VCUASPIRE200

FOR THE PAST SIXTEEN YEARS, the Alabama Historical Commission (AHC), the Alabama Trust for Historic Preservation (ATHP), and Alabama Heritage magazine have joined forces to publicize historic places endangered by neglect, lack of funds, or demolition. This year's Places in Peril highlights ten significant properties dating from the late 1840s to the late 1940s, including a "modern" apartment complex, a theater, a railroad depot, a church and community center, a hardware store, a collection of citywide schools, a slave cemetery, a historic district, an entire community, and an antebellum house. Inspired by the National Trust for Historic Preservation's America's 11 Most Endangered Historic Places list, Places in Peril generates awareness of the threats facing Alabama's important historic resources.

FOR THE PAST SIXTEEN YEARS, the Alabama Historical Commission (AHC), the Alabama Trust for Historic Preservation (ATHP), and Alabama Heritage magazine have joined forces to publicize historic places endangered by neglect, lack of funds, or demolition. This year's Places in Peril highlights ten significant properties dating from the late 1840s to the late 1940s, including a "modern" apartment complex, a theater, a railroad depot, a church and community center, a hardware store, a collection of citywide schools, a slave cemetery, a historic district, an entire community, and an antebellum house. Inspired by the National Trust for Historic Preservation's America's 11 Most Endangered Historic Places list, Places in Peril generates awareness of the threats facing Alabama's important historic resources.

For 18 years, from 1984 to 1998, the Vietnam crypt of the Tomb of the Unknowns in Arlington National Cemetery housed the remains of a soldier whose anonymity helped shoulder a nation's grief and fuel its memory. They were those of First Lieutenant Michael J. Blassie, an Air Force pilot shot down over hostile territory in southern Vietnam in 1972. On 14 May 1998, Blassie's then-unrecognized remains became the only set at the memorial to be disinterred and identified - an act that signaled an important shift in forensic practice and the state's means of commemorating its missing and unknown members of the military. Tracing the story of the Vietnam Unknown's (de)identification, this article examines the gradual though foundational reframing of the connection between national memory and identity expressed through care for those who 'made the ultimate sacrifice'. Whereas memorials of the past, such as the Tomb of the Unknowns, emphasized collective or anonymous groupings of war dead in articulating national identity, the changing technology of identification, particularly brought about by advances in DNA testing, has enabled individuated memorializing. Naming each dead soldier, returning each set of remains to surviving families, no matter how partial or delayed, personalizes the ideals of sacrifice and honor embodied in the fallen soldier and invites localized, communal remembrance. The shifts in technology and memory that have rewritten the story of the Vietnam Unknown not only altered modes of national commemoration, but also lay bare the connections between how war itself is waged, death justified, and a nation defined through its care for war dead.

For 18 years, from 1984 to 1998, the Vietnam crypt of the Tomb of the Unknowns in Arlington National Cemetery housed the remains of a soldier whose anonymity helped shoulder a nation's grief and fuel its memory. They were those of First Lieutenant Michael J. Blassie, an Air Force pilot shot down over hostile territory in southern Vietnam in 1972. On 14 May 1998, Blassie's then-unrecognized remains became the only set at the memorial to be disinterred and identified - an act that signaled an important shift in forensic practice and the state's means of commemorating its missing and unknown members of the military. Tracing the story of the Vietnam Unknown's (de)identification, this article examines the gradual though foundational reframing of the connection between national memory and identity expressed through care for those who 'made the ultimate sacrifice'. Whereas memorials of the past, such as the Tomb of the Unknowns, emphasized collective or anonymous groupings of war dead in articulating national identity, the changing technology of identification, particularly brought about by advances in DNA testing, has enabled individuated memorializing. Naming each dead soldier, returning each set of remains to surviving families, no matter how partial or delayed, personalizes the ideals of sacrifice and honor embodied in the fallen soldier and invites localized, communal remembrance. The shifts in technology and memory that have rewritten the story of the Vietnam Unknown not only altered modes of national commemoration, but also lay bare the connections between how war itself is waged, death justified, and a nation defined through its care for war dead.

