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Like an admissions officer at Trump University, he offered Americans a bag of magic beans and asked them in exchange to hand over their rights and their form of government.Smiling, nearly 60 million complied.

He is, in other words, a figure out of authoritarian politics, not the American tradition; and a democratic constitution that empowers such a leader has misfired badly.

I deny their right to give Trump my rights or those of others who cannot defend themselves. No result is legitimate that threatens the Constitution its very promise of the “blessings of liberty.” No transient plurality, no matter how angry, has the power to strip minorities of equal status and protection; no mass of voters, no matter how frightened, has the power to vote away the democratic future of their children and their children’s children.

These values don’t bind Donald Trump; norms of decency do not apply; he shrugs off the very burden of fact itself. Like dictators of the Old World, he uses his mass media power to lie, to insult, to strip individuals of their dignity, to commit the grossest libels of religious and national groups, and to encourage persecution, torture, and public violence. He actively campaigns against any notions of racial, religious, and sexual equality. He threatens those who oppose him with the unchecked power of the state.

American national leaders gain their legitimacy by competing in compliance with not merely the outward forms but the clear values of our Constitution—equal dignity, religious freedom and tolerance, open deliberation, and the rule of law.

Over a decade and a half of no-holds-barred politics and “enemy-within” panic, Americans drove their democracy as if it were an automobile with an oil leak, until the engine at last has seized up and the vehicle has crashed.

The Constitution is broken, and I don’t know how, or whether, it will be fixed.

But I know this as well: Trump was elected President on November 8.But he is not my president and he never will be.

The exclusion happens by omission, in the course of telling a story about America that’s powerful but incomplete.

In this narrative, which has surged to the fore in response to Trump’s refugee and visa policies, we are a propositional nation bound together by ideas rather than any specific cultural traditions

Given this story’s premises, saying that’s not who we are is a way of saying that all more particularist understandings of Americanism, all non-universalist forms of patriotic memory, need to be transcended.

But the real American past was particularist as well as universalist. Our founders built their a new order atop specifically European intellectual traditions. Our immigrants joined a settler culture, Anglo-Saxon and Protestant, that demanded assimilation to its norms.

Our crisis of the house divided was a Christian civil war. Our great national drama was a westward expansion that conquered a native population rather than coexisting with it.

As late as the 1960s, liberalism as well as conservatism identified with these particularisms, and with a national narrative that honored and included them. The exhortations of civil rights activists assumed a Christian moral consensus.

Then for a variety of reasons — a necessary reckoning with white supremacism, a new and diverse wave of immigration, the pull of a more globalist ethos, the waning of institutional religion — that mid-century story stopped making as much sense.

n its place emerged a left-wing narrative that stands in judgment on the racist-misogynist-robber baron past, and a mainstream liberal narrative that has room for Lin-Manuel Miranda’s Alexander Hamilton (as opposed to the slightly more Trumpish genuine article) and Emma Lazarus, but feels unsure about the rest.

meanwhile for a great many Americans the older narrative still feels like the real history. They still see themselves more as settlers than as immigrants, identifying with the Pilgrims and the Founders, with Lewis and Clark and Davy Crockett and Laura Ingalls Wilder. They still embrace the Iliadic mythos that grew up around the Civil War, prefer the melting pot to multiculturalism, assume a Judeo-Christian civil religion rather the “spiritual but not religious” version.

Trump’s ascent is, in part, an attempt to restore their story to pre-eminence. It’s a restoration attempt that can’t succeed, because the country has changed too much, and because that national narrative required correction.

But so far we haven’t found a way to correct the story while honoring its full sweep — including all the white-male-Protestant-European protagonists to whom, for all their sins, we owe so much of our inheritance.

Instead liberalism, under pressure from the left, has become steadily more anxious about its political and cultural progenitors, with Woodrow Wilson joining Jackson and Jefferson in the dock

Meanwhile the right’s narrative has become steadily more exclusionary — religious-conservative outreach to Muslims has given way to Islamophobia, racial optimism has been replaced by white resentment.

