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Javier E

Britain's Guilty Men and Women - The Atlantic - 0 views

www.theatlantic.com/...671812

history uk pm crisis decline politics

shared by Javier E on 22 Oct 22 - No Cached
  • Today, Britain is very much not on the edge of national annihilation, whatever the hyperbolic coverage of the past few weeks might suggest. But it is in the grip of chaotic mismanagement that has left the country poorer and weaker, having lost its fourth prime minister in six turbulent years since the Brexit referendum and with an economy pushed close to its breaking point.
  • when did this era of the small people begin? What was its genesis?
  • He had also signed up to a new European treaty that left a fatal tension at the heart of Britain’s membership in the European Union. Major’s European compromise left Britain inside the European Union but outside its single currency. In time, the inherent tension in this position would reveal itself in disastrous fashion—the historian Niall Ferguson has called it “Brexit 1.0.”
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  • 1990 offers a deeper origin story. That was the year Margaret Thatcher was pulled from office and replaced by John Major, a man no one thinks of as a giant. Major inherited a country in a stronger position than at any time since the 1960s, yet handed over power to Tony Blair having frittered away the Conservative Party’s reputation for economic management.
  • The stars of the show were the three prime ministers before her—Boris Johnson, Theresa May, and David Cameron—with supporting roles for the former chancellor George Osborne and former Deputy Prime Minister Nick Clegg.
  • When Blair left office in 2007, the country was still relatively unified and prosperous. It fell to Gordon Brown, Blair’s replacement, to watch everything explode in the great financial crisis. All of these milestones—1990, 1997, and 2007—have legitimate claims to be the genesis of the current crisis. Yet none quite fits. The regime of little men had not begun. That came in 2010
  • For the past 12 years, Britain has been led by a succession of Conservative prime ministers—each, like Russian dolls, somehow smaller than the last—who have contrived to leave the country in a worse state than it was when they took over
  • Without Truss realizing it, Britain had become too weak to cope with a leader so small.
  • In this absurd hospital drama, there were also walk-on parts for two former Labour leaders, Ed Miliband and Jeremy Corbyn. And Boris Johnson is now attempting a comeback!
  • May was a serious, qualified, thoughtful Conservative who had opposed Brexit but now assumed responsibility for it. But she was simply not up to the job. Being prime minister requires not just diligence and seriousness but political acumen and an ability to lead. She had too little of either.
  • Both Cameron and Clegg had been elected leader of their respective parties through American-style primaries. Back then, such votes were lauded as “democratization,” much-needed medicine to treat an ailing old constitution. They were no such thing. Rather than injecting more democracy into the process, they did the opposite—empowering tiny caucuses to send their minority tribunes to challenge parliamentary rule.
  • Miliband would further “modernize” the process with rule changes that would send the party careering toward populist extremism and electoral annihilation under Jeremy Corbyn. In time, such institutional vandalism would have dire consequences for both the Conservative and Labour Parties, and therefore the country.
  • Cameron and Clegg went to work hacking back public spending with extraordinary severity. The result was that Britain experienced the slowest economic recovery in its history, which meant that the coalition government failed to balance the books as it had hoped—exactly, in fact, as Labour had warned would happen
  • Britain had bailed out the bankers and then watched them get rich while the rest of the country got poorer. No wonder people were angry.
  • Cameron began to panic about the threat to British interests from a more cohesive euro-zone bloc—which was an inevitable consequence of Major’s compromise. After Cameron’s demands for new safeguards to those interests were ignored, he vetoed the euro zone’s reforms. The euro zone went ahead with them anyway. One year into Cameron’s premiership, in 2011, the nightmare of British isolation within the EU had come true.
  • For the next five years, the British prime minister took a series of gambles that ended in disaster. Alarmed by his veto failure, Cameron concluded that Britain needed to renegotiate its membership entirely—and put it to voters in a referendum, which he promised in 2013. By then he had also agreed to a referendum on Scottish independence. Britain’s future was on the line not once but twice.
  • A year after his election victory, Cameron had to keep his promise of a referendum on Europe, lost, and resigned. As with the Scottish case, he had refused to countenance any preparations for the possibility of a winning Leave vote. Cameron left behind a country divided and a Parliament that did not want Brexit but was tasked with delivering it without any idea how. By any estimation, it was a catastrophic miscarriage of statecraft.
  • A second origin date, then, might be 1997, when Tony Blair came to power. Blair proved unable to change Major’s compromise and pursued instead a series of radical constitutional changes that slowly undermined the unity of the country he thought he was building.
  • May was hampered throughout her troubled final years as prime minister with a leader of the opposition in Jeremy Corbyn, who was ideologically hostile to any conciliation or compromise with the Tories, empowered by both his own sense of righteous purity and the mandate he had twice received from Labour Party members. He, after all, had a mandate outside Parliament.
  • Despite his brief tenure, Johnson remains one of the most influential—and notorious—figures in postwar British history. Without him, the country likely would not have voted for Brexit in the first place, let alone seen it pushed through Parliament.
  • In their first act in power, Truss and Kwarteng blew up the British government’s reputation for economic competence—and with it went the household budgets of Middle England.
  • Guilty Men was indeed something of a character assassination of Neville Chamberlain, Baldwin, and MacDonald, among others. Many historians now say these appeasers of the 1930s bought their country much-needed time.
  • each, unquestionably, left their country poorer, weaker, angrier, and more divided. Over the past 12 years, Britain has degraded. A sense of decay fills the air, and so, too, a feeling of genuine public fury.
Javier E

With his sudden U-turn over Christmas, Boris Johnson caps a year of debacles | Boris Jo... - 0 views

www.theguardian.com/...-johnson-caps-year-of-debacles

johnson Prime Minister pandemic politics history crisis policy tory

shared by Javier E on 20 Dec 20 - No Cached
  • The coronavirus crisis could not have been more cunningly engineered to expose Mr Johnson’s flaws. He was made prime minister not because anyone thought that he was a cool and decisive head with the leadership skills and moral seriousness required to handle the gravest public health emergency in a century.
  • He was put there because he was a successful representative of the entertainer branch of populist leadership that prospered in the pre-virus era. “We elected him to be a ‘good times’ prime minister,” comments one senior Tory. “His curse is to be prime minister in bad times.”
  • The wrong criticism of his performance is to say that he has made mistakes. Confronted with a novel disease for which the country was unprepared, any prime minister would have made errors. The correct criticism is that he has failed to learn from his mistakes and egregiously repeated them.
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  • From supply failures of essential equipment to the summer exams debacle to the care homes scandal, another pattern of the crisis has been attempts to swerve culpability for all the things that have gone wrong by blaming anyone else but ministers.
  • One former Tory cabinet minister remarks: “There’s bound to be a public inquiry. We will be held to account for the fact that our deaths are higher and our recession is deeper.”
  • The pattern is one of resisting taking the necessary steps at the time when they would have been most effective and then being compelled to implement them late and with more damaging effect
  • Given his lack of dedication to detail and the hard grind of delivering competent government, he needed a capable cabinet. Feebly fearful of having any substantial figures around the top table who might challenge him, he instead surrounded himself with a cabinet characterised by Tory MPs as “lightweight”, “talentless”, “loyalist duds” and “nodding dogs”.
  • Another persistent pattern during this plague year has been to over-promise and under-deliver. We were going to have a “fantastic” this and a “world-beating” that and a “moon-shot” the other. We would have settled for a test, trace and isolate programme that worked.
  • Optimism can be a positive trait in a politician, but wishful thinking is a fatal characteristic in an epidemic. So is deceptive messaging to the public.
  • That misjudgment, like all the other ones, flows from his personality. Just below the surface of his performative face lurks an insecure character who trusts no one and yearns to be loved by everyone. He hates being the bearer of bad news and tough choices.
mattrenz16

Benjamin Netanyahu's Reign As Israel's Prime Minister Could End Soon : NPR - 0 views

www.npr.org/...on-threatens-to-oust-netanyahu

shared by mattrenz16 on 31 May 21 - No Cached
  • Negotiations continued Monday in Israel over an unlikely political coalition poised to dethrone the country's longest-serving prime minister, Benjamin Netanyahu.
  • he attempt to put an end to Netanyahu's rule, publicly announced Sunday night by hard-right party leader Naftali Bennett, has been welcomed by a surprising cross-section of left-wing and right-wing Israelis, as Netanyahu and his allies fight fiercely to keep him in power ahead of a looming Wednesday deadline for a new coalition to be reached.
  • The two would take turns as prime minister if the fragile coalition manages to hold for long enough, with Bennett going first.
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  • The coalition would combine parties from across the political spectrum that normally disagree on many political issues but have apparently united on the need to move on from the Netanyahu era
  • But the simple fact that a right-wing party was willing to form a coalition with groups representing progressive, centrist and Arab voters, he said, already amounted to a revolution in a country where politics have been dominated by a single person for more than a decade.
  • Bennett and Lapid have until late Wednesday to secure the support of 61 members of the 120-seat Knesset, Israel's parliament
  • Their success may depend on the culturally conservative Arab party known as the United Arab List or Ra'am, which would be the first Arab-led party to participate in a coalition government in Israel.
  • Though Bennett's Yamina Party is considered more conservative than Netanyahu's Likud, hundreds of right-wing activists protested as reports about a possible coalition with left-leaning parties filled the Israeli media.
  • But for many Palestinians, Bennett — a former settler who once vowed to "do everything in my power to make sure [Palestinians] never get a state" – is viewed, at best, as unlikely to change Israel's stance toward the long-running stalemate.
  • Negotiations continued Monday in Israel over an unlikely political coalition poised to dethrone the country's longest-serving prime minister, Benjamin Netanyahu.
  • The attempt to put an end to Netanyahu's rule, publicly announced Sunday night by hard-right party leader Naftali Bennett, has been welcomed by a surprising cross-section of left-wing and right-wing Israelis, as Netanyahu and his allies fight fiercely to keep him in power ahead of a looming Wednesday deadline for a new coalition to be reached.
  • If lawmakers succeed, Bennett, a one-time Netanyahu aide who now heads Israel's tiny Yamina Party, would take the prime minister's seat as head of a coalition government sharing power with centrist politician Yair Lapid, a former TV news anchor and finance minister whose Yesh Atid is the second largest of Israel's many political parties. The two would take turns as prime minister if the fragile coalition manages to hold for long enough, with Bennett going first.
malonema1

Italy's 'minister of fear' - POLITICO - 0 views

www.politico.eu/...minniti-italy-minister-of-fear

italy crisis culture immigration

shared by malonema1 on 15 Jan 18 - No Cached
  • To his admirers, Marco Minniti, Italy’s powerful interior minister, is the mastermind who solved Europe’s migration problem. To his critics, he’s the unscrupulous architect of a secret deal with North African militias and thus responsible for severe human rights violations of refugees trapped in Libyan detention centers.
  • Dealing with Libya’s splintered leadership and its porous borders is the cornerstone of his attempt to combat both terrorism and human trafficking. And, he says, the only way to solve Europe’s migration crisis. “What Italy did in Libya is a model to deal with migrant flows without erecting borders or barbed wire barriers,” said Minniti, who oversaw the country’s security services as undersecretary under two prime ministers and served as deputy interior minister under then Prime Minister Romano Prodi. It’s a “way of stemming the flow,” he added, “that Europe could adopt.”
  • Minniti’s unique approach to the region, which he refers to as “desert diplomacy,” is exemplified by a peace deal he brokered between two of south Libya’s strongest tribes — the Awlad Suleiman and the Tebu. In April 2016, 60 tribal chiefs, religious leaders, mayors, and police and military officials gathered at the Viminale, the interior ministry’s palatial headquarters named after one of the seven hills of ancient Rome.
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  • “The Italian government, with support from Europe, has put a stopper on the departures from Libya by not calculating or perhaps omitting the inevitable consequences of violations of human rights that would originate,” he said.
  • n spite of the criticism, Minniti’s harsh approach to migration and his history working with the country’s security services has paid off politically. According to a September poll, he is the most popular minister in the Italian government. (The bar is low; just 33 percent of the country approve of his policies.)
  • For his part, Minniti denies being interested in the country’s top job. But even Matteo Salvini, the leader of Italy’s far-right Northern League praises the minister. “Minniti is for sure better than [Angelino] Alfano [his predecessor] and is finally implementing tough policies such as controlling NGO’s ships operating rescues. When we proposed such measures we were labeled as racist. Now finally everyone seems to understand we were right,” he said.
Javier E

