Skip to main content

Home/ University of Johannesburg History 2A 2023/ Group items tagged 1

Rss Feed Group items tagged

nmapumulo

Trade and Transformation: Participation in the Ivory Trade in Late 19th-Century East an... - 18 views

  • This paper identifies problematic elements in the literature on the ivory trade during the late 19th century and proposes an alternate approach that draws on insights from economic anthropology and history.
  • his focus provides a different perspective on participation in the ivory trade. What follows is an outline of the issues that could be addressed by a broader social history of the ivory trade in late 19th-century East-Central Africa and, based on my research on the Eastern Congo, some of the transformations associated Trade and with the ivory trade in this period
    • ntsebengntela
       
      ivory in congo, where the ivory task was formed
    • ntsebengntela
       
      the problematic elemente on the ivory trade
  • ...10 more annotations...
  • Whatever effect these changes had on how men organized themselves socially and politically in relation to the hunt, it and the related activities of caravan trading and porterage had a distinct effect simply through the number of men they drew out of the pool of labour available for work in the community (Alpers, 1992, p. 356). Trade, which caused this problem, also supplied its solution: more slave labour purchased with the wealth generated by trade. This labour was not only applied to subsistence and domestic main- tenance left: 133.5
  • time
  • Led by Henry M. Stanley, this expedition crossed Africa, Canadian Journal from the Congo River via Lake Albert and Lake Victoria to Zanzibar between of~evelopment 1887 and 1889.
    • siyabonga_14
       
      We can see from this document together with other documents i have posted that the trade of Ivory took part mostly in Zanzibar and parts of Congo. This shows that these were the hotspots of the Ivory trade.
  • Zanzibar between of~evelopment 1887 and 1889.
    • bulelwa
       
      Zanzibar is part of East Africa and the date corresponds with my research time frame.
  • My interest in the literature on the ivory trade and in 19th-century thinking about trade and its effects on Africa
    • bulelwa
       
      In the introduction, there is an establishment of the places this journal will explore in terms of how the ivory trade affected them. But I am concerned with the East African region therefore my annotations will center more on things that involve ivory trade effects in East Africa.
  • Trade and Transformation: Tarticipation in the lvory Trade in Late 19th-Century East
    • bulelwa
       
      Based on this title, this journal article will explore how the ivory trade contributed to the 19th century.
  • he first participants in the trade were elephants, the only group for whom ivory was truly essential. Tusks had and have important functions for elephants. They are used in feeding, in marking territory, as both offensive and defensive weapons, and as markers of status (Shoshani, 1992, p. 48). The questions for further study arising here relate to the ways in which hunting by humans affected elephant populations. To what extent were their physical reproduction and collective behaviour affected as they were reduced in numbers left: 263.997px; top: 561.245px; fon
  • The issue of policital leaders is covered extensively in the literature, so I will simply highlight a few key issues. First, ivory had important and widespread political meanings as a sign of authority and an item of tribute. This was frequently expressed in terms of rights to the "ground tusk:' the tusk from the side of the dead elephant that lay on the ground. Ivory had corresponding uses in regalia and displays of power, both material and ritual. Second, like the slave trade, the ivory trade strengthened some political leaders and systems, but more often and left: 217.561px; top: 925.436px; font-size: 18.5417px; font-family: serif; transform: scaleX
    • mphomaganya
       
      the trade in ivory was not going to be a success without the elephants, in fact, it would not have lasted for a long time if elephants stopped reproducing and became extinct. Elephants played a significant in making areas that were covered in wood to be covered in grass allowing for human beings to harvest and live in those areas,the poaching led to a disturbance in the system of ecology
    • mphomaganya
       
      Ivory was viewed as an item that made one rich and powerful, it was associated with royalty thus the term regalia was used. They viewed it as an item that can remove one from one disadvantaged social class to a wealthy class.
  •  
    This article identifies problematic elements in the ivory trade during the late 19th century. African and external, participated in the ivory trade. This participation grew out of differing beliefs about the power of trade to bring about economic, social and political change. Late 19th century British debates about trade with Africa had no direct counterpart in the African communities involved in the ivory trade, the changing nature and meaning of trade and trade goods produced a variety of contending political, social and economic options. the interest in the literature on the ivory trade and in 19th century thinking about the trade and its effects on Africa. the first participants in the trade were elephants, the only group for whom ivory was truly essential. elephants played an important ecological role in the transformation of wooded areas into grassland, affecting a wide variety of species. it was also important to the hunters. it contributed to their livelihood, largely through exchange value, but in some parties of East central Africa it was also employed in terms of hunters or their families.
nontobekomadondo

Re-examining initial encounters between Christian missionaries and the Xhosa, 1820-1850... - 1 views

  • The Xhosa chiefs were quite circumspect in their initial dealings with the missionaries. By this time the Xhosa were well aware of the results of European contact and understandably chary of the missionaries. Ostensibly the various mission societies needed the permission of local chiefs to establish stations in Xhosaland, but with the knowledge that the missionaries were nominally supported by the British colonial government the chiefs had little option but to comply.
    • nontobekomadondo
       
      The Xhosa chiefs were wary of European contact, but were forced to agree due to the British colonial administration's funding. This also somehow emphasize the colonializers power over the colonized countries.
  • When Scottish missionaries moved into Xhosaland in the early 1820s, they found that they had chosen to establish their stations on one of the most troubled sections of the Cape colonial frontier. This disruption was the result of clashes between two expanding groups, the Western (Rharabe) Xhosa and the Europeans who were attempting to move into one another's territory. Xhosa-speaking people had been settled in this area for centuries. 4 Population pressure, secessional disputes left: 560.4px; top: 585.97px; font-size: 15.6px; font-family: sans-serif;
    • nontobekomadondo
       
