The Warehouse Worker Who Became a Philosopher - The Atlantic - 0 views
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leven years ago, Stephen West was stocking groceries at a Safeway warehouse in Seattle. He was 24, and had been working to support himself since dropping out of high school at 16. Homeless at times, he had mainly grown up in group homes and foster-care programs up and down the West Coast after being taken away from his family at 9. He learned to find solace in books.
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He would tell himself to be grateful for the work: “It’s manual, physical labor, but it’s better than 99.9 percent of jobs that have ever existed in human history.” By the time most kids have graduated from college, he had consumed “the entire Western canon of philosophy.”
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A notable advantage of packing boxes in a warehouse all day is that rote, solitary work can be accomplished with headphones on. “I would just queue up audio books and listen and pause and think about it and contextualize as much as I could,” he told me. “I was at work for eight hours a day. Seven hours of it would be spent reading philosophy, listening to philosophy; a couple hours interpreting it, just thinking about it. In the last hour of the day, I’d turn on a podcast.”
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West started his podcast, Philosophize This, in 2013. Podcasting, he realized, was the one “technological medium where there’s no barrier to entry.” He “just turned on a microphone and started talking.”
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Within months, he was earning enough from donations to quit his warehouse job and pursue philosophy full-time. Now he has some 2 million monthly listeners on Spotify and 150,000 subscribers on YouTube, and Philosophize This holds the No. 3 spot in the country for philosophy podcasts on Apple.
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He treats the philosophical claims of any given thinker, however outdated, within the sense-making texture of their own time, oscillating adroitly between explanation and criticism and—this is rare—refusing to condescend from the privilege of the present
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He is, as he once described the 10th-century Islamic scholar Al-Fārābī, “a peacemaker between different time periods.” All the episodes display the qualities that make West so compelling: unpretentious erudition, folksy delivery, subtle wit, and respect for a job well done.
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“Academic philosophy is cloistered and impenetrable, but it needn’t be,” he told me. West, he said, “doesn’t preen or preach or teach; he just talks to you like a smart, curious adult.”
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“He’s coming at this stuff from the perspective of a person actually searching for interesting answers, not as someone who is seeking academic legitimacy,” Shapiro said. “Too much philosophy is directed toward the other philosophers in the walled garden. He’s doing the opposite.”
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I counted just six books on a shelf next to a pair of orange dumbbells: The Complete Essays of Montaigne; The Creative Act, by Rick Rubin; Richard Harland’s Literary Theory From Plato to Barthes; an anthology of feminist theory; And Yet, by Christopher Hitchens; and Foucault’s The Order of Things. The rest of his reading material lives on a Kindle. “If you look at the desktop of my computer, it’ll be a ton of tabs open,” he said, laughing. “Maybe it’s the clutter you’d be expecting.”
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He just “always wanted to be wiser,” Alina said. “I mean, when he was younger, he literally Googled who was the wisest person.” (Here we can give Socrates his flowers once again.) “That’s how he got into philosophy.”
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All of us are, as the Spanish philosopher José Ortega y Gasset observed, inexorably the combination of our innate, inimitable selves and the circumstances in which we are embedded. “Yo soy yo y mi circunstancia.”
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We are captive to the economic, racial, and technological limits of our times, just as we may be propelled forward in unforeseen ways by the winds of innovation.
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Now he can design any life he likes. “I could be in Bora Bora right now,” he told me. “But I don’t want to be.” He wants to be in Puyallup with his family, in a place “where I can read and do my work and pace around and think about stuff.”