This is the story of Galland's (The Bond Between Women: A Journey to Fierce Compassion) involvement in restoring a rural African American burial ground in east Texas. While researching black history in her hometown of Dallas, Galland became interested in slave cemeteries and heard about the abandoned Love Cemetery in Harrison County. Although black farmers had owned the surrounding land after the Civil War, by the early 20th century, whites effectively gained control of the area through such means as illegal seizure as payment for debts. Later, the logging industry took over the land and prevented descendants from visiting the gravesites. Galland brought together many volunteers of varying races, ages, and faiths to restore the cemetery in a series of cleanups. As a white woman, she became unsure of her role in leading the restoration but never gave up hope that the cemetery could be used to further racial reconciliation. Her book brings attention to the history of black Texans and demonstrates the importance of restoring slave cemeteries. Recommended for African American history collections in public libraries.--Kathryn Stewart SLIS student, Univ. of Iowa, Iowa City

This is the story of Galland's (The Bond Between Women: A Journey to Fierce Compassion) involvement in restoring a rural African American burial ground in east Texas. While researching black history in her hometown of Dallas, Galland became interested in slave cemeteries and heard about the abandoned Love Cemetery in Harrison County. Although black farmers had owned the surrounding land after the Civil War, by the early 20th century, whites effectively gained control of the area through such means as illegal seizure as payment for debts. Later, the logging industry took over the land and prevented descendants from visiting the gravesites. Galland brought together many volunteers of varying races, ages, and faiths to restore the cemetery in a series of cleanups. As a white woman, she became unsure of her role in leading the restoration but never gave up hope that the cemetery could be used to further racial reconciliation. Her book brings attention to the history of black Texans and demonstrates the importance of restoring slave cemeteries. Recommended for African American history collections in public libraries.--Kathryn Stewart SLIS student, Univ. of Iowa, Iowa City

Scholars have analyzed public relations' role in democracy via proxy concepts like the public sphere and civil society. However, some have critiqued the public sphere on grounds of equal access and portrayed civil society as a guise for first-world imperialism. These critiques have implications for the role of public relations in the public sphere and civil society. This article suggests the normative role of public relations in democracy is best perceived as creating the social capital that facilitates access to spheres of public discussion and in maintaining relationships among those organizations that check state power. To that end, the paper argues that social capital does much to advance public relations theory and prescribe the role of public relations in democracy. Several implications for public relations from a social capital perspective are offered, including the creation of generalized societal trust, the building of cross-cutting or "weak" ties, the engagement of media on behalf of subaltern counterpublics, and the (re)creation of community or a fully functioning society.

The signal of a major demographic change characterized by a relatively abrupt increase in the proportion of immature skeletons has been detected in a paleoanthropological database of 38 MesolithicNeolithic cemeteries from Europe and North Africa. From the Mesolithic to the Neolithic, the proportion of immature skeletons increases by 2030% over a period of 500700 years, indicating a notable increase in the crude birth rate. This shift has been called the Neolithic demographic transition. A similar signal has been detected in an independent set of archaeological data, namely, enclosures. This paper presents results from a sample of 62 cemeteries in North America (7,755 BP350 BP) that point to the same transition over a period of 600800 years.

The signal of a major demographic change characterized by a relatively abrupt increase in the proportion of immature skeletons has been detected in a paleoanthropological database of 38 MesolithicNeolithic cemeteries from Europe and North Africa. From the Mesolithic to the Neolithic, the proportion of immature skeletons increases by 2030% over a period of 500700 years, indicating a notable increase in the crude birth rate. This shift has been called the Neolithic demographic transition. A similar signal has been detected in an independent set of archaeological data, namely, enclosures. This paper presents results from a sample of 62 cemeteries in North America (7,755 BP350 BP) that point to the same transition over a period of 600800 years.