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In the career advice column “Ask Alice” at Science Careers, an early career researcher asked what to do about the adviser who is a good scientist but who keeps trying to look down her shirt.

advice offered by Alice Huang, noted microbiologist and past president of the American Association for the Advancement of Science, was problematic — so much so that in mere hours the column was removed by Science editors.

While problematic, however, Huang’s advice to the writer to put up with the adviser’s ogling is advice that many women in science have heard, and continue to hear.

Carnegie Mellon Univ. neuroscientists have identified a new pathway by which several brain areas communicate within the brain's striatum.

the findings illustrate structural and functional connections that allow the brain to use reinforcement learning to make spatial decisions, such as the dorsolateral prefrontal (DLPFC), orbitofrontal cortex (OFC) and posterior parietal cortex (PPC).

Knowing how these specific pathways work together provides crucial insight into how learning occurs

General anesthesia has transformed surgery from a ghastly ordeal to a procedure in which the patient feels no pain.

“integrated-information theory,” which holds that consciousness relies on communication between different brain areas, and fades as that communication breaks down.

neural markers of consciousness—or more precisely, the loss of consciousness—a group led by Patrick Purdon

Actually fluoride is a natural mineral that, in the weak concentrations used in public drinking water systems, hardens tooth enamel and prevents tooth decay—a cheap and safe way to improve dental health for everyone, rich or poor, conscientious brusher or not. That’s the scientific and medical consensus.

when Galileo claimed that the Earth spins on its axis and orbits the sun, he wasn’t just rejecting church doctrine. He was asking people to believe something that defied common sense

all manner of scientific knowledge—from the safety of fluoride and vaccines to the reality of climate change—faces organized and often furious opposition.

efforts to reimagine the core experience of the book have stumbled. Dozens of publishing start-ups tried harnessing social reading apps or multimedia, but few caught on.

Social Books, which let users leave public comments on particular passages and comment on passages selected by others, became Rethink Books and then faltered. Push Pop Press, whose avowed aim was to reimagine the book by mixing text, images, audio, video and interactive graphics, was acquired by Facebook in 2011 and heard from no more. Copia, another highly publicized social reading platform, changed its business model to become a classroom learning tool. The latest to stumble is Small Demons, which explores the interrelationship among books. Users who were struck by the Ziegfeld Follies in “The Great Gatsby,” for instance, could follow a link to the dancers’ appearance in 67 other books. Small Demons said it would close this month without a new investor.

“A lot of these solutions were born out of a programmer’s ability to do something rather than the reader’s enthusiasm for things they need,” said Peter Meyers, author of “Breaking the Page,” a forthcoming look at the digital transformation of books. “We pursued distractions and called them enhancements.”

Describing the atomic bomb (which had only two months before been used to flatten Hiroshima and Nagasaki) as an “inherently tyrannical weapon,” he predicts that it will concentrate power in the hands of the “two or three monstrous super-states” that have the advanced industrial and research bases necessary to produce it. Suppose, he asks, “that the surviving great nations make a tacit agreement never to use the atomic bomb against one another? Suppose they only use it, or the threat of it, against people who are unable to retaliate?”

The likely result, he concludes, will be “an epoch as horribly stable as the slave empires of antiquity.” Inventing the term, he predicts “a permanent state of ‘cold war,"’ a “peace that is no peace,” in which “the outlook for subject peoples and oppressed classes is still more hopeless.”

the destruction of privacy widens the existing power imbalance between the ruling factions and everyone else, leaving “the outlook for subject peoples and oppressed classes,” as Orwell wrote, “still more hopeless.

I brace myself against the freezing air and remind myself that I’m here on a mission – to try and find an answer to a question which causes massive conflict to this day. Debate about it has reached fever pitch in recent years, with schoolteachers even being fired for teaching belief in him.

Certainly not! In fact, science disproves the existence of Santa. We know he couldn’t possibly visit all those children in a single evening, because his sleigh would explode at those speeds! We also know that he couldn’t fit down the chimney…

Not at all. A lot of people assume that because you don’t believe in Santa you must not get any presents, but that just isn’t the case. I get lots of presents, and I enjoy buying presents for my friends.

“Anyone who studies the issue seriously understands that material poverty has continued to fall in the U.S. in recent decades, primarily due to the success of anti-poverty programs” and the declining cost of “food, air-conditioning, communications, transportation, and entertainment,”

Despite the rising optimism, there are disagreements over how many poor people there are and the conditions they live under. There are also questions about the problem of relative poverty, what we are now calling inequality

Jencks argues that the actual poverty rate has dropped over the past five decades – far below the official government level — if poverty estimates are adjusted for food and housing benefits, refundable tax credits and a better method of determining inflation rates. In Jencks’s view, the war on poverty worked.

In 1975, in “The Cook and the Cannibal,” Mr. Glucksmann subjected Marxism to a scalding critique. Two years later, he broadened his attack in his most influential work, “The Master Thinkers,” which drew a direct line from the philosophies of Marx, Hegel, Fichte and Nietzsche to the enormities of Nazism and Soviet Communism. It was they, he wrote in his conclusion, who “erected the mental apparatus which is indispensable for launching the grand final solutions of the 20th century.”

An instant best seller, the book put him in the company of several like-minded former radicals, notably Bernard-Henri Lévy and Pascal Bruckner. Known as the nouveaux philosophes, a term coined by Mr. Lévy, they became some of France’s most prominent public intellectuals, somewhat analogous to the neoconservatives in the United States, but with a lingering leftist orientation.

