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Javier E

Abortion Rights Debate Shifts to Pregnancy and Fertility as Election Nears - The New Yo... - 0 views

  • The public conversation about abortion has grown into one about the complexities of pregnancy and reproduction, as the consequences of bans have played out in the news. The question is no longer just whether you can get an abortion, but also, Can you get one if pregnancy complications put you in septic shock? Can you find an obstetrician when so many are leaving states with bans? If you miscarry, will the hospital send you home to bleed? Can you and your partner do in vitro fertilization?
  • That shift helps explain why a record percentage of Americans are now declaring themselves single-issue voters on abortion rights — especially among Black voters, Democrats, women and those ages 18 to 29. Republican women are increasingly saying their party’s opposition to abortion is too extreme, and Democrats are running on the issue after years of running away from it.
  • Tresa Undem, who has been polling people on abortion for 25 years, estimated that before the Supreme Court’s ruling in Dobbs v. Jackson Women’s Health Organization, the case that overturned Roe, less than 15 percent of the public considered abortion personally relevant — women who could get pregnant and would choose an abortion.
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  • “People used to talk about politicians trying to control our bodies,” she said. “Now it’s, they have no business getting involved in these medical decisions, these politicians don’t have medical expertise, they’re making these laws, and they’re not basing it on health care or science.”
  • Seventy-three percent of independents who support abortion rights said stories about women almost dying because of bans would affect how they vote.
  • “Now it’s about pregnancy, and everybody knows someone who had a baby or wants to have a baby or might get pregnant,” she said. “It’s profoundly personal to a majority of the public.”
  • Anti-abortion groups have responded by trying to carve out a difference between “elective abortion” for unwanted pregnancies — which they want banned — and “maternal fetal separation” in medical emergencies. (The medical procedure is the same.)
  • Opponents have long stigmatized abortion as something irresponsible women use as birth control or because they care more about their careers than having children. “When the focus shifts to the dangers that abortion bans inflict on pregnant people,” said Reva Siegel, a constitutional law professor at Yale who has written extensively about the country’s abortion conflict, “it’s easier for Americans to talk about.”
  • Technology and criminal law have flipped the script, she said.
  • Before Roe legalized abortion nationally in 1973, the law allowed more leeway for what were considered “therapeutic abortions.” Doctors, often solo practitioners, could use their good faith judgment to provide them. Even the Southern Baptist Convention supported abortions in cases of fetal deformity or when a woman’s physical or mental health was at risk.
  • Now, the threat of prosecution, $100,000 fines and loss of their medical licenses have chilled doctors and hospital systems in treating women with pregnancy complications. More often than not in some states, lawyers are making the decisions.
  • In Georgia, she said, more people opposed the state’s ban on abortion after six weeks of pregnancy once they were told that this meant two weeks after the average woman misses her period — not, as her own partner believed, six weeks after conception. Some voters, she said, believed that six weeks meant six weeks after women found out they were pregnant.
anonymous

1 in 14 women still smokes while pregnant, CDC says - CNN - 0 views

  • 7.2% of women who gave birth in 2016 smoked cigarettes while pregnant, CDC says
  • About one in 14 pregnant women who gave birth in the United States in 2016 smoked cigarettes during her pregnancy, according to a report released Wednesday.The findings, gathered by the Centers for Disease Control and Prevention's National Center for Health Statistics, revealed that 7.2% of all expectant mothers smoked -- but that the percentage of pregnant smokers varied widely from state to state.
  • In 2011, about 10% of women in the US reported smoking during their last three months of pregnancy, and of those women who smoked, 55% quit during pregnancy, according to data from the CDC's Pregnancy Risk Assessment and Monitoring System.Smoking while pregnant puts a baby at risk for certain birth defects. It also can cause a baby to be born too early or to have low birth weight and can raise the risk of stillbirth or sudden infant death syndrome, according to the CDC.
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  • "Women in West Virginia smoked during pregnancy more than five times as often as women in the states with the lowest prevalence,"
  • The researchers also found that prevalence of smoking during pregnancy varied by age and race. The prevalence was highest among women 20 to 24 at 10.7%, followed by women 15 to 19 at 8.5% and 25 to 29 at 8.2%.
  • The prevalence also was highest among non-Hispanic American Indian or Alaska Native women at 16.7%, followed by non-Hispanic white women at 10.5%, non-Hispanic black women at 6%, Hispanic women at 1.8% and non-Hispanic Asian women at 0.6%.
  • "We still have a serious issue with infant mortality -- prematurity and infant mortality are clearly linked to cigarette smoking, as is low birth weight -- and when you begin to explain these things to patients, it really does appear to make a difference to them," he said.Brown pointed out that some of the states in the new CDC report with the highest prevalence of smoking during pregnancy also tend to have high rates of infant mortality. A CDC data brief released in January showed that, between 2013 and 2015, West Virginia and Kentucky had infant mortality rates higher than the overall national rate.
mcginnisca

Women Are Already Punished for Trying to End Their Pregnancies | The Nation - 0 views

  • There has to be some form of punishment” for a woman who chooses to end a pregnancy, Trump said,
  • What about consequences for the man who got her pregnant? That’s different, said Trump
  • There are a few other conservatives who share this view
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  • Obviously, criminalizing women who end their pregnancies in a country where one in every three women will do so has grotesque implications for public health and the criminal-justice system.
  • Since at least 1500 BC women have risked imprisonment, pain, illness, and death in order to end pregnancies.
  • many states already criminalize women who end pregnancies themselves
  • he same activists who claim women shouldn’t be punished, states have been making legal abortion less and less accessible.
  • Laws that restrict access to legal abortion services and those that criminalize self-induced abortion are on a collision course, and it’s women who are caught in the middle.
Javier E

Childhood Lead Exposure Causes a Lot More Than Just a Rise in Violent Crime | Mother Jones - 0 views

  • a new paper out that investigates the link between childhood lead exposure—mostly via tailpipe emissions of leaded gasoline—and violent crime. Unsurprisingly, since her previous research has shown a strong link, she finds a strong link again. But she also finds something else: a strong link between lead and teen pregnancy.
  • a new paper out that investigates the link between childhood lead exposure—mostly via tailpipe emissions of leaded gasoline—and violent crime. Unsurprisingly, since her previous research has shown a strong link, she finds a strong link again. But she also finds something else: a strong link between lead and teen pregnancy.
  • The neurological basis for the lead-crime theory suggests that childhood lead exposure affects parts of the brain that have to do with judgment, impulse control, and executive functions. This means that lead exposure is likely to be associated not just with violent crime, but with juvenile misbehavior, drug use, teen pregnancy, and other risky behaviors. And that turns out to be the case. Reyes finds correlations with behavioral problems starting at a young age; teen pregnancy; and violent crime rates among older children.
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  • For years conservatives bemoaned the problem of risky and violent behavior among children and teens of the post-60s era, mostly blaming it on the breakdown of the family and a general decline in discipline.
  • Liberals tended to take this less seriously, and in any case mostly blamed it on societal problems.
  • conservatives were right. It wasn't just a bunch of oldsters complaining about the kids these days. Crime was up, drug use was up, and teen pregnancy was up. It was a genuine phenomenon and a genuine problem.
  • liberals were right that it wasn't related to the disintegration of the family or lower rates of churchgoing or any of that. After all, families didn't suddenly start getting back together in the 90s and churchgoing didn't suddenly rise. But teenage crime, drug use, and pregnancy rates all went down. And down. And down.
  • Most likely, there was a real problem, but it was a problem no one had a clue about. We were poisoning our children with a well-known neurotoxin, and this toxin lowered their IQs, made them into fidgety kids, wrecked their educations, and then turned them into juvenile delinquents, teen mothers, and violent criminals. When we got rid of the toxin, all of these problems magically started to decline.
  • This doesn't mean that lead was 100 percent of the problem. There probably were other things going on too, and we can continue to argue about them.
katherineharron

90% of people are biased against women. That's the challenge we face - CNN - 0 views

  • Almost 90% of the world's men, and women, are biased in some way against women, according to the Gender Social Norms Index. Half of men and women feel that men make better political leaders. More than 56% feel that men have more right to a job and/or make better business executives. Read Moreclose dialogGet the strongest, smartest opinion takes of the weekSign up for CNN Opinion’s Provoke/Persuade weekly newsletter.Please enter aboveProvoke/Persuade MeBy subscribing you agree to ourprivacy policy. Thanks For SubscribingContinue Readingclose dialog/* effects for .bx-campaign-1118904 *//* rendered styles .bx-campaign-1118904 */.bxc.bx-campaign-1118904.bx-active-step-1 .bx-creative> *:first-child {width: 780px;padding: 38px 40px 30px 40px;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904.bx-active-step-1 .bx-creative> *:first-child {width: 400px;padding: 20px;}}@media all and (min-width: 737px) and (max-width: 1024px) {.bxc.bx-campaign-1118904.bx-active-step-1 .bx-creative> *:first-child {width: 737px;}}.bxc.bx-campaign-1118904.bx-active-step-1 .bx-creative:before {min-height: 285px;}.bxc.bx-campaign-1118904.bx-active-step-1 .bx-creative {background-color: #1a1a1a;border-style: none;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904.bx-active-step-1 .bx-creative:before {min-height: 170px;}}.bxc.bx-campaign-1118904.bx-active-step-1 .bx-close {width: 20px;stroke: rgb(169, 169, 169);}.bxc.bx-campaign-1118904 .bx-group-1118904-f4RmyBG {width: 100%;padding: 0px;text-align: left;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904 .bx-group-1118904-f4RmyBG {width: 90%;padding: 0px;text-align: center;}}.bxc.bx-campaign-1118904 .bx-element-1118904-AvMDwAa {width: 80px;text-align: left;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904 .bx-element-1118904-AvMDwAa {text-align: center;}}.bxc.bx-campaign-1118904 .bx-element-1118904-AvMDwAa> *:first-child {position: absolute;left: 30;top: 20px;width: 80px;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904 .bx-element-1118904-AvMDwAa> *:first-child {position: relative;left: 0;top: -10px;width: 80px;}}.bxc.bx-campaign-1118904 .bx-element-1118904-wb2hGrX {width: 100%;padding: 20px 0 20px;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904 .bx-element-1118904-wb2hGrX {padding: 0 0 15px;}}.bxc.bx-campaign-1118904 .bx-element-1118904-wb2hGrX> *:first-child {font-size: 28px;font-family: CNN,Helvetica Neue,Verdana,Helvetica,Arial,Utkal,sans-serif;font-weight: 400;color: white;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904 .bx-element-1118904-wb2hGrX> *:first-child {font-size: 25px;}}@media all and (min-width: 737px) and (max-width: 1024px) {.bxc.bx-campaign-1118904 .bx-element-1118904-wb2hGrX> *:first-child {font-size: 30px;}}.bxc.bx-campaign-1118904 .bx-element-1118904-HZChuZO {padding: 0px 0px 20px;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904 .bx-element-1118904-HZChuZO {width: auto;padding: 0px 0px 10px;}}.bxc.bx-campaign-1118904 .bx-element-1118904-HZChuZO> *:first-child {font-size: 17px;font-family: CNN,Helvetica Neue,Verdana,Helvetica,Arial,Utkal,sans-serif;font-weight: 400;color: white;letter-spacing: 0.01em;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904 .bx-element-1118904-HZChuZO> *:first-child {font-size: 13px;padding: 0px 20px ;}}.bxc.bx-campaign-1118904 .bx-group-1118904-AjvDVXy {width: 100%;padding: 0px;}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904 .bx-group-1118904-AjvDVXy {width: 300px;}}.bxc.bx-campaign-1118904 .bx-element-1118904-KUTn3wM .bx-el {padding: 15px;font-size: 12px;font-family: CNN,Helvetica Neue,Verdana,Helvetica,Arial,Utkal,sans-serif;font-weight: 400;border-style: solid;border-color: rgb(220, 220, 220);}@media all and (max-width: 736px) {.bxc.bx-campaign-1118904 .bx-element-1118904-KUTn3wM .bx-el {font-size: 12px;padding: 12px;}}.bxc.bx-campaign-1118904 .bx-element-1118904-
  • Around the world, women are equally likely to vote, but only 10% out of 193 heads of government are female, according to the Pew Research Center. Women are overrepresented in low-wage employment, but represent only 21% of employers and 12% of billionaires. They are about equally represented in jobs at S&P Fortune 500 companies, but represent only 5.8% of the total CEOs, the index found.
  • People's reactions to a woman's pregnancy at work is a good example of how much bias still exists. In the United States, as recently as 2011, some employers still fired employees on the spot who had become pregnant, according to a report by the Center for WorkLife Law at the University of California's Hastings College of the Law. (That's illegal.) More subtly, women announcing a pregnancy may be taken off the partner track or denied raises and bonuses. (Also illegal.) A pregnancy can easily reset the course of a woman's career. Pregnancy discrimination is widespread and difficult to police.
anonymous

