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Javier E

'Our minds can be hijacked': the tech insiders who fear a smartphone dystopia | Technol... - 0 views

www.theguardian.com/...iction-silicon-valley-dystopia

dystopia distraction attention fb google manipulation advertising addiction psychology technology social media brain science

shared by Javier E on 06 Oct 17 - No Cached
  • Rosenstein belongs to a small but growing band of Silicon Valley heretics who complain about the rise of the so-called “attention economy”: an internet shaped around the demands of an advertising economy.
  • “It is very common,” Rosenstein says, “for humans to develop things with the best of intentions and for them to have unintended, negative consequences.”
  • most concerned about the psychological effects on people who, research shows, touch, swipe or tap their phone 2,617 times a day.
  • ...43 more annotations...
  • There is growing concern that as well as addicting users, technology is contributing toward so-called “continuous partial attention”, severely limiting people’s ability to focus, and possibly lowering IQ. One recent study showed that the mere presence of smartphones damages cognitive capacity – even when the device is turned off. “Everyone is distracted,” Rosenstein says. “All of the time.”
  • Drawing a straight line between addiction to social media and political earthquakes like Brexit and the rise of Donald Trump, they contend that digital forces have completely upended the political system and, left unchecked, could even render democracy as we know it obsolete.
  • Without irony, Eyal finished his talk with some personal tips for resisting the lure of technology. He told his audience he uses a Chrome extension, called DF YouTube, “which scrubs out a lot of those external triggers” he writes about in his book, and recommended an app called Pocket Points that “rewards you for staying off your phone when you need to focus”.
  • “One reason I think it is particularly important for us to talk about this now is that we may be the last generation that can remember life before,” Rosenstein says. It may or may not be relevant that Rosenstein, Pearlman and most of the tech insiders questioning today’s attention economy are in their 30s, members of the last generation that can remember a world in which telephones were plugged into walls.
  • One morning in April this year, designers, programmers and tech entrepreneurs from across the world gathered at a conference centre on the shore of the San Francisco Bay. They had each paid up to $1,700 to learn how to manipulate people into habitual use of their products, on a course curated by conference organiser Nir Eyal.
  • Eyal, 39, the author of Hooked: How to Build Habit-Forming Products, has spent several years consulting for the tech industry, teaching techniques he developed by closely studying how the Silicon Valley giants operate.
  • “The technologies we use have turned into compulsions, if not full-fledged addictions,” Eyal writes. “It’s the impulse to check a message notification. It’s the pull to visit YouTube, Facebook, or Twitter for just a few minutes, only to find yourself still tapping and scrolling an hour later.” None of this is an accident, he writes. It is all “just as their designers intended”
  • He explains the subtle psychological tricks that can be used to make people develop habits, such as varying the rewards people receive to create “a craving”, or exploiting negative emotions that can act as “triggers”. “Feelings of boredom, loneliness, frustration, confusion and indecisiveness often instigate a slight pain or irritation and prompt an almost instantaneous and often mindless action to quell the negative sensation,” Eyal writes.
  • The most seductive design, Harris explains, exploits the same psychological susceptibility that makes gambling so compulsive: variable rewards. When we tap those apps with red icons, we don’t know whether we’ll discover an interesting email, an avalanche of “likes”, or nothing at all. It is the possibility of disappointment that makes it so compulsive.
  • Finally, Eyal confided the lengths he goes to protect his own family. He has installed in his house an outlet timer connected to a router that cuts off access to the internet at a set time every day. “The idea is to remember that we are not powerless,” he said. “We are in control.
  • But are we? If the people who built these technologies are taking such radical steps to wean themselves free, can the rest of us reasonably be expected to exercise our free will?
  • Not according to Tristan Harris, a 33-year-old former Google employee turned vocal critic of the tech industry. “All of us are jacked into this system,” he says. “All of our minds can be hijacked. Our choices are not as free as we think they are.”
  • Harris, who has been branded “the closest thing Silicon Valley has to a conscience”, insists that billions of people have little choice over whether they use these now ubiquitous technologies, and are largely unaware of the invisible ways in which a small number of people in Silicon Valley are shaping their lives.
  • “I don’t know a more urgent problem than this,” Harris says. “It’s changing our democracy, and it’s changing our ability to have the conversations and relationships that we want with each other.” Harris went public – giving talks, writing papers, meeting lawmakers and campaigning for reform after three years struggling to effect change inside Google’s Mountain View headquarters.
  • He explored how LinkedIn exploits a need for social reciprocity to widen its network; how YouTube and Netflix autoplay videos and next episodes, depriving users of a choice about whether or not they want to keep watching; how Snapchat created its addictive Snapstreaks feature, encouraging near-constant communication between its mostly teenage users.
  • The techniques these companies use are not always generic: they can be algorithmically tailored to each person. An internal Facebook report leaked this year, for example, revealed that the company can identify when teens feel “insecure”, “worthless” and “need a confidence boost”. Such granular information, Harris adds, is “a perfect model of what buttons you can push in a particular person”.
  • Tech companies can exploit such vulnerabilities to keep people hooked; manipulating, for example, when people receive “likes” for their posts, ensuring they arrive when an individual is likely to feel vulnerable, or in need of approval, or maybe just bored. And the very same techniques can be sold to the highest bidder. “There’s no ethics,” he says. A company paying Facebook to use its levers of persuasion could be a car business targeting tailored advertisements to different types of users who want a new vehicle. Or it could be a Moscow-based troll farm seeking to turn voters in a swing county in Wisconsin.
  • It was Rosenstein’s colleague, Leah Pearlman, then a product manager at Facebook and on the team that created the Facebook “like”, who announced the feature in a 2009 blogpost. Now 35 and an illustrator, Pearlman confirmed via email that she, too, has grown disaffected with Facebook “likes” and other addictive feedback loops. She has installed a web browser plug-in to eradicate her Facebook news feed, and hired a social media manager to monitor her Facebook page so that she doesn’t have to.