      The conflict between the Western (Rharabe) Xhosa and the Europeans in Xhosaland in the 1820s caused a disturbance of the Cape colonial boundary, leading to five border wars before the British conquered them in 1847.
  • Acceptance of missionaries and mission stations, however, did not mean that the chiefs were prepared to accept Christianity or to acknowledge missionary authority in any way.
  • ...2 more annotations...
  • Acceptance of missionaries and mission stations, however, did not mean that the chiefs were prepared to accept Christianity or to acknowledge missionary authority in any way.
    • nontobekomadondo
       
      But accepting missionaries and mission sites did not imply that the chiefs were ready to adopt Christianity or to recognize in any manner the authority of missionaries.
  • The first mission to the Xhosa had been established by J T van der Kemp in 1799, the second by Joseph Williams and his wife Elizabeth, who set up a station on the Kat River in 1816.
naicker222027679

The ancient civilisation, trade, and commerce of Eastern Africa - 7 views

  • when invited to address the Geographical Society of this great city, I felt it a high honour, and gladly accepted the invita- tion.
    • mercymmadibe071
       
      the writer felt honoured to have been invited to the event to talk about the geographical society
  • perplexed
    • mercymmadibe071
       
      to be unsure about something
  • To repeat one's- self again and again is to confess to a sad lack of fertility
    • mercymmadibe071
       
      do not repeat yourself it causes bad luck
  • ...18 more annotations...
  • Ancient Civilisation
    • mercymmadibe071
       
      civilisation of the oldest days
  • Eastern Africa."
    • mercymmadibe071
       
      east part of africa
  • theoretically
    • mercymmadibe071
       
      something that has been proven
  • practically useful
    • mercymmadibe071
       
      something that can be done practically
  • ancient activity
    • mercymmadibe071
       
      activities that were done in the past
  • To many of you, I have no doubt, there will be no more interesting point in connection with East Africa
    • mercymmadibe071
       
      the speaker spoke about the fact time many were doubting that there will be no connection with East Africa.
  • Respecting the origin of these cities there has been plentiful specula- tion.
    • mercymmadibe071
       
      speculations were made regarding the origins of the cities.
  • The absence of all clue to their origin, together with the fact that the ruins are situated in the heart of the country reported by the natives to be the richest of all South Africa in gold, and the discovery of old surface gold mines in the district in which they stand, have not tended to diminish speculation regarding them.
    • mercymmadibe071
       
      clues are not there about the origins of the country of South Africa in relation to gold
  • enumerated,
    • mercymmadibe071
       
      affected by strong feelings of love, admiration, or fascination.
  • archmological
    • mercymmadibe071
       
      the scientific study of material remains (such as tools, pottery, jewelry, stone walls, and monuments) of past human life and activities
  • archaeo- logists to determine.
    • mercymmadibe071
       
      archaeologists are people that discover things of the past and determine if they are true.
  • practical reasons.
    • mercymmadibe071
       
      reasons that can be seen
  • I believe we may conclude that it formed in ancient days one of the sources of the supply of gold
    • mercymmadibe071
       
      sources of gold were concluded in the ancient days.
  • s of brass; slaves, horses, mules; carpets, ivory,
  • ory, cheap and very abundant, rhinoceros horns, tortoise-shell, superior to any on the coast, and nauTlius,"--of the nature of which we are ignorant
  • Silver, tin, lead, and vessels of brass; slaves, horses, mules; carpets, ivory, ebony; pearls and silks; wheat, barley, honey, oil, and gums; wine, wool, and iron, were chief amongst the products which were carried to Tyre by sea or to its fairs by
  • frica would be as their native seas ? Much that the Arabian needed, his "durra," rice, ivory, and more especially his slaves, could only have been obtained from Eastern Africa, and we have every reason to believe that from the earliest ages he formed settlements there, and traded with African tribes for these articles and for gold
  • Ivory, brought in great quantities from the interior, rhinoceros horns, gold, and tortoise-shells from the East African coast.
  •  
    not historical
atiyyah21

The East Central African Question - 2 views

  • latter.
    • Zimasa Mabude
       
      making them work their own land
  • they have taken no practical steps to develop the country or to check the slave-trade.
    • Zimasa Mabude
       
      I think the British don't like the Portuguese
  • Nyassa Land
    • Zimasa Mabude
       
      Present day Malawi
  • ...28 more annotations...
  • the Earl of Claren- don
    • Zimasa Mabude
       
      This was an English lawyer, diplomat, and, historian. it is now a noble title.
  • Her l~![ajesty~s Government attached more importance to the moral influence that might be exerted on the minds of the natives by a well-regulated and orderly household of Europeans, setting an example of consistent, moral conduct to all who might witness it, treating the people with kindness ~nd relieving their wants, teaching them to make experi- ments in agriculture, explaining to them the more simple arts, imparting to them religious instruction, "~s far as they are left: 481.28px; top: 592.826px; font
    • Zimasa Mabude
       
      Their highest priority was to civilize the natives by setting a good example for them and treating them more like humans than slaves.
  • Shir6 Highlands
    • Zimasa Mabude
       
      Plateau in Southern Malawai
  • slaves
  • our missionaries and traders
    • Zimasa Mabude
       
