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convicted along with Bridgeman and Bridgeman’s brother, Ronnie, in the 1975 shooting death and robbery of Harold Franks, a Cleveland-area money order salesman.

Jackson was originally sentenced to death but that sentence was vacated because of a paperwork error. The Bridgeman brothers remained on death row until Ohio declared the death penalty unconstitutional in 1978.

Analyzing his database, Dr. Stone has concluded that about 65 percent of mass killers exhibited no evidence of a severe mental disorder; 22 percent likely had psychosis, the delusional thinking and hallucinations that characterize schizophrenia, or sometimes accompany mania and severe depression.

Biden has indicated he may seek to abolish federal executions.

He told the victims' families, "I would have said I was sorry before, but I didn't know how. I hope you will find peace."

Donald Salzman, an attorney for Johnson, had argued that executing Johnson would be cruel and unusual punishment due to his COVID-19 infection.

His attorneys also said Johnson had an IQ of 69. In a statement following Johnson's death, they said the government executed a person "with an intellectual disability, in stark violation of the Constitution and federal law."

"Courts have repeatedly and correctly concluded that Johnson's seven murders were planned to advance his drug trafficking and were not impulsive acts by someone incapable of making calculated judgments, and are therefore eligible for the death penalty."

18 years in prison he was exonerated based on DNA evidence connecting the attack to another man.

Tissue and bone fragments that matched Halbach's DNA profile were found outside Avery's mobile home

Brendan Dassey, confessed to authorities that he had assisted his uncle in raping and killing her

second motion claims a juror pressured others into voting guilty.

allowing him to continue to file pleadings with the court on his own - that's what lawyers are hired to do,

the Common Core standards used by a majority of K-12 programs in the country require that students be able to “distinguish among fact, opinion, and reasoned judgment in a text.”

So what’s wrong with this distinction and how does it undermine the view that there are objective moral facts?

For example, many people once thought that the earth was flat. It’s a mistake to confuse truth (a feature of the world) with proof (a feature of our mental lives)

Furthermore, if proof is required for facts, then facts become person-relative. Something might be a fact for me if I can prove it but not a fact for you if you can’t. In that case, E=MC2 is a fact for a physicist but not for me.

worse, students are taught that claims are either facts or opinions. They are given quizzes in which they must sort claims into one camp or the other but not both. But if a fact is something that is true and an opinion is something that is believed, then many claims will obviously be both

How does the dichotomy between fact and opinion relate to morality

Kids are asked to sort facts from opinions and, without fail, every value claim is labeled as an opinion.

Here’s a little test devised from questions available on fact vs. opinion worksheets online: are the following facts or opinions? — Copying homework assignments is wrong. — Cursing in school is inappropriate behavior. — All men are created equal. — It is worth sacrificing some personal liberties to protect our country from terrorism. — It is wrong for people under the age of 21 to drink alcohol. — Vegetarians are healthier than people who eat meat. — Drug dealers belong in prison.

The answer? In each case, the worksheets categorize these claims as opinions. The explanation on offer is that each of these claims is a value claim and value claims are not facts. This is repeated ad nauseum: any claim with good, right, wrong, etc. is not a fact.

In summary, our public schools teach students that all claims are either facts or opinions and that all value and moral claims fall into the latter camp. The punchline: there are no moral facts. And if there are no moral facts, then there are no moral truths.

It should not be a surprise that there is rampant cheating on college campuses: If we’ve taught our students for 12 years that there is no fact of the matter as to whether cheating is wrong, we can’t very well blame them for doing so later on.

If it’s not true that it’s wrong to murder a cartoonist with whom one disagrees, then how can we be outraged? If there are no truths about what is good or valuable or right, how can we prosecute people for crimes against humanity? If it’s not true that all humans are created equal, then why vote for any political system that doesn’t benefit you over others?

the curriculum sets our children up for doublethink. They are told that there are no moral facts in one breath even as the next tells them how they ought to behave.

Our children deserve a consistent intellectual foundation. Facts are things that are true. Opinions are things we believe. Some of our beliefs are true. Others are not. Some of our beliefs are backed by evidence. Others are not.

Value claims are like any other claims: either true or false, evidenced or not.

The hard work lies not in recognizing that at least some moral claims are true but in carefully thinking through our evidence for which of the many competing moral claims is correct.