Maybe no unifying story is really possible. Maybe the gap between a heroic founders-and-settlers narrative and the truth about what befell blacks and Indians and others cannot be adequately bridged.

But any leader who wants to bury Trumpism (as opposed to just beating Trump) would need to reach for one — for a story about who we are and were, not just what we’re not, that the people who still believe in yesterday’s American story can recognize as their own.

the lack of a stopping place in justifying this evil shows how readily the resort to deliberate brutality metastasizes so that it can be used to justify torture to save just one person, or even if there is a chance of saving one person, or even if it involves random cruelty to soften up the next person we interrogate, as in the case of Abu Ghraib. To paraphrase Justice Robert Jackson, such an argument either has no beginning or it has no end.

As Lincoln understood, the main damage torture inflicts is on the torturer. We all suffer pain and we all must die. But while we live we must strive to be worthy of the humanity that is supposed to be the goal of our battles.

at Nuremberg our civilization designed a vehicle to anathemize men imbued with evil. And it created a historical narrative that proved invaluable throughout the decades since. The case against Khalid Shaikh Mohammed and his friends must develop a similar, vital history of Al Qaeda to inform generations to come.

Second and more important, belief in white supremacy provided a rationale for slavery. As the French political theorist Montesquieu observed wryly in 1748: “It is impossible for us to suppose these creatures [enslaved Africans] to be men; because allowing them to be men, a suspicion would follow that we ourselves are not Christians.” Given this belief, most white Southerners — and many Northerners, too — could not envision life in black-majority states such as South Carolina and Mississippi unless blacks were in chains.

“It is disturbing,” Cummings said as he pulled out past Whitney’s gate. “But you know what else? It happened. It happened right here on this road.”

“If the Germans built a museum dedicated to American slavery before one about their own Holocaust, you’d think they were trying to hide something. As Americans, we haven’t yet figured out how to come to terms with slavery. To some, it’s ancient history. To others, it’s history that isn’t quite history.”

Next year, the National Museum of African American History and Culture is scheduled to be dedicated in Washington as part of the Smithsonian Institution, a project supported by $250 million in federal funding; exhibits on slavery will stand alongside those containing a trumpet played by Louis Armstrong and boxing gloves worn by Muhammad Ali.

“It has to be said that the end note in most of these museums is that civil rights triumphs and America is wonderful,” says Paul Finkelman, a historian who focuses on slavery and the law. “We are a nation that has always readily embraced the good of the past and discarded the bad. This does not always lead to the most productive of dialogues on matters that deserve and require them.”

What makes slavery so difficult to think about, from the vantage point of history, is that it was both at odds with America’s founding values — freedom, liberty, democracy — and critical to how they flourished.

created equal” was drafted by men who were afforded the time to debate its language because the land that enriched many of them was tended to by slaves. The White House and the Capitol were built, in part, by slaves. The economy of early America, responsible for the nation’s swift rise and sustained power, would not have been possible without slavery.

“Slavery gets understood as a kind of prehistory to freedom rather than what it really is: the foundation for a country where white supremacy was predicated upon African-American exploitation,” says Walter Johnson, a Harvard professor. “This is still, in many respects, the America of 2015.”

“If one word comes to mind to summarize what is in John’s head in doing this,” Seck said, “that word would be ‘reparations.’ Real reparations. He feels there is something to be done in this country to make changes.”

People have tried to do a museum like this for years, and I’m still stunned that this guy made it happen,” he said afterward. “There I was, coming down to talk about how in trying to tell the story, it’s often one step forward and two steps back, and boom, here’s the Whitney.” Holloway was particularly taken by the museum’s subversive approach. “Having been on a number of tours where the entire focus is on the Big House, the way they’ve turned the script inside out is a brilliant slipping of the skirt,” he said. “The mad genius of the whole thing is really resonant. Is it an art gallery? A plantation tour? A museum? It’s almost this astonishing piece of performance art, and as great art does, it makes you stop and wonder.”