      I am assuming he is talking about British missionaries and traders since he is from Britain.
  • Her Majesty's Government
    • Zimasa Mabude
       
      The British Government
  • Only by the aid of English sailors has the Government of Mozambique, on more than one occasion, been saved from being overturned.
    • Zimasa Mabude
       
      is he implying that the Portuguese are ruining things?
  • apart from the larger issues at stake
    • Zimasa Mabude
       
      What larger issue?
  • penal settlements
    • Zimasa Mabude
       
      so locations dedicated to being prisons
  • Serpa Pinto aml Cardoso
    • Zimasa Mabude
       
      Portuguese explorers
  • Earl Russell
    • Zimasa Mabude
       
      former prime minister
    • Zimasa Mabude
       
      Christianity also played an important role in shaping them.
  • I can conceive that those whose interests are bound up in East Central Africa may think that Her Majesty's Government are willing to take only half measures, but it should be borne in mind that responsibilities incurred on behalf of the nation must be restricted to those involving national interests.
    • Zimasa Mabude
       
      So they'll only take action if it's in the interest of others?
  • the Society
    • Zimasa Mabude
       
      what is the society?
  • native emancipation
    • Zimasa Mabude
       
      the act of being freed from under the control of another person
  • Dr. Livingstone
    • Zimasa Mabude
       
      Scottish explorer and physician
  • :European Powers
    • Zimasa Mabude
       
      5 great powers of that time included: France, Britain, Russia, Austria, and Prussia.
  • to improve our acquaintance with the inhabitants, and to endeavour to engage them to apply themselves to industrial pursuits and to the cultivation of their lands,
    • Zimasa Mabude
       
      He is saying that the British just want to trade raw materials and resources, not slaves.
  • I hope, on some future occasion, when rival claims have been adjusted, to give a more accurate delimitation of tile territories possessed by the European Powers.
    • Zimasa Mabude
       
      In future, he hopes they can rightfully divide the land once the rivals (I'm not sure who the rivals are) have decided on a compromise
  • slave- trade,
  • s.s. Pioneer, and of the Lad~/2VUass(e
    • Zimasa Mabude
       
      boats/ ships
  • Let it be known among all your people, and among all the surrounding tribes, that the English are the friends and promoters of all lawful commerce, hut that they are the enemies of the slave-trade and slave-hunting."
    • Zimasa Mabude
       
      The Earl of Clarendon is really trying to emphasize his intention to solely trade resources, not people, but is that his true intention?
  • concurrence
    • Zimasa Mabude
       
      union/ partnership
  • and we hate the tra.de in slaves
    • keciatshebwa
       
      The Scottish Church were the founders of the Blantyre mission names after David Livingstone. Although Geographically named Blantyre the mission was based along the Nyasaland. With the intention of Purifying and ministering the Holy nature of Christ linked to the meaning of Blantyre on the natives, however the latter proceedings of the mission revealed negative actions of the members on the peoples on the Nyasa land
  • THE
  • he Scottish Churches have 50 representatives in aetuai and lawful occupat
  • The Church of Scotland has its centre of operations at Blantyre; the Free Church of Scotland in Nyassa Land; the English Universities Mission, with its headquarters at Zanzibar, joins the Missions on the Lakes; Messrs. Buchanan Brothers have plantations at Zomba (where the British Consuh~te is situated); and the African Lakes Company have stations throughout the entire Lakes route, from the coast to the southern .~hores of Tanganyika. The Scottish Churches left: 456.534px; top: 910.636px; fo
    • keciatshebwa
       
      The Scottish Church were the founders of the Blantyre mission names after David Livingstone. Although Geographically named Blantyre the mission was based along the Nyasaland. With the intention of Purifying and ministering the Holy nature of Christ linked to the meaning of Blantyre on the natives, however the latter proceedings of the mission revealed negative actions of the members on the peoples on the Nyasa land
keitumetse02

Imperial Strategy and the Anglo-Zulu War of 1879 - 3 views

  • IMPERIALSTRATEGY
  • but a second battle on that same day at a smallmission station named Rorke’s Drift made these events more remarkable st
  • 120 men decided to stand and fight rather than flee the advancingimpithat had justwiped out their comrades.
    • gumedehp
       
      the British due their capability the British warrior split into half to fight powerful against the Zulu warriors, the Zulu's was lacking of the new techniques. that leads them to be defeated by British European.
  • ...8 more annotations...
  • British Empire provides an example of greedycapitalists dispossessing indigenous peoples in their search for new markets andraw materials,1yet w
    • gumedehp
       
      the British were so cruel and desperate because of their desperation of the minerals like gold. the acted greedy to get what they want by invading other kingdoms to take over.
  • That an army of this size had slipped pastBritish reconnaissance on the open veldt of South Africa to mount such a successfulattack was remarkable in itself,
    • gumedehp
       
      during their first war of isandlwana the Zulus defeated British. The two war happened on a same day.
  • On22 January1879,
    • gumedehp
       