Their apostasy sent shock waves through French intellectual life, and onward to Moscow, which depended on the cachet afforded by Jean-Paul Sartre and other leftist philosophers

the proposal that foreign language learning can be replaced by computer coding knowledge is misguided:

Our profound and impressive ability to create complex tools with which to manipulate our environments is secondary to our ability to conceptualize and communicate about those environments in natural languages.

more urgent is my alarm at the growing tendency to accept and even foster the decline of the sort of interpersonal human contact that learning languages both requires and cultivates.

it’s not fair to say it’s Facebook or a Facebook problem. Facebook is just the latest media and communications medium. We hardly blame the technology of the book for spreading anti-Semitism via the notorious Protocols of the Elders of Zion

But of course, it’s not that simple. Social media platforms have distinct features that earlier communications media did not. The interactive nature of the media, the collection of data which is then run through algorithms and artificial intelligence creates something different.

All social media platforms are engineered with two basic goals: maximize the time you spend on the platform and make advertising as effective and thus as lucrative as possible. This means that social media can never be simply a common carrier, a distribution technology that has no substantial influence over the nature of the communication that travels over it.

Zuckerberg wrote Facebook is not “comfortable” deciding which news sources are the most trustworthy in a “world with so much division."

"We decided that having the community determine which sources are broadly trusted would be most objective," he wrote.

The new trust rankings will emerge from surveys the company is conducting. "Broadly trusted" outlets that are affirmed by a significant cross-section of users may see a boost in readership, while less known organizations or start-ups receiving poor ratings could see their web traffic decline

Some sort of moral system is coming into place. Some new criteria now exist, which people use to define correct and incorrect action. The big question is: What is the nature of this new moral system?

The ultimate sin today, Crouch argues, is to criticize a group, especially on moral grounds. Talk of good and bad has to defer to talk about respect and recognition.

the omnipresence of social media has created a new sort of shame culture. The world of Facebook, Instagram and the rest is a world of constant display and observation. The desire to be embraced and praised by the community is intense. People dread being exiled and condemned. Moral life is not built on the continuum of right and wrong; it’s built on the continuum of inclusion and exclusion.

People in what’s termed a “completely locked-in state” can’t even blink.

Life apparently remains worth living to them in spite of their ALS.

It’s a happy ending to what otherwise must have been an endless nightmare.

The fact that the case ended up in court is rare; the viciousness it represents is not. Everyone in the digital space is, at one point or another, exposed to online monstrosity, one of the consequences of the uniquely contemporary condition of facelessness.

There is a vast dissonance between virtual communication and an actual police officer at the door. It is a dissonance we are all running up against more and more, the dissonance between the world of faces and the world without faces. And the world without faces is coming to dominate.

Inability to see a face is, in the most direct way, inability to recognize shared humanity with another. In a metastudy of antisocial populations, the inability to sense the emotions on other people’s faces was a key correlation. There is “a consistent, robust link between antisocial behavior and impaired recognition of fearful facial affect. Relative to comparison groups, antisocial populations showed significant impairments in recognizing fearful, sad and surprised expressions.”

Banks have been permanently shuttering branches for years, but the number of closures hit a record in 2020 as the pandemic accelerated the move by many customers to online banking.

Banks closed 3,324 branches last year, according to a tally by S&P Global Market Intelligence.

And bank branch closures are especially affecting isolated neighborhoods in big cities or towns like Moorhead — a largely African American community in the heart of the Mississippi Delta.

Just what sort of emergency allows police to enter your home without a warrant? That was the question before the U.S. Supreme Court Wednesday.

Later that day, doctors concluded he was not a threat to himself or others and released him. In the meantime, police had confiscated his guns and ammunition. So he sued, alleging an illegal seizure and search of his home.

she isn't answering her phone, and her back door is open, so the neighbors call the police. "Would that be enough" for the police to enter the house without a warrant to check up on the missing neighbor?"No" answered Dvoretzky, "I think that alone would not be enough."

Women admitted to psychiatry wards experience high levels of violence and sexual assaults, according to a report released this week by the Victorian Mental Illness Alliance Council.

Across the nine different psychiatry hospital wards surveyed in Victoria, 85% of female inpatients felt unsafe during hospitalisation, 67% reported experiencing sexual or other forms of harassment and 45% of respondents had experienced sexual assault during an in-patient admission.

Prior to the 1960s, it was customary for men and women patients to be managed in separate psychiatry wards. Inpatient admissions were often for several months to years. Since the 1960s, psychiatric inpatient units in many parts of the western world housed male and female patients together.

If you are familiar with the notion of “common knowledge” from earlier writing experiences, you may have noticed that its definition is easy to state, but can be hard to apply in a particular case. The “common” way to talk about common knowledge is to say that it is knowledge that most educated people know or can find out easily in an encyclopedia or dictionary. Thus, you might not know the date of the most recent meeting of the Federal Reserve, but you can find it out quite easily. Further, the term “common knowledge” carries the sense of “communal” knowledge—it is community information that no particular individual can fairly claim to own. One sign that something is community knowledge is that it is stated in 5 or more sources. So, if it’s known to educated people, or can be easily looked up, or appears in many sources, it is likely to be “common knowledge” and so does not need to be cited.

Because the notion of “common knowledge” is ambiguous and depends on context, you should always check with a professor or TF if you have any doubts. Some reference books will say “if in doubt, cite it,” but you don’t want to over-cite, so check with your readers to try to fix the line between common and specialized knowledge.

This advice about “common knowledge” is true for all disciplines—think about your audience and the course attitude, recognize when you’re writing as an expert, and always check with professors if you’re in doubt. The sciences, however, have a somewhat different notion of “common knowledge,” coming partly out of research practice and partly out of more collaborative work methods. Ideas, findings, and methodologies that are new knowledge (and therefore specialized rather than common knowledge) become old knowledge more quickly in the sciences. The answer, again, is to consider the messages you’re getting from the course about what concepts are common or foundational, and to check in with professors or TFs.