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The U.S. military utterly failed to do this after the Vietnam War, as it sought to erase counter-insurgency from its institutional memory instead of insisting on a brutal degree of self-assessment examining how military actions contributed to the defeat. As a result, a new generation of soldiers, sailors, airmen, and marines entered their own unconventional wars a quarter century later with no current doctrine or training on fighting insurgents. This should never happen again.

Second, U.S. military leaders ought to clearly identify what went wrong with the disastrous evacuation and take full responsibility for their part in the debacle

The decision to end the war was rightly made by civilian leaders. Their decision may or may not have been strategically wise.

But the execution of the withdrawal was clearly a military responsibility, and it was indisputably done poorly.

Third, senior leaders of the Department of Defense and the services should guide the force to somehow absorb the loss of the war in Afghanistan constructively.

senior U.S. military leaders, including Gens. Creighton Abrams and Frederick Weyand, sought to stamp out this dangerous interpretation by reinforcing the idea that militaries in the United States and other democratic societies always fight within constraints imposed by elected leaders. The generals ensured that the psychology of blame and defeat never took root within the force, which enabled it to refocus on preparing for the wars of the future.

There is a clear risk that some leaders and troops may begin to blame the war’s stinging outcome on poor civilian leadership and support.

Senior military and defense leaders should once again stop this narrative from spreading throughout the force. In fact, doing so today is even more important than it was after Vietnam, since a force that consists entirely of self-selected volunteers faces a greater risk than a conscript force of developing a belief that it is morally superior to the society it serves

there was one short section of Trump’s speech that I thought was particularly revealing. Relatively early in the speech, he said, “If we get together, they cannot cancel us all. Okay? They won’t. And this will be contrary to a lot of our beliefs because—I’d love not to have to participate in cancel culture. I’d love that it didn’t exist. But as long as it does, folks, we better be playing the same game. Okay? We’ve been playing T-ball for half a century while they’re playing hardball and cheating. Right? We’ve turned the other cheek, and I understand, sort of, the biblical reference—I understand the mentality—but it’s gotten us nothing. Okay? It’s gotten us nothing while we’ve ceded ground in every major institution in our country.”

Throughout his speech, Don Jr. painted a scenario in which Trump supporters—Americans living in red America—are under relentless attack from a wicked and brutal enemy. He portrayed it as an existential battle between good and evil. One side must prevail; the other must be crushed. This in turn justifies any necessary means to win.

the former president’s son has a message for the tens of millions of evangelicals who form the energized base of the GOP: the scriptures are essentially a manual for suckers. The teachings of Jesus have “gotten us nothing.” It’s worse than that, really; the ethic of Jesus has gotten in the way of successfully prosecuting the culture wars against the left. If the ethic of Jesus encourages sensibilities that might cause people in politics to act a little less brutally, a bit more civilly, with a touch more grace? Then it needs to go.

He believes, as his father does, that politics should be practiced ruthlessly, mercilessly, and vengefully. The ends justify the means. Norms and guardrails need to be smashed. Morality and lawfulness must always be subordinated to the pursuit of power and self-interest. That is the Trumpian ethic.

The problem is that the Trumpian ethic hasn’t been confined to the Trump family. We saw that not just in the enthusiastic and at times impassioned response of the Turning Point USA crowd to Don Jr.’s speech but nearly every day in the words and actions of Republicans in positions of power. Donald Trump and his oldest son have become evangelists of a different kind.

"It's really difficult," says Gegrand Joseph, 44, a Haitian who had hiked across the Darién Gap five years ago, was deported by the Trump administration and is tackling this patch of jungle a second time to get back to the U.S. "But there is no alternative."

"It's sad," Villalón says of all the garbage. "You cannot drink water from the river. Two years ago I was drinking water on this same river you know. This is not a pristine jungle anymore."

But the wilderness is being slowly whittled away. On the Colombian side of the border, I come across a bulldozer carving a road through the jungle. It's illegal but there are no police in sight. The area is controlled by a drug cartel called the Gulf Clan, which also makes a lot of money off the migrants.

The next day, some 700 migrants break camp and hit the jungle trails on foot, leaving behind plastic bottles, empty food tins and dirty diapers. The migrants relieve themselves in the rivers and toss camping gear and clothes into the water.

So far this year more than 100,000 migrants have walked across the Darién Gap, more than triple the previous annual record, according to the International Organization for Migration. Many had been working in South America but lost their jobs during the coronavirus pandemic and figured that, under the Biden administration, they would have a better chance of getting into the U.S.