Smith's journey from Auburn Avenue to Morehouse College to regional division manager of the Federal Aviation Administration is in many ways a realization of King's dream of upward mobility for African-Americans.

Today, the gas station is gone, replaced by a shopping plaza with a barber shop and a store selling homeopathic remedies, both popular with the seniors who live across the street in Wheat Street Towers. Ebenezer is still there, adjacent to the King Center, and King's birth home is up the street. The landmarks are the main destinations for tourists disembarking at the King historic district. Due to its relative high foot traffic, the streetcar stop attracts panhandlers offering tour guide services in exchange for donations to get them a bed at the Atlanta Mission.

"He would be disappointed in all the violence that still goes on and the crime. He would've thought that we would've advanced more toward peace and liberty and respecting everybody's rights. I know we're not there yet."

History hides in plain sight; blink and you might miss the explanatory signs hanging on poles and historic plaques on sides of buildings. One block from Smith's childhood home -- past Atlanta's two oldest

ned funeral homes, a fast-food seafood joint and a convenience store -- is the masonic hall that was home to the Southern Christian Leadership Conference's first office and its new Atlanta headquarters. Around the corner is a restored Madam C. J. Walker salon featuring antique hair care products.

lack-o

Today, it's home to a community urban garden, which started in 2010 and has proven sustainable through community farming initiatives.

A professional stylist who moved to Atlanta in the 1980s, de Forest was enchanted by the abandoned storefront with the salon's original signage miraculously preserved. Even better were the antique hair care products left behind.

Ten years ago, Sweet Auburn Bread Company owner Sonya James moved from the Sweet Auburn Curb Market on Edgewood into the Odd Fellows building, the former headquarters of the Atlanta Chapter of the Grand Order of Odd Fellows. The building's Jacobean revival architecture recalls the grandeur of the era when it served as a hub for black businesses and the site of a black social club.

General manager Douglas Jester, another Atlanta native, remembers when Auburn was the epicenter of the civil rights movement. Some of the pictures hanging on the restaurant's wall are of politicians -- Maynard Jackson, Andrew Young -- who visited Jester's school in the nearby Summerhill neighborhood to talk to students about black pride and the value of an education

"You're a product of your environment. I'm a good example of that. I would not have advanced in my life like I did had it not been for the environment I grew up in with Ebenezer and the Kings, feeling that failure is not an option," he said. "Then, there is systematic organized racism, against males and females and Hispanics and it's not getting any better with this presidential stuff we got going now. I think Dr. King and "Daddy King" would disappointed with some of the rhetoric we're hearing and the anti-Muslim stuff."

It's just one block away, but unlike on Auburn Avenue, white-owned businesses have anchored Edgewood Avenue for decades, many of which are still standing, said Joe Stewardson, president of the Old Fourth Ward Business Association. Even if white-owned businesses outnumber black-owned businesses on Edgewood, he says it's still among the most diverse business corridors and neighborhoods in Atlanta.

Inside the civil rights movement, some activists saw guns as a necessary means of self-defense. As a Southerner, King understood that strong culture of gun possession, even though he came to reject it, said Charles E. Cobb, Jr., a former field secretary for the Student Nonviolent Coordinating Committee and author of the book, "This Nonviolent Stuff'll Get You Killed: How Guns Made the Civil Rights Movement Possible."

"Dr. King's point was that the protection of one's home is self-evident, but he was quick to add that you're more likely to shoot a relative or commit suicide (with a gun)," Jackson said. "He refused to keep a gun in his house for that reason."

"Dr. King was a nonviolent man, but even he understood the realities of self-defense and protecting his home and his family in the face of life-threatening violence," said Noir.