The Wages of Guilt: Memories of War in Germany and Japan (Ian Buruma) - 0 views

DIIGO_FILE_HOME/7ui9/e8c30608a7379054d18fe4e9e2b1c397

Japan history revisionist memory remembrance WWII interwar germany DDR

shared by Javier E on 12 Aug 19 - No Cached
  • the main reason why Germans were more trusted by their neighbors was that they were learning, slowly and painfully, and not always fully, to trust themselves.
  • elders, in government and the mass media, still voice opinions about the Japanese war that are unsettling, to say the least. Conservative politicians still pay their annual respects at a shrine where war criminals are officially remembered. Justifications and denials of war crimes are still heard. Too many Japanese in conspicuous places, including the prime minister’s office itself, have clearly not “coped” with the war.
  • unlike Nazi Germany, Japan had no systematic program to destroy the life of every man, woman, and child of a people that, for ideological reasons, was deemed to have no right to exist.
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  • “We never knew,” a common reaction in the 1950s, had worn shamefully thin in the eyes of a younger generation by the 1960s. The extraordinary criminality of a deliberate genocide was so obvious that it left no room for argument.
  • Right-wing nationalists like to cite the absence of a Japanese Holocaust as proof that Japanese have no reason to feel remorse about their war at all. It was, in their eyes, a war like any other; brutal, yes, just as wars fought by all great nations in history have been brutal. In fact, since the Pacific War was fought against Western imperialists, it was a justified—even noble—war of Asian liberation.
  • in the late 1940s or 1950s, a time when most Germans were still trying hard not to remember. It is in fact extraordinary how honestly Japanese novelists and filmmakers dealt with the horrors of militarism in those early postwar years. Such honesty is much less evident now.
  • Popular comic books, aimed at the young, extol the heroics of Japanese soldiers and kamikaze pilots, while the Chinese and their Western allies are depicted as treacherous and belligerent. In 2008, the chief of staff of the Japanese Air Self-Defense Force stated that Japan had been “tricked” into the war by China and the US. In 2013, Prime Minister Abe Shinzo publicly doubted whether Japan’s military aggression in China could even be called an invasion.
  • The fact is that Japan is still haunted by historical issues that should have been settled decades ago. The reasons are political rather than cultural, and have to do with the pacifist constitution—written by American jurists in 1946—and with the imperial institution, absolved of war guilt by General Douglas MacArthur after the war for the sake of expediency.
  • Japan, even under Allied occupation, continued to be governed by much the same bureaucratic and political elite, albeit under a new, more democratic constitution,
  • a number of conservatives felt humiliated by what they rightly saw as an infringement of their national sovereignty. Henceforth, to them, everything from the Allied Tokyo War Crimes Tribunal to the denunciations of Japan’s war record by left-wing teachers and intellectuals would be seen in this light.
  • The more “progressive” Japanese used the history of wartime atrocities as a warning against turning away from pacifism, the more defensive right-wing politicians and commentators became about the Japanese war.
  • Views of history, in other words, were politicized—and polarized—from the beginning.
  • To take the sting out of this confrontation between constitutional pacifists and revisionists, which had led to much political turmoil in the 1950s, mainstream conservatives made a deliberate attempt to distract people’s attention from war and politics by concentrating on economic growth.
  • For several decades, the chauvinistic right wing, with its reactionary views on everything from high school education to the emperor’s status, was kept in check by the sometimes equally dogmatic Japanese left. Marxism was the prevailing ideology of the teachers union and academics.
  • the influence of Marxism waned after the collapse of the Soviet empire in the early 1990s, and the brutal records of Chairman Mao and Pol Pot became widely known.
  • Marginalized in the de facto one-party LDP state and discredited by its own dogmatism, the Japanese left did not just wane, it collapsed. This gave a great boost to the war-justifying right-wing nationalists,
  • Japanese young, perhaps out of boredom with nothing but materialistic goals, perhaps out of frustration with being made to feel guilty, perhaps out of sheer ignorance, or most probably out of a combination of all three, are not unreceptive to these patriotic blandishments.
  • Anxiety about the rise of China, whose rulers have a habit of using Japan’s historical crimes as a form of political blackmail, has boosted a prickly national pride, even at the expense of facing the truth about the past.
  • By 1996, the LDP was back in power, the constitutional issue had not been resolved, and historical debates continue to be loaded with political ideology. In fact, they are not really debates at all, but exercises in propaganda, tilted toward the reactionary side.
  • My instinct—call it a prejudice, if you prefer—before embarking on this venture was that people from distinct cultures still react quite similarly to similar circumstances.
  • The Japanese and the Germans, on the whole, did not behave in the same ways—but then the circumstances, both wartime and postwar, were quite different in the two Germanies and Japan. They still are.
  • Our comic-book prejudices turned into an attitude of moral outrage. This made life easier in a way. It was comforting to know that a border divided us from a nation that personified evil. They were bad, so we must be good. To grow up after the war in a country that had suffered German occupation was to know that one was on the side of the angels.
  • The question that obsessed us was not how we would have acquitted ourselves in uniform, going over the top, running into machine-gun fire or mustard gas, but whether we would have joined the resistance, whether we would have cracked under torture, whether we would have hidden Jews and risked deportation ourselves. Our particular shadow was not war, but occupation.
  • the frightened man who betrayed to save his life, who looked the other way, who grasped the wrong horn of a hideous moral dilemma, interested me more than the hero. This is no doubt partly because I fear I would be much like that frightened man myself. And partly because, to me, failure is more typical of the human condition than heroism.
  • I was curious to learn how Japanese saw the war, how they remembered it, what they imagined it to have been like, how they saw themselves in view of their past. What I heard and read was often surprising to a European:
  • this led me to the related subject of modern Japanese nationalism. I became fascinated by the writings of various emperor worshippers, historical revisionists, and romantic seekers after the unique essence of Japaneseness.
  • Bataan, the sacking of Manila, the massacres in Singapore, these were barely mentioned. But the suffering of the Japanese, in China, Manchuria, the Philippines, and especially in Hiroshima and Nagasaki, was remembered vividly, as was the imprisonment of Japanese soldiers in Siberia after the war. The Japanese have two days of remembrance: August 6, when Hiroshima was bombed, and August 15, the date of the Japanese surrender.
  • The curious thing was that much of what attracted Japanese to Germany before the war—Prussian authoritarianism, romantic nationalism, pseudo-scientific racialism—had lingered in Japan while becoming distinctly unfashionable in Germany. Why?
  • the two peoples saw their own purported virtues reflected in each other: the warrior spirit, racial purity, self-sacrifice, discipline, and so on. After the war, West Germans tried hard to discard this image of themselves. This was less true of the Japanese.
  • Which meant that any residual feelings of nostalgia for the old partnership in Japan were likely to be met with embarrassment in Germany.
  • I have concentrated on the war against the Jews in the case of Germany, since it was that parallel war, rather than, say, the U-boat battles in the Atlantic, or even the battle of Stalingrad, that left the most sensitive scar on the collective memory of (West) Germany.
  • I have emphasized the war in China and the bombing of Hiroshima, for these episodes, more than others, have lodged themselves, often in highly symbolic ways, in Japanese public life.
  • Do Germans perhaps have more reason to mourn? Is it because Japan has an Asian “shame culture,” to quote Ruth Benedict’s phrase, and Germany a Christian “guilt culture”?
  • why the collective German memory should appear to be so different from the Japanese. Is it cultural? Is it political? Is the explanation to be found in postwar history, or in the history of the war itself?
  • the two peoples still have anything in common after the war, it is a residual distrust of themselves.
  • when Michael sees thousands of German peace demonstrators, he does not see thousands of gentle people who have learned their lesson from the past; he sees “100 percent German Protestant rigorism, aggressive, intolerant, hard.”
  • To be betroffen implies a sense of guilt, a sense of shame, or even embarrassment. To be betroffen is to be speechless. But it also implies an idea of moral purity. To be betroffen is one way to “master the past,” to show contriteness, to confess, and to be absolved and purified.
  • In their famous book, written in the sixties, entitled The Inability to Mourn, Alexander and Margarethe Mitscherlich analyzed the moral anesthesia that afflicted postwar Germans who would not face their past. They were numbed by defeat; their memories appeared to be blocked. They would or could not do their labor, and confess. They appeared to have completely forgotten that they had glorified a leader who caused the death of millions.
  • There is something religious about the act of being betroffen, something close to Pietism,
  • heart of Pietism was the moral renovation of the individual, achieved by passing through the anguish of contrition into the overwhelming realization of the assurance of God’s grace.” Pietism served as an antidote to the secular and rational ideas of the French Enlightenment.
  • It began in the seventeenth century with the works of Philipp Jakob Spener. He wanted to reform the Church and bring the Gospel into daily life, as it were, by stressing good works and individual spiritual labor.
  • German television is rich in earnest discussion programs where people sit at round tables and debate the issues of the day. The audience sits at smaller tables, sipping drinks as the featured guests hold forth. The tone is generally serious, but sometimes the arguments get heated. It is easy to laugh at the solemnity of these programs, but there is much to admire about them. It is partly through these talk shows that a large number of Germans have become accustomed to political debate.
  • There was a real dilemma: at least two generations had been educated to renounce war and never again to send German soldiers to the front, educated, in other words, to want Germany to be a larger version of Switzerland. But they had also been taught to feel responsible for the fate of Israel, and to be citizens of a Western nation, firmly embedded in a family of allied Western nations. The question was whether they really could be both.
  • the Gulf War showed that German pacifism could not be dismissed simply as anti-Americanism or a rebellion against Adenauer’s West.
  • the West German mistrust of East Germans—the East Germans whose soldiers still marched in goose step, whose petit bourgeois style smacked of the thirties, whose system of government, though built on a pedestal of antifascism, contained so many disturbing remnants of the Nazi past; the East Germans, in short, who had been living in “Asia.”
  • Michael, the Israeli, compared the encounter of Westerners (“Wessies”) with Easterners (“Ossies”) with the unveiling of the portrait of Dorian Gray: the Wessies saw their own image and they didn’t like what they saw.
  • he added: “I also happen to think Japanese and Germans are racists.”
  • Germany for its Nazi inheritance and its sellout to the United States. But now that Germany had been reunified, with its specters of “Auschwitz” and its additional hordes of narrow-minded Ossies, Adenauer was deemed to have been right after
  • The picture was of Kiel in 1945, a city in ruins. He saw me looking at it and said: “It’s true that whoever is being bombed is entitled to some sympathy from us.”
  • “My personal political philosophy and maybe even my political ambition has to do with an element of distrust for the people I represent, people whose parents and grandparents made Hitler and the persecution of the Jews possible.”
  • in the seventies he had tried to nullify verdicts given in Nazi courts—without success until well into the eighties. One of the problems was that the Nazi judiciary itself was never purged. This continuity was broken only by time.
  • To bury Germany in the bosom of its Western allies, such as NATO and the EC, was to bury the distrust of Germans. Or so it was hoped. As Europeans they could feel normal, Western, civilized. Germany; the old “land in the middle,” the Central European colossus, the power that fretted over its identity and was haunted by its past, had become a Western nation.
  • It is a miracle, really, how quickly the Germans in the Federal Republic became civilized. We are truly part of the West now. We have internalized democracy. But the Germans of the former GDR, they are still stuck in a premodern age. They are the ugly Germans, very much like the West Germans after the war, the people I grew up with. They are not yet civilized.”
  • “I like the Germans very much, but I think they are a dangerous people. I don’t know why—perhaps it is race, or culture, or history. Whatever. But we Japanese are the same: we swing from one extreme to the other. As peoples, we Japanese, like the Germans, have strong collective discipline. When our energies are channeled in the right direction, this is fine, but when they are misused, terrible things happen.”
  • to be put in the same category as the Japanese—even to be compared—bothered many Germans. (Again, unlike the Japanese, who made the comparison often.) Germans I met often stressed how different they were from the Japanese,
  • To some West Germans, now so “civilized,” so free, so individualistic, so, well, Western, the Japanese, with their group discipline, their deference to authority, their military attitude toward work, might appear too close for comfort to a self-image only just, and perhaps only barely, overcome.
  • To what extent the behavior of nations, like that of individual people, is determined by history, culture, or character is a question that exercises many Japanese, almost obsessively.
  • not much sign of betroffenheit on Japanese television during the Gulf War. Nor did one see retired generals explain tactics and strategy. Instead, there were experts from journalism and academe talking in a detached manner about a faraway war which was often presented as a cultural or religious conflict between West and Middle East. The history of Muslim-Christian-Jewish animosity was much discussed. And the American character was analyzed at length to understand the behavior of George Bush and General Schwarzkopf.
  • In the words of one Albrecht Fürst von Urach, a Nazi propagandist, Japanese emperor worship was “the most unique fusion in the world of state form, state consciousness, and religious fanaticism.” Fanaticism was, of course, a positive word in the Nazi lexicon.
  • the identity question nags in almost any discussion about Japan and the outside world. It
  • It was a respectable view, but also one founded on a national myth of betrayal. Japan, according to the myth, had become the unique moral nation of peace, betrayed by the victors who had sat in judgment of Japan’s war crimes; betrayed in Vietnam, in Afghanistan, in Nicaragua; betrayed by the arms race, betrayed by the Cold War; Japan had been victimized not only by the “gratuitous,” perhaps even “racist,” nuclear attacks on Hiroshima and Nagasaki, but by all subsequent military actions taken by the superpowers,
  • When the Prime Minister of Japan, Shidehara Kijuro, protested in 1946 to General MacArthur that it was all very well saying that Japan should assume moral leadership in renouncing war, but that in the real world no country would follow this example, MacArthur replied: “Even if no country follows you, Japan will lose nothing. It is those who do not support this who are in the wrong.” For a long time most Japanese continued to take this view.
  • What is so convenient in the cases of Germany and Japan is that pacifism happens to be a high-minded way to dull the pain of historical guilt. Or, conversely, if one wallows in it, pacifism turns national guilt into a virtue, almost a mark of superiority, when compared to the complacency of other nations.
  • The denial of historical discrimination is not just a way to evade guilt. It is intrinsic to pacifism. To even try to distinguish between wars, to accept that some wars are justified, is already an immoral position.
  • That Kamei discussed this common paranoia in such odd, Volkish terms could mean several things: that some of the worst European myths got stuck in Japan, that the history of the Holocaust had no impact, or that Japan is in some respects a deeply provincial place. I think all three explanations apply.
  • “the problem with the U.S.-Japan relationship is difficult. A racial problem, really. Yankees are friendly people, frank people. But, you know, it’s hard. You see, we have to be friendly …”
  • Like Oda, indeed like many people of the left, Kamei thought in racial terms. He used the word jinshu, literally race. He did not even use the more usual minzoku, which corresponds, in the parlance of Japanese right-wingers, to Volk, or the more neutral kokumin, meaning the citizens of a state.
  • many Germans in the liberal democratic West have tried to deal honestly with their nation’s terrible past, the Japanese, being different, have been unable to do so. It is true that the Japanese, compared with the West Germans, have paid less attention to the suffering they inflicted on others, and shown a greater inclination to shift the blame. And liberal democracy, whatever it may look like on paper, has not been the success in Japan that it was in the German Federal Republic. Cultural differences might account for this. But one can look at these matters in a different, more political way. In his book The War Against the West, published in London in 1938, the Hungarian scholar Aurel Kolnai followed the Greeks in his definition of the West: “For the ancient Greeks ‘the West’ (or ‘Europe’) meant society with a free constitution and self-government under recognized rules, where ‘law is king,’ whereas the ‘East’ (or ‘Asia’) signified theocratic societies under godlike rulers whom their subjects serve ‘like slaves.’
  • According to this definition, both Hitler’s Germany and prewar Japan were of the East.
  • There was a great irony here: in their zeal to make Japan part of the West, General MacArthur and his advisers made it impossible for Japan to do so in spirit. For a forced, impotent accomplice is not really an accomplice at all.
  • In recent years, Japan has often been called an economic giant and a political dwarf. But this has less to do with a traditional Japanese mentality—isolationism, pacifism, shyness with foreigners, or whatnot—than with the particular political circumstances after the war that the United States helped to create.
  • when the Cold War prompted the Americans to make the Japanese subvert their constitution by creating an army which was not supposed to exist, the worst of all worlds appeared: sovereignty was not restored, distrust remained, and resentment mounted.
  • Kamei’s hawks are angry with the Americans for emasculating Japan; Oda’s doves hate the Americans for emasculating the “peace constitution.” Both sides dislike being forced accomplices, and both feel victimized, which is one reason Japanese have a harder time than Germans in coming to terms with their wartime past.
  • As far as the war against the Jews is concerned, one might go back to 1933, when Hitler came to power. Or at the latest to 1935, when the race laws were promulgated in Nuremberg. Or perhaps those photographs of burning synagogues on the night of November 9, 1938, truly marked the first stage of the Holocaust.
  • There is the famous picture of German soldiers lifting the barrier on the Polish border in 1939, but was that really the beginning? Or did it actually start with the advance into the Rhineland in 1936, or was it the annexation of the Sudetenland, or Austria, or Czechoslovakia?