Pregnant Women Face Increased Risks From Covid - The New York Times - 0 views

  • U.S. health officials on Monday added pregnancy to the list of conditions that put people with Covid-19 at increased risk of developing severe illness
  • The study found they were significantly more likely to require intensive care, to be connected to a specialized heart-lung bypass machine, and to require mechanical ventilation than nonpregnant women of the same age who had Covid symptoms
  • the largest such study so far, examined the outcomes of 409,462 symptomatic women ages 15 to 44 who tested positive for the coronavirus, 23,434 of whom were pregnant.
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  • An earlier study did not find a higher risk of death among pregnant Covid patients, but the pregnant patients in the new study were 1.7 times more likely to die than nonpregnant patients
  • the new data underscore the importance of pregnant women taking extra precautions to avoid exposure to the virus
  • “The absolute risk of these severe outcomes is low among women 15 to 44, regardless of pregnancy status, but what we do see is an increased risk associated with pregnancy,”
  • Even after adjustments were made for differences in age, race, ethnicity and underlying health conditions like diabetes and lung disease, the pregnant women were three times more likely than nonpregnant women to be admitted to an intensive care unit
  • The study also highlighted racial and ethnic disparities. Nearly one- third of the pregnant women who had Covid were Hispanic.
  • while Black women represented 14 percent of the pregnant women included in the analysis, nine of 34 deaths were Black women.
  • A smaller study, also released Monday from the C.D.C., reported that women who tested positive for the coronavirus were at increased risk for delivering their babies prematurely
  • 12.9 percent of live births among a sample of 3,912 women were preterm births, compared with 10.2 percent in the general population.
  • Among 610 newborns who were tested for the coronavirus, 2.6 percent were positive, with most of the infections occurring among babies whose mothers had the infection within a week of delivery.
Javier E

Their Mothers Were Teenagers. They Didn't Want That for Themselves. - The New York Times - 0 views

  • The decline is accelerating: Teen births fell 20 percent in the 1990s, 28 percent in the 2000s and 55 percent in the 2010s. Three decades ago, a quarter of 15-year-old girls became mothers before turning 20, according to Child Trends estimates, including nearly half of those who were Black or Hispanic. Today, just 6 percent of 15-year-old girls become teen mothers.
  • The reasons teen births have fallen are only partly understood. Contraceptive use has grown and shifted to more reliable methods, and adolescent sex has declined. Civic campaigns, welfare restrictions and messaging from popular culture may have played roles.
  • But with progress so broad and sustained, many researchers argue the change reflects something more fundamental: a growing sense of possibility among disadvantaged young women, whose earnings and education have grown faster than their male counterparts.
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  • At the same time, the share of high school students who say they have had sexual intercourse has fallen 29 percent since 1991,
  • The share of female teens who did not use birth control the last time they had sex dropped by more than a third over the last decade, according to an analysis of government surveys by the Guttmacher Institute. The share using the most effective form, long-acting reversible contraception (delivered through an intrauterine device or arm implant), rose fivefold to 15 percent. The use of emergency contraception also rose.
  • “They’re going to school and seeing new career paths open,” said Melissa S. Kearney, an economist at the University of Maryland. “Whether they are excited about their own opportunities or feel that unreliable male partners leave them no choice, it leads them in the same direction — not becoming a young mother.”
  • Abortion does not appear to have driven the decline in teen births. As a share of teenage pregnancy, it has remained steady over the past decade,
  • If adolescent girls are more cautious with sex and birth control, what explains the caution? A common answer is that more feel they have something to lose. “There is just a greater confidence among young women that they have educational and professional opportunities,” Mr. Wilcox said.
  • t women in their mid-30s were nearly 25 percent more likely than men to have a four-year college degree, and at every educational level earnings had grown faster for women than men.
  • Skeptics see limits in the data and note that the payoff to education is growing.“I strongly disagree with the argument that teen births have no effect on social mobility,” said Isabel V. Sawhill of the Brookings Institution. “It’s a lot easier to move out of poverty if you’re not responsible for a child in your teenage years.”
  • The debate is more than academic. Some progressives worry that a narrow focus on preventing teen births will undermine broader anti-poverty plans and risks blaming adolescents for their poverty. Other see reducing poverty and teen births as complementary causes meant not to blame young women but empower them.
Javier E

Americans Under 50 Fare Poorly on Health Measures, New Report Says - NYTimes.com - 0 views

  • Younger Americans die earlier and live in poorer health than their counterparts in other developed countries, with far higher rates of death from guns, car accidents and drug addiction, according to a new analysis of health and longevity in the United States.
  • The panel called the pattern of higher rates of disease and shorter lives “the U.S. health disadvantage,” and said it was responsible for dragging the country to the bottom in terms of life expectancy over the past 30 years. American men ranked last in life expectancy among the 17 countries in the study, and American women ranked second to last.
  • “This is not the product of a particular administration or political party. Something at the core is causing the U.S. to slip behind these other high-income countries. And it’s getting worse.”
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  • The rate of firearm homicides was 20 times higher in the United States than in the other countries, according to the report, which cited a 2011 study of 23 countries. And though suicide rates were lower in the United States, firearm suicide rates were six times higher.
  • Panelists were surprised at just how consistently Americans ended up at the bottom of the rankings. The United States had the second-highest death rate from the most common form of heart disease, the kind that causes heart attacks, and the second-highest death rate from lung disease, a legacy of high smoking rates in past decades. American adults also have the highest diabetes rates.
  • Youths fared no better. The United States has the highest infant mortality rate among these countries, and its young people have the highest rates of sexually transmitted diseases, teen pregnancy and deaths from car crashes. Americans lose more years of life before age 50 to alcohol and drug abuse than people in any of the other countries.
  • The United States is a bigger, more heterogeneous society with greater levels of economic inequality, and comparing its health outcomes to those in countries like Sweden or France may seem lopsided. B
  • the U.S. ranked near and at the bottom in almost every heath indicator. That stunned us.”
  • The panel sought to explain the poor performance. It noted the United States has a highly fragmented health care system, with limited primary care resources and a large uninsured population. It has the highest rates of poverty among the countries studied.
  • In the other countries, more generous social safety nets buffer families from the health consequences of poverty, the report said.
  • Could cultural factors like individualism and dislike of government interference play a role? Americans are less likely to wear seat belts and more likely to ride motorcycles without helmets.  
  • Americans also had the lowest probability over all of surviving to the age of 50. The report’s second chapter details health indicators for youths where the United States ranks near or at the bottom. There are so many that the list takes up four pages.
  • the panelists point out that this country spends more on health care than any other in the survey. And as recently as the 1950s, Americans scored better in life expectancy and disease than many of the other countries in the current study.
maddieireland334

Why This Progressive Is Really Excited About Hillary | Jan Schakowsky - 0 views

  • According to conventional punditry, I'm supposed to be lacking enthusiasm, nearly slapping my face to stay awake. But instead I can hardly wait to gather some friends and head to Iowa like I did in the bitter cold of 2008 for Barack Obama.
  • When asked why I, a long time progressive activist who has worked closely with Bernie Sanders in the Congress, am so strongly supporting Hillary, my answer is simple. I really, really want a pro-woman woman to be the most powerful person in the world.
  • We are living in a time when the politics are as anti-woman as I have seen in decades.
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  • Worse, though, are the Republican candidates competing for who can be the most against a woman exercising her Constitutional right to terminate a pregnancy. And the Winners are...Marco Rubio who thinks there should be no exceptions to a ban on abortions, not even in cases when the pregnancy results from rape or would threaten the life of the woman, while Ben Carson and Ted Cruz agree that a victim of rape or incest can't have an abortion -- or maybe even the morning after pill.
  • In their budget, House Republicans voted almost unanimously to eliminate the federal program that funds family planning -- a remarkable position for people against abortion
  • I've tried to explain to my Republican colleagues that you can significantly reduce abortions by guaranteeing access to effective contraceptives, but they don't seem to grasp the connection.
  • I am thrilled to think that my President will be a smart woman who has been a tireless advocate for women and children her entire adult life, a person who has experienced pregnancy, who has had her period, and who declared in front of the whole world in Beijing in 1995 that "Women's rights are human rights."
  • A woman in the White House won't solve all these problems, you say, and you're right. But I guarantee you women's concerns will move up on the national agenda from day one of a Hillary Clinton Administration.
  • I am really sick of the attacks on women -- on our health care choices, on our pay checks, on our ability to raise healthy children, on our hopes for a secure retirement.
  • That's why I am going to do everything I can as a member of Congress, a mother, and a proud grandmother like Hillary Clinton, to make her President of the United States. My heart beats a little faster just thinking about it. You can say I'm excited.
aleija

Opinion | The Sound of Silence on Abortion - The New York Times - 0 views

  • Back in 2014, when the Arizona Legislature passed a bill to provide business owners with a religious excuse to discriminate against gay people, the N.F.L. threatened to move Super Bowl XLIX out of the University of Phoenix Stadium in Glendale. Gov. Jan Brewer vetoed the bill.
  • In 2015, when the N.C.A.A. led a pushback from its Indianapolis headquarters against a similar bill that the Indiana Legislature passed, Gov. Mike Pence said it was all a “great misunderstanding” and eventually signed a watered-down version that met the demands of the N.C.A.A. and other sports organizations that had protested.
  • In 2017, the North Carolina Legislature repealed an anti-transgender “bathroom bill” after the loss of the N.B.A. All-Star Game plus convention and tourism business cost the state millions of dollars in revenue and companies canceled plans to relocate there.
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  • This April, prodded or perhaps even shamed by prominent Black business leaders, 170 executives of major companies signed a statement protesting a vote-suppression measure enacted in Georgia and ones pending in other states.
  • And this brings us to a subject that corporate America would evidently prefer not to talk about: abortion. It’s possible I’ve missed something, but I’ve been listening hard, and so far all I’ve heard is the sound of silence.
  • . The article pointed out that in the four days between April 26 and April 29, 28 new abortion restrictions were signed into law in seven states. As of mid-May, bills proposing 549 separate abortion restrictions had been introduced in 47 states, including 165 that would ban abortion.
  • Much of this activity might have been shrugged off as just so much political theater had the Supreme Court not agreed last month to hear Mississippi’s defense of its ban on abortion after 15 weeks of pregnancy, a law that under current doctrine is unconstitutional. While the country may not learn until a year from now how receptive the court is to revising or abandoning its abortion precedents, its acceptance of the Mississippi case for argument in the fall serves as a welcome mat to states trying to outdo one another in anti-abortion zealotry.
  • But nothing can compete with the law that Gov. Greg Abbott of Texas signed last month. Not only does it ban abortion after a fetal heartbeat is detected — which can occur as early as six weeks, before many women realize they are pregnant — but it effectively deputizes the entire world’s population to enforce the ban, authorizing “any person” to sue anyone who performs or facilitates an abortion outside that time frame
  • All would be subject to a $10,000 fine plus the plaintiff’s court costs for each successful lawsuit. At the same time, the law strips the state itself of enforcement power. The purpose of that novel provision is to prevent abortion providers from going to court, because there is no entity they can sue.
  • Abortion may be an uncomfortable subject to talk about, but don’t misunderstand the silence. Abortion is not rare. It is, in fact, a common female experience, although I’ll grant that it is not as common as voting. Nearly half of all pregnancies in the United States are unintended, and some 40 percent of those end in abortion. This is life as women live it, even in Texas.
  • Your silence is acquiescence; it’s a decision. You’re making a decision. Your silence is a decision. And when you recognize that, some of these issues are so salient and so critical that you have to take a position.
anonymous

Valedictorian Paxton Smith Gives Defiant Speech Against Texas' New Abortion Law : NPR - 0 views