But Claudio Madaune of the Darién Foundation, a Colombian conservation group, says that the pollution caused by the migrants is negligible compared to damage caused by illegal ranchers and gold miners who have moved into the area. He says the worst change is that the Darién has become far more dangerous. Gunmen frequently rob, rape and kill migrants. Government officials from Panama and Colombia have discussed setting up a boat service across the Caribbean to transport migrants between the two countries. That would reduce the risks and help protect the rainforest.

It’s easy to take the zipper for granted today, but before it was invented, getting (and staying) dressed involved securing clothing with ropes, ties, buttons or other fasteners.

After years of attempts, Bell achieved his goal of transmitting sound over a wire, and on March 7, 1876, obtained his first U.S. Patent for a device he labeled as “Improvement on Telegraphy”—now better known as the telephone.

The first World’s Fair to take place in the United States was held in Philadelphia in 1876, and also celebrated the 100th anniversary of the country’s founding.

Then, in 1893, inventor Whitcomb L. Judson received a patent for his “clasp locker” shoe fastener, and immediately partnered with businessman Colonel Lewis Walker to launch the Universal Fastener Company and manufacture his invention

Along with the zipper, the Garis-Cochran Dishwashing Machine was also first introduced to the public at the 1893 Chicago World’s Fair, in a display drawing crowds curious about the contraption capable of thoroughly washing and drying 240 dishes in two minutes. The crowd-pleasing exhibit was more than a decade in the making. In 1883, Ohio entrepreneur Josephine Garis Cochran grew frustrated with the amount of time it took to clean up after dinner parties, reportedly saying, “If nobody else is going to invent a dishwashing machine, I’ll do it myself.” And she did.

One of the biggest challenges that arose during the early days of electricity was getting it from the power source to an individual device. By the 1880s, entire houses were being wired for electricity, but electrical appliances had to be connected to the home’s main power source directly, posing serious safety risks to members of the household.

April 30, 1939, New York City: This is the scene viewed on the television receivers in the metropolitan area, as the National Broadcasting Company inaugurated the first regular television service to the American public telecasting the ceremonies marking the opening of the New York World's Fair. Bettmann via Getty Images

May 1, 1939 saw another television milestone: the launch of a regular television broadcast schedule on the National Broadcasting Company (NBC), which was owned by RCA.

Fairgoers could take what was advertised as “America’s first television tour” (presented by NBC), where they would learn about the history of the medium, as well as the science and engineering that made its broadcast possible.

In the age of smartphones, it’s easy to identify the touchscreen demonstration at the World’s Fair as a significant technological turning point, but according to Jack Neely, executive director of the Knoxville History Project and crowd controller at the World’s Fair, that wasn’t apparent at the time. “It was...one of those things you had to look fast to notice,” Neely told the University of Tennessee Daily Beacon in a 2017 interview.

North Korea has long sought improved ties with the United States because it wants sanctions relief and a better security environment to focus on reviving its moribund economy. The high-stakes diplomacy between the countries fell apart in early 2019 after the Americans rejected North Korea’s calls for extensive sanctions relief in return for partial disarmament steps.

Kim has called such an offer “cunning” attempt to conceal U.S. hostility against North Korea

The date marks explorer Christopher Columbus’ Oct. 12, 1492 sighting of land while traveling under Spanish royal sponsorship in search of what came to be known as the Americas. That event heralded centuries of colonization of the Americas by European nations while bringing violence, disease and death to indigenous people.

In Spain, the suffering of native populations during that period has not received the same attention or prompted the kind of historical reevaluation as it has, for example, in the United States, where in many places Columbus Day has been paired or replaced with Indigenous Peoples Day to switch the focus of the annual holiday.

But at a separate far-right rally in the northeastern Spanish city, participants argued that the Spanish conquests were benign. “But now things are being twisted around,” said Ester Lopez, a 40-year-old office worker.

he has shut down almost the entire independent media, threatened journalists with up to 15 years in jail if they do not parrot official falsehoods, and had anti-war protesters arrested in their thousands.

Having failed to win a quick victory, Russia is trying to sow panic by starving Ukrainian cities and pounding them blindly.

If Mr Putin is committing war crimes against the fellow Slavs he eulogised in his writings, he is ready to inflict slaughter at home.

even if the war drags on for months, it is hard to see Mr Putin as the victor.

Mr Putin’s puppet could not rule without an occupation, but Russia does not have the money or the troops to garrison even half of Ukraine.

by attacking Ukraine, Mr Putin has committed a catastrophic error. He has wrecked the reputation of Russia’s supposedly formidable armed forces, which have proved tactically inept against a smaller, worse-armed but motivated opponent.

Russia has lost mountains of equipment and endured thousands of casualties, almost as many in two weeks as America has suffered in Iraq since it invaded in 2003.

