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Javier E

I Watched My War Story Become a Movie - The New York Times - 0 views

www.nytimes.com/...outpost-afghanistan-movie.html

healing catharsis war trauma grief listening therapy crisis psychology

shared by Javier E on 04 Jul 20 - No Cached
  • It was only then that I truly appreciated how important the listener’s role is in the healing process. In “Odysseus in America: Combat Trauma and the Trials of Homecoming,” Jonathan Shay calls this form of catharsis the communalization of grief, in which trauma survivors tell their stories and listeners can “listen, believe and remember.” This is when the circle of healing is complete.
Javier E

How to Talk About Climate Change Across the Political Divide | The New Yorker - 0 views

www.newyorker.com/...ge-across-the-political-divide

climate change discourse deniers appeal rhetoric

shared by Javier E on 17 Sep 21 - No Cached
  • “It was really moving to Texas that set me on this path of figuring out how to communicate about climate change,” she told me. “I was the only climate scientist within two hundred miles.”
  • She records the questions she is asked afterward, using an app, and the two most frequent are: “What gives you hope?” and “How do I talk to my [blank] about climate change?
  • In the late nineties, a Gallup poll found that forty-six per cent of Democrats and forty-seven per cent of Republicans agreed that the effects of global warming had already begun.
  • ...30 more annotations...
  • In her new book, “Saving Us,” which comes out in September, Hayhoe sets out to answer these questions. Chapter by chapter, she lays out effective strategies for communicating about the urgency of climate change across America’s political divide.
  • She breaks out categories—originally defined by her colleague Anthony Leiserowitz, at the Yale Program on Climate Change Communication, and other researchers—of attitudes toward global warming: alarmed, concerned, cautious, disengaged, and doubtful. Only the remaining eight per cent of Americans fall into the final category, dismissive.
  • In the past decade, though, as the scope of the crisis became clear, Democrats began pressing for policies to cut U.S. reliance on fossil fuels, and Republicans were reluctant to commit. Energy companies stepped into the stalemate and began aggressively lobbying politicians, and injecting doubt into the public discourse, to stop such policies from taking effect. “Industry swung into motion to activate the political system in their favor,” Hayhoe said.
  • “In a study of fifty-six countries, researchers found people’s opinions on climate change to be most strongly correlated not with education and knowledge, but rather with ‘values, ideologies, worldviews and political orientation,’ ”
  • One salient problem is an aspect of human behavior that researchers have termed “solution aversion.” Solving the climate crisis will require ending our reliance on fossil fuels, which people believe would involve major sacrifice.
  • “If there’s a problem and we’re not going to fix it, then that makes us bad people,” Hayhoe said. “No one wants to be a bad person.” So instead people are happy to seize on excuses not to take action.
  • Most are what she calls “science-y sounding objections, and, in the U.S., religious-y sounding objections.”
  • Hayhoe often hears that the Earth has always heated and cooled according to its own intrinsic cycle, or that God, not humanity, controls the fate of the planet. These objections can then harden into aspects of our political identity.
  • Hayhoe eschews the term “climate denier,” saying that she has “seen it applied all too often to shut down discussion rather than encourage it.”
  • So much of this is not about the facts,” Leiserowitz told me later. “It’s about trusting the person the facts come from.”