  • Harris believes that tech companies never deliberately set out to make their products addictive. They were responding to the incentives of an advertising economy, experimenting with techniques that might capture people’s attention, even stumbling across highly effective design by accident.
  • It’s this that explains how the pull-to-refresh mechanism, whereby users swipe down, pause and wait to see what content appears, rapidly became one of the most addictive and ubiquitous design features in modern technology. “Each time you’re swiping down, it’s like a slot machine,” Harris says. “You don’t know what’s coming next. Sometimes it’s a beautiful photo. Sometimes it’s just an ad.”
  • The reality TV star’s campaign, he said, had heralded a watershed in which “the new, digitally supercharged dynamics of the attention economy have finally crossed a threshold and become manifest in the political realm”.
  • “Smartphones are useful tools,” he says. “But they’re addictive. Pull-to-refresh is addictive. Twitter is addictive. These are not good things. When I was working on them, it was not something I was mature enough to think about. I’m not saying I’m mature now, but I’m a little bit more mature, and I regret the downsides.”
  • All of it, he says, is reward-based behaviour that activates the brain’s dopamine pathways. He sometimes finds himself clicking on the red icons beside his apps “to make them go away”, but is conflicted about the ethics of exploiting people’s psychological vulnerabilities. “It is not inherently evil to bring people back to your product,” he says. “It’s capitalism.”
  • He identifies the advent of the smartphone as a turning point, raising the stakes in an arms race for people’s attention. “Facebook and Google assert with merit that they are giving users what they want,” McNamee says. “The same can be said about tobacco companies and drug dealers.”
  • McNamee chooses his words carefully. “The people who run Facebook and Google are good people, whose well-intentioned strategies have led to horrific unintended consequences,” he says. “The problem is that there is nothing the companies can do to address the harm unless they abandon their current advertising models.”
  • But how can Google and Facebook be forced to abandon the business models that have transformed them into two of the most profitable companies on the planet?
  • McNamee believes the companies he invested in should be subjected to greater regulation, including new anti-monopoly rules. In Washington, there is growing appetite, on both sides of the political divide, to rein in Silicon Valley. But McNamee worries the behemoths he helped build may already be too big to curtail.
  • Rosenstein, the Facebook “like” co-creator, believes there may be a case for state regulation of “psychologically manipulative advertising”, saying the moral impetus is comparable to taking action against fossil fuel or tobacco companies. “If we only care about profit maximisation,” he says, “we will go rapidly into dystopia.”
  • James Williams does not believe talk of dystopia is far-fetched. The ex-Google strategist who built the metrics system for the company’s global search advertising business, he has had a front-row view of an industry he describes as the “largest, most standardised and most centralised form of attentional control in human history”.
  • It is a journey that has led him to question whether democracy can survive the new technological age.
  • He says his epiphany came a few years ago, when he noticed he was surrounded by technology that was inhibiting him from concentrating on the things he wanted to focus on. “It was that kind of individual, existential realisation: what’s going on?” he says. “Isn’t technology supposed to be doing the complete opposite of this?
  • That discomfort was compounded during a moment at work, when he glanced at one of Google’s dashboards, a multicoloured display showing how much of people’s attention the company had commandeered for advertisers. “I realised: this is literally a million people that we’ve sort of nudged or persuaded to do this thing that they weren’t going to otherwise do,” he recalls.
  • Williams and Harris left Google around the same time, and co-founded an advocacy group, Time Well Spent, that seeks to build public momentum for a change in the way big tech companies think about design. Williams finds it hard to comprehend why this issue is not “on the front page of every newspaper every day.
  • “Eighty-seven percent of people wake up and go to sleep with their smartphones,” he says. The entire world now has a new prism through which to understand politics, and Williams worries the consequences are profound.
  • g. “The attention economy incentivises the design of technologies that grab our attention,” he says. “In so doing, it privileges our impulses over our intentions.”
  • That means privileging what is sensational over what is nuanced, appealing to emotion, anger and outrage. The news media is increasingly working in service to tech companies, Williams adds, and must play by the rules of the attention economy to “sensationalise, bait and entertain in order to survive”.
  • It is not just shady or bad actors who were exploiting the internet to change public opinion. The attention economy itself is set up to promote a phenomenon like Trump, who is masterly at grabbing and retaining the attention of supporters and critics alike, often by exploiting or creating outrage.
  • All of which has left Brichter, who has put his design work on the backburner while he focuses on building a house in New Jersey, questioning his legacy. “I’ve spent many hours and weeks and months and years thinking about whether anything I’ve done has made a net positive impact on society or humanity at all,” he says. He has blocked certain websites, turned off push notifications, restricted his use of the Telegram app to message only with his wife and two close friends, and tried to wean himself off Twitter. “I still waste time on it,” he confesses, “just reading stupid news I already know about.” He charges his phone in the kitchen, plugging it in at 7pm and not touching it until the next morning.
  • He stresses these dynamics are by no means isolated to the political right: they also play a role, he believes, in the unexpected popularity of leftwing politicians such as Bernie Sanders and Jeremy Corbyn, and the frequent outbreaks of internet outrage over issues that ignite fury among progressives.
  • All of which, Williams says, is not only distorting the way we view politics but, over time, may be changing the way we think, making us less rational and more impulsive. “We’ve habituated ourselves into a perpetual cognitive style of outrage, by internalising the dynamics of the medium,” he says.
  • It was another English science fiction writer, Aldous Huxley, who provided the more prescient observation when he warned that Orwellian-style coercion was less of a threat to democracy than the more subtle power of psychological manipulation, and “man’s almost infinite appetite for distractions”.
  • If the attention economy erodes our ability to remember, to reason, to make decisions for ourselves – faculties that are essential to self-governance – what hope is there for democracy itself?
  • “The dynamics of the attention economy are structurally set up to undermine the human will,” he says. “If politics is an expression of our human will, on individual and collective levels, then the attention economy is directly undermining the assumptions that democracy rests on.”
jmfinizio