Western tech firms are wrong to shut their operations in Russia, because they are handing the regime total control over the flow of information.

The central bank does not have access to the hard currency it needs to support the banking system and stabilise the rouble.

Western exporters are withholding vital components, leading to factory stoppages. Sanctions on energy—for now, limited—threaten to crimp the foreign exchange Russia needs to pay for its imports.

Mr Putin is destroying the bourgeoisie, the great motor of Russia’s modernisation. Instead of being sent to the gulag, they are fleeing to cities like Istanbul, in Turkey, and Yerevan, in Armenia.

Those who choose to stay are being muzzled by restrictions on free speech and free association.

Not only is he failing to win a war of choice while impoverishing his people: his regime lacks an ideological core. “Putinism”, such as it is, blends nationalism and orthodox religion for a television audience.

Factions in the regime will turn on each other in a spiral of blame. Mr Putin, fearful of a coup, will trust nobody and may have to fight for power. He may also try to change the course of the war by terrifying his Ukrainian foes and driving off their Western backers with chemical weapons, or even a nuclear strike.

Mr Putin will not impose a puppet government—because he cannot—then he will have to compromise with Ukraine in peace talks.

NATO should state that it will not shoot at Russian forces, so long as they do not attack first. It must not give Mr Putin a reason to draw Russia into a wider war by a declaring no-fly zone that would need enforcing militarily.

Mr Putin is isolated and morally dead; Mr Zelensky is a brave Everyman who has rallied his people and the world. He is Mr Putin’s antithesis—and perhaps his nemesis.

two economists asked whether the ongoing slowdown in British productivity was unprecedented. Their answer: not quite, but that it was certainly the worst in the last 250 years, since the very beginning of the Industrial Revolution.

To find a fitting analogue to the British economic experience of the last decade, you have to reach back to a time before the arrival of any significant growth at all, to a period governed much more by Malthusianism, subsistence-level poverty and a nearly flat economic future. By all accounts, things have gotten worse since their paper was published.

there are eight million young Brits in the work force today who have not experienced sustained wage growth at all.

The experience of Britain over the same period suggests another fly in the End of History ointment, undermining a separate supposition of that era, which lives on in zombie form in ours: that convergence meant that rich and well-​governed countries would stay that way.

focusing on a single “Leave” vote risks confusing that one abrupt outburst of xenophobic populism with what in fact is a long-term story of manufactured decline. As Burn-Murdoch demonstrates in another in his series of data-rich analyses of the British plight, the country’s obvious struggles have a very obvious central cause: austerity

in the name of rebalancing budgets, the Tory-led government set about cutting annual public spending, as a proportion of G.D.P., to 39 percent from 46 percent. The cuts were far larger and more consistent than nearly all of Britain’s peer countries managed to enact

The consequences have been remarkable: a very different Britain from the one that reached the turn of the millennium as Tony Blair’s “Cool Britannia.” Real wages have actually declined, on average, over the last 15 years, making America’s wage stagnation over the same period seem appealing by comparison.

the private sector is also behaving shortsightedly, skimping on long-term investments and extracting profits from financial speculation instead: “To put it bluntly, Britain’s capitalist class has effectively given up on the future.”

there has been a slow, sighing decay — one that makes contemporary Britain a revealing case study in the way we talk and think about the fates of nations and the shape of contemporary history.

if the political experience of the last decade has taught us anything, it is that whether the world as a whole is richer than it was 50 years ago matters much less to the people on it today than who got those gains, and how they compare with expectations

it’s cold comfort to point out to an American despairing over Covid-era life expectancy declines that, in fact, a child born today can still expect to live longer than one born in 1995, for instance, or to tell a Brit worrying over his or her economic prospects that added prosperity is likely to come eventually — at the same level enjoyed by economies in the former Eastern Bloc.

Can Britain even stomach such a comparison? The wealthy West has long regarded development as a race that has already and definitively been won, with suspense remaining primarily about how quickly and how fully the rest of the world might catch up

Britain has long since formally relinquished its dreams of world domination, but the implied bargain of imperial retreat was something like a tenured chair at the table of global elders. As it turns out, things can fall apart in the metropole too

Over two centuries, a tiny island nation made itself an empire and a capitalist fable, essentially inventing economic growth and then, powered by it, swallowing half the world. Over just two decades now, it has remade itself as a cautionary tale.

It is not unreasonable to expect that a Musk-owned and controlled Twitter will, in the name of free speech, allow disinformation and misinformation to be tweeted ad infinitum so long as it discredits his political opponents and celebrates and enriches himself and his allies.