King's nonviolent mentality stood in stark contrast to those armed, hate-filled whites who showed up peaceful protests, and the more radical black groups that emerged later, said King biographer Taylor Branch. "Even after black power made guns kind of popular in t

Over the course of the 20th century, the two parties switched identities. The reversal was hastened by the conservative movement takeover of the Republican Party

Having succeeded in that stated goal, conservatives today find it necessary to renounce the very ideological project they carried out. Their revisionist argument rests on pretending the comprehensive identity swap between the two parties never took place.

yes, Nazis successfully co-opted some of the populist economic appeal of their socialist rivals while separating themselves with racist, nationalist, and authoritarian appeals. But this point carries much less force in an era when the Republican Party is led by a man who is doing the exact same thing.

Once the war came, hundreds of thousands of Irish and German immigrants enlisted in the U.S. Army. For a time this flood of foreign-born soldiers swept nativism away. In the years after the Civil War, 12 states explicitly enfranchised immigrant aliens who had declared their intention to become naturalized but had not yet been made citizens. Voting by non-citizens who planned to become naturalized was “widely practiced and not extraordinarily controversial” in this period, political scientist Ron Hayduk argues.

In the early 1800s, as organized political parties began to fight over issues like banking and infrastructure, that changed; turnout rose to 70 percent in local and state elections. Still, presidential polls remained dull and ill-attended. That changed in Jackson’s second run for the presidency in 1828. Heated debates and even-hotter tempers attracted men to the polls

Democracy for white men did not, however, spill over to democracy for everyone; in this same period several states rolled back laws that permitted free black men to vote.

For white men, the United States became a democracy by degrees, not by design, and it showed in the chaotic voting systems

While colonial Americans cast beans, peas, and corn into containers or called their vote aloud, in the 1800s most men either wrote the candidate’s name on a blank sheet of paper or turned in a ballot helpfully printed for them by the local political party or newspaper. Outside of Massachusetts, almost no one registered to vote

Today, the ubiquity of voter registration blinds us to its impact. It is a price we all pay for voting and so no longer think of as a price at all. But nineteenth-century Americans understood the costs. Registering in person months before the election minimized the chance of fraud but doubled the difficulty of voting and the possibility of interference

Alexander Keyssar’s excellent history of voting called the 1850s a period of “narrowing of voting rights and a mushrooming upper- and middle-class antagonism to universal suffrage.”

the flood of 200,000 black men into the U.S. Army and Navy inspired them — and others — to claim the vote as their due. “If we are called on to do military duty against the rebel armies in the field, why should we be denied the privilege of voting against rebel citizens at the ballot-box?

Another way to bar African-American men was to expand the number of disfranchising crimes. Cuffie Washington, an African American man in Ocala, Florida, learned this when election officials turned him away in 1880 because he had been convicted of stealing three oranges. Other black men were barred for theft of a gold button, a hog, or six fish. “It was a pretty general thing to convict colored men in the precinct just before an election,” one of the alleged hog thieves said.

By the fall of 1867, more than 80 percent of eligible African-American men had registered. During the subsequent elections, at least 75 percent of black men turned out to vote in five Southern states. Democracy has a long history, but almost nothing to match this story.

Smalls and his compatriots tore down racial barriers; established public school systems, hospitals, orphanages, and asylums; revised tenancy laws; and tried (sometimes disastrously) to promote railroad construction to modernize the economy. Reconstruction governments also provided crucial votes to ratify the 14th Amendment, which is still the foundation of birthright citizenship, school desegregation, protection against state limits on speech or assembly, and the right to gay marriage.

, South Carolina, the counter-revolution was brewing in the upcountry by summer 1868. Ku Klux Klans and other vigilantes there assassinated Benjamin Franklin Randolph, a wartime chaplain, constitutional convention member, and newly elected state senator, as well as three other African-American Republican leaders. Nevertheless black South Carolinians turned out in force, carried the 1868 election, and helped elect Ulysses S. Grant president.