  • research has shown her that dismissives are nearly impossible to influence. They are also few enough that it should be possible to build political will around fighting climate change by focussing on others.
  • “It’s not about the loudest voices,” Hayhoe told me. “It’s about everyone else who doesn’t understand why climate change matters or what they can do about it.”
  • Leiserowitz told me. His work has revealed, for example, that conversations about the climate tend to be more effective if both speakers share a core value or an aspect of their identity. The most effective climate communicators to conservatives are often people of faith, members of the military, and Republicans who are nevertheless committed to the climate.
  • “That’s why it’s so important to seek out like-minded groups: winter athletes, parents, fellow birders or Rotarians, or people who share our faith.”
  • There is a long history within evangelicalism of advocating “creation care,” the belief that God charged humanity with caring for the earth. The Evangelical Environmental Network, which Hayhoe advises, argues that evangelicals should follow a “Biblical mandate to care for creation,”
  • Hayhoe believes that emphasizing the care of plants and animals is less effective than highlighting the potential dangers for our fellow human beings. “It’s not about saving the planet—it’s about saving us,”
  • One of her communication strategies is to talk to people about their own observations, which help them connect the realities of their lives to the abstraction of climate change.
  • With farmers, Hayhoe avoids using the term “climate change,” since the phenomenon is frequently seen as a liberal hoax. “We use the words ‘climate variability’ and ‘long-term trends,’ ” she said.
  • Scott’s work served another purpose. By showing success with his climate-conscious farming techniques, he might persuade other farmers to join in, potentially becoming the center of what Hayhoe calls a cluster. “I preach to my friends about how well it’s doing,” he said.
  • I don’t accost people in diners,” she wrote me, later. “I wait until they come to me.”
  • “As recently as 2008, former speaker of the house Newt Gingrich, a Republican, and current House speaker Nancy Pelosi, a Democrat, cozied up on a love seat in front of the U.S. Capitol to film a commercial about climate change,”
  • She then directed the conversation to Republican-led free market initiatives to combat climate change by putting a price on carbon emissions. Companies passed their costs onto the rest of us by putting the carbon into the atmosphere, she told Dale, “but what if they had to pay for it? What if, when someone’s house burned down because of a forest fire, the companies making money from selling carbon had to pay a homeowner back?” Dale responded, “Well, I’m in favor of that.”
  • “It’s so important to educate kids about what’s going on, not to frighten them but to show them they can have a hand in solutions.”
  • Through the years, she’s developed a system to manage trolls. “It’s been trial and error, error, error,” she said. She now responds once, offering a link to resources.
  • Most fire back with gendered insults, often plays on her last name, after which she blocks the sender.
  • ayhoe doesn’t urge guilt on her listeners. She only urges that we change our trajectory. “That’s all repentance means,” she said. “To turn.”
  • the most important aspect of fighting climate change is pushing for policies that will cut our reliance on fossil fuels. She urges the alarmed to get involved in politics, beginning with lobbying politicians at the local and state level.
  • she’d come across a book, “Scientists as Prophets: A Rhetorical Genealogy,” that examined the role of prophets in society, beginning with the oracle at Delphi, stretching through the Old Testament, and culminating in the work of modern-day scientists.
  • Studies show that early adopters help shift the norms of their communities.
  • By Eliza GriswoldSeptember 16, 2021
maxwellokolo

