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The rise of comedy-news programs, helmed by the likes of Jon Stewart, Stephen Colbert, John Oliver, Trevor Noah, and Samantha Bee, raised concerns over the blending of entertainment and news. But could the merging of humor and news actually help inform the public?

The rise of comedy-news programs, helmed by the likes of Jon Stewart, Stephen Colbert, John Oliver, Trevor Noah, and Samantha Bee, raised concerns over the blending of entertainment and news. But could the merging of humor and news actually help inform the public?

In fact, new research suggests that humor may help keep people informed about politics.

For Frankl, meaning came from three possible sources: purposeful work, love, and courage in the face of difficulty.

Love goes very far beyond the physical person of the beloved. It finds its deepest meaning in his spiritual being, his inner self. Whether or not he is actually present, whether or not he is still alive at all, ceases somehow to be of importance.

It is well known that humor, more than anything else in the human make-up, can afford an aloofness and an ability to rise above any situation, even if only for a few seconds. … The attempt to develop a sense of humor and to see things in a humorous light is some kind of a trick learned while mastering the art of living. Yet it is possible to practice the art of living even in a concentration camp, although suffering is omnipresent.

What's brown and sticky? A stick. I actually laugh every time I hear this joke.

People laugh at different jokes. And there seem to be social, cultural, national, age and gender differences in what we find funny

Americans like jokes that include insults or vague threats,

The first lesson would have to do with the all-important issue of inspiration. All writers know that on some golden mornings they are touched by the wand — are on intimate terms with poetry and cosmic truth. I have experienced those moments myself. Their lesson is simple: It's a total illusion.

And the danger in the illusion is that you will wait for those moments. Such is the horror of having to face the typewriter that you will spend all your time waiting. I am persuaded that most writers, like most shoemakers, are about as good one day as the next (a point which Trollope made), hangovers apart. The difference is the result of euphoria, alcohol, or imagination. The meaning is that one had better go to his or her typewriter every morning and stay there regardless of the seeming result. It will be much the same.

Writers, in contrast, do nothing because they are waiting for inspiration.In my own case there are days when the result is so bad that no fewer than five revisions are required. However, when I'm greatly inspired, only four revisions are needed before, as I've often said, I put in that note of spontaneity which even my meanest critics concede

Beyond improvements to your general mood and happiness, taming your anger can have important benefits to your health. Constant stress and aggravation is linked to a range of issues including overeating, insomnia and depression, and angry outbursts increase the risk of heart attacks and strokes.

Anger "is like a blazing flame that burns up our self-control," the Zen master Thich Nhat Hanh wrote. I aimed to teach myself how to rob it of oxygen and snuff it out.

At the first moment you realize you are experiencing annoyance or anger, just breathe. Ten slow, deep, even breaths do wonders. Sometimes, the annoyance will have passed in just that time.

This type of glib quasi-logic works really well in comedy, especially in a format where space is restricted, and where the quick, disposable nature of the strip limits your ability to draw humor from character and plot. You take an idea, find a way to subvert or deconstruct it, and you get an absurd result.

while the idea of a “cubicle job” can seem to younger readers like relative bliss, they were (and are) still an emblem of boredom and absurdity, a sign that life was being slowly colonized by gray shapes and Powerpoint slides. Throughout his classic-era work, Adams hits on the feeling that the world has been made unnatural, unconducive to life; materially adequate, but spiritually exhausting. 

He makes constant use of something I’m going to call, for want of a better term, the sophoid: something which has the outer semblance of wisdom, but none of the substance; something that sounds weighty if you say it confidently enough, yet can be easily thrown away as “just a thought” if it won’t hold up to scrutiny.

the evolutionary psychologist Geoffrey Miller in his book "The Mating Mind" explored the notion that since human males woo their mates with art, poetry, music and humor, as well as with brawn, much of the expansion of our brain may have been sexually selected.

sexual selection explains civilization itself. They mathematically explored the possibility that "as females prefer males who conspicuously consume, an increasing proportion of males engage in innovation, labor and other productive activities in order to engage in conspicuous consumption. These activities contribute to technological progress and economic growth.

Michael Shermer, in his book "The Mind of the Market," argues that you can trace anticapitalist egalitarianism to sexual selection. Back in the hunter-gatherer Paleolithic, inequality had reproductive consequences. The successful hunter, providing valuable protein for females, got a lot more mating opportunities than the unsuccessful.

I do not consider myself a religious person in the usual sense, but there is a religious aspect to some highs. The heightened sensitivity in all areas gives me a feeling of communion with my surroundings, both animate and inanimate. Sometimes a kind of existential perception of the absurd comes over me and I see with awful certainty the hypocrisies and posturing of myself and my fellow men. And at other times, there is a different sense of the absurd, a playful and whimsical awareness. Both of these senses of the absurd can be communicated, and some of the most rewarding highs I’ve had have been in sharing talk and perceptions and humor.

Cannabis brings us an awareness that we spend a lifetime being trained to overlook and forget and put out of our minds. A sense of what the world is really like can be maddening; cannabis has brought me some feelings for what it is like to be crazy, and how we use that word ‘crazy’ to avoid thinking about things that are too painful for us

I don’t see online interaction as easily separable from real-life human interaction any more. We spend more and more time communicating with one another virtually rather than physically. But these communications are still between human beings, with all our foibles and needs and crushes and hatreds and, if we’re lucky, wit and humor. We do not cease being human online; but we do wear a kind of mask, concealing some things, revealing others – whether on a blog or a hook-up app or a list-serv or a Facebook wall. And if you spend more hours a day communicating that way, you haven’t stopped living. You’re actually slowly becoming another person on top of your regular self.