  • The speech that high school valedictorian Paxton Smith pulled from inside her graduation gown was not the one she had shown the school. So she took a deep breath before launching into it, wondering whether she would be allowed to share her thoughts about Texas' new restrictive abortion law.
  • "I cannot give up this platform to promote complacency and peace, when there is a war on my body and a war on my rights,"
  • Despite swapping her text, Smith finished her speech and got a rousing cheer from her classmates and staff. In the days since her address on Sunday, video of the event has gone viral, and Smith has been praised for speaking her mind.
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  • "I have dreams, and hopes and ambitions. Every girl graduating today does," Smith said
  • "And without our input and without our consent, our control over that future has been stripped away from us."
  • Her remarks came less than two weeks after Texas Gov. Greg Abbott signed new restrictions into law that ban abortion as soon as a fetal heartbeat can be detected — as early as six weeks.
  • As Smith noted, many women do not realize they're pregnant at six weeks. The law does not allow exceptions for cases of rape or incest.
  • The senior had intended to use her speech to talk about TV and the media, but, she said, "it feels wrong to talk about anything but what is currently affecting me and millions of other women in the state."
  • Smith says she has received hundreds of messages of support, as videos of her graduation speech were widely shared across social media. In many ways, the speech went better than she anticipated, especially since the school had raised the possibility of remarks being cut short if they diverged from the approved script.
  • But noting that Smith's speech was not approved and "not in the podium book" of remarks for the event, the district says it will look at ways to prevent similar switches from taking place in the future.
  • Recently, the Heartbeat Bill was passed in Texas. Starting in September, there will be a ban on abortions after six weeks of pregnancy, regardless of whether the pregnancy was a result of rape or incest.
  • Six weeks. That's all women get. And so before they realize — most of them don't realize that they're pregnant by six weeks — so before they have a chance to decide if they are emotionally, physically and financially stable enough to carry out a full-term pregnancy, before they have the chance to decide if they can take on the responsibility of bringing another human being into the world, that decision is made for them by a stranger.A decision that will affect the rest of their lives is made by a stranger.
  • I have dreams and hopes and ambitions. Every girl graduating today does. And we have spent our entire lives working towards our future. And without our input and without our consent, our control over that future has been stripped away from us. [applause]
  • I am terrified that if my contraceptives fail, I am terrified that if I am raped, then my hopes and aspirations and dreams and efforts for my future will no longer matter. I hope that you can feel how gut-wrenching that is. I hope you can feel how dehumanizing it is, to have the autonomy over your own body taken away from you.
hannahcarter11

Thailand Legalizes Early-Term Abortions but Keeps Other Restrictions - The New York Times - 0 views

  • Thailand’s Parliament has voted to make abortion legal in the first trimester, while keeping penalties in place for women who undergo it later in their pregnancies.
  • to amend a law that had imposed prison terms of up to three years for anyone having an abortion, and up to five years for those who perform one.
  • Advocates say the measure doesn’t go far enough: Anyone in Thailand who has an abortion after 12 weeks, except under conditions set by the country’s Medical Council, still faces potential fines and up to six months in prison.
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  • To make this kind of law, you have to prioritize women’s participation, especially women who have experience having abortions,” she added. “The deliberation process gave roles to lawmakers and human rights lawyers, but there are no women who had experience with abortion or activists in the process.”
  • The Medical Council says pregnancies can be terminated by a qualified professional after 12 weeks if they are the result of a sexual assault or pose a threat to the mother’s physical or emotional health. Abortion is also permitted if the fetus is known to have abnormalities.
  • Many women in Thailand found ways to get abortions under the previous restrictions, but the country still has a high teenage pregnancy rate
  • About 1.5 million babies were born to teenage mothers in Thailand between 2000 and 2014
  • Ms. Supecha said she would watch closely to see whether the Health Ministry extends early abortion services and pressures doctors to comply with the new rule.
  • Some elements of Thailand’s Buddhist-dominated culture are socially conservative. Yet Thailand also has relatively progressive policies on gender and L.G.B.T.Q. issues.
  • “When governments restrict abortion, women still have abortions — they just have more dangerous ones,” she wrote.
Brian Zittlau

Roe V. Wade Turns 41 Next Week | News | Philadelphia Magazine - 0 views

  • In the first decades since Wade, the typical abortion patient was young and white; according to The American Prospect, “the typical abortion patient these days is a 20-something single mother of color.” The reasons for this are largely driven by greater socioeconomic barriers to contraception, and therefore, to abortion as well. “Women in the middle class continued to see unplanned pregnancies decline” in the 1990s when things began to change, according to The American Prospect.
  • Roe v. Wade decision was a landmark occasion for reproductive rights advocates and for women (though, as I noted above, women are not the only people affected.) Abortion, like birth control, is an issue that is framed as a “women’s rights issue,” when in reality, it affects women and their partners. Of course, a woman’s right to have autonomy over her body is at the heart of the debate on the pro-choice side, but intelligent conversations about sexual health and reproductive rights should be include men’s voices as well. By framing these discussions as “women’s issues,” it becomes a niche, special-interest concern, making the general public dismissive of the issues at hand at the expense of people who are most affected.
  • Both sides of the debate can agree that abortion is a divisive issue. It’s both personal and widespread in its nature — a basic question of how much ownership women have over their bodies, and what responsibility, if any, the government bears for the unborn — something that’s not so “one size fits all.” I’d say if you don’t believe in abortions, don’t have one; but the very option is universally unacceptable to some. As an all-or-nothing proposition, it’s impossible to find common ground.
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  • Through careful strategy from anti-abortionist groups, “abortion” and “Planned Parenthood” have a close word association. Because of this, people often forget that the non-profit organization, now over 100 years old, does more than just terminate pregnancies.
jlessner

A License to Say Anything? - NYTimes.com - 0 views

  • SPECIALTY license plates — which bear the logo of a college or a sports team, or a slogan like “Save Our Seas” or “Stop Child Abuse” — bring in lots of money for state governments, as well as the schools, nonprofit groups, professional organizations and other entities that sponsor them. But these vehicular tags have also become a new frontier in debates over freedom of speech.
  • It wants Texas to issue a specialty plate showing the Confederate battle flag, which a state panel rejected. The group argues that if Texas allows plates that express some opinions, it also must allow the battle flag, even if the symbol offends many people. Anything less, the group says, amounts to discrimination against its viewpoint, in violation of the First Amendment.
  • In 2011, the State Legislature approved a specialty plate with the slogan “Choose Life.” Those who seek this specialized plate pay $25, $10 of which goes to the state’s highway fund and $15 of which goes to a pregnancy counseling organization. But when the Legislature refused to issue an abortion-rights plate, the American Civil Liberties Union sued.
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  • So, oddly, liberal supporters of abortion rights are allied, on this issue, with the conservative descendants of Confederate veterans. Both argue that license plates are private, not state, messages and are therefore protected.
  • We don’t agree. We think that Texas was right to reject the Confederate plates, but that North Carolina should have issued the abortion rights plates.How can this be? Are we merely siding with liberals in both cases? No.
  • Under constitutional doctrine, when private individuals express themselves, the government cannot discriminate based on their opinions. But when government is speaking (as in messages on public monuments, for example) it can and in fact must pick and choose.
  • Texas rightly sought to avoid the perception that the state was speaking in a way that is contrary to constitutional values like equal protection under the law. It wanted to avoid even the risk of seeming complicit in official nostalgia for the institution of slavery.
  • Why is the North Carolina case different? Unlike in the Texas case, there is no strong government interest in denying pro-choice messages. The right to terminate a pregnancy is currently enshrined in law; the government does not have an important interest in preventing citizens from advertising their existing rights.
anonymous

Trump Administration Rolls Back Birth Control Mandate - The New York Times - 0 views

  • Trump Administration Rolls Back Birth Control Mandate
  • The Trump administration on Friday moved to roll back the federal requirement for employers to include birth control coverage in their health insurance plans, vastly expanding exemptions for those that cite moral or religious objection
  • The new rules, which fulfill a campaign promise by President Trump, are sure to touch off a round of lawsuits on the issue.
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  • More than 55 million women have access to birth control without co-payments because of the contraceptive coverage mandate, according to a study commissioned by the Obama administration. Under the new regulations, hundreds of thousands of women could lose birth control benefits they now receive at no cost under the Affordable Care Act. Advertisement Continue reading the main story
  • Dr. Haywood L. Brown, the president of the American College of Obstetricians and Gynecologists, said the rules would turn back the clock on women’s health.
  • The Trump administration says the new rules are motivated by “our desire to bring to a close the more than five years of litigation” over the contraceptive coverage mandate.The Obama-era policy generated dozens of lawsuits by employers, including religious schools, colleges, hospitals and charitable organizations, priests and nuns and even some owners of private for-profit companies who objected to some forms of birth control.However, the rules are likely to generate more litigation, this time by advocates for women and public health groups
  • In the new rules, the Trump administration says the Affordable Care Act does not explicitly require coverage of contraceptives.
  • By contrast, many doctors, including obstetricians and gynecologists, say contraceptives have generally been a boon to women’s health.
  • “Affordable contraception for women saves lives,” he said. “It prevents pregnancies. It improves maternal mortality. It prevents adolescent pregnancies.”
  • The Trump administration said the new rules would take effect immediately because “it would be impracticable and contrary to the public interest to engage in full notice and comment rule-making.”
Javier E