A Traumatized Brain That Helped Heal a Broken Heart - 0 views

www.nytimes.com/...elped-heal-a-broken-heart.html

shared by maxwellokolo on 30 Nov 16 - No Cached
  • maxwellokolo on 30 Nov 16
     
    After that second brain surgery, his neurosurgeon, Dr. Lauren Schwartz, returned to tell me she had to remove significant chunks of Steve's frontal lobe and temporal lobe - and that he might not be able to speak or function normally ever again.
Javier E

A 'Philosophy' of Plastic Surgery in Brazil - NYTimes.com - 0 views

opinionator.blogs.nytimes.com/...a-necessary-vanity

beauty aesthetics art rights self-image surgery power

shared by Javier E on 14 Aug 11 - No Cached
  • Is beauty a right, which, like education or health care, should be realized with the help of public institutions and expertise?
  • For years he has performed charity surgeries for the poor. More radically, some of his students offer free cosmetic operations in the nation’s public health system.
  • I asked her why she wanted to have the surgery.  “I didn’t put in an implant to exhibit myself, but to feel better. It wasn’t a simple vanity, but a  . . . necessary vanity.  Surgery improves a woman’s auto-estima.”
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  • He argues that the real object of healing is not the body, but the mind.  A plastic surgeon is a “psychologist with a scalpel in his hand.” This idea led Pitanguy to argue for the “union” of cosmetic and reconstructive procedures.  In both types of surgery beauty and mental healing subtly mingle, he claims, and both benefit health.
  • “What is the difference between a plastic surgeon and a psychoanalyst?  The psychoanalyst knows everything but changes nothing.  The plastic surgeon knows nothing but changes everything.”
  • Plastic surgery gained legitimacy in the early 20th century by limiting itself to reconstructive operations.  The “beauty doctor” was a term of derision.  But as techniques improved they were used for cosmetic improvements.  Missing, however, was a valid diagnosis. Concepts like psychoanalyst Alfred Adler’s inferiority complex — and later low self-esteem — provided a missing link.
  • Victorians saw a cleft palate as a defect that built character. For us it hinders self-realization and merits corrective surgery.  This shift reflects a new attitude towards appearance and mental health: the notion that at least some defects cause unfair suffering and social stigma is now widely accepted. But Brazilian surgeons take this reasoning a step further.  Cosmetic surgery is a consumer service in most of the world.  In Brazil it is becoming, as Ester put it, a “necessary vanity.”
  • Pitanguy, whose patients often have mixed African, indigenous and European ancestry, stresses that aesthetic ideals vary by epoch and ethnicity.  What matters are not objective notions of beauty, but how the patient feels.  As his colleague says, the job of the plastic surgeon is to simply “follow desires.”
  • Patients are on average younger than they were 20 years ago.  They often request minor changes to become, as one surgeon said, “more perfect.”
  • The growth of plastic surgery thus reflects a new way of working not only on the suffering mind, but also on the erotic body.  Unlike fashion’s embrace of playful dissimulation and seduction, this beauty practice instead insists on correcting precisely measured flaws.  Plastic surgery may contribute to a biologized view of sex where pleasure and fantasy matter less than the anatomical “truth” of the bare body.
  • It is not coincidental that Brazil has not only high rates of plastic surgery, but also Cesarean sections (70 percent of deliveries in some private hospitals), tubal ligations,  and other surgeries for women. Some women see elective surgeries as part of a modern standard of care, more or less routine for the middle class, but only sporadically available to the poor.
  • When a good life is defined through the ability to buy goods then rights may be reinterpreted to mean not equality before the law, but equality in the market. 
  • Beauty is unfair: the attractive enjoy privileges and powers gained without merit.  As such it can offend egalitarian values.  Yet while attractiveness is a quality “awarded” to those who don’t morally deserve it, it can also grant power to those excluded from other systems of privilege.  It is a kind of “double negative”: a form of power that is unfairly distributed but which can disturb other unfair hierarchies.  For this reason it may have democratic appeal.  In poor urban areas beauty often has a similar importance for girls as soccer (or basketball) does for boys: it promises an almost magical attainment of recognition, wealth or power.
  • For many consumers attractiveness is essential to economic and sexual competition, social visibility, and mental well being.  This “value” of appearance may be especially clear for those excluded from other means of social ascent.  For the poor beauty is often a form of capital that can be exchanged for other benefits, however small, transient, or unconducive to collective change.
Javier E

