funds and state-supported banks, all of which bankroll companies in favored industries.

Sunzone’s rivals, including Tongwei and Longi Green Energy Technology, gained formidable economies from large-scale production. They have plowed part of their extra revenue into developing solar panels that are increasingly efficient at converting sunlight into electricity.

The rise and fall of Hunan Sunzone Optoelectronics in Changsha, the capital of Hunan Province in south-central China, is a case study of how China’s policies work.

“It’s a very expensive development model, but it produces national champions quite reliably,” said David R. Hoffman, a senior adviser on China for the Conference Board, a global business group.

Despite the financial help, Sunzone’s factory now sits empty. A large “Sunzone” sign on the second floor rusts in the swampy heat of Changsha. The only person still working at the site on a recent afternoon, a security guard, said that manufacturing equipment was removed in January and the factory was set to be demolished and turned into office buildings.

Sunzone epitomizes how lavish lending from state-owned banks and generous local subsidies have produced manufacturing overcapacity. Solar companies cut costs and prices sharply to maintain market share. That led to a few low-cost survivors while many other competitors were driven out of business in China and around the world.

China’s banks, acting at Beijing’s direction, have lent so much money to the sector for factory construction that the country’s solar factory capacity is roughly double the entire world’s demand.

Started in 2008, the solar panel manufacturer benefited early on from practically every possible subsidy. It got 22 acres of prime downtown land in the heart of the city almost for free. One of China’s biggest state-owned banks arranged a loan at a low interest rate. The Hunan provincial government then agreed to pay most of the interest.

Many other factories, like Sunzone’s, quickly become obsolete.

“Enterprises continue to put advanced production capacity into operation to maintain competitiveness” said Zhang Jianhua, director of China’s National Energy Administration, at a news conference last month. “At the same time, the outdated production capacity is still extensive and needs to be gradually phased out.”

Compounding the problems facing China’s solar energy companies is the rapid disappearance of local subsidies. Local governments are running out of money as a housing crisis makes it hard for them to sell long-term leases on state land to real estate developers — previously their biggest source of cash.

Partly because of worries about Chinese subsidies, President Biden last month allowed steep tariffs that had expired to go back into force on solar products imported from Southeast Asia that use lots of Chinese components. And the Department of Commerce has begun trade cases against imported solar panels that could lead to further tariffs.

A closer look, however, would have revealed that individual journalists at BNN published lengthy stories as often as multiple times a minute, writing in generic prose familiar to anyone who has tinkered with the A.I. chatbot ChatGPT.

How easily the site and its mistakes entered the ecosystem for legitimate news highlights a growing concern: A.I.-generated content is upending, and often poisoning, the online information supply.

The websites, which seem to operate with little to no human supervision, often have generic names — such as iBusiness Day and Ireland Top News — that are modeled after actual news outlets. They crank out material in more than a dozen languages, much of which is not clearly disclosed as being artificially generated, but could easily be mistaken as being created by human writers.

Now, experts say, A.I. could turbocharge the threat, easily ripping off the work of journalists and enabling error-ridden counterfeits to circulate even more widely — as has already happened with travel guidebooks, celebrity biographies and obituaries.

The result is a machine-powered ouroboros that could squeeze out sustainable, trustworthy journalism. Even though A.I.-generated stories are often poorly constructed, they can still outrank their source material on search engines and social platforms, which often use A.I. to help position content. The artificially elevated stories can then divert advertising spending, which is increasingly assigned by automated auctions without human oversight.

NewsGuard, a company that monitors online misinformation, identified more than 800 websites that use A.I. to produce unreliable news content.

Low-paid freelancers and algorithms have churned out much of the faux-news content, prizing speed and volume over accuracy.

Former employees said they thought they were joining a legitimate news operation; one had mistaken it for BNN Bloomberg, a Canadian business news channel. BNN’s website insisted that “accuracy is nonnegotiable” and that “every piece of information underwent rigorous checks, ensuring our news remains an undeniable source of truth.”

this was not a traditional journalism outlet. While the journalists could occasionally report and write original articles, they were asked to primarily use a generative A.I. tool to compose stories, said Ms. Chakraborty and Hemin Bakir, a journalist based in Iraq who worked for BNN for almost a year. They said they had uploaded articles from other news outlets to the generative A.I. tool to create paraphrased versions for BNN to publish.

Mr. Chahal’s evangelism carried weight with his employees because of his wealth and seemingly impressive track record, they said. Born in India and raised in Northern California, Mr. Chahal made millions in the online advertising business in the early 2000s and wrote a how-to book about his rags-to-riches story that landed him an interview with Oprah Winfrey.

Mr. Chahal told Mr. Bakir to focus on checking stories that had a significant number of readers, such as those republished by MSN.com.Employees did not want their bylines on stories generated purely by A.I., but Mr. Chahal insisted on this. Soon, the tool randomly assigned their names to stories.

This crossed a line for some BNN employees, according to screenshots of WhatsApp conversations reviewed by The Times, in which they told Mr. Chahal that they were receiving complaints about stories they didn’t realize had been published under their names.

According to three journalists who worked at BNN and screenshots of WhatsApp conversations reviewed by The Times, Mr. Chahal regularly directed profanities at employees and called them idiots and morons. When employees said purely A.I.-generated news, such as the Fanning story, should be published under the generic “BNN Newsroom” byline, Mr. Chahal was dismissive.“When I do this, I won’t have a need for any of you,” he wrote on WhatsApp.Mr. Bakir replied to Mr. Chahal that assigning journalists’ bylines to A.I.-generated stories was putting their integrity and careers in “jeopardy.”

This was a strategy that Mr. Chahal favored, according to former BNN employees. He used his news service to exercise grudges, publishing slanted stories about a politician from San Francisco he disliked, Wikipedia after it published a negative entry about BNN Breaking and Elon Musk after accounts belonging to Mr. Chahal, his wife and his companies were suspended o

The increasing popularity of programmatic advertising — which uses algorithms to automatically place ads across the internet — allows A.I.-powered news sites to generate revenue by mass-producing low-quality clickbait content

Experts are nervous about how A.I.-fueled news could overwhelm accurate reporting with a deluge of junk content distorted by machine-powered repetition. A particular worry is that A.I. aggregators could chip away even further at the viability of local journalism, siphoning away its revenue and damaging its credibility by contaminating the information ecosystem.