Moral truths are not the same as scientific truths or mathematical truths. Yet they may still be used a guiding principle for our individual lives as well as our laws.But there is equal danger of giving moral judgments the designation of truth as there is in not doing so. Many people believe that abortion is murder on the same level as shooting someone with a gun. But many others do not. So is it true that abortion is murder?Moral principles can become generally accepted and then form the basis for our laws. But many long accepted moral principles were later rejected as being faulty. "Separate but equal" is an example. Judging homosexual relationships as immoral is another example.

Whoa! That Einstein derived an equation is a fact. But the equation represents a theory that may have to be tweaked at some point in the future. It may be a fact that the equation foretold the violence of atomic explosions, but there are aspects of nature that elude the equation. Remember "the theory of everything?"

Here is a moral fact, this is a sermon masquerading as a philosophical debate on facts, opinions and truth. This professor of religion is asserting that the government via common core is teaching atheism via the opinion vs fact.He is arguing, in a dishonest form, that public schools should be teaching moral facts. Of course moral facts is code for the Ten Commandments.

As a fourth grade teacher, I try to teach students to read critically, including distinguishing between facts and opinions as they read (and have been doing this long before the Common Core arrived, by the way). It's not always easy for children to grasp the difference. I can only imagine the confusion that would ensue if I introduced a third category -- moral "facts" that can't be proven but are true nonetheless!

horrible acts occur not because of moral uncertainty, but because people are too sure that their views on morality are 100% true, and anyone who fails to recognize and submit themselves are heathens who deserve death.I can't think of any case where a society has suffered because people are too thoughtful and open-minded to different perspectives on moral truth.In any case, it's not an elementary school's job to teach "moral truths."

The characterization of moral anti-realism as some sort of fringe view in philosophy is misleading. Claims that can be true or false are, it seems, 'made true' by features of the world. It's not clear to many in philosophy (like me) just what features of the world could make our moral claims true. We are more likely to see people's value claims as making claims about, and enforcing conformity to, our own (contingent) social norms. This is not to hold, as Mr. McBrayer seems to think follows, that there are no reasons to endorse or criticize these social norms.

This is nonsense. Giving kids the tools to distinguish between fact and opinion is hard enough in an age when Republicans actively deny reality on Fox News every night. The last thing we need is to muddy their thinking with the concept of "moral facts."A fact is a belief that everyone _should_ agree upon because it is observable and testable. Morals are not agreed upon by all. Consider the hot button issue of abortion.

Truthfully, I'm not terribly concerned that third graders will end up taking these lessons in the definition of fact versus opinion to the extremes considered here, or take them as a license to cheat. That will come much later, when they figure out, as people always have, what they can get a way with. But Prof. McBrayer, with his blithe expectation that all the grownups know that there moral "facts"? He scares the heck out of me.

I've long chafed at the language of "fact" v. "opinion", which is grounded in a very particular, limited view of human cognition. In my own ethics courses, I work actively to undermine the distinction, focusing instead on considered judgment . . . or even more narrowly, on consideration itself. (See http://wp.me/p5Ag0i-6M )

The real waffle here is the very concept of "moral facts." Our statements of values, even very important ones are, obviously, not facts. Trying to dress them up as if they are facts, to me, argues for a pretty serious moral weakness on the part of those advancing the idea.

Our core values are not important because they are facts. They are important because we collectively hold them and cherish them. To lean on the false crutch of "moral facts" to admit the weakness of your own moral convictions.

I would like to believe that there is a core of moral facts/values upon which all humanity can agree, but it would be tough to identify exactly what those are.

For the the ancient philosophers, reality comprised the Good, the True, and the Beautiful (what we might now call ethics, science and art), seeing these as complementary and inseparable, though distinct, realms. With the ascendency of science in our culture as the only valid measure of reality to the detriment of ethics and art (that is, if it is not observable and provable, it is not real), we have turned the good and the beautiful into mere "social constructs" that have no validity on their own. While I am sympathetic in many ways with Dr. McBrayer's objections, I think he falls into the trap of discounting the Good and The Beautiful as valid in and of themselves, and tries, instead, to find ways to give them validity through the True. I think his argument would have been stronger had he used the language of validity rather than the language of truth. Goodness, Truth and Beauty each have their own validity, though interdependent and inseparable. When we artificially extract one of these and give it primacy, we distort reality and alienate ourselves from it.

Professor McBrayer seems to miss the major point of the Common Core concern: can students distinguish between premises based on (reasonably construed) fact and premises based on emotion when evaluating conclusions? I would prefer that students learn to reason rather than be taught moral 'truth' that follows Professor McBrayer's logic.