Look At Me by Patricia Snow | Articles | First Things - 0 views

www.firstthings.com/...look-at-me

interaction personal tech conversation distraction robot parenting autism

shared by Javier E on 08 Jun 19 - No Cached
  • Maurice stumbles upon what is still the gold standard for the treatment of infantile autism: an intensive course of behavioral therapy called applied behavioral analysis that was developed by psychologist O. Ivar Lovaas at UCLA in the 1970s
  • in a little over a year’s time she recovers her daughter to the point that she is indistinguishable from her peers.
  • Let Me Hear Your Voice is not a particularly religious or pious work. It is not the story of a miracle or a faith healing
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  • Maurice discloses her Catholicism, and the reader is aware that prayer undergirds the therapy, but the book is about the therapy, not the prayer. Specifically, it is about the importance of choosing methods of treatment that are supported by scientific data. Applied behavioral analysis is all about data: its daily collection and interpretation. The method is empirical, hard-headed, and results-oriented.
  • on a deeper level, the book is profoundly religious, more religious perhaps than its author intended. In this reading of the book, autism is not only a developmental disorder afflicting particular individuals, but a metaphor for the spiritual condition of fallen man.
  • Maurice’s autistic daughter is indifferent to her mother
  • In this reading of the book, the mother is God, watching a child of his wander away from him into darkness: a heartbroken but also a determined God, determined at any cost to bring the child back
  • the mother doesn’t turn back, concedes nothing to the condition that has overtaken her daughter. There is no political correctness in Maurice’s attitude to autism; no nod to “neurodiversity.” Like the God in Donne’s sonnet, “Batter my heart, three-personed God,” she storms the walls of her daughter’s condition
  • Like God, she sets her sights high, commits both herself and her child to a demanding, sometimes painful therapy (life!), and receives back in the end a fully alive, loving, talking, and laughing child
  • the reader realizes that for God, the harrowing drama of recovery is never a singular, or even a twice-told tale, but a perennial one. Every child of his, every child of Adam and Eve, wanders away from him into darkness
  • we have an epidemic of autism, or “autism spectrum disorder,” which includes classic autism (Maurice’s children’s diagnosis); atypical autism, which exhibits some but not all of the defects of autism; and Asperger’s syndrome, which is much more common in boys than in girls and is characterized by average or above average language skills but impaired social skills.
  • At the same time, all around us, we have an epidemic of something else. On the street and in the office, at the dinner table and on a remote hiking trail, in line at the deli and pushing a stroller through the park, people go about their business bent over a small glowing screen, as if praying.
  • This latter epidemic, or experiment, has been going on long enough that people are beginning to worry about its effects.
  • for a comprehensive survey of the emerging situation on the ground, the interested reader might look at Sherry Turkle’s recent book, Reclaiming Conversation: The Power of Talk in a Digital Age.
  • she also describes in exhaustive, chilling detail the mostly horrifying effects recent technology has had on families and workplaces, educational institutions, friendships and romance.
  • many of the promises of technology have not only not been realized, they have backfired. If technology promised greater connection, it has delivered greater alienation. If it promised greater cohesion, it has led to greater fragmentation, both on a communal and individual level.
  • If thinking that the grass is always greener somewhere else used to be a marker of human foolishness and a temptation to be resisted, today it is simply a possibility to be checked out. The new phones, especially, turn out to be portable Pied Pipers, irresistibly pulling people away from the people in front of them and the tasks at hand.
  • all it takes is a single phone on a table, even if that phone is turned off, for the conversations in the room to fade in number, duration, and emotional depth.
  • an infinitely malleable screen isn’t an invitation to stability, but to restlessness
  • Current media, and the fear of missing out that they foster (a motivator now so common it has its own acronym, FOMO), drive lives of continual interruption and distraction, of virtual rather than real relationships, and of “little” rather than “big” talk
  • if you may be interrupted at any time, it makes sense, as a student explains to Turkle, to “keep things light.”
  • we are reaping deficits in emotional intelligence and empathy; loneliness, but also fears of unrehearsed conversations and intimacy; difficulties forming attachments but also difficulties tolerating solitude and boredom
  • consider the testimony of the faculty at a reputable middle school where Turkle is called in as a consultant
  • The teachers tell Turkle that their students don’t make eye contact or read body language, have trouble listening, and don’t seem interested in each other, all markers of autism spectrum disorder
  • Like much younger children, they engage in parallel play, usually on their phones. Like autistic savants, they can call up endless information on their phones, but have no larger context or overarching narrative in which to situate it
  • Students are so caught up in their phones, one teacher says, “they don’t know how to pay attention to class or to themselves or to another person or to look in each other’s eyes and see what is going on.
  • “It is as though they all have some signs of being on an Asperger’s spectrum. But that’s impossible. We are talking about a schoolwide problem.”
  • Can technology cause Asperger’
  • “It is not necessary to settle this debate to state the obvious. If we don’t look at our children and engage them in conversation, it is not surprising if they grow up awkward and withdrawn.”
  • In the protocols developed by Ivar Lovaas for treating autism spectrum disorder, every discrete trial in the therapy, every drill, every interaction with the child, however seemingly innocuous, is prefaced by this clear command: “Look at me!”
  • If absence of relationship is a defining feature of autism, connecting with the child is both the means and the whole goal of the therapy. Applied behavioral analysis does not concern itself with when exactly, how, or why a child becomes autistic, but tries instead to correct, do over, and even perhaps actually rewire what went wrong, by going back to the beginning