Mr. Musk is correct that “free speech” must be honored and protected. But is it not time that we, as a people and a nation, engage in a wide-ranging, inclusive public debate on when and how free speech creates “a clear and present danger” — as Justice Oliver Wendell Holmes Jr. wrote a century ago — and whether we need government to find a way, through law or regulation or persuasion, to prevent this from happening?

Elon Musk is a product of his — and our — times. Rather than debate or deride his influence, we must recognize that he is not the self-made genius businessman he plays in the media. Instead, his success was prompted and paid for by taxpayer money and abetted by government officials who have allowed him and other billionaire businessmen to exercise more and more control over our economy and our politics.

the broad theme was clear: Social-media platforms are the main communication tools of the 21st century, and they matter.

With Trump at the center, the techlash morphed into a culture war with a clear partisan split. One could frame the position from the left as: We do not want these platforms to give a natural advantage to the most shameless and awful people who stoke resentment and fear to gain power

On the right, it might sound more like: We must preserve the power of the platforms to let outsiders have a natural advantage (by stoking fear and resentment to gain power).

They embrace a shallow posture of free-speech maximalism—the very kind that some social-media-platform founders first espoused, before watching their sites become overrun with harassment, spam, and other hateful garbage that drives away both users and advertisers

Crucially, both camps resent the power of the technology platforms and believe the companies have a negative influence on our discourse and politics by either censoring too much or not doing enough to protect users and our political discourse.

one outcome of the techlash has been an incredibly facile public understanding of content moderation and a whole lot of culture warring.

Musk and Ye aren’t so much buying into the right’s overly simplistic Big Tech culture war as they are hijacking it for their own purposes; Trump, meanwhile, is mostly just mad

Each one casts himself as an antidote to a heavy-handed, censorious social-media apparatus that is either captured by progressive ideology or merely pressured into submission by it. But none of them has any understanding of thorny First Amendment or content-moderation issues.

the political world realized that platforms and content-recommendation engines decide which cultural objects get amplified. The left found this troubling, whereas the right found it to be an exciting prospect and something to leverage, exploit, and manipulate via the courts

for those who can hit the mark without getting banned, social media is a force multiplier for cultural and political relevance and a way around gatekeeping media.

Musk, Ye, and Trump rely on their ability to pick up their phones, go direct, and say whatever they wan

the moment they butt up against rules or consequences, they begin to howl about persecution and unfair treatment. The idea of being treated similarly to the rest of a platform’s user base

is so galling to these men that they declare the entire system to be broken.

they also demonstrate how being the Main Character of popular and political culture can totally warp perspective. They’re so blinded by their own outlying experiences across social media that, in most cases, they hardly know what it is they’re buying

These are projects motivated entirely by grievance and conflict. And so they are destined to amplify grievance and conflict

the firm’s boss, told analysts that its lignite business is likely to be hived off as a non-profit foundation as soon as the current energy crisis ends and German politicians have the time to give regulatory approval.

ConEd’s 3GW renewable business will make rwe America’s fourth-largest provider of green energy, but also comes with a pipeline of wind and solar projects of over 7gw

Enel, an Italian firm, and Iberdrola, a Spanish one, want to reach 129gw and 95gw, respectively, in green power-generation capacity by 2030.

. The Qatar Investment Authority (qia), the country’s sovereign-wealth fund, contributed €2.4bn of cash for the deal and will henceforth own 9% of rwe. But it only paid about half the multiple for its stake in rwe that rwe shelled out for ConEd’s renewable business.

When Chancellor Olaf Scholz toured the Middle East in September, Qatar was one of the stops. Germany’s government hopes that the resource-rich Gulf state will one day provide exports of liquefied natural gas to replace imports from Russia. With qia now becoming rwe’s largest shareholder, the gas is more likely to start flowing

In the 16th century, tikkun olam became part of Lurianic Kabbalah, but this was a very different idea, as well.  As Halkin explains, while the Lurianic tikkun “calls for mending the entire cosmos …  these efforts … are strictly spiritual, involving prayer, religious ritual, and meditation.”

Jonathan Krasner, in his 2014 article “The Place of Tikkun Olam in American Jewish Life,” identifies three distinct groups that transformed tikkun olam over the past 75 years.  The first were theologians who, in the aftermath of the Holocaust, looked for ways to re-imagine the covenantal relationship between humans and God.

Under tikkun olam, as used by these Jewish leaders, “the Jews were not merely partners with God but ‘senior partners in action,’ entirely responsible for the execution of the covenant.”

abbi Artz, in a 1967 address to Jewish educators, proclaimed, “The ultimate goal of man’s partnership with God is Tikkun olam.”