In his March 4, 1869 inaugural, Grant called on states to settle the question of suffrage in a new 15th Amendment. Anti-slavery icon Frederick Douglass said the amendment’s meaning was plain. “We are placed upon an equal footing with all other men.” But the 15th Amendment did not actually resolve the question of who could vote or establish any actual right to vote. It merely prohibited states from excluding voters based on “race, color, or previous condition of servitude.” Its own language acknowledged that states could legitimately strip the vote away for other reasons

proposed prohibitions on literacy, education, property, or religious tests died at the hands of northeastern and western Republicans who feared expanding the power of Irish and Chinese immigrants.

Nor did the 15th Amendment protect voters against terrorism. As Smalls and other African-American Republicans gained seats in Congress, they and their white allies tried to defend black voting through a series of enforcement acts that permitted the federal government to regulate registration and punish local officials for discrimination. But the Supreme Court soon undercut those laws

Without hope of victory, federal prosecutions for voting crimes fell by 90 percent after 1873.

Keeping African-American people away on election day was difficult, and potentially bad publicity, so white Democrats over the 1870s and 1880s passed registration laws and poll taxes, and shifted precinct locations to prevent black people from coming to the polls at all. In 1882, the South Carolina legislature required all voters to register again, making the registrar, as one African-American political leader said, “the emperor of suffrage.

To disfranchise rural laborers, Alabama, Arkansas, Georgia, North Carolina, and other Southern states doubled residency requirements.

Using data painstakingly compiled by Philip Lampi, historians have discovered that somewhere between half and three-quarters of adult white males were eligible to vote before the Revolution; by 1812, almost the entire adult white male population could cast a ballot.

By the 1880s, this so-called “kangaroo voting” seemed the solution to every political problem. Reformer Henry George and Knights of Labor leaders hoped the Australian ballot would free workingmen from intimidation, while reformers in Boston and New York hoped it might eliminate fraud and make it difficult for illiterate men to fill out ballots.

Massachusetts leapt first in 1889, and by the 1892 election a majority of states had passed the bill. In Massachusetts, turnout dropped from 54.57 to 40.69 percent; in Vermont from 69.11 to 53.02. One statistical survey estimated that voter turnout dropped by an average of 8.2 percent. The Australian ballot’s “tendency is to gradual disfranchisement,” the New York Sun complained.

by stripping political parties’ names from the ballot, the reform made it difficult for illiterate voters, still a sizable portion of the electorate in the late 19th century. But even more profoundly, the effort to eliminate “fraud” turned election day from a riotous festival to a snooze. Over time many people stayed home

In New York, voter participation fell from nearly 90 percent in the 1880s to 57 percent by 1920

The 1888 election was almost a very different turning point for voting rights. As Republicans gained control of the House, Senate, and White House for the first time in a decade, they tried to bolster their party by establishing federal control of congressional elections so they could protect African-American voting rights in the south (and, Democrats charged, block immigrant voting in northern cities). The bill’s dual purposes were embodied in its manager, anti-immigrant, pro-black suffrage Massachusetts Congressman Henry Cabot Lodge. Although the bill passed the House, it died in a Senate filibuster. Democrats swept the House in the fall 1890 elections and soon repealed many of the remaining voting rights provisions.

African-American registration in Mississippi soon fell from 190,000 to 9,000; overall voter participation dropped from 70 percent in the 1870s to 50 percent in the 1880s to 15 percent by the early 1900

“We have disfranchised the African in the past by doubtful methods,” Alabama’s convention chairman said in 1901, “but in the future we’ll disfranchise them by law.”

These laws and constitutional provisions devastated voting in the South. When Tennessee passed a secret ballot law in 1889, turnout fell immediately from 78 percent to 50 percent; Virginia’s overall turnout dropped by 50 percent. For African-American voters, of course, the impact was even more staggering. In Louisiana black registration fell from 130,000 to 1,342. By 1910 only four percent of black Georgia men were registered.

Poll taxes, intimidation, fraud, and grandfather clauses all played their part, but the enduring tools of registration and the Australian ballot worked their grim magic, too, and made voters disappear.