This is the current reality for a lot of us. We meet many more people virtually than on the street or in our physical daily lives. We also get to know them more. The anonymity of the web can allow people not just to trash talk in a way they wouldn’t in real life but to sext and love-talk with strangers they’ve only seen pictures of. Some of this may actually be more authentic an expression of ourselves than anything we have the courage to say to someone’s face.

the more time we live virtually, the more we will reproduce aspects of our pre-virtual life online. Including love. And this strange, amazing story was about love, not sex. It was about a panicked, conflicted young gay man knowing he would be rebuffed by his straight crush and setting up a fantasy where he could become a virtual woman to have a relationship with him.

a stimulating conference at Clark University about “Manufacturing Denial,” which brought together scholars from wildly divergent disciplines — from genocide studies to political science to philosophy — to explore the idea that “denialism” may be a sufficiently coherent phenomenon underlying the willful disregard of factual evidence by ideologically motivated groups or individuals.

the Oxford defines a denialist as “a person who refuses to admit the truth of a concept or proposition that is supported by the majority of scientific or historical evidence,” which represents a whole different level of cognitive bias or rationalization. Think of it as bias on steroids.

First, as a scientist: it’s just not about the facts, indeed — as Brendan showed data in hand during his presentation — insisting on facts may have counterproductive effects, leading the denialist to double down on his belief.

It is a fact of neuroscience that everything we experience is a figment of our imagination. Although our sensations feel accurate and truthful, they do not necessarily reproduce the physical reality of the outside world.

In other words, the real and the imagined share a physical source in the brain. So take a lesson from Socrates: “All I know is that I know nothing.”

One of the most important tools used by neuroscientists to understand how the brain creates its sense of reality is the visual illusion. Historically, artists as well as researchers have used illusions to gain insights into the inner workings of the visual system.

From unsympathetic journalists to political rivals, Trump calls his opponents “disgusting” and writes them off as “losers.” By the standards of reality TV, Trump’s disagreeableness may not be so shocking. But political candidates who want people to vote for them rarely behave like this.

Trump seems capable of a similar toughness and strategic pragmatism, although the cool rationality does not always seem to fit, probably because Trump’s disagreeableness appears so strongly motivated by anger.

Research shows that people low in agreeableness are typically viewed as untrustworthy. Dishonesty and deceit brought down Nixon and damaged the institution of the presidency. It is generally believed today that all politicians lie, or at least dissemble, but Trump appears extreme in this regard. Assessing the truthfulness of the 2016 candidates’ campaign statements, PolitiFact recently calculated that only 2 percent of the claims made by Trump are true, 7 percent are mostly true, 15 percent are half true, 15 percent are mostly false, 42 percent are false, and 18 percent are “pants on fire.” Adding up the last three numbers (from mostly false to flagrantly so), Trump scores 75 percent. The corresponding figures for Ted Cruz, John Kasich, Bernie Sanders, and Hillary Clinton, respectively, are 66, 32, 31, and 29 percent.

IT’S one of the things we are most afraid might happen to us. We go to great lengths to avoid it. And yet we do it all the same: We marry the wrong person.

Partly, it’s because we have a bewildering array of problems that emerge when we try to get close to others. We seem normal only to those who don’t know us very well. In a wiser, more self-aware society than our own, a standard question on any early dinner date would be: “And how are you crazy?

Marriage ends up as a hopeful, generous, infinitely kind gamble taken by two people who don’t know yet who they are or who the other might be, binding themselves to a future they cannot conceive of and have carefully avoided investigating.

Think of how useful it would be to if we had a unit of wrongness. Let’s say we had a unit – for absolutely no reason at all let’s call it a “beck” – that would allow us to express how wrong something is. “Ooh, close, but you’re wrong by 3 millibecks.” or “Whoa, off by a kilobeck.”

It could join other useful measurements, like the GRay unit, which is a measure of the amount of insanity on display, or the millihelen, which is the amount of energy needed to launch a single ship (think about it).

The Daily Currant is a fake-news site of a different stripe: one entirely devoid of jokes. Whether this humorlessness is intentional or not—the site's founder contends his critics don't have a sense of subtlety—the site's business model as an ad-driven clickbait-generator relies on it. When Currant stories go viral, it's not because their satire contains essential truths, but rather because their satire is taken as truth—and usually that "truth" is engineered to outrage a particular frequency of the political spectrum. As Slate's Josh Voorhees wrote after Drudge fell for the Bloomberg story, "It's a classic Currant con, one that relies on its mark wanting to believe a particular story is true." 

The Daily Currant's headlines don’t engage in subtlety so much as fail entirely to signal humorous intention. That would be acceptable, perhaps even clever, if the stories themselves skillfully exploited the reader's initial credulity, the copy growing increasingly ludicrous until the reader realizes the joke. Instead, jokes sometimes materialize in the final lines, but they’re half-baked at best. The VA story ends with Obama dismissing calls for officials to resign. "Why," Obama asks, "would holding people accountable for their actions be necessary?” That neither funny nor satirical. But it rings true to partisans who genuinely believe that Obama thinks that way—the same people who, in a flash of outrage, are most likely to share the story on social media.

In the career advice column “Ask Alice” at Science Careers, an early career researcher asked what to do about the adviser who is a good scientist but who keeps trying to look down her shirt.

advice offered by Alice Huang, noted microbiologist and past president of the American Association for the Advancement of Science, was problematic — so much so that in mere hours the column was removed by Science editors.

While problematic, however, Huang’s advice to the writer to put up with the adviser’s ogling is advice that many women in science have heard, and continue to hear.