12 Rules for Life: An Antidote to Chaos (Jordan B. Peterson) - 0 views

  • RULES? MORE RULES? REALLY? Isn’t life complicated enough, restricting enough, without abstract rules that don’t take our unique, individual situations into account? And given that our brains are plastic, and all develop differently based on our life experiences, why even expect that a few rules might be helpful to us all?
  • “I’ve got some good news…and I’ve got some bad news,” the lawgiver yells to them. “Which do you want first?” “The good news!” the hedonists reply. “I got Him from fifteen commandments down to ten!” “Hallelujah!” cries the unruly crowd. “And the bad?” “Adultery is still in.”
  • Maps of Meaning was sparked by Jordan’s agonized awareness, as a teenager growing up in the midst of the Cold War, that much of mankind seemed on the verge of blowing up the planet to defend their various identities. He felt he had to understand how it could be that people would sacrifice everything for an “identity,”
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  • the story of the golden calf also reminds us that without rules we quickly become slaves to our passions—and there’s nothing freeing about that.
  • And the story suggests something more: unchaperoned, and left to our own untutored judgment, we are quick to aim low and worship qualities that are beneath us—in this case, an artificial animal that brings out our own animal instincts in a completely unregulated way.
  • Similarly, in this book Professor Peterson doesn’t just propose his twelve rules, he tells stories, too, bringing to bear his knowledge of many fields as he illustrates and explains why the best rules do not ultimately restrict us but instead facilitate our goals and make for fuller, freer lives.
  • Peterson wasn’t really an “eccentric”; he had sufficient conventional chops, had been a Harvard professor, was a gentleman (as cowboys can be) though he did say damn and bloody a lot, in a rural 1950s sort of way. But everyone listened, with fascination on their faces, because he was in fact addressing questions of concern to everyone at the table.
  • unlike many academics who take the floor and hold it, if someone challenged or corrected him he really seemed to like it. He didn’t rear up and neigh. He’d say, in a kind of folksy way, “Yeah,” and bow his head involuntarily, wag it if he had overlooked something, laughing at himself for overgeneralizing. He appreciated being shown another side of an issue, and it became clear that thinking through a problem was, for him, a dialogic process.
  • for an egghead Peterson was extremely practical. His examples were filled with applications to everyday life: business management, how to make furniture (he made much of his own), designing a simple house, making a room beautiful (now an internet meme) or in another, specific case related to education, creating an online writing project that kept minority students from dropping out of school by getting them to do a kind of psychoanalytic exercise on themselves,
  • These Westerners were different: self-made, unentitled, hands on, neighbourly and less precious than many of their big-city peers, who increasingly spend their lives indoors, manipulating symbols on computers. This cowboy psychologist seemed to care about a thought only if it might, in some way, be helpful to someone.
  • I was drawn to him because here was a clinician who also had given himself a great books education, and who not only loved soulful Russian novels, philosophy and ancient mythology, but who also seemed to treat them as his most treasured inheritance. But he also did illuminating statistical research on personality and temperament, and had studied neuroscience. Though trained as a behaviourist, he was powerfully drawn to psychoanalysis with its focus on dreams, archetypes, the persistence of childhood conflicts in the adult, and the role of defences and rationalization in everyday life. He was also an outlier in being the only member of the research-oriented Department of Psychology at the University of Toronto who also kept a clinical practice.
  • Maps of Meaning, published nearly two decades ago, shows Jordan’s wide-ranging approach to understanding how human beings and the human brain deal with the archetypal situation that arises whenever we, in our daily lives, must face something we do not understand.
  • The brilliance of the book is in his demonstration of how rooted this situation is in evolution, our DNA, our brains and our most ancient stories. And he shows that these stories have survived because they still provide guidance in dealing with uncertainty, and the unavoidable unknown.
  • this is why many of the rules in this book, being based on Maps of Meaning, have an element of universality to them.
  • We are ambivalent about rules, even when we know they are good for us. If we are spirited souls, if we have character, rules seem restrictive, an affront to our sense of agency and our pride in working out our own lives. Why should we be judged according to another’s rule?
  • And he felt he had to understand the ideologies that drove totalitarian regimes to a variant of that same behaviour: killing their own citizens.
  • Ideologies are simple ideas, disguised as science or philosophy, that purport to explain the complexity of the world and offer remedies that will perfect it.
  • Ideologues are people who pretend they know how to “make the world a better place” before they’ve taken care of their own chaos within.
  • Ideologies are substitutes for true knowledge, and ideologues are always dangerous when they come to power, because a simple-minded I-know-it-all approach is no match for the complexity of existence.
  • To understand ideology, Jordan read extensively about not only the Soviet gulag, but also the Holocaust and the rise of Nazism. I had never before met a person, born Christian and of my generation, who was so utterly tormented by what happened in Europe to the Jews, and who had worked so hard to understand how it could have occurred.
  • I saw what now millions have seen online: a brilliant, often dazzling public speaker who was at his best riffing like a jazz artist; at times he resembled an ardent Prairie preacher (not in evangelizing, but in his passion, in his ability to tell stories that convey the life-stakes that go with believing or disbelieving various ideas). Then he’d just as easily switch to do a breathtakingly systematic summary of a series of scientific studies. He was a master at helping students become more reflective, and take themselves and their futures seriously. He taught them to respect many of the greatest books ever written. He gave vivid examples from clinical practice, was (appropriately) self-revealing, even of his own vulnerabilities, and made fascinating links between evolution, the brain and religious stories.
  • Above all, he alerted his students to topics rarely discussed in university, such as the simple fact that all the ancients, from Buddha to the biblical authors, knew what every slightly worn-out adult knows, that life is suffering.
  • chances are, if you or someone you love is not suffering now, they will be within five years, unless you are freakishly lucky. Rearing kids is hard, work is hard, aging, sickness and death are hard, and Jordan emphasized that doing all that totally on your own, without the benefit of a loving relationship, or wisdom, or the psychological insights of the greatest psychologists, only makes it harder.
  • focused on triumphant heroes. In all these triumph stories, the hero has to go into the unknown, into an unexplored territory, and deal with a new great challenge and take great risks. In the process, something of himself has to die, or be given up, so he can be reborn and meet the challenge. This requires courage, something rarely discussed in a psychology class or textbook.
  • Jordan
  • views of his first YouTube statements quickly numbered in the hundreds of thousands. But people have kept listening because what he is saying meets a deep and unarticulated need. And that is because alongside our wish to be free of rules, we all search for structure.
  • the first generation to have been so thoroughly taught two seemingly contradictory ideas about morality, simultaneously—at their schools, colleges and universities, by many in my own generation. This contradiction has left them at times disoriented and uncertain, without guidance and, more tragically, deprived of riches they don’t even know exist.
  • morality and the rules associated with it are just a matter of personal opinion or happenstance, “relative to” or “related to” a particular framework, such as one’s ethnicity, one’s upbringing, or the culture or historical…
  • The first idea or teaching is that morality is relative, at best a…
  • So, the decent thing to do—once it becomes apparent how arbitrary your, and your society’s, “moral values” are—is to show tolerance for people who think differently, and…
  • for many people one of the worst character flaws a person can have is to be “judgmental.”* And, since we don’t know right from wrong, or what is good, just about the most inappropriate thing an adult can…
  • That emphasis on tolerance is so paramount that for many people one of the worst character flaws a person can have is to be “judgmental.”* And, since we don’t know right from wrong, or what is good, just about the most inappropriate thing an…
  • And so a generation has been raised untutored in what was once called, aptly, “practical wisdom,” which guided previous generations. Millennials, often told they have received the finest education available anywhere, have actually…
  • professors, chose to devalue thousands of years of human knowledge about how to acquire virtue, dismissing it as passé, “…
  • They were so successful at it that the very word “virtue” sounds out of date, and someone using it appears…
  • The study of virtue is not quite the same as the study of morals (right and wrong, good and evil). Aristotle defined the virtues simply as the ways of behaving that are most conducive to happiness in life. Vice was…
  • Cultivating judgment about the difference between virtue and vice is the beginning of wisdom, something…
  • By contrast, our modern relativism begins by asserting that making judgments about how to live is impossible, because there is no real good, and no…
  • Thus relativism’s closest approximation to “virtue” is “tolerance.” Only tolerance will provide social cohesion between different groups, and save us from harming each other. On Facebook and other forms of social media, therefore, you signal your so-called…
  • Intolerance of others’ views (no matter how ignorant or incoherent they may be) is not simply wrong; in a world where there is no right or wrong, it is worse: it is a sign you are…
  • But it turns out that many people cannot tolerate the vacuum—the chaos—which is inherent in life, but made worse by this moral relativism; they cannot live without a moral compass,…
  • So, right alongside relativism, we find the spread of nihilism and despair, and also the opposite of moral relativism: the blind certainty offered by ideologies…
  • Dr. Norman Doidge, MD, is the author of The Brain That Changes Itself
  • so we arrive at the second teaching that millennials have been bombarded with. They sign up for a humanities course, to study the greatest books ever written. But they’re not assigned the books; instead they are given…
  • (But the idea that we can easily separate facts and values was and remains naive; to some extent, one’s values determine what one will pay…
  • For the ancients, the discovery that different people have different ideas about how, practically, to live, did not paralyze them; it deepened their understanding of humanity and led to some of the most satisfying conversations human beings have ever had, about how life might be lived.
  • Modern moral relativism has many sources. As we in the West learned more history, we understood that different epochs had different moral codes. As we travelled the seas and explored the globe, we learned of far-flung tribes on different continents whose different moral codes made sense relative to, or within the framework of, their societies. Science played a role, too, by attacking the religious view of the world, and thus undermining the religious grounds for ethics and rules. Materialist social science implied that we could divide the world into facts (which all could observe, and were objective and “real”) and values (…
  • it seems that all human beings are, by some kind of biological endowment, so ineradicably concerned with morality that we create a structure of laws and rules wherever we are. The idea that human life can be free of moral concerns is a fantasy.
  • given that we are moral animals, what must be the effect of our simplistic modern relativism upon us? It means we are hobbling ourselves by pretending to be something we are not. It is a mask, but a strange one, for it mostly deceives the one who wears it.
  • Far better to integrate the best of what we are now learning with the books human beings saw fit to preserve over millennia, and with the stories that have survived, against all odds, time’s tendency to obliterate.
  • these really are rules. And the foremost rule is that you must take responsibility for your own life. Period.
  • Jordan’s message that each individual has ultimate responsibility to bear; that if one wants to live a full life, one first sets one’s own house in order; and only then can one sensibly aim to take on bigger responsibilities.
  • if it’s uncertain that our ideals are attainable, why do we bother reaching in the first place? Because if you don’t reach for them, it is certain you will never feel that your life has meaning.
  • And perhaps because, as unfamiliar and strange as it sounds, in the deepest part of our psyche, we all want to be judged.
  • Instead of despairing about these differences in moral codes, Aristotle argued that though specific rules, laws and customs differed from place to place, what does not differ is that in all places human beings, by their nature, have a proclivity to make rules, laws and customs.
  • Freud never argued (as do some who want all culture to become one huge group therapy session) that one can live one’s entire life without ever making judgments, or without morality. In fact, his point in Civilization and Its Discontents is that civilization only arises when some restraining rules and morality are in place.
  • Aleksandr Solzhenitsyn, the great documenter of the slave-labour-camp horrors of the latter, once wrote that the “pitiful ideology” holding that “human beings are created for happiness” was an ideology “done in by the first blow of the work assigner’s cudgel.”1 In a crisis, the inevitable suffering that life entails can rapidly make a mockery of the idea that happiness is the proper pursuit of the individual. On the radio show, I suggested, instead, that a deeper meaning was required. I noted that the nature of such meaning was constantly re-presented in the great stories of the past, and that it had more to do with developing character in the face of suffering than with happiness.
  • I proposed in Maps of Meaning that the great myths and religious stories of the past, particularly those derived from an earlier, oral tradition, were moral in their intent, rather than descriptive. Thus, they did not concern themselves with what the world was, as a scientist might have it, but with how a human being should act.
  • I suggested that our ancestors portrayed the world as a stage—a drama—instead of a place of objects. I described how I had come
  • to believe that the constituent elements of the world as drama were order and chaos, and not material things.
  • Order is where the people around you act according to well-understood social norms, and remain predictable and cooperative. It’s the world of social structure, explored territory, and familiarity. The state of Order is typically portrayed, symbolically—imaginatively—as masculine.
  • Chaos, by contrast, is where—or when—something unexpected happens.
  • As the antithesis of symbolically masculine order, it’s presented imaginatively as feminine. It’s the new and unpredictable suddenly emerging in the midst of the commonplace familiar. It’s Creation and Destruction,
  • Order is the white, masculine serpent; Chaos, its black, feminine counterpart. The black dot in the white—and the white in the black—indicate the possibility of transformation: just when things seem secure, the unknown can loom, unexpectedly and large. Conversely, just when everything seems lost, new order can emerge from catastrophe and chaos.
  • For the Taoists, meaning is to be found on the border between the ever-entwined pair. To walk that border is to stay on the path of life, the divine Way. And that’s much better than happiness.
  • trying to address a perplexing problem: the reason or reasons for the nuclear standoff of the Cold War. I couldn’t understand how belief systems could be so important to people that they were willing to risk the destruction of the world to protect them. I came to realize that shared belief systems made people intelligible to one another—and that the systems weren’t just about belief.
  • People who live by the same code are rendered mutually predictable to one another. They act in keeping with each other’s expectations and desires. They can cooperate. They can even compete peacefully, because everyone knows what to expect from everyone else.
  • Shared beliefs simplify the world, as well, because people who know what to expect from one another can act together to tame the world. There is perhaps nothing more important than the maintenance of this organization—this simplification. If it’s threatened, the great ship of state rocks.
  • It isn’t precisely that people will fight for what they believe. They will fight, instead, to maintain the match between what they believe, what they expect, and what they desire. They will fight to maintain the match between what they expect and how everyone is acting. It is precisely the maintenance of that match that enables everyone
  • There’s more to it, too. A shared cultural system stabilizes human interaction, but is also a system of value—a hierarchy of value, where some things are given priority and importance and others are not. In the absence of such a system of value, people simply cannot act. In fact, they can’t even perceive, because both action and perception require a goal, and a valid goal is, by necessity, something valued.
  • We experience much of our positive emotion in relation to goals. We are not happy, technically speaking, unless we see ourselves progressing—and the very idea of progression implies value.
  • Worse yet is the fact that the meaning of life without positive value is not simply neutral. Because we are vulnerable and mortal, pain and anxiety are an integral part of human existence. We must have something to set against the suffering that is intrinsic to Being.*2 We must have the meaning inherent in a profound system of value or the horror of existence rapidly becomes paramount. Then, nihilism beckons, with its hopelessness and despair.
  • So: no value, no meaning. Between value systems, however, there is the possibility of conflict. We are thus eternally caught between the most diamantine rock and the hardest of places:
  • loss of group-centred belief renders life chaotic, miserable, intolerable; presence of group-centred belief makes conflict with other groups inevitable.
  • In the West, we have been withdrawing from our tradition-, religion- and even nation-centred cultures, partly to decrease the danger of group conflict. But we are increasingly falling prey to the desperation of meaninglessness, and that is no improvement at all.
  • While writing Maps of Meaning, I was (also) driven by the realization that we can no longer afford conflict—certainly not on the scale of the world conflagrations of the twentieth century.
  • I came to a more complete, personal realization of what the great stories of the past continually insist upon: the centre is occupied by the individual.
  • It is possible to transcend slavish adherence to the group and its doctrines and, simultaneously, to avoid the pitfalls of its opposite extreme, nihilism. It is possible, instead, to find sufficient meaning in individual consciousness and experience.
  • How could the world be freed from the terrible dilemma of conflict, on the one hand, and psychological and social dissolution, on the other? The answer was this: through the elevation and development of the individual, and through the willingness of everyone to shoulder the burden of Being and to take the heroic path. We must each adopt as much responsibility as possible for individual life, society and the world.
  • We must each tell the truth and repair what is in disrepair and break down and recreate what is old and outdated. It is in this manner that we can and must reduce the suffering that poisons the world. It’s asking a lot. It’s asking for everything.
  • the alternative—the horror of authoritarian belief, the chaos of the collapsed state, the tragic catastrophe of the unbridled natural world, the existential angst and weakness of the purposeless
  • individual—is clearly worse.
  • a title: 12 Rules for Life: An Antidote to Chaos. Why did that one rise up above all others? First and foremost, because of its simplicity. It indicates clearly that people need ordering principles, and that chaos otherwise beckons.
  • We require rules, standards, values—alone and together. We’re pack animals, beasts of burden. We must bear a load, to justify our miserable existence. We require routine and tradition. That’s order. Order can become excessive, and that’s not good, but chaos can swamp us, so we drown—and that is also not good. We need to stay on the straight and narrow path.
  • I hope that these rules and their accompanying essays will help people understand what they already know: that the soul of the individual eternally hungers for the heroism of genuine Being, and that the willingness to take on that responsibility is identical to the decision to live a meaningful life.
  • RULE 1   STAND UP STRAIGHT WITH YOUR SHOULDERS BACK
  • Because territory matters, and because the best locales are always in short supply, territory-seeking among animals produces conflict. Conflict, in turn, produces another problem: how to win or lose without the disagreeing parties incurring too great a cost.
  • It’s winner-take-all in the lobster world, just as it is in human societies, where the top 1 percent have as much loot as the bottom 50 percent11—and where the richest eighty-five people have as much as the bottom three and a half billion.
  • This principle is sometimes known as Price’s law, after Derek J. de Solla Price,13 the researcher who discovered its application in science in 1963. It can be modelled using an approximately L-shaped graph, with number of people on the vertical axis, and productivity or resources on the horizontal.
  • Instead of undertaking the computationally difficult task of identifying the best man, the females outsource the problem to the machine-like calculations of the dominance hierarchy. They let the males fight it out and peel their paramours from the top.
  • The dominant male, with his upright and confident posture, not only gets the prime real estate and easiest access to the best hunting grounds. He also gets all the girls. It is exponentially more worthwhile to be successful, if you are a lobster, and male.
  • dominance hierarchies have been an essentially permanent feature of the environment to which all complex life has adapted. A third of a billion years ago, brains and nervous systems were comparatively simple. Nonetheless, they already had the structure and neurochemistry necessary to process information about status and society. The importance of this fact can hardly be overstated.