  • IT IS DIFFICULT TO SAY when the war actually began for the Germans and the Japanese. I cannot think of a single image that fixed the beginning of either war in the public mind.
  • Possibly to avoid these confusions, many Germans prefer to talk about the Hitlerzeit (Hitler era) instead of “the war.”
  • only Japanese of a liberal disposition call World War II the Pacific War. People who stick to the idea that Japan was fighting a war to liberate Asia from Bolshevism and white colonialism call it the Great East Asian War (Daitowa Senso), as in the Great East Asian Co-Prosperity Sphere.
  • The German equivalent, I suppose, would be the picture of Soviet soldiers raising their flag on the roof of the gutted Reichstag in Berlin.
  • People of this opinion separate the world war of 1941–45 from the war in China, which they still insist on calling the China Incident.
  • Liberals and leftists, on the other hand, tend to splice these wars together and call them the Fifteen-Year War (1931–45).
  • images marking the end are more obvious.
  • argued that the struggle against Western imperialism actually began in 1853, with the arrival in Japan of Commodore Perry’s ships, and spoke of the Hundred-Year War.
  • These are among the great clichés of postwar Japan: shorthand for national defeat, suffering, and humiliation.
  • The Germans called it Zusammenbruch (the collapse) or Stunde Null (Zero Hour): everything seemed to have come to an end, everything had to start all over. The Japanese called it haisen (defeat) or shusen (termination of the war).
  • kokka (nation, state) and minzoku (race, people) are not quite of the same order as Sonderbehandlung (special treatment) or Einsatzgruppe (special action squad). The jargon of Japanese imperialism was racist and overblown, but it did not carry the stench of death camps.
  • The German people are spiritually starved, Adenauer told him. “The imagination has to be provided for.” This was no simple matter, especially in the German language, which had been so thoroughly infected by the jargon of mass murder.
  • All they had been told to believe in, the Germans and the Japanese, everything from the Führerprinzip to the emperor cult, from the samurai spirit to the Herrenvolk, from Lebensraum to the whole world under one (Japanese) roof, all that lay in ruins
  • How to purge this language from what a famous German philologist called the Lingua Tertii Imperii? “… the language is no longer lived,” wrote George Steiner in 1958, “it is merely spoken.”
  • out of defeat and ruin a new school of literature (and cinema) did arise. It is known in Germany as Trümmerliteratur (literature of the ruins). Japanese writers who came of age among the ruins called themselves the yakeato seidai (burnt-out generation). Much literature of the late forties and fifties was darkened by nihilism and despair.
  • It was as though Germany—Sonderweg or no Sonderweg—needed only to be purged of Nazism, while Japan’s entire cultural tradition had to be overhauled.
  • In Germany there was a tradition to fall back on. In the Soviet sector, the left-wing culture of the Weimar Republic was actively revived. In the Western sectors, writers escaped the rats and the ruins by dreaming of Goethe. His name was often invoked to prove that Germany, too, belonged to the humanist, enlightened strain of European civilization.
  • the Americans (and many Japanese leftists) distrusted anything associated with “feudalism,” which they took to include much of Japan’s premodern past. Feudalism was the enemy of democracy. So not only did the American censors, in their effort to teach the Japanese democracy, forbid sword-fight films and samurai dramas, but at one point ninety-eight Kabuki plays were banned too.
  • yet, what is remarkable about much of the literature of the period, or more precisely, of the literature about that time, since much of it was written later, is the deep strain of romanticism, even nostalgia. This colors personal memories of people who grew up just after the war as well.
  • If the mushroom cloud and the imperial radio speech are the clichés of defeat, the scene of an American soldier (usually black) raping a Japanese girl (always young, always innocent), usually in a pristine rice field (innocent, pastoral Japan), is a stock image in postwar movies about the occupation.
  • To Ango, then, as to other writers, the ruins offered hope. At last the Japanese, without “the fake kimono” of traditions and ideals, were reduced to basic human needs; at last they could feel real love, real pain; at last they would be honest. There was no room, among the ruins, for hypocrisy.
  • Böll was able to be precise about the end of the Zusammenbruch and the beginning of bourgeois hypocrisy and moral amnesia. It came on June 20, 1948, the day of the currency reform, the day that Ludwig Erhard, picked by the Americans as Economics Director in the U.S.-British occupation zone, gave birth to the Deutsche Mark. The DM, from then on, would be the new symbol of West German national pride;
  • the amnesia, and definitely the identification with the West, was helped further along by the Cold War. West Germany now found itself on the same side as the Western allies. Their common enemy was the “Asiatic” Soviet empire. Fewer questions needed to be asked.
  • Indeed, to some people the Cold War simply confirmed what they had known all along: Germany always had been on the right side, if only our American friends had realized it earlier.
  • The process of willed forgetfulness culminated in the manic effort of reconstruction, in the great rush to prosperity.
  • “Prosperity for All” was probably the best that could have happened to the Germans of the Federal Republic. It took the seed of resentment (and thus future extremism) out of defeat. And the integration of West Germany into a Western alliance was a good thing too.
  • The “inability to mourn,” the German disassociation from the piles of corpses strewn all over Central and Eastern Europe, so that the Third Reich, as the Mitscherlichs put it, “faded like a dream,” made it easier to identify with the Americans, the victors, the West.
  • Yet the disgust felt by Böll and others for a people getting fat (“flabby” is the usual term, denoting sloth and decadence) and forgetting about its murderous past was understandable.
  • The Brückners were the price Germany had to pay for the revival of its fortunes. Indeed, they were often instrumental in it. They were the apparatchik who functioned in any system, the small, efficient fish who voted for Christian conservatives in the West and became Communists in the East.
  • Staudte was clearly troubled by this, as were many Germans, but he offered no easy answers. Perhaps it was better this way: flabby democrats do less harm than vengeful old Nazis.
  • the forgetful, prosperous, capitalist Federal Republic of Germany was in many more or less hidden ways a continuation of Hitler’s Reich. This perfectly suited the propagandists of the GDR, who would produce from time to time lists of names of former Nazis who were prospering in the West. These lists were often surprisingly accurate.
  • In a famous film, half fiction, half documentary, made by a number of German writers and filmmakers (including Böll) in 1977, the continuity was made explicit. The film, called Germany in Autumn (Deutschland in Herbst),
  • Rainer Werner Fassbinder was one of the participants in this film. A year later he made The Marriage of Maria Braun.
  • To lifelong “antifascists” who had always believed that the Federal Republic was the heir to Nazi Germany, unification seemed—so they said—almost like a restoration of 1933. The irony was that many Wessies saw their new Eastern compatriots as embarrassing reminders of the same unfortunate past.
  • Rarely was the word “Auschwitz” heard more often than during the time of unification, partly as an always salutary reminder that Germans must not forget, but partly as an expression of pique that the illusion of a better, antifascist, anticapitalist, idealistic Germany, born in the ruins of 1945, and continued catastrophically for forty years in the East, had now been dashed forever.
  • Ludwig Erhard’s almost exact counterpart in Japan was Ikeda Hayato, Minister of Finance from 1949 and Prime Minister from 1960 to 1964. His version of Erhard’s “Prosperity for AH” was the Double Your Incomes policy, which promised to make the Japanese twice as rich in ten years. Japan had an average growth rate of 11 percent during the 1960s.
  • It explains, at any rate, why the unification of the two Germanys was considered a defeat by antifascists on both sides of the former border.
  • Very few wartime bureaucrats had been purged. Most ministries remained intact. Instead it was the Communists, who had welcomed the Americans as liberators, who were purged after 1949, the year China was “lost.”
  • so the time of ruins was seen by people on the left as a time of missed chances and betrayal. Far from achieving a pacifist utopia of popular solidarity, they ended up with a country driven by materialism, conservatism, and selective historical amnesia.
  • the “red purges” of 1949 and 1950 and the return to power of men whose democratic credentials were not much better helped to turn many potential Japanese friends of the United States into enemies. For the Americans were seen as promoters of the right-wing revival and the crackdown on the left.
  • For exactly twelve years Germany was in the hands of a criminal regime, a bunch of political gangsters who had started a movement. Removing this regime was half the battle.
  • It is easier to change political institutions and hope that habits and prejudices will follow. This, however, was more easily done in Germany than in Japan.
  • There had not been a cultural break either in Japan. There were no exiled writers and artists who could return to haunt the consciences of those who had stayed.
  • There was no Japanese Thomas Mann or Alfred Döblin. In Japan, everyone had stayed.
  • In Japan there was never a clear break between a fascist and a prefascist past. In fact, Japan was never really a fascist state at all. There was no fascist or National Socialist ruling party, and no Führer either. The closest thing to it would have been the emperor, and whatever else he may have been, he was not a fascist dictator.
  • whereas after the war Germany lost its Nazi leaders, Japan lost only its admirals and generals.
  • Japan was effectively occupied only by the Americans. West Germany was part of NATO and the European Community, and the GDR was in the Soviet empire. Japan’s only formal alliance is with the United States, through a security treaty that many Japanese have opposed.
  • But the systematic subservience of Japan meant that the country never really grew up. There is a Japanese fixation on America, an obsession which goes deeper, I believe, than German anti-Americanism,
  • Yet nothing had stayed entirely the same in Japan. The trouble was that virtually all the changes were made on American orders. This was, of course, the victor’s prerogative, and many changes were beneficial.
  • like in fiction. American Hijiki, a novella by Nosaka Akiyuki, is, to my mind, a masterpiece in the short history of Japanese Trümmerliteratur.
  • Older Japanese do, however, remember the occupation, the first foreign army occupation in their national history. But it was, for the Japanese, a very unusual army. Whereas the Japanese armies in Asia had brought little but death, rape, and destruction, this one came with Glenn Miller music, chewing gum, and lessons in democracy. These blessings left a legacy of gratitude, rivalry, and shame.
  • did these films teach the Japanese democracy? Oshima thinks not. Instead, he believes, Japan learned the values of “progress” and “development.” Japan wanted to be just as rich as America—no, even richer:
  • think it is a romantic assumption, based less on history than on myth; a religious notion, expressed less through scholarship than through monuments, memorials, and historical sites turned into sacred grounds.
  • The past, wrote the West German historian Christian Meier, is in our bones. “For a nation to appropriate its history,” he argued, “is to look at it through the eyes of identity.” What we have “internalized,” he concluded, is Auschwitz.
  • Auschwitz is such a place, a sacred symbol of identity for Jews, Poles, and perhaps even Germans. The question is what or whom Germans are supposed to identify with.
  • The idea that visiting the relics of history brings the past closer is usually an illusion. The opposite is more often true.
  • To visit the site of suffering, any description of which cannot adequately express the horror, is upsetting, not because one gets closer to knowing what it was actually like to be a victim, but because such visits stir up emotions one cannot trust. It is tempting to take on the warm moral glow of identification—so easily done and so presumptuous—with the victims:
  • Were the crimes of Auschwitz, then, part of the German “identity”? Was genocide a product of some ghastly flaw in German culture, the key to which might be found in the sentimental proverbs, the cruel fairy tales, the tight leather shorts?
  • yet the imagination is the only way to identify with the past. Only in the imagination—not through statistics, documents, or even photographs—do people come alive as individuals, do stories emerge, instead of History.
  • nature. It is all right to let the witnesses speak, in the courtroom, in the museums, on videotape (Claude Lanzmann’s Shoah has been shown many times on German television), but it is not all right for German artists to use their imagination.
  • the reluctance in German fiction to look Auschwitz in the face, the almost universal refusal to deal with the Final Solution outside the shrine, the museum, or the schoolroom, suggests a fear of committing sacrilege.
  • beneath the fear of bad taste or sacrilege may lie a deeper problem. To imagine people in the past as people of flesh and blood, not as hammy devils in silk capes, is to humanize them. To humanize is not necessarily to excuse or to sympathize, but it does demolish the barriers of abstraction between us and them. We could, under certain circumstances, have been them.
  • the flight into religious abstraction was to be all too common among Germans of the Nazi generation, as well as their children; not, as is so often the case with Jews, to lend mystique to a new identity, as a patriotic Zionist, but on the contrary to escape from being the heir to a peculiarly German crime, to get away from having to “internalize” Auschwitz, or indeed from being German at all.
  • a Hollywood soap opera, a work of skillful pop, which penetrated the German imagination in a way nothing had before. Holocaust was first shown in Germany in January 1979. It was seen by 20 million people, about half the adult population of the Federal Republic; 58 percent wanted it to be repeated; 12,000 letters, telegrams, and postcards were sent to the broadcasting stations; 5,200 called the stations by telephone after the first showing; 72.5 percent were positive, 7.3 percent negative.
  • “After Holocaust,” wrote a West German woman to her local television station, “I feel deep contempt for those beasts of the Third Reich. I am twenty-nine years old and a mother of three children. When I think of the many mothers and children sent to the gas chambers, I have to cry. (Even today the Jews are not left in peace. We Germans have the duty to work every day for peace in Israel.) I bow to the victims of the Nazis, and I am ashamed to be a German.”
  • Auschwitz was a German crime, to be sure. “Death is a master from Germany.” But it was a different Germany. To insist on viewing history through the “eyes of identity,” to repeat the historian Christian Meier’s phrase, is to resist the idea of change.
  • Is there no alternative to these opposing views? I believe there is.
  • The novelist Martin Walser, who was a child during the war, believes, like Meier, that Auschwitz binds the German people, as does the language of Goethe. When a Frenchman or an American sees pictures of Auschwitz, “he doesn’t have to think: We human beings! He can think: Those Germans! Can we think: Those Nazis! I for one cannot …”
  • Adorno, a German Jew who wished to save high German culture, on whose legacy the Nazis left their bloody finger marks, resisted the idea that Auschwitz was a German crime. To him it was a matter of modern pathology, the sickness of the “authoritarian personality,” of the dehumanized SS guards, those inhumane cogs in a vast industrial wheel.
  • To the majority of Japanese, Hiroshima is the supreme symbol of the Pacific War. All the suffering of the Japanese people is encapsulated in that almost sacred word: Hiroshima. But it is more than a symbol of national martyrdom; Hiroshima is a symbol of absolute evil, often compared to Auschwitz.
  • has the atmosphere of a religious center. It has martyrs, but no single god. It has prayers, and it has a ready-made myth about the fall of man. Hiroshima, says a booklet entitled Hiroshima Peace Reader, published by the Hiroshima Peace Culture Foundation, “is no longer merely a Japanese city. It has become recognized throughout the world as a Mecca of world peace.”
  • They were not enshrined in the Japanese park, and later attempts by local Koreans to have the monument moved into Peace Park failed. There could only be one cenotaph, said the Hiroshima municipal authorities. And the cenotaph did not include Koreans.
  • What is interesting about Hiroshima—the Mecca rather than the modern Japanese city, which is prosperous and rather dull—is the tension between its universal aspirations and its status as the exclusive site of Japanese victimhood.
  • it is an opinion widely held by Japanese nationalists. The right always has been concerned with the debilitating effects on the Japanese identity of war guilt imposed by American propaganda.
  • The Japanese, in contrast, were duped by the Americans into believing that the traces of Japanese suffering should be swept away by the immediate reconstruction of Hiroshima. As a result, the postwar Japanese lack an identity and their racial virility has been sapped by American propaganda about Japanese war guilt.
  • Hiroshima, Uno wrote, should have been left as it was, in ruins, just as Auschwitz, so he claims, was deliberately preserved by the Jews. By reminding the world of their martyrdom, he said, the Jews have kept their racial identity intact and restored their virility.
  • But the idea that the bomb was a racist experiment is less plausible, since the bomb was developed for use against Nazi Germany.
  • There is another view, however, held by leftists and liberals, who would not dream of defending the “Fifteen-Year War.” In this view, the A-bomb was a kind of divine punishment for Japanese militarism. And having learned their lesson through this unique suffering, having been purified through hellfire and purgatory, so to speak, the Japanese people have earned the right, indeed have the sacred duty, to sit in judgment of others, specifically the United States, whenever they show signs of sinning against the “Hiroshima spirit.”
  • The left has its own variation of Japanese martyrdom, in which Hiroshima plays a central role. It is widely believed, for instance, that countless Japanese civilians fell victim to either a wicked military experiment or to the first strike in the Cold War, or both.
  • However, right-wing nationalists care less about Hiroshima than about the idée fixe that the “Great East Asian War” was to a large extent justified.
  • This is at the heart of what is known as Peace Education, which has been much encouraged by the leftist Japan Teachers’ Union and has been regarded with suspicion by the conservative government. Peace Education has traditionally meant pacifism, anti-Americanism, and a strong sympathy for Communist states, especially China.
  • The A-bomb, in this version, was dropped to scare the Soviets away from invading Japan. This at least is an arguable position.
  • left-wing pacifism in Japan has something in common with the romantic nationalism usually associated with the right: it shares the right’s resentment about being robbed by the Americans of what might be called a collective memory.
  • The romantic pacifists believe that the United States, to hide its own guilt and to rekindle Japanese militarism in aid of the Cold War, tried to wipe out the memory of Hiroshima.
  • few events in World War II have been described, analyzed, lamented, reenacted, re-created, depicted, and exhibited so much and so often as the bombing of Hiroshima
  • The problem with Nagasaki was not just that Hiroshima came first but also that Nagasaki had more military targets than Hiroshima. The Mitsubishi factories in Nagasaki produced the bulk of Japanese armaments. There was also something else, which is not often mentioned: the Nagasaki bomb exploded right over the area where outcasts and Christians lived. And unlike in Hiroshima, much of the rest of the city was spared the worst.
  • yet, despite these diatribes, the myth of Hiroshima and its pacifist cult is based less on American wickedness than on the image of martyred innocence and visions of the apocalypse.