Moral issues cannot scientifically be treated on the level that Prof. McBrayer is attempting to use in this column: true or false, fact or opinion or both. Instead, they should be treated as important characteristics of the systematic working of a society or of a group of people in general. One can compare the working of two groups of people: one in which e.g. cheating and lying is acceptable, and one in which they are not. One can use historical or model examples to show the consequences and the working of specific systems of morals. I think that this method - suitably adjusted - can be used even in second grade.

Relativism has nothing to do with liberalism. The second point is that I'm not sure it does all that much harm, because I have yet to encounter a student who thought that he or she had to withhold judgment on those who hold opposing political views!

Hitler was on a steady stream of barbiturate tranquilizers, morphine, nasal and eye drops containing cocaine and other drugs — along with bulls’ semen to boost his testosterone — thanks to his Berlin-based personal physician, Theodor Morell, according to the report

He was characterized as “a quack and a fraud and a snake oil salesman”

Hitler was shown to have signs of Parkinson's disease by the end of World War II in 1945, and the dizzying array of drugs likely contributed to his serious health issues.

Memory does not work like that. It does not work like a video camera or a DVR.

hypnosis-induced testimony is problematic.

If your goal is to get people to get to their - to the actual memory for the actual scene in question, if they didn't encode it at the time, it's probably not there to be retrieved.

The judge felt Clay should not be treated as a child. This decision was based in part on the outcome of a Rorschach test where a person is asked to look at an inkblot and describe what he sees.

They're not listening to the truth. They don't accept the truth. And when I was growing up, they had this notions about kids should be seen and not heard. And I was being seen, but I was not being heard.

the Justice Department's manual for federal prosecutors says that, in rare cases, forensic hypnosis can aid investigations.

according to the National Registry of Exonerations, there have been at least 10 cases of wrongful conviction that involve hypnosis. Clay would still be in prison today, but a few years ago, he was granted parole and Lisa Kavanaugh helped get his conviction thrown out.

Fred Clay's codefendant, James Watson, is still serving out his sentence. Watson's guilty verdict was based in part on the same problematic eyewitness testimonies that put Clay in prison. Watson is now seeking to have his conviction overturned. Shankar Vedantam, NPR News.

It was about a widespread culture of killing. It was about prominent white citizens who paid for killings, doctors who administered poisons, morticians who ignored evidence of bullet wounds, lawmen and prosecutors who were on the take and many others who remained complicit in their silence — all because they were profiting from what they referred to openly as the “Indian business.” The real death toll was undoubtedly higher than 24. One bureau agent admitted: “There are so many of these murder cases. There are hundreds and hundreds.”

The movement to suppress elements of American history extends well beyond Oklahoma. According to an analysis by The Washington Post, more than two dozen states have adopted laws that make it easier to remove books from school libraries and to prevent certain teaching on race, gender and sexuality

In 2023, PEN America, which defends freedom of speech, reported that book bans in U.S. public school classrooms and libraries had surged 33 percent over the previous school year, with more than 3,000 recorded removals; among them are classics by the Nobel laureate Toni Morrison (banned in 30 school districts) and Margaret Atwood (banned in 34). School curriculums are being revised to mask discomfiting truths — so much so that in Florida students will now be taught that some African Americans benefited from slavery because it gave them “skills.”

To make this plan work, there had to be a federally financed gun buyback scheme. Ultimately, the cost of the buyback was met by a special one-off tax imposed on all Australians. This required new legislation and was widely accepted across the political spectrum. Almost 700,000 guns were bought back and destroyed — the equivalent of 40 million guns in the United States.

The fundamental problem was the ready availability of high-powered weapons, which enabled people to convert their murderous impulses into mass killing.

I made clear that my government was willing to hold a nationwide referendum to alter the Australian Constitution and give the federal government constitutional power over guns. Such a referendum would have been expensive and divisive, but it would have passed. And all state governments knew this.

today, there is a wide consensus that our 1996 reforms not only reduced the gun-related homicide rate, but also the suicide rate. The Australian Institute of Criminology found that gun-related murders and suicides fell sharply after 1996. The American Journal of Law and Economics found that our gun buyback scheme cut firearm suicides by 74 percent. In the 18 years before the 1996 reforms, Australia suffered 13 gun massacres — each with more than four victims — causing a total of 102 deaths. There has not been a single massacre in that category since 1996. Few Australians would deny that their country is safer today as a consequence of gun control.

But the worry that "something bad will happen" is not an ephemeral, occasional threat for OCD sufferers.