  • Eye contact—which we know is essential for brain development, emotional stability, and social fluency—is the indispensable prerequisite of the therapy, the sine qua non of everything that happens.
  • There are no shortcuts to this method; no medications or apps to speed things up; no machines that can do the work for us. This is work that only human beings can do
  • it must not only be started early and be sufficiently intensive, but it must also be carried out in large part by parents themselves. Parents must be trained and involved, so that the treatment carries over into the home and continues for most of the child’s waking hours.
  • there are foundational relationships that are templates for all other relationships, and for learning itself.
  • Maurice’s book, in other words, is not fundamentally the story of a child acquiring skills, though she acquires them perforce. It is the story of the restoration of a child’s relationship with her parents
  • it is also impossible to overstate the time and commitment that were required to bring it about, especially today, when we have so little time, and such a faltering, diminished capacity for sustained engagement with small children
  • The very qualities that such engagement requires, whether our children are sick or well, are the same qualities being bred out of us by technologies that condition us to crave stimulation and distraction, and by a culture that, through a perverse alchemy, has changed what was supposed to be the freedom to work anywhere into an obligation to work everywhere.
  • In this world of total work (the phrase is Josef Pieper’s), the work of helping another person become fully human may be work that is passing beyond our reach, as our priorities, and the technologies that enable and reinforce them, steadily unfit us for the work of raising our own young.
  • in Turkle’s book, as often as not, it is young people who are distressed because their parents are unreachable. Some of the most painful testimony in Reclaiming Conversation is the testimony of teenagers who hope to do things differently when they have children, who hope someday to learn to have a real conversation, and so o
  • it was an older generation that first fell under technology’s spell. At the middle school Turkle visits, as at many other schools across the country, it is the grown-ups who decide to give every child a computer and deliver all course content electronically, meaning that they require their students to work from the very medium that distracts them, a decision the grown-ups are unwilling to reverse, even as they lament its consequences.
  • we have approached what Turkle calls the robotic moment, when we will have made ourselves into the kind of people who are ready for what robots have to offer. When people give each other less, machines seem less inhuman.
  • robot babysitters may not seem so bad. The robots, at least, will be reliable!
  • If human conversations are endangered, what of prayer, a conversation like no other? All of the qualities that human conversation requires—patience and commitment, an ability to listen and a tolerance for aridity—prayer requires in greater measure.
  • this conversation—the Church exists to restore. Everything in the traditional Church is there to facilitate and nourish this relationship. Everything breathes, “Look at me!”
  • there is a second path to God, equally enjoined by the Church, and that is the way of charity to the neighbor, but not the neighbor in the abstract.
  • “Who is my neighbor?” a lawyer asks Jesus in the Gospel of Luke. Jesus’s answer is, the one you encounter on the way.
  • Virtue is either concrete or it is nothing. Man’s path to God, like Jesus’s path on the earth, always passes through what the Jesuit Jean Pierre de Caussade called “the sacrament of the present moment,” which we could equally call “the sacrament of the present person,” the way of the Incarnation, the way of humility, or the Way of the Cross.
  • The tradition of Zen Buddhism expresses the same idea in positive terms: Be here now.
  • Both of these privileged paths to God, equally dependent on a quality of undivided attention and real presence, are vulnerable to the distracting eye-candy of our technologies
  • Turkle is at pains to show that multitasking is a myth, that anyone trying to do more than one thing at a time is doing nothing well. We could also call what she was doing multi-relating, another temptation or illusion widespread in the digital age. Turkle’s book is full of people who are online at the same time that they are with friends, who are texting other potential partners while they are on dates, and so on.
  • This is the situation in which many people find themselves today: thinking that they are special to someone because of something that transpired, only to discover that the other person is spread so thin, the interaction was meaningless. There is a new kind of promiscuity in the world, in other words, that turns out to be as hurtful as the old kind.
  • Who can actually multitask and multi-relate? Who can love everyone without diluting or cheapening the quality of love given to each individual? Who can love everyone without fomenting insecurity and jealousy? Only God can do this.
  • When an individual needs to be healed of the effects of screens and machines, it is real presence that he needs: real people in a real world, ideally a world of God’s own making
  • Nature is restorative, but it is conversation itself, unfolding in real time, that strikes these boys with the force of revelation. More even than the physical vistas surrounding them on a wilderness hike, unrehearsed conversation opens up for them new territory, open-ended adventures. “It was like a stream,” one boy says, “very ongoing. It wouldn’t break apart.”
  • in the waters of baptism, the new man is born, restored to his true parent, and a conversation begins that over the course of his whole life reminds man of who he is, that he is loved, and that someone watches over him always.
  • Even if the Church could keep screens out of her sanctuaries, people strongly attached to them would still be people poorly positioned to take advantage of what the Church has to offer. Anxious people, unable to sit alone with their thoughts. Compulsive people, accustomed to checking their phones, on average, every five and a half minutes. As these behaviors increase in the Church, what is at stake is man’s relationship with truth itself.
Javier E