  • evolution works, in large part, through variation and natural selection. Variation exists for many reasons, including gene-shuffling (to put it simply) and random mutation. Individuals vary within a species for such reasons. Nature chooses from among them, across time. That theory, as stated, appears to account for the continual alteration of life-forms over the eons.
  • But there’s an additional question lurking under the surface: what exactly is the “nature” in “natural selection”? What exactly is “the environment” to which animals adapt?
  • Nature “selects.” The idea of selects contains implicitly nested within it the idea of fitness. It is “fitness” that is “selected.” Fitness, roughly speaking, is the probability that a given organism will leave offspring (will propagate its genes through time). The “fit” in “fitness” is therefore the matching of organismal attribute to environmental demand.
  • But nature, the selecting agent, is not a static selector—not in any simple sense.
  • As the environment supporting a species transforms and changes, the features that make a given individual successful in surviving and reproducing also transform and change. Thus, the theory of natural selection does not posit creatures matching themselves ever more precisely to a template specified by the world. It is more that creatures are in a dance with nature, albeit one that is deadly.
  • Nature is not simply dynamic, either. Some things change quickly, but they are nested within other things that change less quickly (music
  • It’s chaos, within order, within chaos, within higher order. The order that is most real is the order that is most unchanging—and that is not necessarily the order that is most easily seen. The leaf, when perceived, might blind the observer to the tree. The tree can blind him to the forest.
  • It is also a mistake to conceptualize nature romantically.
  • Unfortunately, “the environment” is also elephantiasis and guinea worms (don’t ask), anopheles mosquitoes and malaria, starvation-level droughts, AIDS and the Black Plague.
  • It is because of the existence of such things, of course, that we attempt to modify our surroundings, protecting our children, building cities and transportation systems and growing food and generating power.
  • this brings us to a third erroneous concept: that nature is something strictly segregated from the cultural constructs that have emerged within it.
  • It does not matter whether that feature is physical and biological, or social and cultural. All that matters, from a Darwinian perspective, is permanence—and the dominance hierarchy, however social or cultural it might appear, has been around for some half a billion years.
  • The dominance hierarchy is not capitalism. It’s not communism, either, for that matter. It’s not the military-industrial complex. It’s not the patriarchy—that disposable, malleable, arbitrary cultural artefact. It’s not even a human creation; not in the most profound sense. It is instead a near-eternal aspect of the environment, and much of what is blamed on these more ephemeral manifestations is a consequence of its unchanging existence.
  • We were struggling for position before we had skin, or hands, or lungs, or bones. There is little more natural than culture. Dominance hierarchies are older than trees.
  • The part of our brain that keeps track of our position in the dominance hierarchy is therefore exceptionally ancient and fundamental.17 It is a master control system, modulating our perceptions, values, emotions, thoughts and actions. It powerfully affects every aspect of our Being, conscious and unconscious alike.
  • The ancient part of your brain specialized for assessing dominance watches how you are treated by other people. On that evidence, it renders a determination of your value and assigns you a status. If you are judged by your peers as of little worth, the counter restricts serotonin availability. That makes you much more physically and psychologically reactive to any circumstance or event that might produce emotion, particularly if it is negative. You need that reactivity. Emergencies are common at the bottom, and you must be ready to survive. Unfortunately, that physical hyper-response, that constant alertness, burns up a lot of precious energy and physical resources.
  • It will leave you far more likely to live, or die, carelessly, for a rare opportunity at pleasure, when it manifests itself. The physical demands of emergency preparedness will wear you down in every way.21
  • If you have a high status, on the other hand, the counter’s cold, pre-reptilian mechanics assume that your niche is secure, productive
  • You can delay gratification, without forgoing it forever. You can afford to be a reliable and thoughtful citizen.
  • Sometimes, however, the counter mechanism can go wrong. Erratic habits of sleeping and eating can interfere with its function. Uncertainty can throw it for a loop. The body, with its various parts,
  • needs
  • to function like a well-rehearsed orchestra. Every system must play its role properly, and at exactly the right time, or noise and chaos ensue. It is for this reason that routine is so necessary. The acts of life we repeat every day need to be automatized. They must be turned into stable and reliable habits, so they lose their complexity and gain predictability and simplicity.
  • It is for such reasons that I always ask my clinical clients first about sleep. Do they wake up in the morning at approximately the time the typical person wakes up, and at the same time every day?
  • The next thing I ask about is breakfast. I counsel my clients to eat a fat and protein-heavy breakfast as soon as possible after they awaken (no simple carbohydrates, no sugars,
  • I have had many clients whose anxiety was reduced to subclinical levels merely because they started to sleep on a predictable schedule and eat breakfast.
  • Other bad habits can also interfere with the counter’s accuracy.
  • There are many systems of interaction between brain, body and social world that can get caught in positive feedback loops. Depressed people, for example, can start feeling useless and burdensome, as well as grief-stricken and pained. This makes them withdraw from contact with friends and family. Then the withdrawal makes them more lonesome and isolated, and more likely to feel useless and burdensome. Then they withdraw more. In this manner, depression spirals and amplifies.
  • If someone is badly hurt at some point in life—traumatized—the dominance counter can transform in a manner that makes additional hurt more rather than less likely. This often happens in the case of people, now adults, who were viciously bullied during childhood or adolescence. They become anxious and easily upset. They shield themselves with a defensive crouch, and avoid the direct eye contact interpretable as a dominance challenge.
  • With their capacity for aggression strait-jacketed within a too-narrow morality, those who are only or merely compassionate and self-sacrificing (and naïve and exploitable) cannot call forth the genuinely righteous and appropriately self-protective anger necessary to defend themselves. If you can bite, you generally don’t have to. When skillfully integrated, the ability to respond with aggression and violence decreases rather than increases the probability that actual aggression will become necessary.
  • Naive, harmless people usually guide their perceptions and actions with a few simple axioms: people are basically good; no one really wants to hurt anyone else; the threat (and, certainly, the use) of force, physical or otherwise, is wrong. These axioms collapse, or worse, in the presence of
  • individuals who are genuinely malevolent.27
  • I have had clients who were terrified into literally years of daily hysterical convulsions by the sheer look of malevolence on their attackers’ faces. Such individuals typically come from hyper-sheltered families, where nothing
  • terrible is allowed to exist, and everything is fairyland wonderful (or else).
  • When the wakening occurs—when once-naïve people recognize in themselves the seeds of evil and monstrosity, and see themselves as dangerous (at least potentially)— their fear decreases. They develop more self-respect. Then, perhaps, they begin to resist oppression. They see that they have the ability to withstand, because they are terrible too. They see they can and must stand up, because they begin to understand how genuinely monstrous they will become, otherwise,
  • There is very little difference between the capacity for mayhem and destruction, integrated, and strength of character. This is one of the most difficult lessons of life.
  • even if you came by your poor posture honestly—even if you were unpopular or bullied at home or in grade school28—it’s not necessarily appropriate now. Circumstances change. If you slump around, with the same bearing that characterizes a defeated lobster, people will assign you a lower status, and the old counter that you share with crustaceans, sitting at the very base of your brain, will assign you a low dominance number.
  • the other, far more optimistic lesson of Price’s law and the Pareto distribution: those who start to have will probably get more.
  • Some of these upwardly moving loops can occur in your own private, subjective space.
  • If you are asked to move the muscles one by one into a position that looks happy, you will report feeling happier. Emotion is partly bodily expression, and can be amplified (or dampened) by that expression.29
  • To stand up straight with your shoulders back is to accept the terrible responsibility of life, with eyes wide open.
  • It means deciding to voluntarily transform the chaos of potential into the realities of habitable order. It means adopting the burden of self-conscious vulnerability, and accepting the end of the unconscious paradise of childhood, where finitude and mortality are only dimly comprehended. It means willingly undertaking the sacrifices necessary to generate a productive and meaningful reality (it means acting to please God, in the ancient language).
  • So, attend carefully to your posture. Quit drooping and hunching around. Speak your mind. Put your desires forward, as if you had a right to them—at least the same right as others. Walk tall and gaze forthrightly ahead. Dare to be dangerous. Encourage the serotonin to flow plentifully through the neural pathways desperate for its calming influence.
  • Thus emboldened, you will embark on the voyage of your life, let your light shine, so to speak, on the heavenly hill, and pursue your rightful destiny. Then the meaning of your life may be sufficient to keep the corrupting influence of mortal despair at bay. Then you may be able to accept the terrible burden of the World, and find joy.
  • RULE 2   TREAT YOURSELF LIKE SOMEONE YOU ARE RESPONSIBLE FOR HELPING
  • People are better at filling and properly administering prescription medication to their pets than to themselves. That
  • It is difficult to conclude anything from this set of facts except that people appear to love their dogs, cats, ferrets and birds (and maybe even their lizards) more than themselves. How horrible is that? How much shame must exist, for something like that to be true? What could it be about people that makes them prefer their pets to themselves?
  • To understand Genesis 1, the Priestly story, with its insistence on speech as the fundamental creative force, it is first necessary to review a few fundamental, ancient assumptions (these are markedly different in type and intent from the assumptions of science, which are, historically speaking, quite novel).
  • those who existed during the distant time in which the foundational epics of our culture emerged were much more concerned with the actions that dictated survival (and with interpreting the world in a manner commensurate with that goal) than with anything approximating what we now understand as objective truth.
  • Before the dawn of the scientific worldview, reality was construed differently. Being was understood as a place of action, not a place of things.31 It was understood as something more akin to story or drama. That story or drama was lived, subjective experience, as it manifested itself moment to moment in the consciousness of every living person.
  • subjective pain. That’s something so real no argument can stand against it. Everyone acts as if their pain is real—ultimately, finally real. Pain matters, more than matter matters. It is for this reason, I believe, that so many of the world’s traditions regard the suffering attendant upon existence as the irreducible truth of Being.
  • In any case, that which we subjectively experience can be likened much more to a novel or a movie than to a scientific description of physical reality.
  • The Domain, Not of Matter, but of What Matters
  • the world of experience has primal constituents, as well. These are the necessary elements whose interactions define drama and fiction. One of these is chaos. Another is order. The third (as there are three) is the process that mediates between the two, which appears identical to what modern people call consciousness.
  • Chaos is the domain of ignorance itself. It’s unexplored territory. Chaos is what extends, eternally and without limit, beyond the boundaries of all states, all ideas, and all disciplines. It’s the foreigner, the stranger, the member of another gang, the rustle in the bushes in the night-time,
  • It is, in short, all those things and situations we neither know nor understand.
  • Chaos is also the formless potential from which the God of Genesis 1 called forth order using language at the beginning of time. It’s the same potential from which we, made in that Image, call forth the novel and ever-changing moments of our lives. And Chaos is freedom, dreadful freedom, too.
  • Order, by contrast, is explored territory. That’s the hundreds-of-millions-of-years-old hierarchy of place, position and authority. That’s the structure of society. It’s the structure provided by biology, too—particularly insofar as you are adapted, as you are, to the structure of society. Order is tribe, religion, hearth, home and country.
  • Order is the public façade we’re called upon to wear, the politeness of a gathering of civilized strangers, and the thin ice on which we all skate. Order is the place where the behavior of the world matches our expectations and our desires; the place where all things turn out the way we want them to.
  • But order is sometimes tyranny and stultification, as well, when the demand for certainty and uniformity and purity becomes too one-sided.
  • In order, we’re able to think about things in the long term. There, things work, and we’re stable, calm and competent. We seldom leave places we
  • understand—geographical or conceptual—for that reason, and we certainly do not like it when we are compelled to or when it happens accidentally.
  • When the same person betrays you, sells you out, you move from the daytime world of clarity and light to the dark underworld of chaos, confusion and despair. That’s the same move you make, and the same place you visit, when the company you work for starts to fail and your job is placed in doubt.
  • Before the Twin Towers fell—that was order. Chaos manifested itself afterward. Everyone felt it. The very air became uncertain. What exactly was it that fell? Wrong question. What exactly remained standing? That was the issue at hand.
  • Chaos is the deep ocean bottom to which Pinocchio voyaged to rescue his father from Monstro, whale and fire-breathing dragon. That journey into darkness and rescue is the most difficult thing a puppet must do, if he wants to be real; if he wants to extract himself from the temptations of deceit and acting and victimization and impulsive pleasure and totalitarian subjugation; if he wants to take his place as a genuine Being in the world.
  • Chaos is the new place and time that emerges when tragedy strikes suddenly, or malevolence reveals its paralyzing visage, even in the confines of your own home. Something unexpected or undesired can always make its appearance, when a plan is being laid out, regardless of how familiar the circumstances.
  • Our brains respond instantly when chaos appears, with simple, hyper-fast circuits maintained from the ancient days, when our ancestors dwelled in trees, and snakes struck in a flash.32 After that nigh-instantaneous, deeply reflexive bodily response comes the later-evolving, more complex but slower responses of emotions—and, after that, comes thinking, of the higher order, which can extend over seconds, minutes or years. All that response is instinctive, in some sense—but the faster the response, the more instinctive.
  • Things or objects are part of the objective world. They’re inanimate; spiritless. They’re dead. This is not true of chaos and order. Those are perceived, experienced and understood (to the degree that they are understood at all) as personalities—and that is just as true of the perceptions, experiences and understanding of modern people as their ancient forebears. It’s just that moderners don’t notice.
  • Perception of things as entities with personality also occurs before perception of things as things. This is particularly true of the action of others,34 living others, but we also see the non-living “objective world” as animated, with purpose and intent.
  • This is because of the operation of what psychologists have called “the hyperactive agency detector” within us.35 We evolved, over millennia, within intensely social circumstances. This means that the most significant elements of our environment of origin were personalities, not things, objects or situations.
  • The personalities we have evolved to perceive have been around, in predictable form, and in typical, hierarchical configurations, forever, for all intents and purposes. They have been…
  • the category of “parent” and/or “child” has been around for 200 million years. That’s longer than birds have existed. That’s longer than flowers have grown. It’s not a billion years, but it’s still a very long time. It’s plenty long enough for male and female and parent and child to serve as vital and fundamental parts of the environment to which we have adapted. This means that male and female and parent and child are…
  • Our brains are deeply social. Other creatures (particularly, other humans) were crucially important to us as we lived, mated and evolved. Those creatures were…
  • From a Darwinian perspective, nature—reality itself; the environment, itself—is what selects. The environment cannot be defined in any more fundamental manner. It is not mere inert matter. Reality itself is whatever we contend with when we are striving to survive and reproduce. A…
  • as our brain capacity increased and we developed curiosity to spare, we became increasingly aware of and curious about the nature of the world—what we eventually conceptualized as the objective…
  • “outside” is not merely unexplored physical territory. Outside is outside of what we currently understand—and understanding is dealing with and coping with…
  • when we first began to perceive the unknown, chaotic, non-animal world, we used categories that had originally evolved to represent the pre-human animal social world. Our minds are far older than mere…
  • Our most…
  • category—as old, in some sense, as the sexual act itself—appears to be that of sex, male and female. We appear to have taken that primordial knowledge of structured, creative opposition and…
  • Order, the known, appears symbolically associated with masculinity (as illustrated in the aforementioned yang of the Taoist yin-yang symbol). This is perhaps because the primary…
  • Chaos—the unknown—is symbolically associated with the feminine. This is partly because all the things we have come to know were born, originally, of the unknown, just as all beings we encounter were born of mothers. Chaos is mater, origin, source, mother; materia, the substance from which all things are made.
  • In its positive guise, chaos is possibility itself, the source of ideas, the mysterious realm of gestation and birth. As a negative force, it’s the impenetrable darkness of a cave and the accident by the side of the road.
  • Chaos, the eternal feminine, is also the crushing force of sexual selection.
  • Most men do not meet female human standards. It is for this reason that women on dating sites rate 85 percent of men as below average in attractiveness.40
  • Women’s proclivity to say no, more than any other force, has shaped our evolution into the creative, industrious, upright, large-brained (competitive, aggressive, domineering) creatures that we are.42 It is Nature as Woman who says, “Well, bucko, you’re good enough for a friend, but my experience of you so far has not indicated the suitability of your genetic material for continued propagation.”
  • Many things begin to fall into place when you begin to consciously understand the world in this manner. It’s as if the knowledge of your body and soul falls into alignment with the knowledge of your intellect.
  • And there’s more: such knowledge is proscriptive, as well as descriptive. This is the kind of knowing what that helps you know how. This is the kind of is from which you can derive an ought. The Taoist juxtaposition of yin and yang, for example, doesn’t simply portray chaos and order as the fundamental elements of Being—it also tells you how to act.
  • The Way, the Taoist path of life, is represented by (or exists on) the border between the twin serpents. The Way is the path of proper Being. It’s the same Way as that referred to by Christ in John 14:6: I am the way, and the truth and the life. The same idea is expressed in Matthew 7:14: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
  • We eternally inhabit order, surrounded by chaos. We eternally occupy known territory, surrounded by the unknown. We experience meaningful engagement when we mediate appropriately between them. We are adapted, in the deepest Darwinian sense, not to the world of objects, but to the meta-realities of order and chaos, yang and yin. Chaos and order make up the eternal, transcendent environment of the living.
  • To straddle that fundamental duality is to be balanced: to have one foot firmly planted in order and security, and the other in chaos, possibility, growth and adventure.
  • Chaos and order are fundamental elements because every lived situation (even every conceivable lived situation) is made up of both.
  • you need to place one foot in what you have mastered and understood and the other in what you are currently exploring and mastering. Then you have positioned yourself where the terror of existence is under control and you are secure, but where you are also alert and engaged. That is where there is something new to master and some way that you can be improved. That is where meaning is to be found.
  • The serpent in Eden therefore means the same thing as the black dot in the yin side of the Taoist yin/yang symbol of totality—that is, the possibility of the unknown and revolutionary suddenly manifesting itself where everything appears calm.
  • The outside, chaos, always sneaks into the inside, because nothing can be completely walled off from the rest of reality. So even the ultimate in safe spaces inevitably harbours a snake.
  • We have seen the enemy, after all, and he is us. The snake inhabits each of our souls.
  • The worst of all possible snakes is the eternal human proclivity for evil. The worst of all possible snakes is psychological, spiritual, personal, internal. No walls, however tall, will keep that out. Even if the fortress were thick enough, in principle, to keep everything bad whatsoever outside, it would immediately appear again within.
  • I have learned that these old stories contain nothing superfluous. Anything accidental—anything that does not serve the plot—has long been forgotten in the telling. As the Russian playwright Anton Chekhov advised, “If there is a rifle hanging on the wall in act one, it must be fired in the next act. Otherwise it has no
  • business being there.”50