      after the British invaded Zululand in South Africa, it has led to a formation of a war called isandlwana or Impi yasesandlwana,it was between the British and the Zulu,s.
  • O’CONNOROn22
  • January1879
  • after the British invaded Zululand in South Africa, it has led to a formation of a war called isandlwana or Impi yasesandlwana,it was between the British and the Zulu,s.
  • he British due their capability the British warrior split into half to fight powerful against the Zulu warriors, the Zulu's was lacking of the new techniques. that leads
  • IMPERIALSTRATEGY AND THEANGLO–ZULUWAR OF1879DAMIANP. O’CONNOROn22 January1879, the British army suffered its worst colonial defeat of thenineteenth century when 1,500 men armed with the most modern weapons thenavailable were wiped out at the battle of Isandlwana by a Zulu army––animpi––of25,000 warriors armed only with spears. That an army of this size had slipped pastBritish reconnaissance on the open veldt of South Africa to mount such a successfulattack was remarkable in itself, but a second battle on that same day at a smallmission station named Rorke’s Drift made these events more remarkable still. Here,120 men decided to stand and fight rather than flee the advancingimpithat had justwiped out their comrades. At bayonet point, they fought a last-round defenseagainst 4,000 Zulu warriors which earned them a victory and eleven VictoriaCrosses––the highest number of the highest award for bravery ever bestowed on asingle day in British military history. In 1964, this remarkable battle was immor-talized in Cy Enderfield’s classic filmZuluwhich, among other things, providedMichael Caine with his first screen role and generated an interest in the Anglo–ZuluWar of 1879 which has scarcely abated today. Indeed, the historiography on theevents of this war is now remarkably complete; we know more about the militaryevents of this war than perhaps any other. Still open to question, however, is whythose famous Redcoats were fighting Zulus at all, and the search for an answer tothis question has led to some conclusions that were not at all obvious.It has often been posited that the British Empire provides an example of greedycapitalists dispossessing indigenous peoples in their search for new markets andraw materials,1yet whenever one looks into the particular circumstances of anepisode of expansion, it is very difficult to isolate a viable economic motive. This isDamian P. O’Connor is a doctoral research student at the University of East Anglia, UnitedKingdom.1. See for example, A. Duminy and C. Ballard, eds.,The Anglo-Zulu War: New Perspectives(Pietermaritzburg: University of Natal Press, 1981); R. L. Cope,Ploughshare of War: TheOrigins of the Anglo-Zulu War of 1879(Pietermaritzburg: University of Natal Press, 1999);</spa
mkharikagiso55

The Other Zulus: The Spread of Zulu Ethnicity in Colonial South Africa - 1 views

  • The nub of his argument is that from the 1880s, as more and more Africans in Natalbegan to experience colonial rule as oppressive rather than protective, many began to alignthemselves politically with figures who were emerging as leaders of resistance tocolonialism. The rebellion of Zulu royalists under Dinuzulu, son of Cetshwayo, againstBritish colonial rule in Zululand in 1888, and his subsequent exile for 10 years to St Helena,was important in casting the Zulu royal house as a symbol of resistance. The granting of‘responsible government’to Natal in 1893 brought to power a succession of settlergovernments whose increasingly harsh rule pushed more and more Africans, especiallyyoung male migrant labourers, into identifying with the cause of the Zulu royal house. Thiswas shown up dramatically in the Natal rebellion of 1906, when many rebels in the regionsouth of the Thukela looked to Dinuzulu for leadership. Though he took no active part inthe rebellion, his conviction and imprisonment for treason on minor charges in 1908 furthercemented the position of the Zulu royal house in the eyes of many people as a focus ofpolitical loyalty. With this came a growing acceptance of an identity as‘Zulu’
  • In 1879, he tells us, large numbers ofAfrican men in the colony of Natal joined up as soldiers to assist the British army in itsinvasion of the neighbouring Zulu kingdom and its overthrow of the Zulu royal houseunder King Cetshwayo
  • olonial officials,missionaries, and African intellectuals were all playing roles, often contradictory ones, inthis process: these need more teasing out than the author gives them.
  • ...4 more annotations...
  • Shula Marks and Nicholas Cope have shown, it was not until the late nineteenth andearly twentieth centuries that the political and social conditions developed for theemergence of a Zulu ethnic consciousness.3The collapse of the Zulu kingdom in theperiod 1879 to 1884, the subordination of Africans generally in Zululand and Natal to acommon oppression at the hands of colonial rulers, and the experiences of increasingnumbers of men from the region as migrant labourers in Natal and on the Witwatersrandopened the way for the growth of a shared feeling of‘Zuluness’. By the 1920s it wasbecoming established in both urban and rural areas.
  • Until quite recently, the assumption wascommon that Zulu ethnic consciousness dates back to the emergence of the Zulu kingdomunder Shaka in the 1810s and 1820s. Among members of the public, this is probably still thegeneral opinion. For their part, most scholars also saw the Zulu kingdom, which includedparts of the region south of the Thukela River that came to be called Natal, as a more orless politically united entity, with a relatively homogeneous culture, and a Zulu identityunproblematically accepted by its subjects. But, over the last 30 years or so, academicresearch has shown that this notion has little historical evidence to support it
  • Similarly, the African inhabitants of the region to the south which in the 1840s becamethe British colony of Natal certainly did not regard themselves as‘Zulus’. Numbers of themwere refugees from the Zulu kingdom who sought to distinguish themselves clearly from thesubjects of the Zulu kings in the eyes of their new colonial overlords
  • For most of its history, the Zulu kingdom was politically deeply divided.
thobekile

Reconnaissance survey of Zulu kingdom period amakhanda in the emaKhosini Basin, South A... - 0 views

  • Settlement during the Zulu kingdom period (c.1816–1879) has been directly linked tothe kingdom’s political system. Political organisation during the kingdom’s lifespansaw a blending of an existing chiefdom structure with new tiers of a political élite. Theking (amakosi) ruled with his council (ibandla) comprised of chiefs (izinduna) from pro-minent old chiefdoms and individuals of high hereditary rank (izilomo) to whom lesspowerful chiefs, a bureaucracy (commanders, regimental officers, tribute collectors,attendants, etc.) and homestead heads (abanumzana) were all subject.
    • thobekile
       