Harris to be sworn in as vice president by Justice Sonia Sotomayor - CNNPolitics - 0 views

www.cnn.com/...index.html

harris sotomayor

shared by jmfinizio on 16 Jan 21 - No Cached
  • Kamala Harris will be sworn in Wednesday as the next vice president of the United States by Supreme Court Justice Sonia Sotomayor,
  • Harris will make history as the first female, first Black and first South Asian vice president, and she will be sworn in by the first Hispanic and third female justice in US Supreme Court history.
  • The vice president-elect will take her oath of office using two Bibles; one that previously belong to a former neighbor and family friend of Harris,' Regina Shelton, and another that belonged to Thurgood Marshall,
  • ...3 more annotations...
  • "In office and into the fight, I carry Mrs. Shelton with me always,"
  • "As a daughter of parents who were active in the civil rights movement, I knew that the fight for civil rights, the fight for equality, the fight for justice is going to take place in many ways, but one of the most significant ways (is) by lawyers understanding the power of their advocacy to make change and to make reform happen,"
  • "I think we cannot yield to those who would try and make us afraid of who we are."
Javier E

Why Silicon Valley can't fix itself | News | The Guardian - 1 views

www.theguardian.com/...-cant-fix-itself-tech-humanism

culture social media technology design power health human nature inequality

shared by Javier E on 20 May 18 - No Cached
  • After decades of rarely apologising for anything, Silicon Valley suddenly seems to be apologising for everything. They are sorry about the trolls. They are sorry about the bots. They are sorry about the fake news and the Russians, and the cartoons that are terrifying your kids on YouTube. But they are especially sorry about our brains.
  • Sean Parker, the former president of Facebook – who was played by Justin Timberlake in The Social Network – has publicly lamented the “unintended consequences” of the platform he helped create: “God only knows what it’s doing to our children’s brains.”
  • Parker, Rosenstein and the other insiders now talking about the harms of smartphones and social media belong to an informal yet influential current of tech critics emerging within Silicon Valley. You could call them the “tech humanists”. Amid rising public concern about the power of the industry, they argue that the primary problem with its products is that they threaten our health and our humanity.
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  • It is clear that these products are designed to be maximally addictive, in order to harvest as much of our attention as they can. Tech humanists say this business model is both unhealthy and inhumane – that it damages our psychological well-being and conditions us to behave in ways that diminish our humanity
  • The main solution that they propose is better design. By redesigning technology to be less addictive and less manipulative, they believe we can make it healthier – we can realign technology with our humanity and build products that don’t “hijack” our minds.
  • its most prominent spokesman is executive director Tristan Harris, a former “design ethicist” at Google who has been hailed by the Atlantic magazine as “the closest thing Silicon Valley has to a conscience”. Harris has spent years trying to persuade the industry of the dangers of tech addiction.
  • In February, Pierre Omidyar, the billionaire founder of eBay, launched a related initiative: the Tech and Society Solutions Lab, which aims to “maximise the tech industry’s contributions to a healthy society”.
  • the tech humanists are making a bid to become tech’s loyal opposition. They are using their insider credentials to promote a particular diagnosis of where tech went wrong and of how to get it back on track
  • The real reason tech humanism matters is because some of the most powerful people in the industry are starting to speak its idiom. Snap CEO Evan Spiegel has warned about social media’s role in encouraging “mindless scrambles for friends or unworthy distractions”,
  • In short, the effort to humanise computing produced the very situation that the tech humanists now consider dehumanising: a wilderness of screens where digital devices chase every last instant of our attention.
  • After years of ignoring their critics, industry leaders are finally acknowledging that problems exist. Tech humanists deserve credit for drawing attention to one of those problems – the manipulative design decisions made by Silicon Valley.
  • these decisions are only symptoms of a larger issue: the fact that the digital infrastructures that increasingly shape our personal, social and civic lives are owned and controlled by a few billionaires
  • Because it ignores the question of power, the tech-humanist diagnosis is incomplete – and could even help the industry evade meaningful reform
  • Taken up by leaders such as Zuckerberg, tech humanism is likely to result in only superficial changes
  • they will not address the origin of that anger. If anything, they will make Silicon Valley even more powerful.
  • To the litany of problems caused by “technology that extracts attention and erodes society”, the text asserts that “humane design is the solution”. Drawing on the rhetoric of the “design thinking” philosophy that has long suffused Silicon Valley, the website explains that humane design “starts by understanding our most vulnerable human instincts so we can design compassionately”
  • this language is not foreign to Silicon Valley. On the contrary, “humanising” technology has long been its central ambition and the source of its power. It was precisely by developing a “humanised” form of computing that entrepreneurs such as Steve Jobs brought computing into millions of users’ everyday lives
  • Facebook had a new priority: maximising “time well spent” on the platform, rather than total time spent. By “time well spent”, Zuckerberg means time spent interacting with “friends” rather than businesses, brands or media sources. He said the News Feed algorithm was already prioritising these “more meaningful” activities.
  • Tech humanists say they want to align humanity and technology. But this project is based on a deep misunderstanding of the relationship between humanity and technology: namely, the fantasy that these two entities could ever exist in separation.
  • They believe we can use better design to make technology serve human nature rather than exploit and corrupt it. But this idea is drawn from the same tradition that created the world that tech humanists believe is distracting and damaging us.
  • The story of our species began when we began to make tools
  • All of which is to say: humanity and technology are not only entangled, they constantly change together.
  • This is not just a metaphor. Recent research suggests that the human hand evolved to manipulate the stone tools that our ancestors used
  • The ways our bodies and brains change in conjunction with the tools we make have long inspired anxieties that “we” are losing some essential qualities
  • Yet as we lose certain capacities, we gain new ones.
  • The nature of human nature is that it changes. It can not, therefore, serve as a stable basis for evaluating the impact of technology
  • Yet the assumption that it doesn’t change serves a useful purpose. Treating human nature as something static, pure and essential elevates the speaker into a position of power. Claiming to tell us who we are, they tell us how we should be.
  • Messaging, for instance, is considered the strongest signal. It’s reasonable to assume that you’re closer to somebody you exchange messages with than somebody whose post you once liked.
  • Harris and his fellow tech humanists also frequently invoke the language of public health. The Center for Humane Technology’s Roger McNamee has gone so far as to call public health “the root of the whole thing”, and Harris has compared using Snapchat to smoking cigarettes
  • The public-health framing casts the tech humanists in a paternalistic role. Resolving a public health crisis requires public health expertise. It also precludes the possibility of democratic debate. You don’t put the question of how to treat a disease up for a vote – you call a doctor.
  • They also remain confined to the personal level, aiming to redesign how the individual user interacts with technology rather than tackling the industry’s structural failures. Tech humanism fails to address the root cause of the tech backlash: the fact that a small handful of corporations own our digital lives and strip-mine them for profit.
  • This is a fundamentally political and collective issue. But by framing the problem in terms of health and humanity, and the solution in terms of design, the tech humanists personalise and depoliticise it.
  • Far from challenging Silicon Valley, tech humanism offers Silicon Valley a useful way to pacify public concerns without surrendering any of its enormous wealth and power.
  • these principles could make Facebook even more profitable and powerful, by opening up new business opportunities. That seems to be exactly what Facebook has planned.
  • reported that total time spent on the platform had dropped by around 5%, or about 50m hours per day. But, Zuckerberg said, this was by design: in particular, it was in response to tweaks to the News Feed that prioritised “meaningful” interactions with “friends” rather than consuming “public content” like video and news. This would ensure that “Facebook isn’t just fun, but also good for people’s well-being”
  • Zuckerberg said he expected those changes would continue to decrease total time spent – but “the time you do spend on Facebook will be more valuable”. This may describe what users find valuable – but it also refers to what Facebook finds valuable
  • not all data is created equal. One of the most valuable sources of data to Facebook is used to inform a metric called “coefficient”. This measures the strength of a connection between two users – Zuckerberg once called it “an index for each relationship”
  • Facebook records every interaction you have with another user – from liking a friend’s post or viewing their profile, to sending them a message. These activities provide Facebook with a sense of how close you are to another person, and different activities are weighted differently.
  • Holding humanity and technology separate clears the way for a small group of humans to determine the proper alignment between them
  • Why is coefficient so valuable? Because Facebook uses it to create a Facebook they think you will like: it guides algorithmic decisions about what content you see and the order in which you see it. It also helps improve ad targeting, by showing you ads for things liked by friends with whom you often interact
  • emphasising time well spent means creating a Facebook that prioritises data-rich personal interactions that Facebook can use to make a more engaging platform.
  • “time well spent” means Facebook can monetise more efficiently. It can prioritise the intensity of data extraction over its extensiveness. This is a wise business move, disguised as a concession to critics
  • industrialists had to find ways to make the time of the worker more valuable – to extract more money from each moment rather than adding more moments. They did this by making industrial production more efficient: developing new technologies and techniques that squeezed more value out of the worker and stretched that value further than ever before.
  • there is another way of thinking about how to live with technology – one that is both truer to the history of our species and useful for building a more democratic future. This tradition does not address “humanity” in the abstract, but as distinct human beings, whose capacities are shaped by the tools they use.
  • It sees us as hybrids of animal and machine – as “cyborgs”, to quote the biologist and philosopher of science Donna Haraway.
  • The cyborg way of thinking, by contrast, tells us that our species is essentially technological. We change as we change our tools, and our tools change us. But even though our continuous co-evolution with our machines is inevitable, the way it unfolds is not. Rather, it is determined by who owns and runs those machines. It is a question of power
  • The various scandals that have stoked the tech backlash all share a single source. Surveillance, fake news and the miserable working conditions in Amazon’s warehouses are profitable. If they were not, they would not exist. They are symptoms of a profound democratic deficit inflicted by a system that prioritises the wealth of the few over the needs and desires of the many.
  • If being technological is a feature of being human, then the power to shape how we live with technology should be a fundamental human right
  • The decisions that most affect our technological lives are far too important to be left to Mark Zuckerberg, rich investors or a handful of “humane designers”. They should be made by everyone, together.
  • Rather than trying to humanise technology, then, we should be trying to democratise it. We should be demanding that society as a whole gets to decide how we live with technology
  • What does this mean in practice? First, it requires limiting and eroding Silicon Valley’s power.
  • Antitrust laws and tax policy offer useful ways to claw back the fortunes Big Tech has built on common resources
  • democratic governments should be making rules about how those firms are allowed to behave – rules that restrict how they can collect and use our personal data, for instance, like the General Data Protection Regulation
  • This means developing publicly and co-operatively owned alternatives that empower workers, users and citizens to determine how they are run.
  • we might demand that tech firms pay for the privilege of extracting our data, so that we can collectively benefit from a resource we collectively create.
lucieperloff