  • The comparison between Hiroshima and Auschwitz is based on this notion; the idea, namely, that Hiroshima, like the Holocaust, was not part of the war, not even connected with it, but “something that occurs at the end of the world
  • still I wonder whether it is really so different from the position of many Germans who wish to “internalize” Auschwitz, who see Auschwitz “through the eyes of identity.”
  • the Japanese to take two routes at once, a national one, as unique victims of the A-bomb, and a universal one, as the apostles of the Hiroshima spirit. This, then, is how Japanese pacifists, engaged in Peace Education, define the Japanese identity.
  • the case for Hiroshima is at least open to debate. The A-bomb might have saved lives; it might have shortened the war. But such arguments are incompatible with the Hiroshima spirit.
  • In either case, nationality has come to be based less on citizenship than on history, morality, and a religious spirit.
  • The problem with this quasi-religious view of history is that it makes it hard to discuss past events in anything but nonsecular terms. Visions of absolute evil are unique, and they are beyond human explanation or even comprehension. To explain is hubristic and amoral.
  • in the history of Japan’s foreign wars, the city of Hiroshima is far from innocent. When Japan went to war with China in 1894, the troops set off for the battlefronts from Hiroshima, and the Meiji emperor moved his headquarters there. The city grew wealthy as a result. It grew even wealthier when Japan went to war with Russia eleven years later, and Hiroshima once again became the center of military operations. As the Hiroshima Peace Reader puts it with admirable conciseness, “Hiroshima, secure in its position as a military city, became more populous and prosperous as wars and incidents occurred throughout the Meiji and Taisho periods.” At the time of the bombing, Hiroshima was the base of the Second General Headquarters of the Imperial Army (the First was in Tokyo). In short, the city was swarming with soldiers. One of the few literary masterpieces to emerge
  • when a local group of peace activists petitioned the city of Hiroshima in 1987 to incorporate the history of Japanese aggression into the Peace Memorial Museum, the request was turned down. The petition for an “Aggressors’ Corner” was prompted by junior high school students from Osaka, who had embarrassed Peace Museum officials by asking for an explanation about Japanese responsibility for the war.
  • Yukoku Ishinkai (Society for Lament and National Restoration), thought the bombing had saved Japan from total destruction. But he insisted that Japan could not be held solely responsible for the war. The war, he said, had simply been part of the “flow of history.”
  • They also demanded an official recognition of the fact that some of the Korean victims of the bomb had been slave laborers. (Osaka, like Kyoto and Hiroshima, still has a large Korean population.) Both requests were denied. So a group called Peace Link was formed, from local people, many of whom were Christians, antinuclear activists, or involved with discriminated-against minorities.
  • The history of the war, or indeed any history, is indeed not what the Hiroshima spirit is about. This is why Auschwitz is the only comparison that is officially condoned. Anything else is too controversial, too much part of the “flow of history.”
  • “You see, this museum was not really intended to be a museum. It was built by survivors as a place of prayer for the victims and for world peace. Mankind must build a better world. That is why Hiroshima must persist. We must go back to the basic roots. We must think of human solidarity and world peace. Otherwise we just end up arguing about history.”
  • Only when a young Japanese history professor named Yoshimi Yoshiaki dug up a report in American archives in the 1980s did it become known that the Japanese had stored 15,000 tons of chemical weapons on and near the island and that a 200-kilogram container of mustard gas was buried under Hiroshima.
  • what was the largest toxic gas factory in the Japanese Empire. More than 5,000 people worked there during the war, many of them women and schoolchildren. About 1,600 died of exposure to hydrocyanic acid gas, nausea gas, and lewisite. Some were damaged for life. Official Chinese sources claim that more than 80,000 Chinese fell victim to gases produced at the factory. The army was so secretive about the place that the island simply disappeared from Japanese maps.
  • in 1988, through the efforts of survivors, the small museum was built, “to pass on,” in the words of the museum guide, “the historical truth to future generations.”
  • Surviving workers from the factory, many of whom suffered from chronic lung diseases, asked for official recognition of their plight in the 1950s. But the government turned them down. If the government had compensated the workers, it would have been an official admission that the Japanese Army had engaged in an illegal enterprise. When a brief mention of chemical warfare crept into Japanese school textbooks, the Ministry of Education swiftly took it out.
  • I asked him about the purpose of the museum. He said: “Before shouting ‘no more war,’ I want people to see what it was really like. To simply look at the past from the point of view of the victim is to encourage hatred.”
  • “Look,” he said, “when you fight another man, and hit him and kick him, he will hit and kick back. One side will win. How will this be remembered? Do we recall that we were kicked, or that we started the kicking ourselves? Without considering this question, we cannot have peace.”
  • The fact that Japanese had buried poison gas under Hiroshima did not lessen the horror of the A-bomb. But it put Peace Park, with all its shrines, in a more historical perspective. It took the past away from God and put it in the fallible hands of man.
  • What did he think of the Peace Museum in Hiroshima? “At the Hiroshima museum it is easy to feel victimized,” he said. “But we must realize that we were aggressors too. We were educated to fight for our country. We made toxic gas for our country. We lived to fight the war. To win the war was our only goal.”
  • Nanking, as the capital of the Nationalist government, was the greatest prize in the attempted conquest of China. Its fall was greeted in Japan with banner headlines and nationwide celebration. For six weeks Japanese Army officers allowed their men to run amok. The figures are imprecise, but tens of thousands, perhaps hundreds of thousands (the Chinese say 300,000) of Chinese soldiers and civilians, many of them refugees from other towns, were killed. And thousands of women between the ages of about nine and seventy-five were raped, mutilated, and often murdered.
  • Was it a deliberate policy to terrorize the Chinese into submission? The complicity of the officers suggests there was something to this. But it might also have been a kind of payoff to the Japanese troops for slogging through China in the freezing winter without decent pay or rations. Or was it largely a matter of a peasant army running out of control? Or just the inevitable consequence of war, as many Japanese maintain?
  • inevitable cruelty of war. An atrocity is a willful act of criminal brutality, an act that violates the law as well as any code of human decency. It isn’t that the Japanese lack such codes or are morally incapable of grasping the concept. But “atrocity,” like “human rights,” is part of a modern terminology which came from the West, along with “feminism,” say, or “war crimes.” To right-wing nationalists it has a leftist ring, something subversive, something almost anti-Japanese.
  • During the Tokyo War Crimes Tribunal, Nanking had the same resonance as Auschwitz had in Nuremberg. And being a symbol, the Nanking Massacre is as vulnerable to mythology and manipulation as Auschwitz and Hiroshima.
  • Mori’s attitude also raises doubts about Ruth Benedict’s distinction between Christian “guilt culture” and Confucian “shame culture.”
  • In her opinion, a “society that inculcates absolute standards of morality and relies on man’s developing a conscience is a guilt culture by definition …” But in “a culture where shame is a major sanction, people are chagrined about acts which we expect people to feel guilty about.” However, this “chagrin cannot be relieved, as guilt can be, by confession and atonement …”
  • memory was admitted at all, the Mitscherlichs wrote about Germans in the 1950s, “it was only in order to balance one’s own guilt against that of others. Many horrors had been unavoidable, it was claimed, because they had been dictated by crimes committed by the adversary.” This was precisely what many Japanese claimed, and still do claim. And it is why Mori insists on making his pupils view the past from the perspective of the aggressors.
  • Two young Japanese officers, Lieutenant N. and Lieutenant M., were on their way to Nanking and decided to test their swordsmanship: the first to cut off one hundred Chinese heads would be the winner. And thus they slashed their way through Chinese ranks, taking scalps in true samurai style. Lieutenant M. got 106, and Lieutenant N. bagged 105.
  • The story made a snappy headline in a major Tokyo newspaper: “Who Will Get There First! Two Lieutenants Already Claimed 80.” In the Nanking museum is a newspaper photograph of the two friends, glowing with youthful high spirits. Lieutenant N. boasted in the report that he had cut the necks off 56 men without even denting the blade of his ancestral sword.
  • I was told by a Japanese veteran who had fought in Nanking that such stories were commonly made up or at least exaggerated by Japanese reporters, who were ordered to entertain the home front with tales of heroism.
  • Honda Katsuichi, a famous Asahi Shimbun reporter, was told the story in Nanking. He wrote it up in a series of articles, later collected in a book entitled A Journey to China, published in 1981.
  • the whole thing developed into the Nankin Ronso, or Nanking Debate. In 1984, an anti-Honda book came out, by Tanaka Masaaki, entitled The Fabrication of the “Nanking Massacre.”
  • back in Japan, Lieutenant M. began to revise his story. Speaking at his old high school, he said that in fact he had beheaded only four or five men in actual combat. As for the rest … “After we occupied the city, I stood facing a ditch, and told the Chinese prisoners to step forward. Since Chinese soldiers are stupid, they shuffled over to the ditch, one by one, and I cleanly cut off their heads.”
  • The nationalist intellectuals are called goyo gakusha by their critics. It is a difficult term to translate, but the implied meaning is “official scholars,” who do the government’s bidding.
  • the debate on the Japanese war is conducted almost entirely outside Japanese universities, by journalists, amateur historians, political columnists, civil rights activists, and so forth. This means that the zanier theories of the likes of Tanaka…
  • The other reason was that modern history was not considered academically respectable. It was too fluid, too political, too controversial. Until 1955, there was not one modern historian on the staff of Tokyo University. History stopped around the middle of the nineteenth century. And even now, modern…
  • In any case, so the argument invariably ends, Hiroshima, having been planned in cold blood, was a far worse crime. “Unlike in Europe or China,” writes Tanaka, “you won’t find one instance of planned, systematic murder in the entire history of Japan.” This is because the Japanese…
  • One reason is that there are very few modern historians in Japan. Until the end of the war, it would have been dangerously subversive, even blasphemous, for a critical scholar to write about modern…
  • they have considerable influence on public opinion, as television commentators, lecturers, and contributors to popular magazines. Virtually none of them are professional historians.
  • Tanaka and others have pointed out that it is physically impossible for one man to cut off a hundred heads with one blade, and that for the same reason Japanese troops could never have…
  • Besides, wrote Tanaka, none of the Japanese newspapers reported any massacre at the time, so why did it suddenly come up…
  • He admits that a few innocent people got killed in the cross fire, but these deaths were incidental. Some soldiers were doubtless a bit rough, but…
  • even he defends an argument that all the apologists make too: “On the battlefield men face the ultimate extremes of human existence, life or death. Extreme conduct, although still ethically…
  • atrocities carried out far from the battlefield dangers and imperatives and according to a rational plan were acts of evil barbarism. The Auschwitz gas chambers of our ‘ally’ Germany and the atomic bombing of our…
  • The point that it was not systematic was made by leftist opponents of the official scholars too. The historian Ienaga Saburo, for example, wrote that the Nanking Massacre, whose scale and horror he does not deny, “may have been a reaction to the fierce Chinese resistance after the Shanghai fighting.” Ienaga’s…
  • The nationalist right takes the opposite view. To restore the true identity of Japan, the emperor must be reinstated as a religious head of state, and Article Nine must be revised to make Japan a legitimate military power again. For this reason, the Nanking Massacre, or any other example of extreme Japanese aggression, has to be ignored, softened, or denied.
  • the question remains whether the raping and killing of thousands of women, and the massacre of thousands, perhaps hundreds of thousands, of other unarmed people, in the course of six weeks, can still be called extreme conduct in the heat of battle. The question is pertinent, particularly when such extreme violence is justified by an ideology which teaches the aggressors that killing an inferior race is in accordance with the will of their divine emperor.
  • The politics behind the symbol are so divided and so deeply entrenched that it hinders a rational historical debate about what actually happened in 1937. The more one side insists on Japanese guilt, the more the other insists on denying it.
  • The Nanking Massacre, for leftists and many liberals too, is the main symbol of Japanese militarism, supported by the imperial (and imperialist) cult. Which is why it is a keystone of postwar pacifism. Article Nine of the constitution is necessary to avoid another Nanking Massacre.
  • The Japanese, he said, should see their history through their own eyes, for “if we rely on the information of aliens and alien countries, who use history for the sake of propaganda, then we are in danger of losing the sense of our own history.” Yet another variation of seeing history through the eyes of identity.
  • their emotions were often quite at odds with the idea of “shame culture” versus “guilt culture.” Even where the word for shame, hazukashii, was used, its meaning was impossible to distinguish from the Western notion of guilt.
  • wasn’t so bad in itself. But then they killed them. You see, rape was against military regulations, so we had to destroy the evidence. While the women were fucked, they were considered human, but when we killed them, they were just pigs. We felt no shame about it, no guilt. If we had, we couldn’t have done it.
  • “Whenever we would enter a village, the first thing we’d do was steal food, then we’d take the women and rape them, and finally we’d kill all the men, women, and children to make sure they couldn’t slip away and tell the Chinese troops where we were. Otherwise we wouldn’t have been able to sleep at night.”
  • Clearly, then, the Nanking Massacre had been the culmination of countless massacres on a smaller scale. But it had been mass murder without a genocidal ideology. It was barbaric, but to Azuma and his comrades, barbarism was part of war.
  • “Sexual desire is human,” he said. “Since I suffered from a venereal disease, I never actually did it with Chinese women. But I did peep at their private parts. We’d always order them to drop their trousers. They never wore any underwear, you know. But the others did it with any woman that crossed our path.
  • He did have friends, however, who took part in the killings. One of them, Masuda Rokusuke, killed five hundred men by the Yangtze River with his machine gun. Azuma visited his friend in the hospital just before he died in the late 1980s. Masuda was worried about going to hell. Azuma tried to reassure him that he was only following orders. But Masuda remained convinced that he was going to hell.
  • “One of the worst moments I can remember was the killing of an old man and his grandson. The child was bayoneted and the grandfather started to suck the boy’s blood, as though to conserve his grandson’s life a bit longer. We watched a while and then killed both. Again, I felt no guilt, but I was bothered by this kind of thing. I felt confused. So I decided to keep a diary. I thought it might help me think straight.”
  • What about his old comrades? I asked. How did they discuss the war? “Oh,” said Azuma, “we wouldn’t talk about it much. When we did, it was to justify it. The Chinese resisted us, so we had to do what we did, and so on. None of us felt any remorse. And I include myself.”
  • got more and more agitated. “They turned the emperor into a living god, a false idol, like the Ayatollah in Iran or like Kim II Sung. Because we believed in the divine emperor, we were prepared to do anything, anything at all, kill, rape, anything. But I know he fucked his wife every night, just like we do …” He paused and lowered his voice. “But you know we cannot say this in Japan, even today. It is impossible in this country to tell the truth.”
  • My first instinct was to applaud West German education. Things had come a long way since 1968. There had been no school classes at Nuremberg, or even at the Auschwitz trial in Frankfurt from 1963 till 1965. Good for the teacher, I thought. Let them hear what was done. But I began to have doubts.
  • Just as belief belongs in church, surely history education belongs in school. When the court of law is used for history lessons, then the risk of show trials cannot be far off. It may be that show trials can be good politics—though I have my doubts about this too. But good politics don’t necessarily serve the truth.
  • There is a story about the young Richard when he was in Nuremberg at the time of the war crimes trials. He is said to have turned to a friend and to have remarked, in his best Wehrmacht officer style, that they should storm the court and release the prisoners. The friend, rather astonished, asked why on earth they should do such a thing. “So that we can try them ourselves” was Weiszäcker’s alleged response.
  • There was also concern that international law might not apply to many of the alleged crimes. If revenge was the point, why drag the law into it? Why not take a political decision to punish? This was what Becker, in his office, called the Italian solution: “You kill as many people as you can in the first six weeks, and then you forget about it: not very legal, but for the purposes of purification, well …”
  • Becker was not against holding trials as such. But he believed that existing German laws should have been applied, instead of retroactive laws about crimes against peace (preparing, planning, or waging an aggressive war).
  • It was to avoid a travesty of the legal process that the British had been in favor of simply executing the Nazi leaders without a trial. The British were afraid that a long trial might change public opinion. The trial, in the words of one British diplomat, might be seen as a “put-up job.”
  • The question is how to achieve justice without distorting the law, and how to stage a trial by victors over the vanquished without distorting history. A possibility would have been to make victors’ justice explicit, by letting military courts try the former enemies.
  • This would have avoided much hypocrisy and done less damage to the due process of law in civilian life. But if the intention was to teach Germans a history lesson, a military court would have run into the same problems as a civilian one.
  • Due process or revenge. This problem had preoccupied the ancient Greek tragedians. To break the cycle of vendetta, Orestes had to be tried by the Athens court for the murder of his mother. Without a formal trial, the vengeful Furies would continue to haunt the living.
  • The aspect of revenge might have been avoided had the trial been held by German judges. There was a precedent for this, but it was not a happy one. German courts had been allowed to try alleged war criminals after World War I. Despite strong evidence against them, virtually all were acquitted, and the foreign delegates were abused by local mobs. Besides, Wetzka was right: German judges had collaborated with the Nazi regime; they could hardly be expected to be impartial. So it was left to the victors to see that justice was done.