      It has been said that the Zulu people migrated from West Africa to southeastern Africa during the Bantu migrations. They all went to settle at KwaZulu Natal at the Nguni homestead and that is where they began to live their live through farming and hunting.
  • Theibuthosystem was also impor-tant economically and socially as it linked royal towns with chiefdoms and homesteads insupport of the king, the political hierarchy and its administration. All men and womenfrom across the kingdom were organised into age-sets (amabutho) (Krige1936: 38). Menfrom different chiefdoms were formed to serve in age-set regiments atamakhandaandsome young women of femaleamabuthoworked in service to the king and his retinueat his permanent residence. Otherwise, both resided at their father’s homesteads.
    • thobekile
       
      Young men who had reached their teens were taken to the royal house where they would be told what to wear in a specific way symbolizing that they are not married and as upcoming warriors also the older mans duty would be to guide the young mans as they are appointed to do so. They also had to be trained so they could be strong enough to protect the nation and its citizens on wars.
  • The Zulu kingdom is widely regarded as the largest and most influential polity in south-eastern Africa during much of the nineteenth century (Figure 1). From the beginnings ofits formation in the late 1810s under King Shaka kaSenzangakhona to its demise as anindependent kingdom as a result of British invasion during the rule of King CetshwayokaMpande in 1879, the Zulu kingdom period straddles the pre-colonial and early colonialeras of southern Africa.
makhoba

'A Truly Christian Village': The Farmerfield Mission as a Novel Turn in Methodist Evang... - 7 views

    • makhoba
       
      the main aim was to use missions as the tool to overcome they challenges.
  • The history of Farmerfield is thus instructive in the larger analyses of the rise and demise of peasant communities, and of the contours of Christian evangelism in nineteenth-century South Africa. Farmerfield’s history elucidates how Christianity helped Africans of various ethnic backgrounds to redefine and rebuild their identities and communities destabilised by war, dispossession, and racial discrimination. As the locale of this mission, the Eastern Cape features prominently both as a hotbed of colonial warfare, and as a site of experimentation in improving the dire socio-economic conditions Africans faced on the colonial side of the border
  • Missionaries claimed access to special knowledge and, once they had secured access to land, they allocated land to mission residents and welcomed residents from all backgrounds. First informally and then legislatively, some missionaries went as far as to seek exemption from customary law for African Christians.22Mission stations thus became far more than religious havens set apart from a sea of heathenism; missionaries usurped so much chiefly power and authority that the colonial government warned
  • ...5 more annotations...
  • They viewed the mission station as a sacred island in a sea of heathenism and hoped that it would serve as a beacon for local communities. However, as long as allegiance to Christianity required a public renunciation of local cultural traditions, it remained too much of a risky proposition for most Africans. Thus early missions continued to attract social outcasts, economic refugees, and hundreds of others willing to try residence without any promise of conversion. This sea of heathenism had to be addressed on practical as well as spiritual fronts. Missionaries would have to make many social and cultural inroads in African societies before they could expect to generate among Africans a more mature engagement with Christianity.
  • Just as missionaries were willing to unite their spiritual message of Christianity with the goal of civilising Africans, so too were African congregants willing to point out that they could not maintain a proper spiritual state when they faced such material deprivation in the Eastern Cape.
  • to approximately 500 in 1849.29 The tenants brought cattle, sheep, goats and horses with them. With the fee raised to one pound ten shillings, each resident could run sixteen head of cattle on the estate; any number above that obliged the tenant to pay two pounds in rent while the possession of a wagon and oxen incurred an additional charge of ten shillings. The population was a diverse mix of people speaking in varied fluencies of Xhosa, Tswana, Dutch and English. ‘There was considerable difficulty at first in managing their affairs and in imparting religious instruction to such a diversified people, using a variety of languages,’ Shaw exclaimed of his new mission. As a result, the farm
  • Farmerfield was an even more dramatic departure from the trend of nominalism, a way to take the best lessons of the pioneer era and implement a new strategy to maintain African allegiance to Christianity. In many ways, Farmerfield’s origins, its residential blueprint, its locale, and its residents’ creative responses to the strictures and opportunities of mission Christianity guaranteed the mission an enduring place in the annals of Methodist history long after its lustre had gone
  • Although missionaries acknowledged the hardships and resistance they faced, the grand narrative of this era of pioneer missions explained and almost dismissed these challenges as the common trajectory of pioneer work
  •  
    Where is the PDF - this link only takes me to the front cover - not the article content.
fortunatem

ivory trade image and description - Google Search - 7 views

  • WikipediaShareSaveSavedReport this resultLoading...
  • out 65&nbsp;800&nbsp;000 results (0,36 seconds)&nbsp;
  • mages may be subject t
    • fortunatem
       
      The elephant tusks were being carried by slaves in this image because it was difficult to transport the heavy goods before the early-modern slave trades from East and West Africa were established. Newly captured slaves were therefore used to transport the bulky tusks to the ports where both the tusks and their carriers were sold.
mpho221178763

The French Flag in Zanzibar Waters 1860s-1900s: Abolition and Imperial Rivalry in the W... - 2 views

    • mpho221178763
       
      Again, a warship (gunship) was helpful to perform an agreement on the the ownership of one of the ports that resided on the Sultanate regions.
    • mpho221178763
       