In the landmark case Shelby County v. Holder, Chief Justice John Roberts turned the disfranchisement of the 1890s into a racial and regional exception, one that had since been overwhelmed by the national tide of democracy. “Our country has changed,” Roberts wrote in the majority opinion.

This is part of what political scientist Alexander Keyssar critically called the “progressive presumption” that there is an “inexorable march toward universal suffrage” interrupted only by anomalous, even un-American, regional and racial detours.

But the tools that disfranchised Jackson Giles were not all Southern and not only directed at African-American men. When the United States conquered Puerto Rico and the Philippines, it imposed the Australian ballot there, too.

in 1903, Supreme Court Justice Oliver Wendell Holmes, a Massachusetts native, denied Giles’ appeal on the grounds that the court could not intervene in political questions. If citizens like Giles suffered a “great political wrong,” Holmes intoned, they could only look for help from the same political system that had just disfranchised them

The great writer Charles Chesnutt wrote that “In spite of the Fifteenth Amendment, colored men in the United States have no political rights which the States are bound to respect.” It was a “second Dred Scott decision,” white and black activists lamented.

, Premier Li is number two in China's power structure, but his influence is far from assured.

"He's regarded as being a sort of low-profile, not particularly interlinked or interconnected premier. He's got probably the worst job in China.

it's not a sort of political power. It's administrative power," he said.

"Power is about initiating, setting frameworks, setting the agenda. Well you can see people doing that, but Li Keqiang is more of an administrator."

The company's founder, Ma Huateng, is China's third richest man, according to Forbes, just behind Jack Ma and Dalian Wanda founder Wang Jianlin.

Ma, who is also known by his nickname "Pony," founded Tencent, the company which owns WeChat, in 1998 with his university classmates.

Tencent's app, WeChat, is currently the largest and most commonly used messaging system in the world, with almost 1 billion users.

It is those restrictions which make working in the world of China's internet so complex and potentially dangerous.

China's Great Firewall is rising higher than ever

"One challenge for tech titans like Ma in the coming years is whether they can keep on the good side of the authorities

Since then, Wang has grown to be a powerful, feared figure among Chinese officials.

"He's been an essential lieutenant for Xi ... the president would be a weakened force without him at the top table," he said, placing Wang second

As a result of Xi and Wang's crackdown, conspicuous spending and flaunting of wealth by officials has shrunk dramatically and as a result, Wang's political capital has continued to rise.

Wang's rise could be complicated by his age. He'll be 69 at the upcoming 19th Party Congress, meaning by custom he should retire.

he's the flamboyant and personable former English teacher who likes to dance to Michael Jackson tunes.

Jack Ma is without a doubt one of China's most powerful people and possibly the country's most public face internationally next to President Xi.

Ma, whose Chinese name is Ma Yun, is the executive chairman and founder of Alibaba,

Ma's peer on the China rich list, has had to abandon a series of major international deals after coming under scrutiny from Beijing.

Most people can't see the day after tomorrow."

China's president and, more importantly, the general secretary of the Chinese Communist Party, analysts say Xi is already the country's most powerful leader since Paramount Leader Deng Xiaoping

Xi's power is only set to grow.

far more than his predecessors,

most recently Chen Min'er who was promoted as party secretary of Chongqing.

Guo Wengui, the US-based businessman and perennial thorn in the side of the Chinese Communist Party.

and the chess game itself goes on inside a highly impenetrable black box," he said.

The storm moved across Jonesboro around 5 p.m., according to a video posted by the National Weather Service in Little Rock.

Severe weather had been forecast across the Midwest and Upper Mississippi River Valley on Saturday.

The police chief urged residents to stay home while debris is cleared out of roadways and other common areas.

In a tweet, the weather service reported a funnel cloud with a brief tornado touchdown 6 miles southeast of Fontanelle moving northeast. No other details were available

Tornado sightings were reported in Iowa in Black Hawk, Buchanan, Marshall Adams and Adair counties. The weather service map said power lines were knocked down and roofs blown off in Jackson County, Arkansas.