Beginning in the 1970’s, a number of progressive rabbis and community leaders began appropriating tikkun olam for their publications and programs

“The platform asserted that ‘many of us base our convictions on the Jewish religious concept of tikun olam (the just ordering of human society and the world) and the prophetic traditions of social justice.’”

In the early ’90’s, says Krasner, “others took up the effort to shape a progressive Jewish politics around tikkun olam.”  Among these was Michael Lerner, who founded Tikkun, a left-wing alternative to Commentary magazine.  “Lerner hoped to energize alienated Jews with a model of Judaism that rejected the crass materialism and hypocrisy of middle class suburban Jewish life in favor of a Jewishly grounded ethic of social justice.”

Today, tikkun olam is part of modern, liberal discourse, even though its popularized connotation has little to do with its traditional meaning. 

“It has become a watchword for any value, even if a particular value — worthwhile as it may be — is not rooted in Jewish tradition.”

This brings us back to the tradition — the Talmud — in which tikkun olam served a very important, but specific, role when applying rules of morality and justice in certain circumstances.

The Talmud, I’ve learned, is more than amazing — parsing in minute detail the many moral and judicial issues that inevitably come up in the normal course of life.  The focus is primarily on what’s right and just for those directly involved.

In several limited instances, the rabbis had a wider perspective to keep an eye on the effects on the community as a whole and to adjust specific rules as needed — mi’pnei tikkun ha-olam

The idea of “social justice” may, for many, still be worthwhile, but, according to the Talmud, tikkun olam it is not.

This is their precious. But marinating in the power, celebrity, and lulz long enough turns the oligarchs into Gollums, like the one who exposed himself so fabulously and relentlessly this week.

“True” is a word heard often at Williamsburg, where interpreters — including one portraying Oconostota, an 18th-century Cherokee diplomat who came to Williamsburg in 1777 — regularly break character to explain the evidence behind their stories.

Thomas Jefferson, she said, is “still here.” But now, “you’re going to hear more of the story,” she said. “And you’re going to hear more of the story because it’s true.”

The current direction also has strong board support, according to Carly Fiorina, the business executive and former Republican presidential candidate, who became the chair in December 2020. A few donors, Fiorina said, were initially “a little concerned” about the L.G.B.T.Q. history programs, which were announced in 2019. But they are grounded in evidence, Fiorina emphasized.

The foundation’s audience research, Fleet said, indicates that showing your work helps built trust.“One of the most important things to do, particularly in this age of polarization, is to let them know how you know,” he said.

The Bray School project, a collaboration with William & Mary, is similarly community-driven. Over the decades, Coleman said, Black interpreters regularly talked about the school and its students. But no one knew for sure what had happened to the building.

In 2021, a hunch that it had been moved to the William & Mary campus and incorporated into another building was confirmed. The structure was extracted, and in February it was moved to a site next to the church, in a grand ceremonial occasion.

Stephen Budiansky sets out to revive Holmes’s reputation and relevance as a model of intellectual humility for our polarized age

Holmes learned from his service in the Civil War that moralism leads to intolerance — “when you know that you know, persecution comes easy,”

More than most judges, Holmes managed to set aside his prejudices and partisan loyalties because of his philosophical skepticism about the impossibility of ever being confident that one is right. “To have doubted one’s own first principles,” as he put it, “is a mark of a civilized man.”

This philosophical skepticism led him to uphold most laws against constitutional challenges; as he put it in his most famous dissenting opinion, “A constitution is not intended to embody a particular economic theory . . . it is made for people of fundamentally differing views.”

Holmes achieved both ambitions, writing a book, “The Common Law,” that revolutionized legal thinking by arguing that judges made policy rather than simply applying the law, and that rather than embodying absolute moral principles, law reflected changing social norms.

Holmes took from his service in the Army, which Budiansky describes in vivid detail, the idea that fighting for ideals was senseless; as Louis Menand famously wrote, the war “made him lose his belief in beliefs.”

“I don’t care to boss my neighbors and to require them to want something different from what they do,” he told Harold Laski, “even when, as frequently, I think their wishes more or less suicidal.”

Holmes came to believe that life is a struggle and the only thing that can redeem it is ceaseless hard work — mastery of a subject, a discipline or a job for its own sake, without being able to control the result.

The subject Holmes chose to master was law, and he worked harder at it than anyone else of his generation

The same philosophical skepticism, however, eventually persuaded him to write some of the greatest defenses of free speech of his time, on the grounds that a functioning democracy needs broad tolerance for what he famously called “the thought we hate.”

He told a cousin that he had resolved to write a classic work on the law before the age of 40 and that he hoped after that to become a Supreme Court justice

This view, which conservatives today denounce as sociological jurisprudence, led Holmes to a constitutional philosophy not of judicial activism but of radical judicial restraint.

