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For centuries, jungle-covered mountains, swamps and poisonous snakes scared people away from the Darién Gap, the dense rainforest separating North and South America. It's still the only spot where the Pan-American Highway, that runs from Alaska all the way to the tip of South America, dissolves into mud. But thanks to the large numbers of migrants trying to get to the United States, the Darién Gap is no longer a no man's land.

In fact, when NPR first reached the region in September, birds singing and monkeys howling could not be heard. The main sound came from dozens of motorcycles. The passengers sitting on the back were migrants from Haiti, Venezuela, Cuba, India and African countries. But because they lacked U.S. visas, they had to travel overland, first through South and Central America and then Mexico.

The hardest part is crossing the roadless, 60-mile-wide Darién Gap. To cover the first few miles, migrants can pay to ride on the back of motorcycles that navigate muddy trails. But soon the jungle thickens, and they must start walking.

The man suspected of setting fire to South Africa’s Parliament buildings in Cape Town was committed to a psychiatric hospital on Tuesday to determine whether he is fit to stand trial on terrorism and other charges.

But prosecutors said he might not be “compos mentis,” or fully sane.

If Mr. Mafe is found mentally fit to stand trial, he will face charges that include terrorism, illegal possession of explosives, arson, theft and housebreaking. His legal team has previously indicated that he intends to plead not guilty

A trial in Zimbabwe of a freelance reporter working for The New York Times, a case viewed as a litmus test of press freedom in the southern African country, paused on Friday after three days that included testimony by a chief witness for the state, who could not produce the documents at the heart of the case.

The reporter, Jeffrey Moyo, 37, has been accused of fabricating accreditation documents for two Times journalists, Christina Goldbaum and João Silva, who flew from South Africa to the southwestern Zimbabwe city of Bulawayo last May for a reporting trip.

Mr. Moyo was arrested and charged a few weeks later, and could face up to ten years in prison, a fine, or both. He has pleaded innocent.

In ancient Mesopotamia 4,500 years ago, long before horses arrived in the region, another spirited member of the equine family, the kunga, took a starring role in pulling four-wheeled wagons into battle.

Archaeologists had suspected that these animals — depicted in art, their sales recorded in cuneiform writing, their bodies sometimes laid to rest in rich burial sites — were the result of some kind of crossbreeding. But proof was lacking.

studies of ancient DNA showed the kunga was a cross between a female donkey (Equus Africanus asinus) and a male Syrian wild ass (Equus hemionus hemippus).

The World Health Organization (WHO) has warned that the Omicron coronavirus variant poses a high risk of infection surges around the globe.

The variant could lead to severe consequences in some regions

with initial evidence suggesting it has a higher re-infection risk

Some Games, such as the 1936 Olympics in Nazi Berlin, saw countries (including the U.S. and the U.K.) threaten to pull out, before deciding to participate. World Wars I and II forced the cancellation of three Olympic Games—in 1916, 1940 and 1944. And other countries have been banned for a variety of reasons: Germany and Japan in 1948 because of their roles in WWII, South Africa during the era of apartheid and Russia in 2020, due to a doping scandal (although individual athletes were ultimately allowed to compete.)

The Details: Australia’s first hosting stint also marked the first Olympic boycott, with numerous countries withdrawing for a variety of political reasons. Less than a month before the opening ceremony, the Soviet Union invaded Hungary to stop the Hungarian Revolution against the Communist regime; in protest, the Netherlands, Spain and Switzerland all refused to participate. Meanwhile, the People’s Republic of China also withdrew—and would not return until the 1980 Winter Games—because Taiwan, which it considers a breakaway province, was allowed to participate as a separate country. And, finally, Egypt, Iraq and Lebanon boycotted the 1956 Olympics due to the Suez Canal Crisis following the British-Israel-French invasion of Egypt to control the waterway.

‘Blood in the Water’: Despite other countries’ boycott against the Soviets, Hungary competed in the Olympics, and its athletes received support from fans, while Soviet athletes faced boos. A violent water polo match between the two teams left one Hungarian player bleeding from the head and led to a fight among spectators and athletes. Hungary, up 4-0 at the start of the brawl, was named the winner and the team eventually won the gold medal. The Soviets, for their part, went on to win the most medals for the first time. Of Note: In a show of peace, the Olympic athletes, for the first time, marched into the closing ceremony mixed together, rather than as separate nations—a tradition that continues today.

Hurston, a known figure of the Harlem Renaissance who would later write the novel Their Eyes Were Watching God, conducted interviews with Oluale Kossola (renamed Cudjo Lewis), but struggled to publish them as a book in the early 1930s. In fact, they were only released to the public in a book called Barracoon: The Story of the Last “Black Cargo” that came out in May of 2018.