The weather service issued a rare "Particularly Dangerous Situation" tornado watch for parts of the Midwest through Saturday night. These storms, which could produce hail the size of baseballs or larger along with damaging 70-plus mph winds, threaten about 5 million people, CNN meteorologists said.

Overall, 70 million Americans faced the threat of severe weather, CNN meteorologist Derek Van Dam said.

A tweet on Saturday from the weather service said some cities at risk of severe storms are Little Rock, Arkansas; Des Moines, Iowa; Louisville, Kentucky; Nashville and Columbus, Tennessee; and Madison Wisconsin.

“We would not want to whitewash our history by pretending that Jim Crow and disenfranchisement or massive resistance to the civil rights movement never happened,” he said. “That is the part of our history that these monuments testify to.”

“The amazing thing is that the president is doing more to endanger historical monuments than most of the protesters,” he said. “The alt-right is producing a world where there is more pressure to remove monuments, rather than less.”

There APPEARS to be an investigation into Trump's business ties to Russia:

It took 18 days for the Trump White House to oust Flynn after being notified by the Justice Department that Flynn wasn't telling the truth about his conversations with Russia's ambassador:

Trump's day President Trump with National Security Adviser H.R. McMaster at 10:30 am ET, while White House Press Secretary Sean Spicer holds his press briefing at 1:30 pm ET. Why the light schedule for Trump? NBC's Hallie Jackson notes that the president is doing prep for his upcoming overseas trip, which starts next Friday, per a senior White House official.

The justices once again did not act on a high-profile petition from the state of Mississippi asking the court to review the constitutionality of a state law that bans virtually all abortions after 15 weeks of pregnancy. Lower courts struck down the law.

Obama relied on the Antiquities Act of 1906, which allows the president to declare national monuments on “land owned or controlled by the federal government.” The designation resulted in a ban on most commercial fishing, prompting a group of commercial-fishing associations to go to court, where they argued that the designation as a monument went beyond Obama’s power under the Antiquities Act because submerged land in the ocean is not land “controlled” by the federal government.

. Sotomayor stressed that Longoria’s case “implicates an important and longstanding split among the Courts of Appeals over the proper interpretation of” the commentary, with most circuits concluding that “a suppression hearing is not a valid basis for denying the reduction.”

The Sixth Amendment guarantees “the right to a speedy and public trial.” In Smith v. Titus, the Supreme Court on Monday turned down the case of a Minnesota man who was convicted of murder for the shooting deaths of two people who had broken into his home.

Smith argued that the decision to close the courtroom violated his rights under the Sixth Amendment. The Minnesota Supreme Court rejected that argument, and federal courts turned down Smith’s requests for post-conviction relief. Smith came to the Supreme Court in November, contending that the state supreme court’s ruling was contrary to clearly established Supreme Court decisions – the standard for relief under federal post-conviction laws.

Along with concerns about the rare blood clots, vaccine hesitancy has been fueled by misinformation spread on social media, longstanding suspicion in government systems and a belief that diseases like Ebola and measles constitute more of a threat than Covid.

Since the beginning of the pandemic, several African leaders have succumbed to the coronavirus. In the Republic of Congo, the opposition presidential candidate Guy-Brice Parfait Kolélas died of Covid-19 in March just hours after voting ended. Abbay Kyari, a former chief of staff to Nigeria’s president, and the South African minister Jackson Mphikwa Mthembu both died of complications related to Covid-19.

To some, it might sound harmless, even amusing. But it made me deeply uneasy. Although the #MeToo movement has helped to raise awareness of the lack of diversity in publishing, biography is a genre in which the voices of women and people of color are still starkly underrepresented. According to a study done by Slate in 2015, 71.7 percent of the biographies the magazine surveyed that year were written about a male subject, and 87 percent of those were by male authors. The study did not consider race, but in the last 20 years, only two books with a person of color as both author and subject have won the Pulitzer Prize for biography.