  • Eve immediately shares the fruit with Adam. That makes him self-conscious. Little has changed. Women have been making men self-conscious since the beginning of time. They do this primarily by rejecting them—but they also do it by shaming them, if men do not take responsibility. Since women bear the primary burden of reproduction, it’s no wonder. It is very hard to see how it could be otherwise. But the capacity of women to shame men and render them self-conscious is still a primal force of nature.
  • What does it mean to know yourself naked
  • Naked means vulnerable and easily damaged. Naked means subject to judgment for beauty and health. Naked means unprotected and unarmed in the jungle of nature and man. This is why Adam and Eve became ashamed, immediately after their eyes were opened. They could see—and what they first saw was themselves.
  • In their vulnerability, now fully realized, they felt unworthy to stand before God.
  • Beauty shames the ugly. Strength shames the weak. Death shames the living—and the Ideal shames us all.
  • He tells the woman that she will now bring forth children in sorrow, and desire an unworthy, sometimes resentful man, who will in consequence lord her biological fate over her, permanently. What might this mean? It could just mean that God is a patriarchal tyrant, as politically motivated interpretations of the ancient story insist. I think it’s merely descriptive.
  • women pay a high price for pregnancy and child-rearing, particularly in the early stages, and that one of the inevitable consequences is increased dependence upon the sometimes unreliable and always problematic good graces of men.
  • then God banishes the first man and the first woman from Paradise, out of infancy, out of the unconscious animal world, into the horrors of history itself. And then He puts cherubim and a flaming sword at the gate of Eden, just to stop them from eating the Fruit of the Tree of Life.
  • Perhaps Heaven is something you must build, and immortality something you must earn.
  • so we return to our original query: Why would someone buy prescription medication for his dog, and then so carefully administer it, when he would not do the same for himself?
  • Why should anyone take care of anything as naked, ugly, ashamed, frightened, worthless, cowardly, resentful, defensive and accusatory as a descendant of Adam? Even if that thing, that being, is himself?
  • We know how we are naked, and how that nakedness can be exploited—and that means we know how others are naked, and how they can be exploited. We can terrify other people, consciously. We can hurt and humiliate them for faults we understand only too well. We can torture them—literally—slowly, artfully and terribly. That’s far more than predation. That’s a qualitative shift in understanding. That’s a cataclysm as large as the development of self-consciousness itself. That’s the entry of the knowledge of Good and Evil into the world.
  • Only man could conceive of the rack, the iron maiden and the thumbscrew. Only man will inflict suffering for the sake of suffering. That is the best definition of evil I have been able to formulate.
  • with this realization we have well-nigh full legitimization of the idea, very unpopular in modern intellectual circles, of Original Sin.
  • Human beings have a great capacity for wrongdoing. It’s an attribute that is unique in the world of life. We can and do make things worse, voluntarily, with full knowledge of what we are doing (as well as accidentally, and carelessly, and in a manner that is willfully blind). Given that terrible capacity, that proclivity for malevolent actions, is it any wonder we have a hard time taking care of ourselves, or others—or even that we doubt the value of the entire human enterprise?
  • The juxtaposition of Genesis 1 with Genesis 2 & 3 (the latter two chapters outlining the fall of man, describing why our lot is so tragedy-ridden and ethically torturous) produces a narrative sequence almost unbearable in its profundity. The moral of Genesis 1 is that Being brought into existence through true speech is Good.
  • The original Man and Woman, existing in unbroken unity with their Creator, did not appear conscious (and certainly not self-conscious). Their eyes were not open. But, in their perfection, they were also less, not more, than their post-Fall counterparts. Their goodness was something bestowed, rather than deserved or earned.
  • Maybe, even in some cosmic sense (assuming that consciousness itself is a phenomenon of cosmic significance), free choice matters.
  • here’s a proposition: perhaps it is not simply the emergence of self-consciousness and the rise of our moral knowledge of Death and the Fall that besets us and makes us doubt our own worth. Perhaps it is instead our unwillingness—reflected in Adam’s shamed hiding—to walk with God, despite our fragility and propensity for evil.
  • The entire Bible is structured so that everything after the Fall—the history of Israel, the prophets, the coming of Christ—is presented as a remedy for that Fall, a way out of evil. The beginning of conscious history, the rise of the state and all its pathologies of pride and rigidity, the emergence of great moral figures who try to set things right, culminating in the Messiah Himself—that is all part of humanity’s attempt, God willing, to set itself right. And what would that mean?
  • And this is an amazing thing: the answer is already implicit in Genesis 1: to embody the Image of God—to speak out of chaos the Being that is Good—but to do so consciously, of our own free choice.
  • Back is the way forward—as T. S. Eliot so rightly insisted
  • We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time.
  • If we wish to take care of ourselves properly, we would have to respect ourselves—but we don’t, because we are—not least in our own eyes—fallen creatures.
  • If we lived in Truth; if we spoke the Truth—then we could walk with God once again, and respect ourselves, and others, and the world. Then we might treat ourselves like people we cared for.
  • We might strive to set the world straight. We might orient it toward Heaven, where we would want people we cared for to dwell, instead of Hell, where our resentment and hatred would eternally sentence everyone.
  • Then, the primary moral issue confronting society was control of violent, impulsive selfishness and the mindless greed and brutality that accompanies it.
  • It is easy to believe that people are arrogant, and egotistical, and always looking out for themselves. The cynicism that makes that opinion a universal truism is widespread and fashionable.
  • But such an orientation to the world is not at all characteristic of many people. They have the opposite problem: they shoulder intolerable burdens of self-disgust, self-contempt, shame and self-consciousness. Thus, instead of narcissistically inflating their own importance, they don’t value themselves at all, and they don’t take care of themselves with attention and skill.
  • Christ’s archetypal death exists as an example of how to accept finitude, betrayal and tyranny heroically—how to walk with God despite the tragedy of self-conscious knowledge—and not as a directive to victimize ourselves in the service of others.
  • To sacrifice ourselves to God (to the highest good, if you like) does not mean to suffer silently and willingly when some person or organization demands more from us, consistently, than is offered in return. That means we are supporting tyranny, and allowing ourselves to be treated like slaves.
  • I learned two very important lessons from Carl Jung, the famous Swiss depth psychologist, about “doing unto others as you would have them do unto you” or “loving your neighbour as yourself.”
  • The first lesson was that neither of these statements has anything to do with being nice. The second was that both are equations, rather than injunctions.
  • If I am someone’s friend, family member, or lover, then I am morally obliged to bargain as hard on my own behalf as they are on theirs.
  • there is little difference between standing up and speaking for yourself, when you are being bullied or otherwise tormented and enslaved, and standing up and speaking for someone else.
  • you do not simply belong to yourself. You are not simply your own possession to torture and mistreat. This is partly because your Being is inexorably tied up with that of others, and your mistreatment of yourself can have catastrophic consequences for others.
  • metaphorically speaking, there is also this: you have a spark of the divine in you, which belongs not to you, but to God. We are, after all—according to Genesis—made in His image.
  • We can make order from chaos—and vice versa—in our way, with our words. So, we may not exactly be God, but we’re not exactly nothing, either.
  • In my own periods of darkness, in the underworld of the soul, I find myself frequently overcome and amazed by the ability of people to befriend each other, to love their intimate partners and parents and children, and to do what they must do to keep the machinery of the world running.
  • It is this sympathy that should be the proper medicament for self-conscious self-contempt, which has its justification, but is only half the full and proper story. Hatred for self and mankind must be balanced with gratefulness for tradition and the state and astonishment at what normal, everyday people accomplish
  • You have some vital role to play in the unfolding destiny of the world. You are, therefore, morally obliged to take care of yourself.
  • To treat yourself as if you were someone you are responsible for helping is, instead, to consider what would be truly good for you. This is not “what you want.” It is also not “what would make you happy.”
  • You must help a child become a virtuous, responsible, awake being, capable of full reciprocity—able to take care of himself and others, and to thrive while doing so. Why would you think it acceptable to do anything less for yourself?
  • You need to know who you are, so that you understand your armament and bolster yourself in respect to your limitations. You need to know where you are going, so that you can limit the extent of chaos in your life, restructure order, and bring the divine force of Hope to bear on the world.
  • You need to determine how to act toward yourself so that you are most likely to become and to stay a good person.
  • Don’t underestimate the power of vision and direction. These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities.
  • Once having understood Hell, researched it, so to speak—particularly your
  • own individual Hell—you could decide against going there or creating that.
  • You could, in fact, devote your life to this. That would give you a Meaning, with a capital M. That would justify your miserable existence.
  • That would atone for your sinful nature, and replace your shame and self-consciousness with the natural pride and forthright confidence of someone who has learned once again to walk with God in the Garden.
  • RULE 3   MAKE FRIENDS WITH PEOPLE WHO WANT THE BEST FOR YOU
  • It would be more romantic, I suppose, to suggest that we would have all jumped at the chance for something more productive, bored out of our skulls as we were. But it’s not true. We were all too prematurely cynical and world-weary and leery of responsibility to stick to the debating clubs and Air Cadets and school sports that the adults around us tried to organize. Doing anything wasn’t cool.
  • When you move, everything is up in the air, at least for a while. It’s stressful, but in the chaos there are new possibilities. People, including you, can’t hem you in with their old notions. You get shaken out of your ruts. You can make new, better ruts, with people aiming at better things. I thought this was just a natural development. I thought that every person who moved would have—and want—the same phoenix-like experience.
  • What was it that made Chris and Carl and Ed unable (or, worse, perhaps, unwilling) to move or to change their friendships and improve the circumstances of their lives? Was it inevitable—a consequence of their own limitations, nascent illnesses and traumas of the past?
  • Why did he—like his cousin, like my other friends—continually choose people who, and places that, were not good for him?
  • perhaps, they don’t want the trouble of better. Freud called this a “repetition compulsion.” He thought of it as an unconscious drive to repeat the horrors of the past
  • People create their worlds with the tools they have directly at hand. Faulty tools produce faulty results. Repeated use of the same faulty tools produces the same faulty results.
  • It is in this manner that those who fail to learn from the past doom themselves to repeat it. It’s partly fate. It’s partly inability. It’s partly…unwillingness to learn? Refusal to learn? Motivated refusal to learn?
  • People choose friends who aren’t good for them for other reasons, too. Sometimes it’s because they want to rescue someone.
  • it is not easy to distinguish between someone truly wanting and needing help and someone who is merely exploiting a willing helper. The distinction is difficult even for the person who is wanting and needing and possibly exploiting.
  • When it’s not just naïveté, the attempt to rescue someone is often fuelled by vanity and narcissism.
  • But Christ himself, you might object, befriended tax-collectors and prostitutes. How dare I cast aspersions on the motives of those who are trying to help? But Christ was the archetypal perfect man. And you’re you.
  • How do you know that your attempts to pull someone up won’t instead bring them—or you—further down?
  • The same thing happens when well-meaning counsellors place a delinquent teen among comparatively civilized peers. The delinquency spreads, not the stability.65 Down is a lot easier than up.
  • maybe you’re saving someone because you want to convince yourself that the strength of your character is more than just a side effect of your luck and birthplace. Or maybe it’s because it’s easier to look virtuous when standing alongside someone utterly irresponsible.
  • Or maybe you have no plan, genuine or otherwise, to rescue anybody. You’re associating with people who are bad for you not because it’s better for anyone, but because it’s easier.
  • You know it. Your friends know it. You’re all bound by an implicit contract—one aimed at nihilism, and failure, and suffering of the stupidest sort.
  • Before you help someone, you should find out why that person is in trouble. You shouldn’t merely assume that he or she is a noble victim of unjust circumstances and exploitation. It’s the most unlikely explanation, not the most probable.
  • Besides, if you buy the story that everything terrible just happened on its own, with no personal responsibility on the part of the victim, you deny that person all agency in the past (and, by implication, in the present and future, as well).
  • It is far more likely that a given individual has just decided to reject the path upward, because of its difficulty. Perhaps that should even be your default assumption, when faced with such a situation.
  • failure is easy to understand. No explanation for its existence is required. In the same manner, fear, hatred, addiction, promiscuity, betrayal and deception require no explanation. It’s not the existence of vice, or the indulgence in it, that requires explanation. Vice is easy.
  • Failure is easy, too. It’s easier not to shoulder a burden. It’s easier not to think, and not to do, and not to care. It’s easier to put off until tomorrow what needs to be done today,
  • Success: that’s the mystery. Virtue: that’s what’s inexplicable. To fail, you merely have to cultivate a few bad habits. You just have to bide your time. And once someone has spent enough time cultivating bad habits and biding their time, they are much diminished.
  • I am not saying that there is no hope of redemption. But it is much harder to extract someone
  • from a chasm than to lift him from a ditch. And some chasms are very deep. And there’s not much left of the body at the bottom.
  • Carl Rogers, the famous humanistic psychologist, believed it was impossible to start a therapeutic relationship if the person seeking help did not want to improve.67 Rogers believed it was impossible to convince someone to change for the better. The
  • none of this is a justification for abandoning those in real need to pursue your narrow, blind ambition, in case it has to be said.
  • Here’s something to consider: If you have a friend whose friendship you wouldn’t recommend to your sister, or your father, or your son, why would you have such a friend for yourself?
  • You are not morally obliged to support someone who is making the world a worse place. Quite the opposite. You should choose people who want things to be better, not worse. It’s a good thing, not a selfish thing, to choose people who are good for you.
  • It is for this reason that every good example is a fateful challenge, and every hero, a judge. Michelangelo’s great perfect marble David cries out to its observer: “You could be more than you are.”
  • Don’t think that it is easier to surround yourself with good healthy people than with bad unhealthy people. It’s not. A good, healthy person is an ideal. It requires strength and daring to stand up near such a person.
  • RULE 4   COMPARE YOURSELF TO WHO YOU WERE YESTERDAY, NOT TO WHO SOMEONE ELSE IS TODAY
  • IT WAS EASIER FOR PEOPLE to be good at something when more of us lived in small, rural communities. Someone could be homecoming queen. Someone else could be spelling-bee champ, math whiz or basketball star. There were only one or two mechanics and a couple of teachers. In each of their domains, these local heroes had the opportunity to enjoy the serotonin-fuelled confidence of the victor.
  • Our hierarchies of accomplishment are now dizzyingly vertical.
  • No matter how good you are at something, or how you rank your accomplishments, there is someone out there who makes you look incompetent.
  • We are not equal in ability or outcome, and never will be. A very small number of people produce very much of everything.
  • People are unhappy at the bottom. They get sick there, and remain unknown and unloved. They waste their lives there. They die there. In consequence, the self-denigrating voice in the minds of people weaves a devastating tale. Life is a zero-sum game. Worthlessness is the default condition.
  • It is for such reasons that a whole generation of social psychologists recommended “positive illusions” as the only reliable route to mental health.69 Their credo? Let a lie be your umbrella. A more dismal, wretched, pessimistic philosophy can hardly be imagined:
  • Here is an alternative approach (and one that requires no illusions). If the cards are always stacked against you, perhaps the game you are playing is somehow rigged (perhaps by you, unbeknownst to yourself). If the internal voice makes you doubt the value of your endeavours—or your life, or life itself—perhaps you should stop listening.
  • There will always be people better than you—that’s a cliché of nihilism, like the phrase, In a million years, who’s going to know the difference? The proper response to that statement is not, Well, then, everything is meaningless. It’s, Any idiot can choose a frame of time within which nothing matters.
  • Standards of better or worse are not illusory or unnecessary. If you hadn’t decided that what you are doing right now was better than the alternatives, you wouldn’t be doing it. The idea of a value-free choice is a contradiction in terms. Value judgments are a precondition for action.
  • Furthermore, every activity, once chosen, comes with its own internal standards of accomplishment. If something can be done at all, it can be done better or worse. To do anything at all is therefore to play a game with a defined and valued end, which can always be reached more or less efficiently and elegantly.
  • We might start by considering the all-too-black-and-white words themselves: “success” or “failure.” You are either a success, a comprehensive, singular, over-all good thing, or its opposite, a failure, a comprehensive, singular, irredeemably bad thing.
  • There are vital degrees and gradations of value obliterated by this binary system, and the consequences are not good.
  • there is not just one game at which to succeed or fail. There are many games and, more specifically, many good games—
  • if changing games does not work, you can invent a new one. I
  • and athletic pursuits. You might consider judging your success across all the games you play.
  • When we are very young we are neither individual nor informed. We have not had the time nor gained the wisdom to develop our own standards. In consequence, we must compare ourselves to others, because standards are necessary.
  • As we mature we become, by contrast, increasingly individual and unique. The conditions of our lives become more and more personal and less and less comparable with those of others. Symbolically speaking, this means we must leave the house ruled by our father, and confront the chaos of our individual Being.
  • We must then rediscover the values of our culture—veiled from us by our ignorance, hidden in the dusty treasure-trove of the past—rescue them, and integrate them into our own lives. This is what gives existence its full and necessary meaning.
  • What is it that you actually love? What is it that you genuinely want? Before you can articulate your own standards of value, you must see yourself as a stranger—and then you must get to know yourself. What
  • Dare to be truthful. Dare to articulate yourself, and express (or at least become aware of) what would really justify your life.
  • Consult your resentment. It’s a revelatory emotion, for all its pathology. It’s part of an evil triad: arrogance, deceit, and resentment. Nothing causes more harm than this underworld Trinity. But resentment always means one of two things. Either the resentful person is immature, in which case he or she should shut up, quit whining, and get on with it, or there is tyranny afoot—in which case the person subjugated has a moral obligation to speak up.
  • Be cautious when you’re comparing yourself to others. You’re a singular being, once you’re an adult. You have your own particular, specific problems—financial, intimate, psychological, and otherwise.
  • Those are embedded in the unique broader context of your existence. Your career or job works for you in a personal manner, or it does not, and it does so in a unique interplay with the other specifics of your life.
  • We must see, but to see, we must aim, so we are always aiming. Our minds are built on the hunting-and-gathering platforms of our bodies. To hunt is to specify a target, track it, and throw at it.
  • We live within a framework that defines the present as eternally lacking and the future as eternally better. If we did not see things this way, we would not act at all. We wouldn’t even be able to see, because to see we must focus, and to focus we must pick one thing above all else on which to focus.
  • The disadvantage to all this foresight and creativity is chronic unease and discomfort. Because we always contrast what is with what could be, we have to aim at what could be.
  • The present is eternally flawed. But where you start might not be as important as the direction you are heading. Perhaps happiness is always to be found in the journey uphill, and not in the fleeting sense of satisfaction awaiting at the next peak.
  • Called upon properly, the internal critic will suggest something to set in order, which you could set in order, which you would set in order—voluntarily, without resentment, even with pleasure.
  • “Excuse me,” you might say to yourself, without irony or sarcasm. “I’m trying to reduce some of the unnecessary suffering around here. I could use some help.” Keep the derision at bay. “I’m wondering if there is anything that you would be willing to do? I’d be very grateful for your service.” Ask honestly and with humility. That’s no simple matter.
Javier E