After Surgery in Germany, I Wanted Vicodin, Not Herbal Tea - The New York Times - 0 views

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surgery germany pain

shared by Javier E on 28 Jan 18 - No Cached
  • I took two ibuprofens that first day. In hindsight, I didn’t need them, but I felt like I should take something. What I really needed was patience pills, and a few distractions
  • Come to think of it, I bring a lot of medicine with me from the United States, all over the counter, all intended to take away discomfort. The German doctors were telling me that being uncomfortable is O.K.
  • It reminded me of the poster in my doctor’s waiting room, the one informing us that herbal tea is the first remedy to try when we have a cold. The first remedy I try is the decongestants I bring with me from the United States. I can’t find those in Germany, nor can I find the children’s cough medicine that makes my child drowsy. I also import that.
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  • “I do have another question,” I said. “Stool softeners — certainly, you prescribe those? That’s pretty standard with anesthesia throughout the modern world, I believe.”
  • “You won’t need those,” he answered in his calm voice. “Your body will function just fine. Just give it a day or two. Drink a cup of coffee, slowly
  • “Pain is a part of life. We cannot eliminate it nor do we want to. The pain will guide you. You will know when to rest more; you will know when you are healing.
  • If I give you Vicodin, you will no longer feel the pain, yes, but you will no longer know what your body is telling you. You might overexert yourself because you are no longer feeling the pain signals. All you need is rest.
  • And please be careful with ibuprofen. It’s not good for your kidneys. Only take it if you must. Your body will heal itself with rest.
  • I didn’t mention that I use ibuprofen like candy. Why else do they come in such jumbo sizes at American warehouse stores?
anonymous

Her Film on Sex Assault Depicts Her Own and Fuels a #MeToo Moment - The New York Times - 0 views

www.nytimes.com/...a-stajnfeld-hold-me-right.html

shared by anonymous on 26 Mar 21 - No Cached
  • Her Film on Sex Assault Depicts Her Own and Fuels a #MeToo Moment
  • Danijela Stajnfeld included her account of being assaulted in a film that has led to contentious debate in Serbia and prompted other women to come forward to say they were sexually abused.
  • Her face graced billboards in Belgrade. She appeared regularly in Serbian movies, magazines and television shows
  • ...25 more annotations...
  • Trained at the prestigious Faculty of Dramatic Arts in Belgrade, Danijela Stajnfeld had, by the age of 26 in 2011, won two major theater prizes
  • The following year, she abruptly and mysteriously dropped from public view. It wasn’t until last summer that she publicly revealed why.
  • In her documentary, “Hold Me Right,” about victims and perpetrators of sexual assault, Stajnfeld said that she too had been sexually assaulted eight years earlier by a powerful Serbian man, which had prompted her move to the United States.
  • “I thought no one remembered me, I didn’t keep in touch with anyone in Serbia,” she said in an interview.
  • Stajnfeld’s face was suddenly all over the Serbian press again. Television and online commentators praised her for speaking out or savaged her for not disclosing the man’s name.
  • She said she did not identify the man because she wanted the film to focus on survivors and healing, rather than singling out a perpetrator
  • Critics questioned her motives. “Sick!” read one headline. “Actress made up the rape to advertise her film.”
  • While the country has taken steps to advance the cause of women’s rights in recent years — in 2013 it ratified a human rights convention addressing gender-based violence — in Serbia, as in the surrounding region, sexual harassment and assaults are still only rarely reported, and victim shaming abounds.
  • A longer version, he said, would reveal the broader context, that they were merely improvising dialogue, and that she was possibly claiming he assaulted her to gain publicity for her film.
  • In January, several other Serbian actresses came out publicly with allegations that they had been raped, and a MeToo-like movement roared to life in this region where the culture of calling out abusers had yet to gain a foothold.
  • Using the hashtag #NisiSama, which means “You are not alone,” and on the Facebook page Nisam Trazila, or “I didn’t ask for it,” which has 40,000 followers, supporters urged that victims of sexual harassment be believed and perpetrators be held to account.
  • “After opening up, it was so liberating; I thought the narrative was in my hands,” Stajnfeld said. “But it caused even more unsafety and ridiculous dehumanization.”
  • Only weeks ago, he had spoken out against sexual assault.
  • “When a woman says no, that’s the end of it. I don’t understand that someone can’t control their urges,” he told one Serbian newspaper.
  • “I have never had sexual contact with her. Everything else would be a lie!” Lecic wrote in a WhatsApp message.
  • But Stajnfeld provided prosecutors and members of the media with an audio recording of her confronting him in a Belgrade restaurant in December 2016
  • Lecic said what happened ought to “feel like an honor, not to put you in jeopardy.” “Who do you think I am?” he continued. “As if I don’t respect who I am.”
  • In the recording, Lecic also pushed back on Stajnfeld’s assertion that if she says no, she means no. “It doesn’t work like that,” he said, later adding, “Life is unpredictable, like a game.”
  • Last week Stajnfeld, who lives in New York, flew to Serbia, met with the police and prosecutors and identified the man who she said assaulted her as Branislav Lecic.
  • “Maybe she was expecting something more, maybe it’s because nothing happened that she wants revenge, and maybe she wants to build her story through me,” he wrote. “Bad marketing is also marketing.”
  • When they began rehearsing the play, Stajnfeld said she viewed Lecic as a mentor and a friend, until he began propositioning her to have sex. Then, one day, in his dressing room, she said he abruptly shoved his hand up her dress. Stajnfeld said she pulled away and fled, stunned, but opted not to tell the director because she was worried she wouldn’t be believed, and that it could hurt her career. Lecic denied any sexual encounter took place.
  • “In that moment, I was so tortured,” she continued. “He was asking me to do stuff for him. I wanted to do anything for this torture to stop. I couldn’t move my arms, my mouth, I couldn’t stop crying,” she said.
  • “For the sake of justice, for the sake of my healing, for the sake of other victims in the region, I’m speaking out now,
  • After the premiere of Stajnfeld’s film last summer, media commentators said she should be ashamed, that she had slept with a man to get a role, that she should name him or else be prosecuted, that she dishonored women who had really been raped, and that she looked too happy in a recent televised interview to have been a victim.
  • “Danijela’s case gave wings to other women, actresses, to talk about what happened to them,” said Dragana Grncarski, a former model and public figure. “Coming out in the open, they prevent things like that from happening to other women.”
anonymous