"Most people don't understand OCD at all, to begin with. Secondly, most people tend to get 28too distracted by the content of the obsessions. The content is irrelevant,

Obsessions fuel compulsions.

"If you listen carefully, patients will ask constantly agonize over their obsessions, asking, 'Why am I having these thoughts; how do I know that I wouldn't do this; why would I be thinking it if I didn’t want to do it?'"

"Most violent and dangerous people don’t sit there having these inner dialogues," he added.

the most systematic terrorism in the Islamic world has been the daily persecution of Christians and other religious minorities, from the Bahai to the Yazidi to the Ahmadis.

Terror incidents lead many Westerners to perceive Islam as inherently extremist, but I think that is too glib and simple-minded

they aren’t representative of a complex and diverse religion of 1.6 billion adherents.

The vast majority of Muslims of course have nothing to do with the insanity of such attacks — except that they are disproportionately the victims of terrorism.

Of course they gathered with torches, because the only liberty they have lost is the liberty to gather with torches and decide whose house to visit with terror. That is the right that is denied them: the right to other people’s possessions, the right to be the only person in the room, the right to be the only person that the world is made for. (These are not rights. They are wrongs.)

You are sad because your toys have been taken, but they were never toys to begin with. They were people. It is the ending of the fairy tale; because you were a beast, you did not see that the things around you were people and not objects that existed purely for your pleasure. You should not weep that the curse is broken and you can see that your footstool was a human being.

so little good is unmixed. History contains heroes, but no one is a hero entirely, and no one is a hero for very long. You can be brilliant in some ways and despicable in others. You can be a clean, upright, moral individual in your private life who never swears, treats women with respect, and speaks highly of duty and honor– and go out every day and dedicate yourself to a cause that makes the world worse.

we have always been a country where things like this can happen. It is just harder not to notice now. And it is possible, sometimes, to be angrier at the person who makes you notice than at the thing you are seeing.

All right: You are not a murderer. You are a good person. But that does not mean that what you have was not ill-gotten. That does not mean that you deserve everything you have. You have to look at your history and see it, all of it.

We must cherish our history. (Somewhere, a dog whimpers.) Can we be a little more specific about what history? Can we be a little more specific about any of this? The specifics are where the principles are. What will we cherish, and what will we disavow? What are we putting on a pedestal, and what are we putting in a museum? Not all history is created equal.

A truth that murder mysteries get right about human nature is that even when you find a man stabbed before the soup course, someone always wants to finish the soup.

Who would stand over the body of someone who died protesting a hateful, violence, racist ideology and say that “we have to come together”? That we have to find common ground? I am sure there is common ground to be found with the people who say that some are not fit to be people. The man who thinks I ought not to exist — maybe we can compromise and agree that I will get to exist on alternate Thursdays. Let us only burn some of the villagers at the stake. We can eat just three of the children. All ideas deserve a fair hearing. Maybe we can agree that some people are only three-fifths of people, while we are at it. As long as we are giving a hearing to all views.

Only someone with no principles would think that such a compromise was possible. Only someone with no principles would think that such a compromise was desirable. At some point you have to judge more than just the act of fighting. You have to judge what the fighting is for. Some principles are worth fighting for, and others are not

Tuesday's shootings took place at two spas in Atlanta and another in Acworth, about 10 miles west of Woodstock -- which left eight people, at least four of them Asian women, dead.

Authorities located Long about 150 miles south of Atlanta in Crisp County. State troopers took him into custody after using a special pursuit maneuver to spin his car out of control.

Sheriff Frank Reynolds of Cherokee County, where the Acworth shootings took place, told reporters Long "made indicators that he has some issues -- potentially sexual addiction -- and may have frequented some of these places in the past."Reynolds said those issues could be the motivation behind the shooting.

A law enforcement source said the suspect was recently kicked out of the house by his family due to his sexual addiction, which, the source said, included frequently spending hours on end watching pornography online.

Gun was purchased legally

Long purchased his gun legally at a local gun store, Big Woods Goods in Holly Springs, Georgia, an attorney for the company confirmed to CNN.

I didn’t yet know their names; I mourned them as Daughter, Big Sister, Mother, Aunt.

As a child I asked my parents why we did this. They explained that who we are is inseparable from who loves us and whom we love.

Who are you? Where are you from? What do you believe? To move through this world as an Asian who is American is to exist under the gaze of white supremacy.

In other words, we have to constantly give an accounting of ourselves to justify and explain why we are here.

I walked through the world in a kind of haze of anger and despair.

So we learned early on the name of the alleged murderer.