Kamala Harris Tells Guatemalans: Don't Come To The U.S. : NPR - 0 views

www.npr.org/...o-migrate-to-the-united-states

coronavirus politics asylum education

shared by lucieperloff on 07 Jun 21 - No Cached
  • Harris said the Biden administration wants "to help Guatemalans find hope at home."
  • I want to be clear to folks in this region who are thinking about making that dangerous trek to the United States-Mexico border: Do not come. Do not come."
  • The humanitarian challenge has created a political problem for the Biden administration.
  • ...2 more annotations...
  • Harris announced the formation of an anti-corruption task force,
  • She also said the administration will provide 500,000 COVID-19 vaccines
Javier E

Take it from the insiders: Silicon Valley is eating your soul | John Harris | Opinion |... - 0 views

www.theguardian.com/...ting-soul-google-facebook-tech

soul psychology tech addiction distraction misinformation conspiracy theory advertising technology

shared by Javier E on 07 Jan 18 - No Cached
  • The reality for millions of other people is a constant experience that all but buries the online world’s liberating possibilities in a mess of alerts, likes, messages, retweets and internet use so pathologically needy and frantic that it inevitably makes far too many people vulnerable to pernicious nonsense and real dangers.
  • if we’re not careful, we will soon be at risk of being locked into mindless behavioural loops, craving distraction even from other distractions.
  • There is a possible way out of this, of course.
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  • a culture that actually embraces the idea of navigating the internet with a discriminating sensibility and an emphasis on basic moderation.
  • There is also a mounting understanding that one of the single most important aspects of modern parenting is to be all too aware of how much social media can mess with people’s minds, and to limit our children’s screen time.
  • we ought to listen to Tristan Harris and his campaign. “Religions and governments don’t have that much influence over people’s daily thoughts,” he recently told Wired magazine. “But we have three technology companies” – he meant Facebook, Google and Apple – “who have this system that frankly they don’t even have control over … Right now, 2 billion people’s minds are already jacked in to this automated system, and it’s steering people’s thoughts toward either personalised paid advertising or misinformation or conspiracy theories. And it’s all automated; the owners of the system can’t possibly monitor everything that’s going on, and they can’t control it.”
  • “This isn’t some kind of philosophical conversation. This is an urgent concern happening right now.” Amid an ocean of corporate sophistry and doublethink, those words have the distinct ring of truth.
anonymous