  • When the American chief prosecutor in Nuremberg, Robert H. Jackson, was asked by the British judge, Lord Justice Lawrence, what he thought the purpose of the trials should be, Jackson answered that they were to prove to the world that the German conduct of the war had been unjustified and illegal, and to demonstrate to the German people that this conduct deserved severe punishment and to prepare them for
  • What becomes clear from this kind of language is that law, politics, and religion became confused: Nuremberg became a morality play, in which Göring, Kaltenbrunner, Keitel, and the others were cast in the leading roles. It was a play that claimed to deliver justice, truth, and the defeat of evil.
  • The Nuremberg trials were to be a history lesson, then, as well as a symbolic punishment of the German people—a moral history lesson cloaked in all the ceremonial trappings of due legal process. They were the closest that man, or at least the men belonging to the victorious powers, could come to dispensing divine justice. This was certainly the way some German writers felt about it. Some welcomed it
  • We now have this law on our books, the prosecutor said: “It will be used against the German aggressor this time. But the four powers, who are conducting this trial in the name of twenty-three nations, know this law and declare: Tomorrow we shall be judged before history by the same yardstick by which we judge these defendants today.”
  • “We had seen through the amorality of the Nazis, and wanted to rid ourselves of it. It was from the moral seriousness of the American prosecution that we wished to learn sensible political thinking. “And we did learn. “And we allowed ourselves to apply this thinking to the present time. For example, we will use it now to take quite literally the morality of those American prosecutors. Oradour and Lidice—today they are cities in South Vietnam” (Italics in the original text.)
  • The play ends with a statement by the American prosecutor on crimes against peace
  • (It was decided in 1979, after the shock of the Holocaust TV series, to abolish the statute of limitations for crimes against humanity.)
  • after Nuremberg, most Germans were tired of war crimes. And until the mid-1950s German courts were permitted to deal only with crimes committed by Germans against other Germans. It took the bracing example of the Eichmann trial in Jerusalem to jolt German complacency—that, and the fact that crimes committed before 1946 would no longer be subject to prosecution after 1965.
  • Trying the vanquished for conventional war crimes was never convincing, since the victors could be accused of the same. Tu quoque could be invoked, in private if not in the Nuremberg court, when memories of Dresden and Soviet atrocities were still fresh. But Auschwitz had no equivalent. That was part of another war, or, better, it was not really a war at all; it was mass murder pure and simple, not for reasons of strategy or tactics, but of ideology alone.
  • Whether you are a conservative who wants Germany to be a “normal” nation or a liberal/leftist engaging in the “labor of mourning,” the key event of World War II is Auschwitz, not the Blitzkrieg, not Dresden, not even the war on the eastern front. This was the one history lesson of Nuremberg that stuck. As Hellmut Becker said, despite his skepticism about Nuremberg: “It was most important that the German population realized that crimes against humanity had taken place and that during the trials it became clear how they had taken place.”
  • In his famous essay on German guilt, Die Schuldfrage (The Question of German Guilt), written in 1946, Karl Jaspers distinguished four categories of guilt: criminal guilt, for breaking the law; political guilt, for being part of a criminal political system; moral guilt, for personal acts of criminal behavior; and metaphysical guilt, for failing in one’s responsibility to maintain the standards of civilized humanity. Obviously these categories overlap.
  • The great advantage, in his view, of a war crimes trial was its limitation. By allowing the accused to defend themselves with arguments, by laying down the rules of due process, the victors limited their own powers.
  • In any event, the trial distanced the German people even further from their former leaders. It was a comfortable distance, and few people had any desire to bridge it. This might be why the Nazi leaders are hardly ever featured in German plays, films, or novels.
  • And: “For us Germans this trial has the advantage that it distinguishes between the particular crimes of the leaders and that it does not condemn the Germans collectively.”
  • Serious conservative intellectuals, such as Hermann Lübbe, argued that too many accusations would have blocked West Germany’s way to becoming a stable, prosperous society. Not that Lübbe was an apologist for the Third Reich. Far from it: the legitimacy of the Federal Republic, in his opinion, lay in its complete rejection of the Nazi state.
  • their reaction was often one of indignation. “Why me?” they would say. “I just did my duty. I just followed orders like every decent German. Why must I be punished?”
  • “that these criminals were so like all of us at any point between 1918 and 1945 that we were interchangeable, and that particular circumstances caused them to take a different course, which resulted in this trial, these matters could not be properly discussed in the courtroom.” The terrible acts of individuals are lifted from their historical context. History is reduced to criminal pathology and legal argument.
  • they will not do as history lessons, nor do they bring us closer to that elusive thing that Walser seeks, a German identity.
  • The GDR had its own ways of using courts of law to deal with the Nazi past. They were in many respects the opposite of West German ways. The targets tended to be the very people that West German justice had ignored.
  • Thorough purges took place in the judiciary, the bureaucracy, and industry. About 200,000 people—four-fifths of the Nazi judges and prosecutors—lost their jobs. War crimes trials were held too; until 1947 by the Soviets, after that in German courts.
  • There were two more before 1957, and none after that. All in all, about 30,000 people had been tried and 500 executed. In the Federal Republic the number was about 91,000, and none were executed, as the death penalty was abolished by the 1949 constitution.
  • East German methods were both ruthless and expedient, and the official conclusion to the process was that the GDR no longer had to bear the burden of guilt. As state propaganda ceaselessly pointed out, the guilty were all in the West. There the fascists still sat as judges and ran the industries that produced the economic boom, the Wirtschaftswunder.
  • society. Although some of his critics, mostly on the old left, in both former Germanys, called him a grand inquisitor, few doubted the pastor’s good intentions. His arguments for trials were moral, judicial, and historical. He set out his views in a book entitled The Stasi Documents. Echoes of an earlier past rang through almost every page. “We can
  • Germany of the guilty, the people who felt betroffen by their own “inability to mourn,” the nation that staged the Auschwitz and Majdanek trials, that Germany was now said to stand in judgment over the other Germany—the Germany of the old antifascists, the Germany that had suffered under two dictatorships, the Germany of uniformed marches, goose-stepping drills, and a secret police network, vast beyond even the Gestapo’s dreams.
  • It is almost a form of subversion to defend a person who stands accused in court. So the idea of holding political and military leaders legally accountable for their actions was even stranger in Japan than it was in Germany. And yet, the shadows thrown by the Tokyo trial have been longer and darker in Japan than those of the Nuremberg trial in Germany.
  • never was—unlike, say, the railway station or the government ministry—a central institution of the modern Japanese state. The law was not a means to protect the people from arbitrary rule; it was, rather, a way for the state to exercise more control over the people. Even today, there are relatively few lawyers in Japan.
  • Japanese school textbooks are the product of so many compromises that they hardly reflect any opinion at all. As with all controversial matters in Japan, the more painful, the less said. In a standard history textbook for middle school students, published in the 1980s, mention of the Tokyo trial takes up less than half a page. All it says is that the trial…
  • As long as the British and the Americans continued to be oppressors in Asia, wrote a revisionist historian named Hasegawa Michiko, who was born in 1945, “confrontation with Japan was inevitable. We did not fight for Japan alone. Our aim was to fight a Greater East Asia War. For this reason the war between Japan and China and Japan’s oppression of…
  • West German textbooks describe the Nuremberg trial in far more detail. And they make a clear distinction between the retroactive law on crimes against peace and the…
  • Nationalist revisionists talk about “the Tokyo Trial View of History,” as though the conclusions of the tribunal had been nothing but rabid anti-Japanese propaganda. The tribunal has been called a lynch mob, and Japanese leftists are blamed for undermining the morale of generations of Japanese by passing on the Tokyo Trial View of History in school textbooks and liberal publications. The Tokyo Trial…
  • When Hellmut Becker said that few Germans wished to criticize the procedures of the Nuremberg trial because the criminality of the defendants was so plain to see, he was talking about crimes against humanity—more precisely, about the Holocaust. And it was…
  • The knowledge compiled by the doctors of Unit 731—of freezing experiments, injection of deadly diseases, vivisections, among other things—was considered so valuable by the Americans in 1945 that the doctors…
  • those aspects of the war that were most revolting and furthest removed from actual combat, such as the medical experiments on human guinea pigs (known as “logs”) carried out by Unit 731 in…
  • There never were any Japanese war crimes trials, nor is there a Japanese Ludwigsburg. This is partly because there was no exact equivalent of the Holocaust. Even though the behavior of Japanese troops was often barbarous, and the psychological consequences of State Shinto and emperor worship were frequently as hysterical as Nazism, Japanese atrocities were part of a…
  • This difference between (West) German and Japanese textbooks is not just a matter of detail; it shows a gap in perception. To the Japanese, crimes against humanity are not associated with an equivalent to the…
  • on what grounds would Japanese courts have prosecuted their own former leaders? Hata’s answer: “For starting a war which they knew they would lose.” Hata used the example of General Galtieri and his colleagues in Argentina after losing the Falklands War. In short, they would have been tried for losing the war, and the intense suffering they inflicted on their own people. This is as though German courts in 1918 had put General Hindenburg or General Ludendorff on trial.
  • it shows yet again the fundamental difference between the Japanese war, in memory and, I should say, in fact, and the German experience. The Germans fought a war too, but the one for which they tried their own people, the Bogers and the Schwammbergers, was a war they could not lose, unless defeat meant that some of the enemies survived.
  • Just as German leftists did in the case of Nuremberg, Kobayashi used the trial to turn the tables against the judges. But not necessarily to mitigate Japanese guilt. Rather, it was his intention to show how the victors had betrayed the pacifism they themselves had imposed on Japan.
  • the Japanese left has a different view of the Tokyo trial than the revisionist right. It is comparable to the way the German left looks upon Nuremberg. This was perfectly, if somewhat long-windedly, expressed in Kobayashi Masaki’s documentary film Tokyo Trial, released in 1983. Kobayashi is anything but an apologist for the Japanese war. His most famous film, The Human Condition, released in 1959, took a highly critical view of the war.
  • Yoshimoto’s memory was both fair and devastating, for it pointed straight at the reason for the trial’s failure. The rigging of a political trial—the “absurd ritual”—undermined the value of that European idea of law.
  • Yoshimoto went on to say something no revisionist would ever mention: “I also remember my fresh sense of wonder at this first encounter with the European idea of law, which was so different from the summary justice in our Asiatic courts. Instead of getting your head chopped off without a proper trial, the accused were able to defend themselves, and the careful judgment appeared to follow a public procedure.”
  • Yoshimoto Takaaki, philosopher of the 1960s New Left. Yet he wrote in 1986 that “from our point of view as contemporaries and witnesses, the trial was partly plotted from the very start. It was an absurd ritual before slaughtering the sacrificial lamb.”
  • This, from all accounts, was the way it looked to most Japanese, even if they had little sympathy for most of the “lambs.” In 1948, after three years of American occupation censorship and boosterism, people listened to the radio broadcast of the verdicts with a sad but fatalist shrug: this is what you can expect when you lose the war.
  • Some of the information even surprised the defendants. General Itagaki Seishiro, a particularly ruthless figure, who was in command of prison camps in Southeast Asia and whose troops had massacred countless Chinese civilians, wrote in his diary: “I am learning of matters I had not known and recalling things I had forgotten.”
  • hindsight, one can only conclude that instead of helping the Japanese to understand and accept their past, the trial left them with an attitude of cynicism and resentment.
  • After it was over, the Nippon Times pointed out the flaws of the trial, but added that “the Japanese people must ponder over why it is that there has been such a discrepancy between what they thought and what the rest of the world accepted almost as common knowledge. This is at the root of the tragedy which Japan brought upon herself.”
  • Political trials produce politicized histories. This is what the revisionists mean when they talk about the Tokyo Trial View of History. And they are right, even if their own conclusions are not.
  • Frederick Mignone, one of the prosecutors, said a trifle histrionically that “in Japan and in the Orient in general, the trial is one of the most important phases of the occupation. It has received wide coverage in the Japanese press and revealed for the first time to millions of Japanese the scheming, duplicity, and insatiable desire for power of her entrenched militaristic leaders, writing a much-needed history of events which otherwise would not have been written.” It was indeed much-needed, since so little was known.
  • The president of the Tokyo tribunal, Sir William Webb, thought “the crimes of the German accused were far more heinous, varied and extensive than those of the Japanese accused.” Put in another way, nearly all the defendants at Nuremberg, convicted of crimes against peace, were also found guilty of crimes against humanity. But half the Japanese defendants received life sentences for political crimes only.
  • the question of responsibility is always a tricky affair in Japan, where formal responsibility is easier to identify than actual guilt. Not only were there many men, such as the hero of Kinoshita’s play, who took the blame for what their superiors had done—a common practice in Japan, in criminal gangs as well as in politics or business corporations—but the men at the top were often not at all in control of their unscrupulous subordinates.
  • “These men were not the hoodlums who were the powerful part of the group which stood before the tribunal at Nuremberg, dregs of a criminal environment, thoroughly schooled in the ways of crime and knowing no other methods but those of crime. These men were supposed to be the elite of the nation, the honest and trusted leaders to whom the fate of the nation had been confidently entrusted
  • many people were wrongly accused of the wrong things for the wrong reasons. This is why there was such sympathy in Japan for the men branded by foreigners as war criminals, particularly the so-called Class B and Class C criminals, the men who followed orders, or gave them at a lower level: field commanders, camp guards, and so on.
  • “The Japanese people are of the opinion that the actual goal of the war crimes tribunals was never realized, since the judgments were reached by the victors alone and had the character of revenge. The [Japanese] war criminal is not conscious of having committed a crime, for he regards his deeds as acts of war, committed out of patriotism.”
  • Yamashita Tomoyuki. Terrible atrocities were committed under his command in the Philippines. The sacking of Manila in 1945 was about as brutal as the Nanking Massacre. So to depict him in the movie as a peaceful gentleman, while portraying the American prosecutor in Manila as one of the main villains, might seem an odd way to view the past.
  • The Shrine ranks highest. It is the supreme symbol of authority, shouldered (like a shrine on festival days) by the Officials.
  • The political theorist Maruyama Masao called the prewar Japanese government a “system of irresponsibilities.” He identified three types of political personalities: the portable Shrine, the Official, and the Outlaw.
  • those who carry it, the Officials, are the ones with actual power. But the Officials—bureaucrats, politicians, admirals and generals—are often manipulated by the lowest-ranking Outlaws, the military mavericks, the hotheaded officers in the field, the mad nationalists, and other agents of violence.
  • But it was not entirely wrong, for the trial was rigged. Yamashita had no doubt been a tough soldier, but in this case he had been so far removed from the troops who ran amok in Manila that he could hardly have known what was going on. Yet the American prosecutor openly talked about his desire to hang “Japs.”
  • When the system spins out of control, as it did during the 1930s, events are forced by violent Outlaws, reacted to by nervous Officials, and justified by the sacred status of the Shrines.
  • Here we come to the nub of the problem, which the Tokyo trial refused to deal with, the role of the Shrine in whose name every single war crime was committed, Emperor Hirohito,
  • The historian Ienaga Saburo tells a story about a Japanese schoolchild in the 1930s who was squeamish about having to dissect a live frog. The teacher rapped him hard on the head with his knuckles and said: “Why are you crying about one lousy frog? When you grow up you’ll have to kill a hundred, two hundred Chinks.”
  • the lethal consequences of the emperor-worshipping system of irresponsibilities did emerge during the Tokyo trial. The savagery of Japanese troops was legitimized, if not driven, by an ideology that did not include a Final Solution but was as racialist as Hitler’s National Socialism. The Japanese were the Asian Herrenvolk, descended from the gods.
  • A veteran of the war in China said in a television interview that he was able to kill Chinese without qualms only because he didn’t regard them as human.
  • For to keep the emperor in place (he could at least have been made to resign), Hirohito’s past had to be freed from any blemish; the symbol had to be, so to speak, cleansed from what had been done in its name.
  • The same was true of the Japanese imperial institution, no matter who sat on the throne, a ruthless war criminal or a gentle marine biologist.
  • the chaplain at Sugamo prison, questioned Japanese camp commandants about their reasons for mistreating POWs. This is how he summed up their answers: “They had a belief that any enemy of the emperor could not be right, so the more brutally they treated their prisoners, the more loyal to their emperor they were being.”
  • The Mitscherlichs described Hitler as “an object on which Germans depended, to which they transferred responsibility, and he was thus an internal object. As such, he represented and revived the ideas of omnipotence that we all cherish about ourselves from infancy.
  • The fear after 1945 was that without the emperor Japan would be impossible to govern. In fact, MacArthur behaved like a traditional Japanese strongman (and was admired for doing so by many Japanese), using the imperial symbol to enhance his own power. As a result, he hurt the chances of a working Japanese democracy and seriously distorted history.
  • Aristides George Lazarus, the defense counsel of one of the generals on trial, was asked to arrange that “the military defendants, and their witnesses, would go out of their way during their testimony to include the fact that Hirohito was only a benign presence when military actions or programs were discussed at meetings that, by protocol, he had to attend.” No doubt the other counsel were given similar instructions. Only once during the trial
Javier E