Opinion | I Don't Want Another Family to Lose a Child the Way We Did - The New York Times - 0 views

www.nytimes.com/...suicide-prevention.html

shared by anonymous on 26 Mar 21 - No Cached
  • I Don’t Want Another Family to Lose a Child the Way We Did
  • The thought of suicide is terrifying, but we have to make talking about it a part of everyday life.
  • I always felt so blessed watching my boy-girl twins; even as teenagers they would walk arm in arm down the street, chatting and laughing together.
  • ...33 more annotations...
  • But that blessed feeling evaporated in June of 2019, when I lost my daughter, Frankie, to suicide, three weeks before her high school graduation
  • Ever since that day, I have thought of little else except how I could help the next struggling teenager, the next Frankie.
  • Several days after her passing, we opened our home up to our community, including Frankie’s very large group of teenage friends
  • “What strength Frankie had. It must have taken enormous energy for her to do what she did each day.”
  • That was Frankie. She had the strength to engage in school and in theater, despite her anxiety and depression. She had an ability to connect — emotionally, profoundly — with others, even when she was struggling herself
  • “empathy personified, with quite the fabulous earring collection.”
  • Whether that strength came from her home or somewhere else, or both, Frankie just had a way of drawing out warmth wherever she went.
  • Just as my parents couldn’t predict in the 1980s what seatbelt safety would look like now, I am not sure what suicide prevention should look like in the future.
  • Suicidal thinking, whether it is the result of mental illness, stress, trauma or loss, is actually far more common and difficult to see than many of us realize
  • A June 2020 Centers for Disease Control survey found that one in four 18- to 24-year-olds reported that they had seriously thought about taking their lives in the past 30 days; prepandemic estimates found that just under one in five high schoolers had seriously considered suicide, and just under one in 10 had made at least one suicide attempt during the previous year.
  • Despite 50 years of research, predicting death by suicide is still nearly impossible
  • Like others who have lost a child to suicide, I have spent countless hours going over relentless “what ifs.”
  • Maybe what we need are seatbelts for suicide.
  • “Click it or Ticket” was born in part out of a concern in the 1980s about teenagers dying in car accidents. Just as with suicides today, adults couldn’t predict who would get into a car accident, and one of the best solutions we had — seatbelts — was used routinely, in some estimates, by only 15 percent of the population. Indeed, as children, my siblings and I used to make a game of rolling around in the back of our car, seatbelts ignored.
  • Three decades later, our world is unlike anything I could have imagined as a child. Putting on a seatbelt is the first lesson of driver’s education; cars get inspected annually for working seatbelts; car companies embed those annoying beeping sounds to remind you to buckle your seatbelt
  • But like many who struggle with suicidal thinking, she kept her own pain camouflaged for a long time, perhaps for too long.
  • Most of us (estimates range as high as 91 percent) now wear a seatbelt.
  • But I imagine a world in which every health worker, school professional, employer and religious leader can recognize the signs of suicidal thinking and know how to ask about it, respond to it and offer resources to someone who is struggling
  • When I told Frankie’s orthodontist about her suicide, his response surprised me: “We really don’t come across that in our practice.” Even though orthodontists don’t ask about it, they see children during their early teenage years, when suicidal thinking often begins to emerge. Can you imagine a world in which signs for the prevention hotline and text line are posted for kids to see as they get their braces adjusted?