VHS Tapes Are Worth Money - The New York Times - 0 views

www.nytimes.com/...vhs-tapes.html

shared by anonymous on 28 Mar 21 - No Cached
  • Who Is Still Buying VHS Tapes?
  • Despite the rise of streaming, there is still a vast library of moving images that are categorically unavailable anywhere else. Also a big nostalgia factor.
  • The last VCR, according to Dave Rodriguez, 33, a digital repository librarian at Florida State University in Tallahassee, Fla., was produced in 2016
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  • But the VHS tape itself may be immortal.
  • Today, a robust marketplace exists, both virtually and in real life, for this ephemera.
  • “Hold steady. Price seems fair. It is a Classic.”
  • Driving the passionate collection of this form of media is the belief that VHS offers something that other types of media cannot.
  • “The general perception that people can essentially order whatever movie they want from home is flat-out wrong,”
  • “promised as a giant video store on the internet, where a customer was only one click away from the exact film they were looking for.”
  • “Anything that you can think of is on VHS tape, because, you’ve got to think, it was a revolutionary piece of the media,”
  • “It was a way for everyone to capture something and then put it out there.”
  • preservation
  • “just so much culture packed into VHS,”
  • a movie studio, an independent filmmaker, a parent shooting their kid’s first steps, etc.
  • finds the medium inspirational
  • “some weird, obscure movie on VHS I would have seen at my friend’s house, late at night, after his parents were asleep.
  • “The quality feels raw but warm and full of flavor,” he said of VHS.
  • views them as a byway connecting her with the past
  • from reels depicting family gatherings to movies that just never made the jump to DVD
  • “I think we were the last to grow up without the internet, cellphones or social media,” and clinging to the “old analog ways,” she said, feels “very natural.”
  • “I think that people are nostalgic for the aura of the VHS era,”
  • “So many cultural touch points are rooted there,” Mr. Harris said of the 1980s.
  • It was, he believes, “a time when, in some ways, Americans knew who we were.”
  • Not only could film connoisseurs peruse the aisles of video stores on Friday nights, but they could also compose home movies, from the artful to the inane
  • “In its heyday, it was mass-produced and widely adopted,”
  • She inherited some of them from her grandmother, a children’s librarian with a vast collection.
  • Historical Journal of Film, Radio and Television
  • the first technology that allowed mass, large-scale home media access to films.”
  • Mr. Arrow said that home videos captured on VHS, or taped television programs that contain old commercials and snippets from the news, are particularly insightful in diving into cultural history.
  • “There’ll be a news break, and you’ll see, like: Oh my god, O.J.’s still in the Bronco, and it’s on the news, and then it’ll cut back to ‘Mission Impossible’ or something.”
  • Marginalized communities, Mr. Harris said, who were not well represented in media in the 1980s, benefited from VHS technology, which allowed them to create an archival system that now brings to life people and communities that were otherwise absent from the screen.
  • The nature of VHS, Mr. Harris said, made self-documentation “readily available,
  • people who lacked representation could “begin to build a library, an archive, to affirm their existence and that of their community.”
  • VHS enthusiasts agree that these tapes occupy an irreplaceable place in culture.
  • “It’s like a time capsule,”
  • “The medium is like no other.”
katherineharron

Why Joe Biden will almost certainly pick a black woman as VP - CNNPolitics - 0 views

www.cnn.com/...index.html

biden

shared by katherineharron on 03 Jun 20 - No Cached
  • It now seems a near-certainty that he will (and should) name a black woman as his vice presidential running mate.
  • Floyd's death has sparked (mostly) peaceful protests around the country, not just about police brutality but also about the deep and abiding racial inequalities present in American society.
  • the former vice president said
  • ...8 more annotations...
  • "you ain't black" if you were undecided on who to vote for in 2020.
  • Biden helped to write the 1994 crime bill, a law that has been widely panned -- particularly by members of the black community -- for its impact on levels of incarceration, among other reverberations.
  • Biden owes his status as the presumptive presidential nominee almost entirely to black voters -- particularly those in South Carolina. Biden's campaign was faltering badly -- he had finished 4th in Iowa, 5th in New Hampshire and 2nd in Nevada -- prior to the February 29 Palmetto State primary. According to exit polling, black voters made up a majority (56%) of the South Carolina primary electorate and went overwhelmingly (61%) for Biden. His victory in the state propelled him to a series of wins on Super Tuesday -- just three days later -- and, at that point, the nomination was his.
  • It will be a plus to have an African American woman. It will be a plus to have a Latino. It will be a plus to have a woman."
  • non-college educated voters who went with Trump, had Clinton been able to drive black turnout to the level it was during Obama's two victories, she almost certainly would have won.
  • Now, simply putting a person of color on the ticket doesn't mean that you win the votes of black people or ensure they turn out in large numbers. But politics at the presidential level is often about symbolism. And who Biden picks as his vice president will be his best chance to reveal how he views his party, the country and the world -- and what he prioritizes amongst the many, many issues facing the US at the moment.
  • And lucky for Biden, he has a number of African American women who would make excellent choices
  • Even before Biden's "you ain't black" gaffe and the uprising following George Floyd's murder, California Sen. Kamala Harris (age 55), who was both the first African American and Indian American elected to the Senate from California, was at the top of my VP rankings. Atlanta Mayor Keisha Lance Bottoms (50 years old) and Florida Rep. Val Demings (63 years old) were in the Top 6. Now? It's hard to see three more people more likely to be the pick. (Stay tuned for my new rankings on Thursday!)
katherineharron

Coming or going, Meghan gets the blame -- and it's because of her race - CNN - 0 views

www.cnn.com/...index.html

shared by katherineharron on 19 Jan 20 - No Cached
  • From the moment Prince Harry and Meghan Markle made their relationship known to the public in 2016, the message many Britons sent to her was clear:You aren't one of us, and you aren't welcome.
  • Meghan, a biracial, divorced American actress, was far from what many envisioned as a fairy-tale match for a beloved member of the British royal family. While many in the UK welcomed her, the British tabloid media and a large swath of the Twitterverse were not kind.
  • While Meghan identifies as biracial, she is being treated as a black woman. Every black woman, including myself, knows what that means. As far as the world is concerned, your entire being is filtered through the color of your skin.
  • ...4 more annotations...
  • As a black woman, it's been infuriating to watch how Meghan has been treated.
  • From the memes that say, "Prince Harry married a black woman and she made him move out of his mama's house," to journalist Piers Morgan tweeting that Meghan "ditched her family, ditched her Dad, ditched most of her old friends, split Harry from William & has now split him from the Royal Family," a narrative has formed that the duchess was the driving force in the decision.
  • The couple's 2018 royal wedding featured a black minister and music by a black cellist and a gospel choir. But aside from some symbolic touches, Meghan the Duchess hasn't given much reason to be linked with racial issues.
  • For Meghan this must be all the more discouraging given that -- according to her -- for years many people had no idea she was a woman of color.
Javier E

The Disneyfication of Prince Harry | The Spectator - 0 views

www.spectator.co.uk/...disneyfication-of-prince-harry

infantilization uk royals culture psychology education

shared by Javier E on 14 Feb 23 - No Cached
  • Watching these films appears to be a childhood habit Harry never gave up – and several of the strands of the story he has so publicly told about himself seem to have echoes of these cartoons The original Lion King came out in 1994, shortly after Harry’s tenth birthday, so he was its prime target audience. The film tells the story of a boy prince, Simba, who is haunted by guilt over the death of a parent, detailing his struggles to find a pathway into adulthood – which he accomplishes through a judicious mixture of martial action and emotional sensitivity, becoming heroic in the process. 
  • So much of Harry’s turmoil is foreshadowed in Disney, it seems. Perhaps even in remaining true to his childhood vision of the world and its realities he is the boy who never grew up – Peter Pan.
Javier E