Was it racism? Was it deep-rooted misogyny? Was it a fetishization of Asian women in particular? Was it toxic theology — an extreme fear of God and an equally extreme self-loathing?

Race, gender, religion and culture are all implicated

The Asian who is American is an accessory — the one you want for your group projects, or the one who makes your farms yield more.

And the Asian woman who is American is simultaneously translucent, a mirror and a looking glass; she is a ghost, invisible, unknowable, stripped of her identity, making her both desirable and expendable. How else to explain how easily she is attacked?

We learned that he is white. We learned that he is a Southern Baptist, but not his motivation.

All the moments I’d kept hidden for years suddenly rushed to the surface: the attacks, the looks, the vandalism, the endless stream of questions

The long history of anti-Asian racism is rooted in the history of American expansionism amid wide-ranging legal, cultural and military projects across the Pacific.

These colonial projects hypersexualized Asian women, through forced sex and sex work, casting them as docile creatures that brought comfort

They also shaped Asian men as submissive and feminine, objects to be conquered, dominated and consumed.

Even the humanitarian interventions and the religious outreach that helped to shape much of white imagination about Asian women’s bodies overseas were then continuously reproduced here in America.

But churches are imperfect, man-made institutions, burdened by ego and fear

I grew up never seeing a woman preach from the pulpit.

Later I discovered stories that centered on people on the margins — Black, queer, women and others.

These theologies radicalized my faith; I saw myriad possibilities of God in the world.

When I looked in the mirror, I saw the divine in myself and in the faces of those around me. This changed everything. The God of grace I proclaim from the pulpit lives in us, loves every single one of us, and this was liberation.

But fear is not so easily uprooted, and shame is not limited to one culture or religion.

Absolute moral ideals of virginity or marital sex have long been linked to conservative white Christian attempts at what is sometimes called “sexual containment” or more popularly known as purity culture.

Though more and more people of faith have questioned the psychological impact of purity culture, shame around sex persists.

The Asian women murdered in Atlanta were an explicit threat to the purported ideal; their perceived entanglement with sex work justified this violence.

“I just don’t see you as Asian.” Proximity to whiteness is seen as our saving grace, but we are still dying.

Xiaojie Tan, Delaina Ashley Yaun Gonzalez, Daoyou Feng, Paul Andre Michels, Soon Chung Park, Hyun-Jung Grant, Yong Ae Yue, Suncha Kim

Sister, daughter, mother, cousin, aunt, grandmother, child of God.

But in the weeks that followed, reports of violence against people of Asian descent have multiplied in the Bay Area

This week alone in San Francisco three Asian people were attacked on downtown streets, including a 75-year-old Chinese grandmother and a 83-year-old Vietnamese man.

The assaults have followed a disturbing pattern: images circulate on social media of battered faces, police departments say they are searching for motives and victim’s families post pleas for assistance paying for medical bills.

“When I fell down, he continued to beat me,

The police arrested a suspect, Jorge Devis-Milton, 32, who is also accused of slashing a 65-year-old white man on the same day.

“After this incident I am no longer comfortable living in California and will need to look for another safe place to stay,” Mr. Chang said.

According to the police, the assailant was chased by a security guard and while being pursued punched the 75-year-old woman,

“Investigators are working to determine if racial bias was a motivating factor in the incident,”

The attacks come amid an increase in gun violence and murders in the Bay Area that criminologists have linked to the pandemic.

The police in San Francisco this week also arrested three men accused of robbing a 67-year-old Asian man in a laundromat last month

Images of the attack were captured on security cameras and widely circulated on social media.

she does not let her mother out of the house anymore because the streets are too dangerous to walk alone.

“I’m scared,” Ms. Monthanus said.

how Twitchell's crimes challenge this new way of thinking that totally exonerates pop culture from contributing to real-life violence.

In 2008, he had been completing a Dexter-inspired film production when police charged him with a missing man's murder and an attack on another. An unimaginable court case then revealed all: the filmmaker had re-enacted his horror script in real-life.

This didn't seem like a case of insanity, mental illness or a drug-induced psychosis. Twitchell was a married father with no history of violence or criminal convictions before he transformed seemingly overnight into a would-be serial killer.

We just need to distinguish what it really means to be inspired rather than who is responsible.

Like other tragedies before it, this finger-pointing stems from an intense need to find tangible explanations for horrific violence when the answers can be far more layered, far more complex.

Millions around the world are now watching. The uncomfortable truth remains that so is Mark Twitchell and many others who are like him.