Boris Johnson's biographer: I know too well the fire and fury lurking behind that smile... - 0 views

  • Boris Johnson can change from bonhomie to a dark fury in seconds. His normally joky demeanour flashes into a sarcastic snarl, his skin reddens and blotches, his eyes dart into an intense narrow glare and on the worst occasions his lips curl back to reveal wisps of spittle.
  • The all-out favourite to be our next prime minister has the fiercest and most uncontrollable anger I have seen. A terrifying mood change can be triggered instantly by the slightest challenge to his entitlement or self-worth.
  • he was temperamentally unsuitable to be entrusted with any position of power, let alone the highest office of all, in charge of the United Kingdom and its nuclear codes.
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  • This quality, combined with his casual relationship with the truth and often callous disregard of others, has caused many people who have worked closely with him to question his fitness for office
  • A senior judge raised questions about his fitness for power because of his “recklessness” about pregnancy and the feelings of others when conducting “extramarital adulterous liaisons”.
  • the wife of one of his Bullingdon Club cohorts at Oxford (a wealthy man in a powerful job) said her husband “would not speak about Boris even off the record as he is frightened of what he might do back. A lot of people are.”
  • When I worked as Johnson’s deputy in Brussels in an office of two, it took a long time to get used to what became known as his “four o’clock rants” in which he hurled four-letter words at an innocent yucca plant for several minutes at deadline time every day to work himself into a frenzy to write his creative tracts against the EU
  • His attitude to women — endless affairs leaving a string of women and at least one pregnancy termination behind him — has long been one of entitlement and lack of respect. He has boasted to other men that he needs plenty of women on the go as he is, as he says crudely, “bursting with spunk”
  • Employees or visitors to the mayoral desk at London’s City Hall found it advisable to lose what were supposed to be enjoyable games.
  • One victim was Roger Lewis who applied in 2010 for a chair at Oxford but who had made the mistake of criticising Johnson in print four years previously. Johnson threatened to pull out all the stops to prevent Lewis from winning the chair, and indeed he came an unexpected fifth on the list.
  • That willingness to punish people who cross him was exposed after he agreed to help his criminal friend Darius Guppy track down a critical journalist to beat him up
  • Incredibly, the conversation was taped, and a copy anonymously sent to Hastings, then Johnson’s boss at the Telegraph. When Johnson was sent away with no more than a flea in his ear, his sense of entitlement and freedom from the normal rules of civilised life became even more acute
  • His casual attitude to other people’s money, leading Symonds to accuse him of being “spoilt”, was notorious during his time as a motoring columnist at GQ, when he ran up huge parking ticket bills by parking anywhere he wanted and expecting the magazine to pay
Javier E