      Warships were usually owned by countries from outside Africa as guns were imported into Africa through these ports at the Red Sea.
  • Hereafter, theH.M.SLondon, a two-decker 90-gun ship of 205 feet with thirteen small boatsattached to her, was stationed close to the island until 1884.75Thanks to thepresence of the old gunboat which had served during the Crimean War, theTHE JOURNAL OF IMPERIAL AND COMMONWEALTH HISTORY53
  • ...1 more annotation...
  • Royal
aneziwemkhungo

THE RISE OF A ZULU EMPIRE.pdf - 2 views

shared by aneziwemkhungo on 26 Apr 23 - No Cached
  • Shaka then raised the stick in his hand and after striking with it right and left and springing out from amidst the chiefs, the whole mass broke from thei
  • W h e n S h a k a d e f e a t e d h i s m a j o r r i v a l , t h e N d w a n d w e c h i e f Z w i d e , s o m e o f t h e v a n q u i s h e d N d w a n d w e s fl e d t o t h e n o r t h a n d w e s t . O n e o f t h e s e t r i b e s e s t a b l i s h e d i t s r u l e i n w h a t i s n o w M o z a m b i q u e a n d e x t o r t e d t r i b u t e f r o m t h e P o r t u g u e s e t r a d i n g s t a t i o n s o n t h e Z a m b e z i R i v e r
  • As the tribes moved, they often split. A chief had several wives of varying status, and he placed important ones in different parts of his territory and at­ tached followers to them
  • ...9 more annotations...
  • Dingiswayo promptly killed his brother and seized the Mtetwa chief­ tainship
  • ɍ ɍɍɍɍUɍɍ$ñɍ ª ɍ5ɍ ɍ ɍɍ ɍ- ɍ ɍ ÇɍnRɍ ɍ - ɍ‰ɍÅɍ 4t"=ɍ 70 Dǁ4ɍ ɍɍɍɍ`ɍɍ `
  • 5ɍ  ɍ ɍ -Fɍ ɍ x,
  • According to stories told some 16 years later to the English traders who visited Shaka, Dingiswayo declared that the constant fighting among the tribes was against the wish of the Creator, and that he intended to conquer them all
  • _'ɍ BVɍ 3 Đɍ ɍ 5Öɍ YBRɍ/5ɍ ɍ$ɍ$çɍ ɍɍc -Í
  • 3ÇEɍ 5ɍ DŽɍ B–ɍ ɍJɍ $ī0  =ɍ -5Úę- ɍ PVɍ Œɍ ȱɍÐĊɍ  ɍɍ$$-ɍɍɅ ƍt.ɍ ɍ ɍ Pɍ ɍ ɍ ”` =ɍ ɍ (ɍ @XȻɍ ɍ Ê÷ɍ ɍ ɍ $ ɍ ǭ ɍ ɍ Fɍ ɍ ɍ ɍ RɍɍȵD-ɍ ɍ –Dȥ4ɍ XPɍ sɍ
  • Shaka himself had had no children. He said that a son would kill him for the throne.
  • He forbade his men to marry or have sexual relations with women until he gave them permission to do so in middle age, and he quartered all his men in great barracks, as in any modern army.
  • Shaka became a conqueror because he was born into a system where changes in the ratio of population to land, and perhaps increased trade with Europeans through intermediary lands, were pro­ ducing a drive toward the emergence of an overlord of the region.
  •  
    The Zulu empire rose in the 19th century under the leadership of its founder shaka. This article highlights how he introduced new military tactics, including the use of short stabbing spears and large cowhide shields, and created a strict military discipline within his army. Even after Shaka's death, the Zulu empire continued to flourish under the rule of Cetshwayo kaMpande in 1879, but the Boers eventually defeated the Zulu army in the Ulundi battle resulting in a British invasion in 1879. Even though the empire was turned into a Natal colony but the Zulu culture continued to survive.
innocent21

Machine-Guns and how to Use them - 1 views

  • With a lienvier gun, either the tripod must be carried on another animal or the number of cartridges carried must be very The acl-iantage of haring gun, mounting, and ammunition together needs no argument.
aneziwemkhungo