The question of access — to materials, to family members and sometimes to the subject — has major repercussions for the work of scholars. Authorized biographers tend to be fiercely protective of their privileged status, which is often the basis for a book contract. Norman Sherry, Graham Greene’s authorized biographer, argued that a comma in his agreement with Greene allowed him sole access to Greene’s papers for more than a decade while he labored over his three-volume biography, delaying other researchers’ work in the process.

As critics pointed out even before the allegations surfaced, the biography’s accounts of some of Mr. Roth’s relationships contain biases and sexist characterizations that appear to parrot Mr. Roth’s opinions, including an uncomplimentary description of one woman’s genitalia. (Nearly five years ago, Mr. Bailey wrote a review of my own biography of Shirley Jackson that was perceived by many, including myself, as sexist.)

Critics like to speak of biographies as “definitive,” but in reality there’s no such thing. Biographers aren’t stenographers; we’re more akin to novelists, constructing a narrative of a person’s life and making editorial choices at every turn. An anecdote whose importance I might overlook could be seized on by someone else as a revealing detail.

Publishers should explicitly encourage a diversity of perspectives on a person worthy of biography, and biographers who care about improving representation would do well to rethink their own roles in the system. They might begin by pledging to keep the papers of subjects where they belong: in public archives, open to any scholar prepared to devote the time and energy to working with them.

The result would bring an infusion of new perspectives on literary giants, giving renewed relevance to an often conservative industry. It would also help to generate a more inclusive roster of authors considered worthy of chronicling, remaking and expanding the American literary canon.

the first major American bank to endorse HR 40, a piece of legislation sponsored by US Rep. Sheila Jackson Lee that creates a commission to develop reparation proposals for African Americans.

three decades ago.

"as real and right as the fight we had for the 1964 Civil Rights Act and the 1965 Voting Rights Act,

more attentive ears with Vice President Kamala Harris and President Joe Biden in office.

"targeted resources into public schools and neighborhoods that have been generationally deprived of the similar types of investments that white neighborhoods have gotten,"

voted overwhelmingly in favor of appropriating funds for the benefit of Black residents

"remains unanimously supportive"

she called upon National African-American Reparations Commission (NAARC) convener and Institute of the Black World 21st Century (IBW) President Ron Daniels to help Evanston develop an action plan.

"the community process"

The first is the transfer of wealth to descendants of American slavery via individual cash payments,

I've never seen the issue of reparations being taken as seriously as it is now,"

"the strict enforcement of existing civil rights law."

, there are some Black residents in Evanston who question if these policies go far enough,

, I think the process has been quite flawed when you look at it next to an HR 40

They fear the limited funds will result in an application process that only high-credit Evanstonians would have access to.

However, Simmons sees the critique as an opportunity for more conversations on what reparations could look like for residents

The City Council agrees with that

HR 40 was still very much in its infancy,

it was designed to establish a commission to examine enslavement and other derivative outcomes

It did, however, gain the endorsement of major civil rights organizations

Congress was not ready for the bill.

Black celebrities

In the over three decades since HR 40 reached the House floor, the case for reparations has only grown more organized and action-oriented. Today, the bill has more than 170 co-sponsors and a Senate companion resolution.

So it's really an attempt to address both the moral harm, and the crime that slavery and Jim Crow were, but also the wealth gap that was created by both of these institutions,"

In the wake of the Black Lives Matter movement's resurgence last year,

Breonna Taylor, George Floyd, and Ahmaud Arbery,

cultural experts and the executive branch of government that America has reneged on its promises to African Americans

"I think the reality is that we will as Black Americans never gain an entitlement that is commensurate with the suffering we endured.

"is that Black Americans will get about exactly as far as they take themselves,

"Modernity is our challenge, not social justice"

Over a century of both legally enforced and de-facto housing discrimination and redlining, blockage from small business loans, and suppression of constitutionally protected civil rights until well into the 1960s

n 1920 to roughly 1.3% of US farmers in 2017.

history was not studied, it was not known.