How Will the Coronavirus Change Us? - The Atlantic - 0 views

  • Although medical data from the time are too scant to be definitive, its first attack is generally said to have occurred in Kansas in March 1918, as the U.S. was stepping up its involvement in the First World War.
  • Estimates of the final death toll range from 17 million to 100 million, depending on assumptions about the number of uncounted victims. Almost 700,000 people are thought to have died in the United States—as a proportion of the population, equivalent to more than 2 million people today.
  • Garthwaite matched NHIS respondents’ health conditions to the dates when their mothers were probably exposed to the flu. Mothers who got sick in the first months of pregnancy, he discovered, had babies who, 60 or 70 years later, were unusually likely to have diabetes; mothers afflicted at the end of pregnancy tended to bear children prone to kidney disease. The middle months were associated with heart disease.
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  • Other studies showed different consequences. Children born during the pandemic grew into shorter, poorer, less educated adults with higher rates of physical disability than one would expect
  • the microorganisms likely killed more people than the war did. And their effects weren’t confined to European battlefields, but spread across the globe, emptying city streets and filling cemeteries on six continents.
  • Unlike the war, the flu was incomprehensible—the influenza virus wasn’t even identified until 1931. It inspired fear of immigrants and foreigners, and anger toward the politicians who played down the virus
  • killed more men than women, skewing sex ratios for years afterward. Can one be sure that the ensuing, abrupt changes in gender roles had nothing to do with the virus?
  • the accompanying flood of anti-Semitic violence. As it spread through Germany, Switzerland, France, Spain, and the Low Countries, it left behind a trail of beaten cadavers and burned homes.
  • In northern Italy, landlords tended to raise wages, which fostered the development of a middle class. In southern Italy, the nobility enacted decrees to prevent peasants from leaving to take better offers. Some historians date the separation in fortunes of the two halves of Italy—the rich north, the poor south—to these decisions.
  • When the Black Death began, the English Plantagenets were in the middle of a long, brutal campaign to conquer France. The population losses meant such a rise in the cost of infantrymen that the whole enterprise foundered. English nobles did not occupy French châteaus. Instead they stayed home and tried to force their farmhands to accept lower wages. The result, the Peasants’ Revolt of 1381, nearly toppled the English crown. King Richard II narrowly won out, but the monarchy’s ability to impose taxes, and thus its will, was permanently weakened.
  • The coronavirus is hitting societies that regarded deadly epidemics as things of the past, like whalebone corsets and bowler hats.
  • The American public has not enjoyed its surprise reentry into the world of contagion and quarantine—and this unhappiness seems likely to have consequences.
  • People sought new sources of authority, finding them through direct personal experience with the world and with God.
  • With the supply of European workers suddenly reduced and the demand for labor relatively unchanged, medieval landowners found themselves in a pickle: They could leave their grain to rot in the fields, or they could abandon all sense of right and wrong and raise wages enough to attract scarce workers
  • Within a few decades, Cohn wrote, hysteria gave way to sober observation. Medical tracts stopped referring to conjunctions of Saturn and prescribed more earthly cures: ointments, herbs, methods for lancing boils. Even priestly writings focused on the empirical. “God was not mentioned,” Cohn noted. The massacres of Jews mostly stopped.
  • the lesson seems more that humans confronting unexpected disaster engage in a contest for explanation—and the outcome can have consequences that ripple for decades or centuries.
  • Columbus’s journey to the Americas set off the worst demographic catastrophe in history
  • Somewhere between two-thirds and nine-tenths of the people in the Americas died. Many later European settlers, like my umpteen-great-grandparents, believed they were coming to a vacant wilderness. But the land was not empty; it had been emptied—a world of loss encompassed in a shift of tense.
  • Absent the diseases, it is difficult to imagine how small groups of poorly equipped Europeans at the end of very long supply chains could have survived and even thrived in the alien ecosystems of the Americas
  • “I fully support banning travel from Europe to prevent the spread of infectious disease,” the Cherokee journalist Rebecca Nagle remarked after President Trump announced his plan to do this. “I just think it’s 528 years too late.”
  • For Native peoples, the U-shaped curve was as devastating as the sheer loss of life. As an indigenous archaeologist once put it to me, the epidemics simultaneously robbed his nation of its future and its past: the former, by killing all the children; the latter, by killing all the elders, who were its storehouses of wisdom and experience.
  • The result will be, among other things, a test of how much contemporary U.S. society values the elderly.
  • The speed with which pundits emerged to propose that the U.S. could more easily tolerate a raft of dead oldsters than an economic contraction indicates that the reservoir of appreciation for today’s elders is not as deep as it once was
  • the 2003 SARS epidemic in Hong Kong. That epidemic, which killed about 300 people, was stopped only by heroic communal efforts. (As a percentage of the population, the equivalent U.S. death toll would be about 15,000.)
  • a possible legacy of Hong Kong’s success with SARS is that its citizens seem to put more faith in collective action than they used to
  • Past societies mourned the loss of collective memory caused by epidemics. Ours may not, at least at first.
anonymous

Seoul's Advice to Pregnant Women: Cook, Clean and Stay Attractive - The New York Times - 0 views

  • Before giving birth, check that your family has sufficient toilet paper. Prepare ready-made meals for your husband, who surely “is not good at cooking.” Tie up your hair, “so that you don’t look disheveled” even as you go without a bath. And after the baby arrives, keep a “small-size” dress in sight
  • the government can ill afford to fumble as it desperately tries to compel women to have more babies and reverse the world’s lowest birthrate
  • The pregnancy guidelines were first published on a government website in 2019. But they caught the attention of the public only in recent days, causing an outcry on social media
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  • Yong Hye-in, an activist and politician, said that under the guidelines, a woman’s child-rearing responsibilities were doubled by having to care for her husband too.
  • A petition started online last week, which has been signed by more than 21,000 people, called for a public apology from officials
  • While the most offensive parts of the guidelines have been removed, some of the advice remains online
  • Other countries in the region, including Japan — which also has an aging population and a low birthrate — have broad gender disparities, especially in relation to pregnancy.
  • “Why are we looking for the cause of the low birthrate from far away? It’s right here,” wrote one person on Twitter
  • It made no mention of any responsibilities for husbands. But it did have some suggestions for how to remain attractive to them.
  • Though South Korea has become an economic and cultural powerhouse, many women still experience misogyny in very practical terms
  • the gender pay gap in South Korea is the highest among its 37 member countries. Working women earn nearly 40 percent less than men, and many stop working when they have children, often pressured by their families and workplaces.
  • Women were also advised to check their household essentials so that their family members would “not be uncomfortable.”
  • These declining populations pose a threat to the countries’ economies, making it all the more important that governments tread carefully in incentivizing women to have children.
  • Ms. Vitale, who works primarily with foreign women married to Korean men, said that though Korean society had traditionally perceived pregnant women as “incapacitated,”
Javier E

Opinion | I'm 39 and Healthy. And I Already Got the Shot. - The New York Times - 0 views

  • I’m 39 years old, with no conditions that make me high risk. I was vaccinated before my parents, who are 65; before my in-laws, who are over 70, both high risk.
  • Before a Facebook friend who lives in Colorado and who is twice a double-lung transplant recipient and has cystic fibrosis, and cancer because of the immunosuppressant drugs she will be on for the rest of her life.
  • It’s a matter of luck that I work for a university that received doses and is administering them quickly. It’s also a matter of luck that the university got through the high-risk group first, then on to me
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  • I took my bit of luck and felt guilty but mainly relieved that I have so far made it through this pandemic without getting sick, without anyone I love getting sick, and was now receiving the vaccine. It’s the way I’ve felt since the beginning: lucky that I didn’t have a job that required me to be face to face with the public; lucky I could keep my children home; lucky, in essence, that we had enough money to secure ourselves against the world.
  • I’ve long known my life is easier because of factors beyond my control, factors that influenced my mother’s pregnancy, and her mother’s. I’m a mother now; I know I was treated a certain way during my pregnancy and delivery because I am white, because I have health insurance, because I am married. I live an hour away from Julia Tutwiler Prison, where imprisoned women give birth and then say goodbye to their infants.
  • I told an old friend that Covid had exposed a lot of flaws in this country’s higher education system; it’s exposed a lot of flaws everywhere, he said.
  • The former N.B.A. star Charles Barkley, an Auburn alumnus, said that athletes should be vaccinated first because they pay so much in taxes, and while at first I was horrified by his comment, pretty soon I wasn’t
  • He was just saying what has long been true in this country: Your health is worth what you can pay for it.
  • Hard not to think about how some of us are found, some lost forever.
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