THE RISE OF A ZULU EMPIRE.pdf - 0 views

shared by aneziwemkhungo on 26 Apr 23 - No Cached
  • But his rise to power was probably also the result of tides that had been running in the life of the African peoples for two centuries: the rising population in the interior of Africa, the emigration from the interior that was crowding the pas­ ture lands of Natal, and the increasing contacts with European settlers and traders. Shaka's abrupt, brief and bloody appearance in history thus provides sig­ nificant inSights into the all too Iittle­ known history of the "Dark Continent."
  • Shaka had built this disciplined na­ tion and army in less than 10 years after he became chief of a small tribe of about 2,000 people
  • W h e n S h a k a d e f e a t e d h i s m a j o r r i v a l , t h e N d w a n d w e c h i e f Z w i d e , s o m e o f t h e v a n q u i s h e d N d w a n d w e s fl e d t o t h e n o r t h a n d w e s t . O n e o f t h e s e t r i b e s e s t a b l i s h e d i t s r u l e i n w h a t i s n o w M o z a m b i q u e a n d e x t o r t e d t r i b u t e f r o m t h e P o r t u g u e s e t r a d i n g s t a t i o n s o n t h e Z a m b e z i R i v e r .
  • ...10 more annotations...
  • The castaways, like many modern students of African history, were in­ clined to regard the natives as "savages" who would attack and rob strangers un­ less frightened away. This was surely not the case; the tribes were well-organ­ ized societies with elaborate codes of law and ethics. A careful survey of the records has convinced me that the na­ tives did not slaughter and steal only when they felt they were stronger than the shipwrecked party, and trade and parley only when they were afraid; the situation was much more complicated. The natives had a great need for iron, copper and other metals: many of their javelins were made of wood hardened by fire, and in some tribes women cul­ tivated with sticks rather than with iron hoes. They
  • Seven fairly complete journals kept by castaways show that the parties were attacked either in years of widespread drought or after the invasion of locusts, when food was short among the natives; or when they were wrecked just before the harvest and the natives were in want as they waited for the new crops
  • 1,he journals and the native traditions make it clear that Natal was occu­ pied by a great number of small inde­ pendent tribes organized around kinship groups
  • Even in bad years, however, castaways who dropped out of the march from weakness were often succored by the very people who had been harassing them. Men from later shipwrecks occasionally met these cast­ aways; often they had been given cattle, wives and land, and had assumed im­ portant places among their saviors.
  • As the tribes moved, they often split. A chief had several wives of varying status, and he placed important ones in different parts of his territory and at­ tached followers to them
  • Without doubt economic forces were at work along with personal ambition in this process of political fission
  • Dingiswayo promptly killed his brother and seized the Mtetwa chief­ tainship. According to stories told some 16 years later to the English traders who visited Shaka, Dingiswayo declared that the constant fighting among the tribes was against the wish of the Creator, and that he intended to conquer them al
  • 5ɍ  ɍ ɍ -Fɍ ɍ x,
  • Iɍ ɍɍɍɍUɍɍ$ñɍ ª ɍ5ɍ ɍ ɍɍ ɍ- ɍ ɍ ÇɍnRɍ ɍ - ɍ‰ɍÅɍ 4t"=ɍ 70 Dǁ4ɍ ɍɍɍɍ`ɍɍ `Nɍ3Èɍ E-ɍ$ɍtǂñ"ɍJ$ǃ$,ɍ áɍɍ0 Ā-=ɍ t&lt;`ɍ $FJ-$ɍ n‰ɍ ɍ‰ ɍ.ɍ`ɍɍ$tf Ƕ#ɍ ɍ ťƌ ɍ `Çɍ ɍ Ț– ɍ  ɍ œ‰š R5ɍ`ǿEțĴɍ ɍ Bɍɍ y`F-ɍ ɍ $ɍ XǙɍ dž-ɍ 4ɍ ` ɍ .- 5
  • 3 -- /-Rɍ nɍc Óɍ ɍ nç -ɍɍɍɍɍÊ–ȅȽɍ ɍ 5ɍ D ɍ ɍ 5=ɍ ɍ  ɍ =ɍ ɍ$/ɍɍRɍɍ-f  ɍɍ -ɍFɍ--ɍɍ
andile_mkhwanazi

Anglicans and Islam in East Africa: The Diocese of Zanzibar and the Universities' Missi... - 11 views

  • he first mission, sent out in 1860 and led by BishopCharles Mackenzie, went to Lake Nyasa, but malaria took its toll. Mackenzie’s successor, BishopWilliam Tozer, established a base on Zanzibar in 1864. The mission extended its work toNyasaland (Malawi), Portuguese East Africa (Mozambique) and Northern Rhodesia (Zambia).The UMCA joined with the Society for the Propagation of the Gospel in 1965 to form theUnited Society for the Propagation of the Gospel
  • The Diocese of Zanzibar originally covered parts of three separate colonies: the entire coast ofTanganyika-mandated territory, formerly German East Africa; the Zanzibar protectorate; and thenorthern part of Portuguese East Africa. This study focuses mainly on the area covered by theDiocese of Zanzibar following the division of the Diocese of Masasi from the northern sectionin 1926.
  • Islam has been present on the coast of East Africa, through the presence of traders, from within afew years of Muhammad’s death. Christianity arrived with Vasco da Gama in the fifteenthcentury, but it was not until the middle of the nineteenth century that there was a sustainedChristian missionary presence, beginning with the arrival of the Church Missionary Society(CMS) in 1844, followed by the Universities’Mission to Central Africa (UMCA)1in 1864,together with Catholic missionary orders and Protestant missions. Initially these missions camewith the twin imperatives of evangelization and to combat the slave trade
  • ...2 more annotations...
  • By the late 1950s the dioceses in Tanganyika, Zanzibar and Kenya were preparing to become theProvince of East Africa. This was inaugurated in 1960, with Leonard Beecher as the firstarchbishop, bringing four UMCA dioceses together with CMS dioceses in Tanganyika andKenya.
  • he CMS maintained a presence around Mombasa from 1844, with a small number ofmissionaries
khazimlasinobom

The Anglo-Zulu War and its Aftermath - 4 views

  • The Archives of Zululand: The Anglo-Zulu War, 1879 is the first in a series of collections which in 2003 will see the publication of Shaka and the Founding of the Zulu Kingdom, to be followed by series on Dingane and Mpande, on the disintegration of the Zulu Kingdom, on Zululand as a British Colony, on the writings of Bishop Colenso, and on the Bambatha Rebellion.’ Commencing with the Anglo-Zulu War was a wise choice
  • The Archives of Zululand: The Anglo-Zulu War, 1879 is the first in a series of collections which in 2003 will see the publication of Shaka and the Founding of the Zulu Kingdom, to be followed by series on Dingane and Mpande, on the disintegration of the Zulu Kingdom, on Zululand as a British Colony, on the writings of Bishop Colenso, and on the Bambatha Rebellion.’ Commencing with the Anglo-Zulu War was a wise choice
    • luyandalindelwa
       