Hungary's Viktor Orban's new coronavirus measures mark an end to the country's democrac... - 0 views

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  • You could say that Hungary was already “immunocompromised.” A decade under the nation’s illiberal nationalist prime minister, Viktor Orban, has corroded the state’s checks and balances, cowed the judiciary, enfeebled civil society and the free press, and reconfigured electoral politics to the advantage of Orban’s ruling Fidesz party. So, when the coronavirus pandemic hit, Budapest’s ailing democracy proved all too vulnerable.
  • On Monday, Hungary’s parliament passed a controversial bill that gave Orban sweeping emergency powers for an indefinite period of time. Parliament is closed, future elections were called off, existing laws can be suspended and the prime minister is now entitled to rule by decree. Opposition lawmakers had tried to set a time limit on the legislation but failed. Orban’s commanding two-thirds parliamentary majority made his new powers a fait accompli.
  • The measures were invoked as part of the government’s response to the global pandemic. Hungary had reported close to 450 cases as of Monday evening, and Orban has already cast the threat of the virus in politically convenient terms, labeling it a menace carried by unwelcome foreign migrants and yet more justification for his aggressive efforts to police the country’s borders.
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  • “Changing our lives is now unavoidable,” Orban told lawmakers last week when justifying the proposed bill. “Everyone has to leave their comfort zone. This law gives the government the power and means to defend Hungary.”
  • The emergency law also stipulates five-year prison sentences for Hungarians found to be spreading “false” information, as well as prison terms for those defying mandated quarantines. Critics argue that vital support for the country’s health-care system is still lacking, while Orban has given himself carte blanche to exercise even more domineering control.
  • On Monday, former Italian prime minister Matteo Renzi tweeted what many liberal Europeans feel — that Hungary’s illiberal slide threatens the values of the European Union as a whole and could merit its expulsion from the bloc.
  • But there’s no clear path forward for such drastically punitive action, not least as the continent flounders in its battle against the coronavirus. And Orban has his supporters, too. He has been lionized as a nationalist hero for the West’s anti-immigrant populists and welcomed to the White House by President Trump.
  • “Everyone should think twice before giving Orban the benefit of the doubt,” Dalibor Rohac of the American Enterprise Institute, a conservative think tank, wrote last week. “His decade-long premiership has been marked by a continual assault on any constraints on his power — whether by courts, civil society or the media.”
anniina03

Mikhail Mishustin: What we know about Russia's new prime minister - CNN - 0 views

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  • He may not even have had an English-language Wikipedia page on Wednesday morning, but former tax official Mikhail Mishustin is now Russian prime minister.Russia's lower house of parliament, the State Duma, confirmed Mishustin's new role Thursday amid a major political shakeup.
  • Prior to his appointment, Mishustin served as the head of the Federal Tax Service, where he forged a reputation as a skilled technocrat who successfully reformed the country's fiscal system.
  • Mishustin is largely unknown to the Russian public and had previously showed little political ambition.
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  • Mishustin's appointment comes after previous prime minister Dmitry Medvedev, along with the entire Russian government, resigned Wednesday to clear the way for reforms that could potentially extend Putin's grip on power after his presidential term ends in 2024.
  • Putin has proposed constitutional amendments that would effectively strengthen the powers of the prime minister and parliament at the expense of the presidency -- weakening his successor in the process -- but the exact machinations behind the plan remain unclear.
  • "Mishustin -- this is digitalization, clarity, modern professionalism, decency, the elimination of barriers to legitimate activity, innovative solutions, openness to world technology while taking care of proper sovereignty ... hostility to violent power methods -- in short, everything that we need right now,"
Javier E

'Erase Gaza': War Unleashes Incendiary Rhetoric in Israel - The New York Times - 0 views

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  • “We are fighting human animals, and we are acting accordingly,” said Yoav Gallant, the defense minister, two days after the attacks, as he described how the Israeli military planned to eradicate Hamas in Gaza.
  • “We’re fighting Nazis,” declared Naftali Bennett, a former prime minister.
  • “You must remember what Amalek has done to you, says our Holy Bible — we do remember,” said Prime Minister Benjamin Netanyahu, referring to the ancient enemy of the Israelites, in scripture interpreted by scholars as a call to exterminate their “men and women, children and infants.”
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  • Inflammatory language has also been used by journalists, retired generals, celebrities, and social media influencers, according to experts who track the statements. Calls for Gaza to be “flattened,” “erased” or “destroyed” had been mentioned about 18,000 times since Oct. 7 in Hebrew posts on X,
  • The cumulative effect, experts say, has been to normalize public discussion of ideas that would have been considered off limits before Oct. 7: talk of “erasing” the people of Gaza, ethnic cleansing, and the nuclear annihilation of the territory.
  • Itamar Ben-Gvir, a right-wing settler who went from fringe figure to minister of national security in Mr. Netanyahu’s cabinet, has a long history of making incendiary remarks about Palestinians. He said in a recent TV interview that anyone who supports Hamas should be “eliminated.”
  • The idea of a nuclear strike on Gaza was raised last week by another right-wing minister, Amichay Eliyahu, who told a Hebrew radio station that there was no such thing as noncombatants in Gaza. Mr. Netanyahu suspended Mr. Eliyahu, saying that his comments were “disconnected from reality.”
  • Mr. Netanyahu says that the Israeli military is trying to prevent harm to civilians. But with the death toll rising to more than 11,000, according to the Gaza health ministry, those claims are being met with skepticism, even in the United States,
  • Such reassurances are also belied by the language Mr. Netanyahu uses with audiences in Israel. His reference to Amalek came in a speech delivered in Hebrew on Oct. 28 as Israel was launching the ground invasion. While some Jewish scholars argue that the scripture’s message is metaphoric not literal, his words resonated widely, as video of his speech was shared on social media, often by critics
  • “These are not just one-off statements, made in the heat of the moment,”
  • “When ministers make statements like that,” Mr. Sfard added, “it opens the door for everyone else.”
  • On Saturday, the Israeli agriculture minister, Avi Dichter, said that the military campaign in Gaza was explicitly designed to force the mass displacement of Palestinians. “We are now rolling out the Gaza nakba,” he said in a television interview. “Gaza nakba 2023.”
  • “I don’t call them human animals because that would be insulting to animals,” Ms. Netanyahu said during a radio interview on Oct. 10, referring to Hamas
  • In the West Bank last week, several academics and officials cited Mr. Eliyahu’s remark about dropping an atomic bomb on Gaza as evidence of Israel’s intention to clear the enclave of all Palestinians — a campaign they call a latter-day nakba.
  • “Erase Gaza. Don’t leave a single person there,” Mr. Golan said in an interview with Channel 14 on Oct. 15.
  • The rise in incendiary statements comes against a backdrop of rising violence in the West Bank. Since Oct. 7, according to the United Nations, Israeli soldiers have killed 150 Palestinians, including 44 children, in clashes.
  • the use of inflammatory language by Israeli leaders is not surprising, and even understandable, given the brutality of the Hamas attacks, which inflicted collective and individual trauma on Israelis.
  • “People in this situation look for very, very clear answers,” Professor Halperin said. “You don’t have the mental luxury of complexity. You want to see a world of good guys and bad guys.”
  • “Leaders understand that,” he added, “and it leads them to use this kind of language, because this kind of language has an audience.”
  • Casting the threat posed by Hamas in stark terms, Professor Halperin said, also helps the government ask people to make sacrifices for the war effort: the compulsory mobilization of 360,000 reservists, the evacuation of 126,000 people from border areas in the north and south, and the shock to the economy.
  • It will also make Israelis more inured to the civilian death toll in Gaza, which has isolated Israel around the world, he added. A civilian death toll of 10,000 or 20,000, he said, could seem to “the average Israeli that it’s not such a big deal.”
  • In the long run, Mr. Sfard said, such language dooms the chance of ending the conflict with the Palestinians, erodes Israel’s democracy and breeds a younger generation that is “easily using the language in their discussion with their friends.”
  • “Once a certain rhetoric becomes legitimized, turning the wheel back requires a lot of education,” he said. “There is an old Jewish proverb: ‘A hundred wise men will struggle a long time to take out a stone that one stupid person dropped into the well.’”
criscimagnael