Google's ChromeOS means losing control of data, warns GNU founder Richard Stallman | Te... - 0 views

www.theguardian.com/...me-os-richard-stallman-warning

cloud computing cybersecurity

shared by Javier E on 18 Dec 13 - No Cached
  • Stallman, a computing veteran who is a strong advocate of free software via his Free Software Foundation, warned that making extensive use of cloud computing was "worse than stupidity" because it meant a loss of control of data.
  • The risks include loss of legal rights to data if it is stored on a company's machine's rather than your own, Stallman points out: "In the US, you even lose legal rights if you store your data in a company's machines instead of your own. The police need to present you with a search warrant to get your data from you; but if they are stored in a company's server, the police can get it without showing you anything. They may not even have to give the company a search warrant."
  • "I think that marketers like "cloud computing" because it is devoid of substantive meaning. The term's meaning is not substance, it's an attitude: 'Let any Tom, Dick and Harry hold your data, let any Tom, Dick and Harry do your computing for you (and control it).' Perhaps the term 'careless computing' would suit it better."
  • ...1 more annotation...
  • as long as enough of us continue keeping our data under our own control, we can still do so. And we had better do so, or the option may disappear."
Javier E

Sam Harris and Andrew Sullivan on Faith, Religion, Tolerance, Moderates, Bible, God, Is... - 0 views

www.beliefnet.com/...-Religion-Built-Upon-Lies.aspx

faith reason religion evidence rationality fundamentalism God

shared by Javier E on 24 May 11 - No Cached
  • Best-selling atheist Sam Harris and pro-religion blogger Andrew Sullivan debate God, faith, and fundamentalism.
  • Is Religion 'Built Upon Lies'?
Javier E

Opinion | The 1619 Chronicles - The New York Times - 0 views

www.nytimes.com/...t-1619-project-criticisms.html

1619 history politics project racism 1776 Founding journalism

shared by Javier E on 21 Oct 20 - No Cached
  • The 1619 Project introduced a date, previously obscure to most Americans, that ought always to have been thought of as seminal — and probably now will. It offered fresh reminders of the extent to which Black freedom was a victory gained by courageous Black Americans, and not just a gift obtained from benevolent whites.
  • in a point missed by many of the 1619 Project’s critics, it does not reject American values. As Nikole Hannah-Jones, its creator and leading voice, concluded in her essay for the project, “I wish, now, that I could go back to the younger me and tell her that her people’s ancestry started here, on these lands, and to boldly, proudly, draw the stars and those stripes of the American flag.” It’s an unabashedly patriotic thought.
  • ambition can be double-edged. Journalists are, most often, in the business of writing the first rough draft of history, not trying to have the last word on it. We are best when we try to tell truths with a lowercase t, following evidence in directions unseen, not the capital-T truth of a pre-established narrative in which inconvenient facts get discarded
  • ...25 more annotations...
  • on these points — and for all of its virtues, buzz, spinoffs and a Pulitzer Prize — the 1619 Project has failed.
  • That doesn’t mean that the project seeks to erase the Declaration of Independence from history. But it does mean that it seeks to dethrone the Fourth of July by treating American history as a story of Black struggle against white supremacy — of which the Declaration is, for all of its high-flown rhetoric, supposed to be merely a part.
  • he deleted assertions went to the core of the project’s most controversial goal, “to reframe American history by considering what it would mean to regard 1619 as our nation’s birth year.”
  • She then challenged me to find any instance in which the project stated that “using 1776 as our country’s birth date is wrong,” that it “should not be taught to schoolchildren,” and that the only one “that should be taught” was 1619. “Good luck unearthing any of us arguing that,” she added.
  • I emailed her to ask if she could point to any instances before this controversy in which she had acknowledged that her claims about 1619 as “our true founding” had been merely metaphorical. Her answer was that the idea of treating the 1619 date metaphorically should have been so obvious that it went without saying.
  • “1619. It is not a year that most Americans know as a notable date in our country’s history. Those who do are at most a tiny fraction of those who can tell you that 1776 is the year of our nation’s birth. What if, however, we were to tell you that this fact, which is taught in our schools and unanimously celebrated every Fourth of July, is wrong, and that the country’s true birth date, the moment that its defining contradictions first came into the world, was in late August of 1619?”
  • Here is an excerpt from the introductory essay to the project by The New York Times Magazine’s editor, Jake Silverstein, as it appeared in print in August 2019 (italics added):
  • In his introduction, Silverstein argues that America’s “defining contradictions” were born in August 1619, when a ship carrying 20 to 30 enslaved Africans from what is present-day Angola arrived in Point Comfort, in the English colony of Virginia. And the title page of Hannah-Jones’s essay for the project insists that “our founding ideals of liberty and equality were false when they were written.”
  • What was surprising was that in 1776 a politically formidable “defining contradiction” — “that all men are created equal” — came into existence through the Declaration of Independence. As Abraham Lincoln wrote in 1859, that foundational document would forever serve as a “rebuke and stumbling block to the very harbingers of reappearing tyranny and oppression.”
  • As for the notion that the Declaration’s principles were “false” in 1776, ideals aren’t false merely because they are unrealized, much less because many of the men who championed them, and the nation they created, hypocritically failed to live up to them.
  • These two flaws led to a third, conceptual, error. “Out of slavery — and the anti-Black racism it required — grew nearly everything that has truly made America exceptional,” writes Silverstein.
  • Nearly everything? What about, say, the ideas contained by the First Amendment? Or the spirit of openness that brought millions of immigrants through places like Ellis Island? Or the enlightened worldview of the Marshall Plan and the Berlin airlift? Or the spirit of scientific genius and discovery exemplified by the polio vaccine and the moon landing?
  • On the opposite side of the moral ledger, to what extent does anti-Black racism figure in American disgraces such as the brutalization of Native Americans, the Chinese Exclusion Act or the internment of Japanese-Americans in World War II?
  • The world is complex. So are people and their motives. The job of journalism is to take account of that complexity, not simplify it out of existence through the adoption of some ideological orthodoxy.
  • This mistake goes far to explain the 1619 Project’s subsequent scholarly and journalistic entanglements. It should have been enough to make strong yet nuanced claims about the role of slavery and racism in American history. Instead, it issued categorical and totalizing assertions that are difficult to defend on close examination.
  • It should have been enough for the project to serve as curator for a range of erudite and interesting voices, with ample room for contrary takes. Instead, virtually every writer in the project seems to sing from the same song sheet, alienating other potential supporters of the project and polarizing national debate.
  • James McPherson, the Pulitzer Prize-winning author of “Battle Cry of Freedom” and a past president of the American Historical Association. He was withering: “Almost from the outset,” McPherson told the World Socialist Web Site, “I was disturbed by what seemed like a very unbalanced, one-sided account, which lacked context and perspective.”
  • In particular, McPherson objected to Hannah-Jones’s suggestion that the struggle against slavery and racism and for civil rights and democracy was, if not exclusively then mostly, a Black one. As she wrote in her essay: “The truth is that as much democracy as this nation has today, it has been borne on the backs of Black resistance.”
  • McPherson demurs: “From the Quakers in the 18th century, on through the abolitionists in the antebellum, to the Radical Republicans in the Civil War and Reconstruction, to the N.A.A.C.P., which was an interracial organization founded in 1909, down through the civil rights movements of the 1950s and 1960s, there have been a lot of whites who have fought against slavery and racial discrimination, and against racism,” he said. “And that’s what’s missing from this perspective.”
  • Wilentz’s catalog of the project’s mistakes is extensive. Hannah-Jones’s essay claimed that by 1776 Britain was “deeply conflicted” over its role in slavery. But despite the landmark Somerset v. Stewart court ruling in 1772, which held that slavery was not supported by English common law, it remained deeply embedded in the practices of the British Empire. The essay claimed that, among Londoners, “there were growing calls to abolish the slave trade” by 1776. But the movement to abolish the British slave trade only began about a decade later — inspired, in part, Wilentz notes, by American antislavery agitation that had started in the 1760s and 1770s.
  • ie M. Harris, an expert on pre-Civil War African-American life and slavery. “On Aug. 19 of last year,” Harris wrote, “I listened in stunned silence as Nikole Hannah-Jones … repeated an idea that I had vigorously argued against with her fact checker: that the patriots fought the American Revolution in large part to preserve slavery in North America.”
  • The larger problem is that The Times’s editors, however much background reading they might have done, are not in a position to adjudicate historical disputes. That should have been an additional reason for the 1619 Project to seek input from, and include contributions by, an intellectually diverse range of scholarly voices. Yet not only does the project choose a side, it also brooks no doubt.
  • “It is finally time to tell our story truthfully,” the magazine declares on its 1619 cover page. Finally? Truthfully? Is The Times suggesting that distinguished historians, like the ones who have seriously disputed aspects of the project, had previously been telling half-truths or falsehoods?
  • unlike other dates, 1776 uniquely marries letter and spirit, politics and principle: The declaration that something new is born, combined with the expression of an ideal that — because we continue to believe in it even as we struggle to live up to it — binds us to the date.
  • On the other, the 1619 Project has become, partly by its design and partly because of avoidable mistakes, a focal point of the kind of intense national debate that columnists are supposed to cover, and that is being widely written about outside The Times. To avoid writing about it on account of the first scruple is to be derelict in our responsibility toward the second.
cvanderloo