      John Lambert in this Journal article argues that the archives of Zululand: The Anglo-Zulu War, 1879 is the first in a series of compilations about the Zulu Kingdom.
  • Boer and British - pressures on the Zulu and the internal disagreements and struggles within Zululand, amongst the Zulu generally and especially within the ranks of the uSuthu
    • luyandalindelwa
       
      This basically means that the Zulu Kingdom or empire had to deal with both Boer and British demands.
siphesihle26

'Fighting Stick of Thunder': Firearms and the Zulu Kingdom: The Cultural Ambiguities of... - 2 views

    • siphesihle26
       
      found information that intrigued me on pages 1-6 but was unable to cut out the rest of the pages
  • iziqu
    • siphesihle26
       
      iziqu is a qualification and this means whenever that conquered they would graduate and gain more respect within their area until they get to a point of working closely with the chief. very disturbing that it means failure in this context
  • oral testimony
    • siphesihle26
       
      this statement makes the source to be an oral tradition and secondary source, some information will be left out even if it is from a primary source
  • ...9 more annotations...
  • armpit like a goat
    • siphesihle26
       
      this was very inhumane because there are and were still other forms of punishment
  • ‘wipe the hoe’ by raping a married woman or girl while still a long way from home
    • siphesihle26
       
      this is absurd because they need to hurt other people in order to cleanse themselves and seemingly protect, the very vulnerable that they will be physically and psychologically hurting.
  • By contrast, in South Africa, the spread of guns was far slower because of the sheer, vast extent of the sub-continent’s interior and its lack of ports.
    • siphesihle26
       
      this could have been one of te reasons why it spreadslowly in SA but the economy could have also had an impact considering that the SA economy is weaker than the european economy and guns emerged in Europe
  • if we are to attempt to grasp what Zulu military culture entailed, and the tentative part fi rearms played in it, we must approach the matter as best we can from the Zulu perspective, making use of admittedly limited recorded oral evidence, praise-songs, and the statements of prisoners-of-war.
    • siphesihle26
       
      this way is very effective in the sense that even if they do not interview anyon they will gt to gather information that they will use as primary sources when establishing work on the topic at hand
  • It suggests that the battle tactics the Zulu undoubtedly employed in the war of 1838 against the invading Voortrekkers, and against each other in the civil wars of 1840 and 1856, had already taken full shape during Shaka’s reign.
    • siphesihle26
       
      the Kwa-Zulu Natal warriors already having been to war before meant that they had an experience that they could have employed in 1879 and possibly used the same soldiers that they had used before. the Battle of Blood River which they also did not win but was absurd yet good fight
  • military potential.
    • siphesihle26
       
      the king being interested in such that they posses could have been what actually led to Europeans thinking that they would be easily given the land they perhaps had hopes of trading land for the muskets.
  • In 1826, he used the limited but alarming fi repower of the Port Natal traders and their trained African retainers against his great rivals, the Ndwandwe people, in the decisive battle of the izinDolowane hills; and in 1827, he again used their fi repower in subduing the Khumalo people.
    • siphesihle26
       
      looking at this piece it can firmly be argued that Shaka never would have won this war because was an enemy to people who were supposed to e his allies, it is also something expected from someone who is facing a war in his territory and not sure who to and not to trust, fortunately for him Fearing for his own life after his father's death, Mzilikazi decided to forge an alliance with Shaka for his protection & the Khumalo clan. Shaka was a rising star at that time, building his Zulu empire through raids, subjugation & assimilation of smaller ethnic groups.
  • adornment
    • siphesihle26
       
      ornament used to decorate
  • udumo
    • siphesihle26
       
      udumo would not be the one of weather but udumo of recognition, being well known and praised.
gudanirangata26

In Darkest Africa - 1 views

    • gudanirangata26
       
      an ancient term referring to a legendary mountain or mountain range in east Africa at the source of the Nile River.
    • gudanirangata26
       
      Mehmed Emin Pasha was an Ottoman physician of German Jewish origin, naturalist, and governor of the Egyptian province of Equatoria on the upper Nile
  • In Darkest ~4frica is a vigorous and life-
  • ...3 more annotations...
  • like picture of one of the most stirring episodes in the history of explora- tion.
  • Emin Pasha
  • Mountains of the Moon
  •  
    "In Darkest Africa" is a narration of Henry Morton Stanley`s expedition through Africa. This was solely on a quest to rescue Emin Pasha (governor of the Equatorial province of Egypt). This gives a direct narration of an explorer`s first had experience. Moreover, it gives us an explorative picture of Africa in the nineteenth century as Stanley was a British American explorer.
molefet

The partition of Central Africa - 1 views

  • Society with a map of Central Africa showing the exten~ to which the recent development of "land-eating " among the European Powers has resulted in claims, pro- tectorates, colonies, and " spheres of influence" being applied to every unclaimed territory.
talha09noor

Expedition and Mission Proposed - Document - Nineteenth Century Collections Online - 5 views

  • PreviousNext1 - 32&nbsp;/Page range 1 to 32GoZoom-in (Press 'alt+enter' to activate)zoom 90 percentZoom-out (Press 'alt+enter' to activate)Fit to WidthFit to HeightAdjust ImageInvertResetRestore Window
  •  
    Blank document.
1 - 20 of 467 Next › Last »
Showing 20 items per page