Novak Djokovic and Global Pandemic Morality - The New York Times - 0 views

www.nytimes.com/...-djokovic-australian-open.html

shared by criscimagnael on 14 Jan 22 - No Cached
  • What began as a power struggle between a defiantly unvaccinated tennis star and a prime minister seeking a distraction from his own pre-election missteps has turned into something far weightier: a public stand for pandemic rules and the collective good.
  • Australians didn’t much like how their government had summarily canceled Mr. Djokovic’s visa at the airport. After all their lockdown obedience and vaccine drives, they were also unhappy about the celebrity athlete’s effort to glide into the country while skirting a Covid vaccination mandate.
  • Mr. Djokovic admitted that he had not isolated himself last month while he apparently suspected, and later confirmed, a Covid infection.
  • ...26 more annotations...
  • With that, Australia’s leaders decided they had seen enough. On Friday, the country’s immigration minister canceled Mr. Djokovic’s visa for a second time, putting his bid to win a record 21st Grand Slam title in grave doubt.
  • In the final tally, a country far from the epicenters of Covid suffering, where sport is a revered forum for right and wrong, has become an enforcer of the collectivist values that the entire world has been struggling to maintain during the pandemic.
  • Mr. Djokovic sought to play by his own rules. First, he admitted submitting an entry form at the airport that falsely said he had not traveled internationally in the 14 days before he arrived in Melbourne. He had in fact been flying during that time between his native Serbia and Spain. (The misstatement was a “human error,” he said, made by his agent.)
  • And then there was everything he did during the time he believed he might have been exposed to Covid and eventually, in his telling, tested positive — the Covid diagnosis that enabled his vaccine exemption in the first place.
  • Five days in December, more or less, sank his chances of winning an unmatched 10th Australian Open, as the world saw what his many critics have described as his selfish and reckless disregard for the health of others.
  • The next day, before he had received the result, he said, he took a rapid antigen test that came back negative. He then attended a junior tennis ceremony in Belgrade, where photographs show him posing without a mask near children.
  • Later that day, Dec. 17, Mr. Djokovic said he learned about his positive P.C.R. test result. But he did not then go into 14 days of isolation, as the Serbian government requires.
  • The following day, Dec. 18, he did a media interview and a photo shoot at his tennis center in Belgrade. He later said he knew he was Covid-positive
  • his behavior after receiving a positive test seems to be what set the world on edge over his moral compass.
  • Refusing to get vaccinated was one thing. But withholding the fact that he was infectious?
  • Many Australians saw in Mr. Djokovic’s actions both dishonesty and a disregard for others. Some questioned whether he had really tested positive in the first place, given the convenient timing for his vaccination exemption.
  • The community spirit that has defined the country’s virus response — with people grinding through lockdowns and longing for family as borders slammed shut, only to then rush out for vaccines — is in an uncertain place at the moment.
  • Prime Minister Scott Morrison sought to exploit that urge when he pounced on Mr. Djokovic’s first visa cancellation, tweeting barely an hour after it happened on Jan. 6 that “rules are rules.”
  • He made the point again on Friday evening after the second visa cancellation was announced, four days after a judge had restored it on procedural grounds.
  • Australians have made many sacrifices during this pandemic, and they rightly expect the result of those sacrifices to be protected,”
  • With tens of thousands of new Covid cases every day in Australia, and sky-high vaccination rates among the vulnerable, one athlete does not pose much of a threat.
  • But the “Djokovic affair” is no longer — and maybe never was — just about science.
  • Dr. Collignon said that three years into the pandemic, it raised the question of moral judgment. “When do we stop punishing people for making bad decisions?” he asked.
  • In Australia, the answer is “not yet.”
  • the decent man is the one who doesn’t infect anyone, as Albert Camus wrote in his 1947 novel “The Plague,” and if the prime minister hadn’t jumped on the cause, someone else probably would have.
  • Sport is life to many Australians. Participation rates are high, and even watching others compete has been described, for generations, as an activity that builds character.
  • A “character test” sits at the center of a provision that gives the immigration minister the right to deny or cancel a visa for a wide range of reasons, though in this case, he relied on another section that lets the minister reject a visa if it’s “in the public interest.”
  • More than two dozen refugees are still in the same hotel where Mr. Djokovic stayed while waiting for the hearing on his first visa cancellation. Some, like Mehdi Ali, a musician who fled Iran when he was 15, have been held by Australia for many years.
  • But for Mr. Djokovic, Australia’s tough stance on border security seems to have delivered a result that many people can support, even if it means a less interesting Australian Open.
  • At Melbourne Park on Friday, where Mr. Djokovic had been scheduled to practice after being named the No. 1 seed, fans seemed resigned to the loss of a player who was fun to watch and hard to admire.
  • No disrespect for him or his tennis ability and that, but there’s something about him that just doesn’t quite sit with the Australian public.”
Javier E

Transcript: Ezra Klein Interviews Nimrod Novik - The New York Times - 0 views

www.nytimes.com/...n-interviews-nimrod-novik.html

israel klein interview transcript strategy

shared by Javier E on 27 Dec 23 - No Cached
  • for years now, a group of hundreds of former senior defense and diplomatic officials in Israel have been saying this is a catastrophe — that it is a catastrophe for Israeli security, a catastrophe for Israeli democracy, a catastrophe for Israelis’ international standing, and a catastrophe for Israel’s soul. Their warnings seem quite prescient now.
  • they’ve argued there was another way. There was a huge amount Israel could do on its own and should have been doing, that if Israel is not going to tip into a kind of single state that it did not want and could not ultimately defend, that the conditions had to be created now for something else to emerge in the future.
  • One of the people working on that project was Nimrod Novik. He’s my guest today. Novik was a top aide to Shimon Peres when Peres was prime minister and vice premier. In that role, Novik was involved in all manner of negotiations with the Palestinians, with the Arab world, with the international community. He’s on the executive committee of Commanders for Israel’s Security, which is a group I mentioned a minute ago. And he’s an Israel fellow at the Israel Policy Forum.
  • ...24 more annotations...
  • NIMROD NOVIK: The group that worked on it, called Commanders for Israel’s Security, it’s over 500 Israeli retired generals, as well as their equivalents from the Mossad, Shin Bet Security, National Security Council, the entire Israeli security establishment. And we formed a team. We felt that Israeli policy was far too reactive and far too conservative for the good of the country, national security, short and long-term.
  • We had not anticipated the trauma of Oct. 7, but we certainly anticipated things getting from bad to worse, unless Israel changes course.
  • we came up with a plan that suggested even though a two-state solution, as you said, is not on this side of the horizon, but given that eventually, it’s the only solution that we believe serves Israel’s security and well-being long-term, as a strong Jewish democracy, we mapped out what can and should be done in the coming two, three years to reverse the slide towards the disaster of a one-state solution.
  • NIMROD NOVIK: There were primarily two governing concepts, if you will, of the Israeli policy. Again, calling it policy is giving it more credit than deserved. Israeli government have been reluctant to determine the end game of our relationship with the Palestinians. Where do we want to see ourselves and them two years, five years, 50 years from now? No decision has been made since the Oslo era.
  • As a result, what we’ve seen was a policy based on insisting on separating the Gaza Strip, ruled by Hamas from the West Bank, ruled sort of by the Palestinian Authority. Separation was one principle
  • And the other one was dubbed status quo, even though it was an illusion, because nothing was static about it. As a matter of fact, creeping annexation has been accelerating under various governments.
  • The more territory was taken by settlements, the more extreme settlers were conducting violent raids into Palestinian civil populations. The more the Palestinian Authority, internally defective, becoming more and more authoritarian, more and more detached from its own constituents, less responsive, less capable of governance, losing control over large swaths of West Bank territory, forcing the I.D.F. to enter more and more
  • It was a slide into a state where the Palestinian Authority would cease to function as the promise of the nucleus of a Palestinian state.
  • If we look at it today, it’s already perhaps the municipal government of the city of Ramallah, rather than of the West Bank, and weakening the Palestinian Authority by choking it financially. By not allowing it to demonstrate to its people that it is the vehicle that will bring them one day to their aspiration of statehood, on the one hand, and making sure that Hamas controls Gaza, the two tracks spelled disaster.
  • So I must confess, we had not anticipated that the disaster will look the way it did on Oct. 7, but we certainly realized that the policy in Gaza of rounds of violence every year, every two years, every 18 months, and buying off relative tranquility by funding Hamas through the auspices of Qatar, allowing it to arm and rearm, the inherent contradictions in the policy were quite apparent
  • There’s a right-wing one-state solution. I think when you mentioned the finance minister, Bezalel Smotrich, I think if you read things he has written in the past, he is looking for a one-state solution. He wants to crush Palestinian dreams of statehood and repress Palestinians sufficiently that they stop believing they can ever have anything better and eventually content themselves to Israeli rule and live quietly within that in order to gain better lives.
  • NIMROD NOVIK: I’ll put it bluntly. I believe that a two-state solution is inevitable, not because we wish it and not because it’s nice, not because Palestinians deserve self-determination — which they do, but that’s not a historic imperative. I believe that the two-state solution is inevitable because these two people are not going to live happily ever after under one roof.
  • For that to happen, for the two people to stay in one state, one of two things have to happen. Either Israelis will agree to grant Palestinian equal rights in that one state and therefore become a minority, or at least, a slim majority in our own country, and that’s never going to happen. Israelis are not going to agree to be less than the overwhelming majority in our own country.
  • Or Palestinians will agree forever to forgo equal rights, which I suspect is as unreasonable expectation as the other. So we will separate.
  • NIMROD NOVIK: Civil separation with overall security control — continued security control until a two-state agreement ushers in alternative security arrangements, is a concept that basically suggests reversing the creeping annexation, which is no longer creeping. It’s now galloping.
  • So the idea is to start reversing the slide towards one-state reality in the opposite direction, of reducing the friction between the two populations, increasing the capacity of the P.A. to perform, while maintaining the overall security controlled by Israel until a deal is struck.
  • You often hear when you talk to people in Israel about different paths that could be taken. Well, we don’t have anybody to negotiate with. The Palestinian Authority doesn’t have credibility. Hamas wants our destruction
  • And a core premise of the report is that there are things Israel can do unilaterally, that it doesn’t need a partner to do things that will make the situation better from its perspective and create conditions maybe for deals in the future. So tell me what is in Israel’s power here. What would you actually recommend to do tangibly?
  • NIMROD NOVIK: It’s not a genetic deformation of the Palestinians that they cannot govern themselves. This is nonsense. We had a period after the second intifada, the years 2007, 2008, where the Palestinian Authority, there was a prime minister by the name of Salam Fayyad. First, he was finance minister, later on prime minister, who revitalized the Palestinian Authority in a dramatic way. The authority was on the rise. People were proud in it, its own population. They could have won elections at that point.
  • And then Netanyahu was elected in 2009. Now, obviously, we are the strongest party. We hold most of the cards by far. And when we decide that we are going to choke the Palestinian Authority, the Palestinian Authority will choke
  • Now the second trend that happened was that Mahmoud Abbas, President Abbas, known as Abu Mazen, the early Abu Mazen was a very different person than the late one with whom we are dealing today. He became increasingly nondemocratic, authoritarian, autocratic, paranoid, removing from his vicinity and from position of power all the best and brightest that were working during that era
  • . Things went from bad to worse, Israel doing its share in weakening the P.A. and the P.A. leadership became more claustrophobic. All these can change.
  • At the moment, the West Bank is a Swiss cheese. It’s 169 islands of Palestinian-controlled areas surrounded each by Israeli-controlled territory. So we wanted to reduce that by half so that contiguity will have a security, law and order, and economic well-being effect.
  • We suggested a host of economic measures that enable the Palestinian Authority to deliver for the people, which is the opposite of what’s happening now, when our minister of finance is choking the Palestinian Authority by withholding funds that are theirs by the agreement Israel collects taxes for the Palestinian Authority, VAT and others. And we are supposed to automatically transfer them to the Palestinian Authority. It’s the main chunk of their budget.
redavistinnell

EU referendum: Leaving EU 'big gamble' for UK security - BBC News - 0 views

www.bbc.com/...olitics-eu-referendum-35628051

referendum leaving security bbc news

shared by redavistinnell on 22 Feb 16 - No Cached
  • EU referendum: Leaving EU 'big gamble' for UK security
  • David Cameron will face MPs later as he presents his case for the UK remaining within the 28-member organisation.But Mayor of London Boris Johnson has again insisted that the country has a "great future" outside the EU.
  • The prime minister will outline details to MPs in a Commons statement, starting at 15.30 GMT, of last week's deal with EU leaders on reforms to the terms of the UK's membership, which paved the way for him to call a referendum on EU membership on 23 June.
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  • He rejected claims by former Conservative leader Iain Duncan Smith, one of six Cabinet ministers campaigning for the UK to leave the EU, that the UK's membership actually exposed it to greater security risks, pointing out that the EU had taken the lead in confronting Russia over its annexation of Crimea and Iran over its nuclear programme.
  • "It is through the EU that you exchange criminal records and passenger records and work together on counter-terrorism...We need the collective weight of the EU when you are dealing with Russian aggression or terrorism. You need to be part of these big partnerships."
  • It is less than 48 hours since the referendum date was announced, but already the campaigning is in full swing. The leave campaign has been given a major boost by Boris Johnson, who says the only way to change the EU is to vote to go.
  • Leaving his home in north London, Mr Johnson said his immediate focus was his remaining time in City Hall and there would be plenty of time to discuss the issue of Europe, and the UK's "great future" outside it, over the next four months.
  • "There is only one way to get the change we need - and that is to vote to go; because all EU history shows that they only really listen to a population when it says no," he wrote.
  • Several other senior Tories - including Justice Secretary Michael Gove - have already said they will join the Out campaign.
  • In a 2,000-word column for the Daily Telegraph, Mr Johnson said staying inside the union would lead to "an erosion of democracy".
  • The prime minister, who argues EU membership offers more power to the UK, will take his case to the Commons this afternoon.
  • However, his father, Stanley Johnson, told BBC Radio 5 live he disagreed with his son's argument.He denied Mr Johnson's decision had been a "career move", saying he had "completely thrown away" any chance of a post inside Mr Cameron's cabinet by aligning himself against the prime minister.
  • The prime minister announced the date of the in/out referendum outside Number 10 on Saturday, having returned from agreeing a deal in Brussels that he argued gave the UK a "special status" within the EU.
rachelramirez

Panama Papers Scandal Brings Down Iceland's Prime Minister - The New York Times - 0 views

www.nytimes.com/...panama-papers-iceland.html

Iceland Gunnlaugsson prime minister

shared by rachelramirez on 05 Apr 16 - No Cached
  • Panama Papers Scandal Brings Down Iceland’s Prime Minister
  • Mr. Gunnlaugsson’s resignation was announced on television by Sigurdur Ingi Johannsson, a government minister and the deputy chairman of his Progressive Party, and it was confirmed by the state broadcaster, RUV.
  • Mr. Gunnlaugsson had insisted on staying in office after the leaked documents revealed that he and his wealthy partner, now his wife, had set up a company in 2007 in the British Virgin Islands through the law firm, Mossack Fonseca.
  • ...2 more annotations...
  • As prime minister since 2013, Mr. Gunnlaugsson was involved in reaching a deal for the banks’ claimants, so he is now being accused of a conflict of interest.
  • When asked by Swedish and Icelandic television journalists about Wintris before the publication of the leaks, Mr. Gunnlaugsson stormed out, saying that the journalists had obtained the interview “under false pretenses.”
anonymous