When Americans recall their roots, they open up to immigration - 0 views

theconversation.com/-open-up-to-immigration-154685

biden trump USA immigration americans research knowledge bias

shared by cvanderloo on 17 Mar 21 - No Cached
  • Secretary of State Antony Blinken, Vice President Kamala Harris, Attorney General Merrick Garland and Xavier Becerra, nominee for Health and Human Services secretary, have conveyed similar messages about their immigrant roots.
  • Polls suggest 60% of Americans support some of its policies, such as a path to citizenship for immigrants in the country illegally.
  • Yet this history of migration has coexisted with xenophobia: a form of prejudice against people from other countries.
  • ...4 more annotations...
  • Migration is a key component of the American story. Successive waves of migrants have reshaped the U.S. socially and politically from the 16th century to the present.
  • public opinion toward immigration has also polarized along partisan lines.
  • Respondents – including both Democrats and Republicans – who were randomly assigned to think about their family history before telling us their immigration preferences expressed more favorable feelings toward immigrants.
  • Negativity toward migrants, stoked by factually inaccurate threat narratives – that migrants steal jobs and overrun schools and hospitals – is the norm in many countries. But reminding people what they share with immigrants can help build support for more inclusive policies.
aprossi

Joe Biden receives second dose of coronavirus vaccine on camera - CNNPolitics - 0 views

www.cnn.com/...index.html

Joe biden Trump Covid-19 Vaccine research

shared by aprossi on 13 Jan 21 - No Cached
  • Biden receives second dose of coronavirus vaccine on camera
  • Joe Biden
  • received the second dose of the Pfizer/BioNTech Covid-19 vaccin
  • ...24 more annotations...
  • reassure the country of the safety of the vaccines.
  • Delaware
  • get the entire Covid operation up and running,
  • US Capitol, which was stormed and breached by supporters of President Donald Trump
  • impeach President Donald Trump
  • incitement of insurrection
  • "That's my hope and expectation,
  • refusing to take masks
  • irresponsible,
  • listen to public health experts
  • to stop the spread of the virus.
  • 50 million Americans in his first 100 days.
  • n 374,500 Americans have died
  • cases are rapidly climbing across the country.
  • encouraged Americans to receive one as soon as it becomes available to them.
  • requires two doses administered several weeks apart in order to reach nearly 95% efficacy.
  • 9 million people have received a first dose
  • adults, ages 75 and older, and "frontline essential workers,"
  • Vice President-elect Kamala Harris received the first dose
  • Jill Biden and Doug Emhoff, Harris' husband, have also both received the first doses
  • 100 million Covid-19 vaccine shots
  • Mike Pence was administered the first dose
  • President was likely to get his shot once it was recommended by his medical team.
  • Trump's treatment for Covid-19 included the monoclonal antibody cocktail made by Regeneron.
lucieperloff

Fantastic beasts in the real world and where to find them - BBC News - 0 views

www.bbc.com/...science-environment-54653165

animals research science media

shared by lucieperloff on 03 Nov 20 - No Cached
  • Muggles are being invited to see a parade of fantastic beasts at the Natural History Museum (NHM).
  • Muggles are being invited to see a parade of fantastic beasts at the Natural History Museum (NHM).
    • lucieperloff
      lucieperloff on 03 Nov 20
       