Hurston’s book tells the story of Lewis, who was born Oluale Kossola in what is now the West African country of Benin. A member of the Yoruba people, he was only 19 years old when members of the neighboring Dahomian tribe invaded his village, captured him along with others, and marched them to the coast. There, he and about 120 others were sold into slavery and crammed onto the Clotilda, the last slave ship to reach the continental United States.

in 1807, but Lewis’ journey is an example of how slave traders went around the law to continue bringing over human cargo.

The virus will inevitably go on to mutate and spread back into the rich world. The rich world should therefore supply vaccines to poor countries, lest they become breeding-grounds for dangerous new variants.

Only 23% of South Africans older than 12 are fully vaccinated.

Omicron branched off early in 2020, before Delta came on the scene

how can a few missteps by an incumbent president, or a few adroit moves by his extremist challenger, be enough to put the far right within arm’s reach of winning the highest office in the country?

The answer, I believe, has to do with the power of the relentlessly pessimistic narrative told by the far right—and the failure of the rest of society to counter it with a more optimistic vision of the future.

In their speeches, Le Pen and Zemmour give the impression that the country they purport to love is on the brink of collapse. Over the course of decades, they claim, corrupt elites have betrayed the country by attempting to replace its native population with more pliable immigrants.

Earlier this year, women became the majority of the workforce for the first time in U.S. history. Most managers are now women too. And for every two men who get a college degree this year, three women will do the same

Why wouldn’t you choose a girl? That such a statement should be so casually uttered by an old cowboy like Ericsson—or by anyone, for that matter—is monumental. For nearly as long as civilization has existed, patriarchy—enforced through the rights of the firstborn son—has been the organizing principle, with few exceptions

“You have to be concerned about the future of all women,” Roberta Steinbacher, a nun-turned-social-psychologist, said in a 1984 People profile of Ericsson. “There’s no question that there exists a universal preference for sons.”

It’s not that I oppose affirmative action per se; boosting opportunities for members of a historically disadvantaged group as a means of reparation and social justice seems to me easily morally justifiable.

nothing so defensible has been playing out in the admissions offices of the most selective American universities.

The voluminous record in the cases brought against Harvard and U.N.C. suggest that in order to maintain a vaguely defined notion of “diversity,” the schools’ admissions officials bumped up the chances primarily of Black and Hispanic applicants by undermining opportunities of another historically disadvantaged racial group — Asian Americans.

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The recent rise in American anti-Semitism is well documented. I could fill pages with FBI hate-crime statistics, or with a list of violent attacks from the past six years or even the past six months, or with the growing gallery of American public figures saying vile things about Jews. Or I could share stories you probably haven’t heard, such as one about a threatened attack on a Jewish school in Ohio in March 2022—where the would-be perpetrator was the school’s own security guard. But none of that would capture the vague sense of dread one encounters these days in the Jewish community, a dread unprecedented in my lifetime.

What I didn’t expect was the torrent of private stories I received from American Jew

John Kenneth Galbraith assessed the trajectory of America’s increasingly “affluent society.” His outlook was not a happy one. The nation’s increasingly evident material prosperity was not making its citizens any more satisfied. Nor, at least in its existing form, was it likely to do so

One reason, Galbraith argued, was the glaring imbalance between the opulence in consumption of private goods and the poverty, often squalor, of public services like schools and parks

nother was that even the bountifully supplied private goods often satisfied no genuine need, or even desire; a vast advertising apparatus generated artificial demand for them, and satisfying this demand failed to provide meaningful or lasting satisfaction.

In the 1770s, more than half of the town’s 1,800 residents were Black, though visitors to the modern-day recreation would not always have known it.

“Williamsburg: The Story of a Patriot,” the rousing orientation film that started running in the visitors center in 1957, included few Black faces. Even into the 1980s, Black employees in the historic area generally worked as (costumed) custodians, coachmen or cooks — seen but little heard.

A shift began in 1979, when the foundation introduced “first-person” costumed interpreters portraying ordinary people, white and Black. In 1984, it created a dedicated African American history unit, led by Rex Ellis, who in 2001 became the foundation’s first Black vice president.

At the beginning of the 20th century, Holmes was lionized as the greatest legal thinker of his time by progressives who celebrated his dissenting opinions arguing for the protection of free speech and the upholding of economic regulations.

Christian theologians and conservative political activists denounced Holmes’s moral relativism in insisting that law could be separated from God’s will.

Holmes has been out of fashion among both conservative originalists and progressive living-constitutionalists, who dislike his rejection of the idea that the Constitution contains absolute principles that can be invoked to protect minorities against mob rule.