A constitution, he wrote, “is a frame of government for men of opposite opinions and for the future, and therefore [we should] not hastily import into it our own views, or unexpressed limitations derived merely from the practices of the past.”

He followed the same philosophy on the U.S. Supreme Court, asking not whether the Constitution specifically authorized the federal or state governments to act but whether it specifically forbade them from doing so

He rejected the idea of the conservative textualists and originalists of his day, who argued that the Constitution should be strictly enforced according to its original public meaning. In his view, they were simply substituting their own political preferences and ascribing them to the Constitution’s framers.

Holmes’s radical devotion to judicial restraint led him to vote to uphold not only progressive economic legislation but also some of the most illiberal laws of his day, including mandatory-sterilization laws and laws disenfranchising African American voters in the Jim Crow South.

he was not indifferent to all violations of constitutional rights. In 1914, he began to write the dissents that would define his judicial legacy, and they included cases where Holmes was outraged by what he viewed as clear violations of the rule of law by racist mobs.

While Brandeis emphasized his faith that truth would emerge from thoughtful deliberation, Holmes emphasized what Budiansky calls “the importance of tolerance for opposing views, not just as a bedrock foundation of democracy but as a reflection of fundamental skepticism about certainty.”

“Certitude is not the test of certainty,” Holmes wrote in developing his mature view on free speech. “We have been cocksure of many things that were not so.”

The most inspiring sign of Holmes’s intellectual humility was that, throughout his long life, from his 20s through his 90s, he never stopped cultivating his faculties of reason and set aside time every day for learning.

At age 21, he began keeping a list of every book he read for pleasure and self-improvement. At the time of his death, the range was inspiring — more than 4,000 books, ranging from philosophy, sociology, religion, economics and science to murder mysteries. In the course of reading more than a book a week, he had a rule that a book had to be finished once started, no matter how arduous.

at a time when progressives and conservatives alike are so sure of their own premises that America is more polarized than at any time since the Civil War, the “skeptical humility,” as Budiansky puts it, that Holmes took from the war seems more elusive, and more urgently needed, than ever.

The war in Ukraine has emerged as the first armed conflict in a struggle between three twenty-first century great powers, the United States, Russia, and China--the Oceana, Eurasia and East Asia that Orwell predicted in 1984.  While Russia is trying to destroy the post-1989 settlement that emerged in Europe after the USSR collapsed, the United States and the EU and an enlarged NATO are trying to maintain it.

Meanwhile, tensions have grown steadily between the United States and China over Taiwan

Germany in 1914 decided to back Austria to the hilt in its demands against Serbia because the German government wanted a trial of strength with France and Russia, whom they thought they could either humiliate diplomatically or defeat militarily.  The men and women in charge of US foreign policy today clearly still believe that our will should prevail anywhere on the globe, and might not be averse to military action to make that point.

Most important of all, Iran is another player in the situation that could easily escalate it. 

The United States, to my horror, has been trying to improve its relations with Saudi Arabia, which would definitely make Washington a partner in an anti-Iranian alliance in the Middle East.  There is even talk of Israel normalizing relations with Saudi Arabia, which might draw it into such an alliance.  

If Israel, the US and Saudi Arabia decided to attack Iran, Russia--which has friendly relations with Iran now--might join in on Iran's side.  It would be extremely difficult for the United States to maintain its generous support for Ukraine while also fighting such a conflict ourselves.  And with the United States involved in two different conflicts already, Beijing might easily decide that the time to invade Taiwan had come.  Suddenly we would be in the midst of a third world war.

In this kind of environment, the greatest powers regard any defeat by one of their allies as a potentially disastrous shift in the balance of power.  That is why the United States is doing so much to support Ukraine, and it is one reason that President Biden immediately announced the strongest possible support for Israel, including conventional military support even though Israel is not facing a conventional war. 

The Arab-Israeli tragedy continues.  Four generations of Palestinians have now grown up under occupation, each one at least as hostile to Israel as the last.  75 years of conflict, combined with demographic changes, have made Israel a very different country than it was before 1967.  Despite its repeated failure to impose its will on the Palestinians, the Israeli government is now the verge of its most destructive effort to do so yet in Gaza.  It speaks of destroying Hamas, and Netanyahu has even advised Gazans to flee--but there are about two million of them living in the most densely populated political entity on earth, and they have nowhere to flee to.

A great power makes a mistake, in my opinion, when it ties its destiny to that of a smaller power in the midst of an endless war.  The real responsibility of great powers is to keep in mind the ultimate objective of any war--"which is to bring about peace," as Clausewitz said.  That is what Germany could and should have done in 1914, and what several American presidents tried to do in the Middle East.  It does not seem to be our policy now.