      Bringing people together through Harry Potter!
  • Interactive and immersive displays will essentially compare and contrast the different animals - the real from the imagined.
  • ...3 more annotations...
  • It's a tie-up with the BBC and Warner Brothers, who brought author JK Rowlings' Harry Potter books - and their Fantastic Beasts spinoffs - to the big screen.
  • This is an opening to talk about the different ways many animals in the real world use camouflage. It's not magic, but it's still amazing.
    • lucieperloff
      lucieperloff on 03 Nov 20
       
      Creating interest for more people
  • Just as Newt Scamander wants to highlight the fragility of the beasts that exist in the magiworld, the NHM is on a mission also to highlight the vulnerabilities of the many animals threatened with extinction in the here and now.
Javier E

A Crush on God | Commonweal magazine - 0 views

www.commonwealmagazine.org/crush-god

god Loyola meditation service

shared by Javier E on 15 May 12 - Cached
  • Ignatius taught the Jesuits to end each day doing something called the Examen. You start by acknowledging that God is there with you; then you give thanks for the good parts of your day (mine usually include food); and finally, you run through the events of the day from morning to the moment you sat down to pray, stopping to consider when you felt consolation, the closeness of God, or desolation, when you ignored God or when you felt like God bailed on you. Then you ask for forgiveness for anything shitty you did, and for guidance tomorrow. I realize I’ve spent most of my life saying “thanks” to people in a perfunctory, whatever kind of way. Now when I say it I really mean it, even if it’s to the guy who makes those lattes I love getting in the morning, because I stopped and appreciated his latte-making skills the night before. If you are lucky and prone to belief, the Examen will also help you start really feeling God in your life.
  • My church hosts a monthly dinner for the homeless. Serious work is involved; volunteers pull multiple shifts shopping, prepping, cooking, serving food, and cleaning. I show up for the first time and am shuttled into the kitchen by a harried young woman with a pen stuck into her ponytail, who asks me if I can lift heavy weights before putting me in front of two bins of potato salad and handing me an ice cream scoop. For three hours, I scoop potato salad onto plates, heft vats of potato salad, and scrape leftover potato salad into the compost cans. I never want to eat potato salad again, but I learn something about the homeless people I’ve been avoiding for years: some are mentally a mess, many—judging from the smell—are drunk off their asses, but on the whole, they are polite, intelligent, and, more than anything else, grateful. As I walk back to my car, I’m stopped several times by many of them who want to thank me, saying how good the food was, how much they enjoyed it. “I didn’t do anything,” I say in return. “You were there,” one of them replies. It’s enough to make me go back the next month, and the month after that. And in between, when I see people I feed on the street, instead of focusing my eyes in the sidewalk and hoping they go away, we have conversations. It’s those conversations that move me from intellectual distance toward a greater sense of gratitude for the work of God.
Javier E

Training the Emotional Brain : An Interview with Richard J. Davidson : Sam Harris - 0 views

www.samharris.org/...training-the-emotional-brain

emotion character neuroplasticity personality types patterns psychology

shared by Javier E on 09 Aug 13 - No Cached
  • From quite early on in my career, there were two critical observations that came to form the core of my subsequent life’s work.  The first observation is that the most salient characteristic of emotion in people is the fact that each person responds differently to life’s slings and arrows.  Each of us is unique in our emotional make-up and this individuality determines why some people are resilient and others vulnerable, why some have high levels of well-being despite objective adversity while others decompensate rapidly in the response to the slightest setback.
  • the great fortune I had early in my career to be around some remarkable people.  They were remarkable not because of their academic or professional achievements, but rather because of their demeanor, really because of their emotional style.  These were extremely kind and generous people.  They were very attentive, and when I was in their presence I felt as if I was the sole and complete focus of all of their attention.  They were people that I found myself wishing to be around more.  And I learned that one thing all of these people had in common was a regular practice of meditation.  And I asked them if they were like that all of their lives and they assured me they were not, but rather that these qualities had been nurtured and cultivated by their meditative practices.
  • It wasn’t until many years later that I encountered neuroplasticity and recognized that the mechanisms of neuroplasticity were an organizing framework for understanding how emotional styles could be transformed.  While they were quite stable over time in most adults, they could still be changed through systematic practice of specific mental exercises.  In a very real and concrete sense, we could change our brains by transforming our minds.  And there was no realm more important for that to occur than emotion.  For it is so that our emotional styles play an incredibly important role in determining who will be vulnerable to psychopathology
  • ...3 more annotations...
  • I describe 6 emotional styles that are rooted in basic neuroscientific research.  The 6 styles are: 1. Resilience: How rapidly or slowly do you recover from adversity? 2. Outlook: How long does positive emotion persist following a joyful event? 3. Social Intuition: How accurate are you in detecting the non-verbal social cues of others? 4. Context: Do you regulate your emotion in a context-sensitive fashion? 5. Self-Awareness: How aware are you of your own bodily signals that constitute emotion? 6. Attention: How focused or scattered in your attention?
  • each of these styles has arisen inductively from the large corpus of research my colleagues and I have conducted using rigorous neuroscientific methods over the past 30 years.
  • they can explain the constituents of commonly found personality types. 
carolinewren

Peter Mullan: BBC showed 'horrendous bias' in Scottish referendum coverage | Media | Th... - 0 views

www.theguardian.com/...an-bbc-referendum-harry-potter

bbc bias referendum coverage

shared by carolinewren on 03 Jun 15 - No Cached
  • actor Peter Mullan has criticised the BBC for “horrendous bias” in its reporting of the Scottish independence referendum.
  • said he is “a massive supporter of public broadcasting and the licence fee”.
  • “Panorama made me want to go to libraries and find out about the world. I mean it when I say I owe everything to the BBC.
  • ...4 more annotations...
  • “So to see the horrendous bias that went on against the Yes campaign before the referendum – to see the BBC used as a political cudgel against a legitimate democratic movement – really broke my heart.”
  • “BBC Scotland is terrified of class. I can’t remember their last big working-class drama. You can have working-class comedies, but drama? Nooo, even if it’s the criminal class, they get better suits and live in nicer houses,” he said.
  • “We disagree, however, with his assessment of our news coverage during the referendum and in particular his belief that we were deliberately biased, a view which was publicly rejected by the leader of the Yes campaign, and a former head of news at BBC Scotland, Blair Jenkins
  • “Holding all political leaders to account – no matter which party they represent – is one of the cornerstones of impartial journalism. It is what our audiences rightly expect and what we will continue to uphold.
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