New Lockdowns In Europe As COVID-19 Cases Soar; Pakistan's PM Tests Positive : Coronavi... - 0 views

www.npr.org/...ar-pakistans-pm-tests-positive

shared by anonymous on 20 Mar 21 - No Cached
  • Several European countries have instituted new lockdown restrictions, while others are considering tightening their rules in order to curb the spread of the coronavirus as case numbers across the continent are surging once again.
  • In France, a new partial lockdown took effect at midnight on Friday. Some 21 million people across 16 regions, including Paris, are affected by the new measures. The French government decided to take the step amid fears of a third wave.The new lockdown is less restrictive than previous ones.
  • non-essential businesses have been forced to shut down, while others, such as hairdressers, can remain open if they follow strict guidelines.
  • ...13 more annotations...
  • With more than 91,000 deaths, the country has one of the highest death tolls in Europe.
  • More than 4.2 million infections have been reported in France since the start of the pandemic,
  • Traffic jams were reported as thousands of people tried to leave the French capital ahead of the lockdown on Friday. Traffic volume and train reservations were both up 20%
  • Earlier in the week, Italy — which was the first country in Europe to impose a lockdown last year — issued new national restrictions to stop the spread of the virus. Hungary, Bulgaria and Bosnia have also tightened their restrictions in recent weeks. Other countries, including Germany, have warned of a possible return to stricter measures in the days ahead.
  • Under the country's lockdown rules, only essential businesses — such as grocery stores and pharmacies — will stay open. The country will also cancel all in-person classes and return to online education over the course of the lockdown.Over 49,000 people have so far died in Poland from the virus,
  • Poland is taking its measures a step further and embarking on a nationwide three-week lockdown on Saturday after cases jumped 44% week-over-week. Health officials attribute the recent spike to the U.K. coronavirus variant, according to the country's health ministry.
  • German Health Minister Jens Spahn urged residents on Friday to diligently follow coronavirus safety rules, warning that vaccines won't arrive quickly enough to prevent a third wave of the COVID-19 pandemic.
  • With Germany set for a four-day-weekend in early April to mark the Easter holiday, Spahn said the country is not yet ready to relax travel and physical distancing rules. In fact, he said, Germans should be prepared to revert to tighter restrictions.
  • In the United Kingdom, the conversation has turned away from lockdowns as the nation celebrated a milestone in its fight against the virus on Saturday with the news that half of its adult population has received at least one dose of the COVID-19 vaccine.
  • Health Secretary Matt Hancock said the country set a new record for daily vaccinations on Friday.
  • in Pakistan, Prime Minister Imran Khan is self-isolating at home after testing positive for COVID-19, a tweet from his office said.The prime minister is suffering a "slight cough" and the "mildest of fevers," according to two government officials.
  • news of the prime minister's positive test result came just two days after he received his first vaccine dose for the virus.The proximity of those two events could raise concerns that will deepen vaccine hesitation in the country. Health officials have tried to stress that Khan, 68, had likely been infected before he was vaccinated on Thursday.
  • Vaccine hesitancy is an issue in Pakistan, with a poll earlier this month showing that it is also high among healthcare workers. Hours before the announcement, authorities shut down restaurants across the Pakistani capital as the U.K. variant of the virus spreads.
brickol

After anti-corruption protests, Lebanese prime minister sets 72-hour deadline for refor... - 0 views

www.washingtonpost.com/...9-bb7e-d2026ee0c199_story.html

Lebanon politics economics

shared by brickol on 19 Oct 19 - No Cached
  • ebanese protesters demanding the resignation of corrupt officials clashed Friday with security forces across the country, shortly after Lebanon’s prime minister set a 72-hour deadline for the government to settle on measures aimed at addressing a mounting economic crisis.
  • Several developments over the past week seemed to add fuel to the protests: Wildfires ravaged parts of the country, but two firefighting helicopters were deemed inoperable because of government negligence; the minister of information announced plans to enforce a 20-cents-a-day fee for Internet phone calls, including on WhatsApp and Facebook; and there was a proposal to raise the value-added tax to 15 percent by 2022.
  • Protesters took to Beirut’s streets early Friday and by late in the day were demonstrating in every major city in Lebanon. They demanded action to address their everyday hardships — including the rising prices of wheat and gas and the lack of clean water and clean air — in addition to condemning widespread corruption within the government, which has been dominated by the same families for decades.
  • ...4 more annotations...
  • Prime Minister Saad Hariri accused other government officials of obstructing him, stalling his efforts to tackle the country’s problems.
  • Thousands rushed to the streets, filling the capital, Beirut, with bonfires, destroying construction sites and advertisement boards, and tearing down politicians’ banners.
  • At least two prominent Lebanese politicians have publicly asked Hariri to resign. In his televised address, Hariri said that although the people have given the government many chances over the past three years, complacency and internal politics continued to stymie efforts to solve the country’s economic problems.
  • He suggested that anyone with a solution for the economic crisis should step up. But he did not offer any himself.
julia rhodes

3 Turkish Ministers Resign Amid Corruption Scandal - NYTimes.com - 0 views

www.nytimes.com/...sh-cabinet-members-resign.html

turkish corruption scandal nytimes US history politics crisis policy culture economic

shared by julia rhodes on 25 Dec 13 - No Cached
  • Three Turkish cabinet ministers resigned on Wednesday in an intensifying corruption scandal that has challenged the government of Prime Minister Recep Tayyip Erdogan and polarized the country.
  • Economy Minister Zafer Caglayan and Interior Minister Muammer Guler, both of whose sons have been arrested in the anticorruption investigation, stepped down.
  • Hours later, Erdogan Bayraktar, the environment and urban planning minister, announced his resignation in an interview with the private NTV television network. Mr. Bayraktar’s son was detained as part of the corruption probe but later released.
  • ...7 more annotations...
  • Mr. Erdogan’s government has denounced the inquiry as a politically motivated plot by a “criminal gang” within the state.
  • The prime minister’s allies have also characterized it as a foreign plot to undermine Turkey’s rise and damage the government ahead of elections in March. Responding to the investigation, the government has dismissed more than a dozen high-ranking police officials as part of a purge of those it believes are behind the probe.
  • The investigation has been linked to the followers of Fethullah Gulen, a reclusive Muslim preacher who lives in Pennsylvania and leads an influential Islamic movement.
  • But in recent years, it appears a rift has grown between the men, as Mr. Gulen has challenged Mr. Erdogan in key areas, including foreign policy.
  • The Turkish news media reported that $4.5 million in cash was found packed in shoe boxes in the home of the chief executive of a state-run bank, while a money-counting machine and piles of bank notes were reported to have been discovered in the bedroom of a government minister’s son.
  • The inquiry could prove to be one of the most potent challenges yet to Mr. Erdogan’s government, which was buffeted this summer by large demonstrations in a cherished Istanbul park by mostly liberal and secular-minded protesters who were angry at what they perceived as Mr. Erdogan’s authoritarian tendencies.
  • Mr. Erdogan’s intervention in the inquiry has drawn criticism from within his Justice and Development Party and threatens to undermine the unity of the party, known for its discipline, before a series of elections scheduled for the next 18 months.
sarahbalick

France foiling terror plots 'daily' - Prime Minister Manuel Valls - BBC News - 0 views

www.bbc.com/...world-europe-37334836

france terror prime minister

shared by sarahbalick on 12 Sep 16 - No Cached
  • France foiling terror plots 'daily' - Prime Minister Manuel Valls
  • The French prime minister has said the country's security services are foiling terror plots and dismantling militant networks "every day".
  • Previously the authorities said about 10,000 were identified as high-risk.
  • ...6 more annotations...
  • France has been under a state of emergency since IS attacks on Paris in November killed 130 people in what President Francois Hollande called an "act of war".
  • It questioned the deployment of between 6,000 and 7,000 soldiers to protect schools, synagogues, department stores and other sensitive sites.
  • Security is a central issue in the run-up to next year's presidential election but Mr Valls said proposals by the former French President, Nicolas Sarkozy, to set up special courts and detention centres were not the answer.
  • "Every Frenchman suspected of being linked to terrorism, because he regularly consults a jihadist website, or his behaviour shows signs of radicalisation or because is in close contact with radicalised people, must by preventively placed in a detention centre,"
  • Meanwhile, prosecutors charged one of the women arrested over a foiled attack near Notre Dame Cathedral in Paris.
  • Paris prosecutor Francois Molins said on Friday that Ornella G's fingerprints had been found inside the car. She was known to intelligence agents as someone who was considering going to Syria.
Julia Blumberg

Thai prime minister struggles to stay in power - 0 views

www.usatoday.com/...4634901

shared by Julia Blumberg on 18 Jan 14 - No Cached
  • From inside her "war room" in a temporary office at the Defense Ministry, Thailand's beleaguered Prime Minister Yingluck Shinawatra is watching television feeds of flag-waving protesters trying to bring down her government.
    • Julia Blumberg
      Julia Blumberg on 18 Jan 14
       
      Prime Minister - struggling to stay in power
  • Yingluck can't order a police crackdown for fear of triggering a military coup. And she is now facing a serious legal threat: The country's anti-corruption commission has announced that it will probe her handling of a controversial rice policy, an investigation that could force her from office if she is found guilty.
  • The power struggle has taken place against what analysts also see as a battle for control over a crucial transition period when the country's 86-year-old monarch, King Bhumibol Adulyadej, passes from the scene. But for much of it, Yingluck had stayed out of the spotlight.
  • ...2 more annotations...
  • Just three years ago, she was largely unknown
  • Today, she is in the political fight of her life
malonema1

Trump Admits To Making Up Trade Deficit In Talks With Canada's Justin Trudeau : NPR - 0 views

www.npr.org/...s-with-canadian-prime-minister

US policy trump politics

shared by malonema1 on 01 May 18 - No Cached
  • In audio of a closed-door fundraiser obtained by the Washington Post and NBC News, President Trump boasts to donors that he "had no idea" whether he was correct when he insisted to Canadian Prime Minister Justin Trudeau that the U.S. has a trade deficit with Canada.
  • As she tried to explain why Trump had been right all along, Press Secretary Sarah Sanders cited trade in goods alone, leaving out trade in services. Services make up a significantly larger share of the US economy than goods production. And it isn't clear from Trump's remarks whether that is really what he was talking about.
  • This caught-on-tape moment comes less than a week after Trump signed proclamations putting stiff tariffs on steel and aluminum imports. Those tariffs won't immediately apply to Canada and Mexico, as those countries are in the midst of renegotiating, along with the U.S., the terms of the North American Free Trade Agreement. Based on other comments, Trump is planning to leverage the threat of tariffs to negotiate better trade terms with U.S. trading partners.
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  • In a December New York Times interview, Trump claimed that "[We lost] $17 billion with Canada — Canada says we broke even. But they don't include lumber and they don't include oil. Oh, that's not. ... [Inaudible] ... My friend Justin [Trudeau, the Canadian prime minister] he says, 'No, no, we break even.' I said, 'Yeah, but you're not including oil, and you're not including lumber.' When you do, you lose $17 billion, and with the other one, we're losing $71 billion."
  • malonema1 on 01 May 18
     
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ethanshilling

Netanyahu Gets the First Crack at Forming a New Government in Israel - The New York Times - 0 views

www.nytimes.com/...ahu-israel-new-government.html

politics israel

shared by ethanshilling on 06 Apr 21 - No Cached
  • Prime Minister Benjamin Netanyahu of Israel was asked by the president on Tuesday to try to form a new coalition government, offering a possible path for him to remain in office even as he stands trial on corruption charges.
  • Still, even Mr. Rivlin expressed doubts about Mr. Netanyahu’s chances of success, a day after he met with representatives of all 13 parties elected to Parliament and received their recommendations for the premiership.
  • A political survivor and Israel’s longest-serving prime minister, Mr. Netanyahu has spent the last 12 years in office. But after four inconclusive elections in two years, he and his allies have failed to win enough support to ensure a parliamentary majority that could decisively end the country’s political deadlock.
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  • Mr. Netanyahu now has 28 days to try to cobble together a coalition that could command a majority of at least 61 in the 120-seat Parliament, with the possibility of an additional 14-day extension.
  • If he fails, the president, Reuven Rivlin, could task another candidate or refer the choice of a candidate to Parliament.
  • While the country remains split along the traditional fault lines of secular and religious, right-wing and left-wing and Jewish and Arab, the main rupture has increasingly come to revolve around the polarizing figure of Mr. Netanyahu himself.
  • In order to form the kind of “full-on right-wing government” Mr. Netanyahu promised his voters, the prime minister would need the support of another small right-wing party that has been sitting on the fence. He would also need the far-right flank of his potential coalition to agree to rely on the support of a small Arab, Islamist party that has become a potential kingmaker.
  • Mr. Rivlin referred to the legal and constitutional debate that has been roiling Israel, saying he was well aware of the criticism.
  • “It is the role of the Parliament to decide on the substantive and ethical question of the fitness of a candidate facing criminal charges to serve as prime minister,” he added.
  • “The president fulfilled his duty and he had no choice,” Mr. Lapid said shortly after Mr. Netanyahu was tasked with trying to form the government. “But giving the mandate to Netanyahu is a shameful disgrace that tarnishes Israel and casts shame on our status as a law-abiding state,” he added.
lmunch

Giuseppe Conte to Resign as Italian Prime Minister - The New York Times - 0 views

www.nytimes.com/...italy-government-conte.html

Italy pandemic Politics

shared by lmunch on 26 Jan 21 - No Cached
  • Prime Minister Giuseppe Conte of Italy will offer his resignation on Tuesday, his office said on Monday evening, likely leading to the collapse of Italy’s teetering government and plunging the country deeper into political chaos as it faces a still serious coronavirus epidemic and a halting vaccine rollout.
  • The coronavirus has killed more than 85,000 Italians, one of the world’s highest death tolls. The government, which was making slow but steady progress in vaccinating public health workers, has hit a speed bump and threatened to sue Pfizer for a shortfall in vaccine doses.
  • Mr. Conte, who is serving his second consecutive stint as Prime Minister — first as the head of an alliance of right-wing nationalists and populists, and then as the leader of a coalition of populists and the center-left establishment — desperately wants to stay in power.
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  • He could, in theory, ask the current coalition to continue, but it is seen as all but certain that he will accept that the government has collapsed. He could task Mr. Conte with forming a new government, which would essentially require the support, and appeasement, of Mr. Renzi’s party, with or without him. That would lead to what was in essence a glorified cabinet reshuffle.
  • Mr. Renzi, once a popular prime minister, is down to the low single digits in public support. But he has proved a skillful internal operator. He used the levers of power at his disposal 17 months ago, during the last government crisis, to prevent snap elections and banish Mr. Salvini to the opposition.
  • “No negotiation is taking place, neither on my part nor by my collaborators,” Mr. Berlusconi, leader of the center-right Forza Italia party, wrote in a post on social media, “to potentially support in any way the ruling government.”
  • Mr. Berlusconi indicated as a possible solution to the crisis a broad new coalition that would include conservatives and “represent the substantial unity of the country in a time of emergency.” If not, he said, there should be new elections.
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