Contemporary billionaires appear to understand civics and civilians as impediments to their progress, necessary victims of the externalities of their companies’ growth, sad artefacts of the civilisation they will leave behind in their inexorable colonisation of the next dimension

on an individual basis today’s tech billionaires are not any wealthier than their early 20th-century counterparts. Adjusted for inflation, John Rockefeller’s fortune of $336bn and Andrew Carnegie’s $309bn exceed Musk’s $231bn, Bezos’s $165bn and Gates’s $114bn.

as chronicled by Peter Turchin in End Times, his book on elite excess and what it portends, today there are far more centimillionaires and billionaires than there were in the gilded age, and they have collectively accumulated a much larger proportion of the world’s wealth

In 1983, there were 66,000 households worth at least $10m in the US. By 2019, that number had increased in terms adjusted for inflation to 693,000

Back in the industrial age, the rate of total elite wealth accumulation was capped by the limits of the material world. They could only build so many railroads, steel mills and oilwells at a time. Virtual commodities such as likes, views, crypto and derivatives can be replicated exponentially.

Digital businesses depend on mineral slavery in Africa, dump toxic waste in China, facilitate the undermining of democracy across the globe and spread destabilising disinformation for profit – all from the sociopathic remove afforded by remote administration.

Zuckerberg had to go all the way back to Augustus Caesar for a role model, and his admiration for the emperor borders on obsession. He models his haircut on Augustus; his wife joked that three people went on their honeymoon to Rome: Mark, Augustus and herself; he named his second daughter August; and he used to end Facebook meetings by proclaiming “Domination!”

Zuckerberg told the New Yorker “through a really harsh approach, he established two hundred years of world peace”, finally acknowledging “that didn’t come for free, and he had to do certain things”. It’s that sort of top down thinking that led Zuckerberg to not only establish an independent oversight board at Facebook, dubbed the “Supreme Court”, but to suggest that it would one day expand its scope to include companies across the industry.

In response to the accusation that the US government organised a coup against Evo Morales in Bolivia in order for Tesla to secure lithium there, Musk tweeted: “We will coup whoever we want! Deal with it.”

Today’s billionaire philanthropists, frequently espousing the philosophy of “effective altruism”, donate to their own organisations, often in the form of their own stock, and make their own decisions about how the money is spent because they are, after all, experts in everything

Their words and actions suggest an approach to life, technology and business that I have come to call “The Mindset” – a belief that with enough money, one can escape the harms created by earning money in that way. It’s a belief that with enough genius and technology, they can rise above the plane of mere mortals and exist on an entirely different level, or planet, altogether.

By combining a distorted interpretation of Nietzsche with a pretty accurate one of Ayn Rand, they end up with a belief that while “God is dead”, the übermensch of the future can use pure reason to rise above traditional religious values and remake the world “in his own interests”

Nietzsche’s language, particularly out of context, provides tech übermensch wannabes with justification for assuming superhuman authority. In his book Zero to One, Thiel directly quotes Nietzsche to argue for the supremacy of the individual: “madness is rare in individuals, but in groups, parties, nations, and ages it is the rule”.

In Thiel’s words: “I no longer believe that freedom and democracy are compatible.”

This distorted image of the übermensch as a godlike creator, pushing confidently towards his clear vision of how things should be, persists as an essential component of The Mindset

Any new business idea, Thiel says, should be an order of magnitude better than what’s already out there. Don’t compare yourself to everyone else; instead operate one level above the competing masses

For Thiel, this requires being what he calls a “definite optimist”. Most entrepreneurs are too process-oriented, making incremental decisions based on how the market responds. They should instead be like Steve Jobs or Elon Musk, pressing on with their singular vision no matter what. The definite optimist doesn’t take feedback into account, but ploughs forward with his new design for a better world.

This is not capitalism, as Yanis Varoufakis explains in his new book Technofeudalism. Capitalists sought to extract value from workers by disconnecting them from the value they created, but they still made stuff. Feudalists seek an entirely passive income by “going meta” on business itself. They are rent-seekers, whose aim is to own the very platform on which other people do the work.

The antics of the tech feudalists make for better science fiction stories than they chart legitimate paths to sustainable futures.

Any endocrinologist or other physician who rejects this approach is alleged to be endangering the health and even the life of his patients.

Research shows that some 80% of children with “gender dysphoria” eventually come to terms with their sex without surgical or pharmaceutical intervention

But are these patients really “transgender”

Multiple studies have found that most kids who are confused or distressed about their sex end up realizing they’re gay—nearly two-thirds in a 2021 study of boys

This makes sense: Gay kids often don’t conform to traditional sex roles. But gender ideology holds that feminine boys and masculine girls may be “born in the wrong body.”

In this light, “gender-affirming care” looks a lot like conversion therapy.

Now it takes the form of rendering teenagers sterile and sexually dysfunctional for life.

linicians from the main U.K. transgender service referred to prescribing puberty blockers as “transing the gay away”—a play on the description of old-fashioned conversion-therapy as “praying the gay away.” A clinician who resigned from the U.K. service accused it of “institutional homophobia.” Clinicians at the service had a “dark joke” that “there would be no gay people left at the rate Gids”—the Gender Identity Service—“was going.”

Consistent with conversion therapy, physicians are telling young gays and lesbians that something is wrong with them, based on a regressive view of what it is to be male or female

The resulting interventions often create lifelong medical problems, both physical and mental. Contrary to advocates’ claims, there’s no evidence that puberty blockers, cross-sex hormones, or surgeries reduce the risk of suicide.

Children who take this road face a lifetime of pain, infertility and anguish

society has been told that accepting transgender identity is the same as accepting gays and lesbians. But it isn’t. Even well-intentioned acceptance of transgender identity disproportionately harms them

The U.S.’s strategic objective in Ukraine is to prevent Russia, China and Iran from being able to declare persuasively to the watching world that they are winning.

Only one nation in the whole world is actively fighting to stop this alliance from winning. Ukraine merely wants the U.S. and Europe to send them the necessary instruments of war—not next summer, but now—with which, as the last year has proved, they will fight to the last man, woman and child. The Ukrainians have already written their blank check. Our fatigue is not an option.

The western world kept a buzz going for twelve years, and that’s an accomplishment. It must also be said that the 1990s weren’t squandered, because even in the dark years they were fun. They weren’t complicated.

the 1990s make great nostalgia bait: simpler politics, plus great music, plus cool fashion cues. And maybe we can create another halcyon bubble again one day!

The generation that came of age in the 1990s, now well into middle age, have a lot of happy memories of a sort that may never be possible to have again. At the moment any possibility of collective joy seems about as realistic as a Miss America contestant trying to wish world peace into existence

n the 1990s we still had the future, a place that you could travel to, that would be cool when you got there, like Australia or the South Pole. Right now we merely have a future, and a murky one at that, and it’s probably more like Kenosha, Wisconsin than Sydney.

I remember doing a book tour and ending up on a local AM radio station’s podium at the grand opening of Mall of America in Bloomington, Minnesota on 11 August 1992. It was full of Americans in alpha consumption mode, eating ice cream, faces beaming, walking around in unselfconscious bliss. The local radio jock said to me, “You must think all of this is pretty silly”. He motioned towards the crowd and then to a rollercoaster directly beside us that came screeching at our heads every 95 seconds.

But I said, “No. In a century people are going to look back on right now as a sort of magic era, a charmed time of peace and prosperity and freedom from fear, as something that can never happen again, no matter how much they wish it would”.

first, what this is not.

It is not an argument against protest

I am not writing this thinking of right-wing America as my audience.

This is not merely a complaint.

Our current conversations waste massive amounts of energy in missing the futility of “dialogue” with them. Of a hundred fundamentalist Christians, how many do you suppose could be convinced via argument to become atheists? There is no reason that the number of people who can be talked out of the Third Wave Antiracism religion is any higher.

our concern must be how to continue with genuine progress in spite of this ideology. How do we work around it?

My interest is not “How do we get through to these people?” We cannot, at least not enough of them to matte

We seek change in the world, but for the duration will have to do so while encountering bearers of a gospel, itching to smoke out heretics, and ready on a moment’s notice to tar us as moral perverts.

We will term these people The Elect. They do think of themselves as bearers of a wisdom, granted them for any number of reasons—a gift for empathy, life experience, maybe even intelligence.

they see themselves as having been chosen, as it were, by one or some of these factors, as understanding something most do not.

“The Elect” is also good in implying a certain smugness, which is sadly accurate as a depiction.

But most importantly, terming these people The Elect implies a certain air of the past, à la Da Vinci Code. This is apt, in that the view they think of as sacrosanct is directly equivalent to views people centuries before us were as fervently devoted to as today’s Elect are

Following the religion means to pillory people for what, as recently as 10 years ago, would have been thought of as petty torts or even as nothing at all; to espouse policies that hurt black people as long as supporting them makes you seem aware that racism exists;

o pretend that America never makes any real progress on racism; and to almost hope that it doesn’t because this would deprive you of a sense of purpose.