  • What if the annual teenage pediatric checkup involved a discussion of one-at-a-time pill packaging and boxes to lock up lethal medications, the way there is a discussion of baby-proofing homes when children start to crawl? What if pediatricians handed each adolescent a card with the prevention hotline on it (or better yet, if companies preprogrammed that number into cellphones) and the pediatrician talked through what happens when a teenager calls? What if doctors coached parents on how to ask their teenager, “Are you thinking about suicide?”
  • What if we required and funded every school to put in place one of the existing programs that train teachers and other school professionals to be a resource for struggling students?
  • I recognize that despite progress identifying effective programs to combat suicidal thinking, their success rate and simplicity does not compare with what we see with seatbelts. But that doesn’t mean we shouldn’t do more.
  • Part of doing more also includes making the world more just and caring. To give one example, state-level same-sex-marriage policies that were in place before the Supreme Court legalized same-sex marriage nationally have been linked to reductions in suicide attempts among adolescents, especially among sexual minorities.
  • Just as safer highways and car models make seatbelts more effective, asking about and responding to suicidal thinking is only one part of a solution that also includes attention to societal injustices.
  • I understand, of course, that asking about suicidal thinking is scary. But if it is scary for you to ask about it, it is even scarier for the teenager who is thinking about it.
  • I will never forget sitting with Frankie in the waiting room in the pediatric psychiatric wing on the night I brought her to the inpatient unit, three months before she took her life
  • “You know, I am so glad you finally know.” I could hear the relief in her voice. I just nodded, understandingly, but it broke my heart that she held on to such a painful secret for so long.
  • I find myself inspired by Frankie’s teenage friends, who cared deeply for her and now support one another after her passing.
  • On good days, she would sit on the worn couch in that office, snuggle in a pile of teenagers and discuss plays, schoolwork and their lives.
  • And in that corner space, she would text a friend to help her get to class or, after she had opened up about her struggles, encourage others to open up as well.
  • The fall after Frankie left us, some students decided to remake that hidden corner, dotting the walls with colored Post-it notes. Scrawled on a pink Post-it were the words “you matter”; a yellow one read “it gets better”; an orange one shared a cellphone number to call for help. Tiny Post-it squares had transformed the corner into a space to comfort, heal and support the next struggling teenager.
  • I don’t know if a seatbelt approach would have saved Frankie. And I understand that all the details of such an approach aren’t fully worked out here. But I don’t want us to lose any more children because we weren’t brave enough to take on something that scares us, something we don’t fully understand, something that is much more prevalent than many of us realize.
  • If 17- and 18-year-olds who’ve lost a friend have the strength to imagine a world dotted with healing, then the least we can do as adults is design and build the structure to support them
anonymous

The Dress Promised Me Something the Doctors Couldn't - The New York Times - 0 views

www.nytimes.com/...thing-the-doctors-couldnt.html

shared by anonymous on 27 Mar 21 - No Cached
  • The Dress Promised Me Something the Doctors Couldn’t
  • My obsessive online shopping wasn’t really about the clothes.
  • I said to my friend, “I want you to bury me in this dress,” which I found funny because I thought I was dying. And then I thought it wasn’t funny at all.
  • ...29 more annotations...
  • Even if the doctors couldn’t pin down what was going on with me, I was so alarmed by my symptoms and the doctors’ gravest guesses that I felt anxious about whether or not I would have a future.
  • What was certain is that I was shrinking. Rapidly, uncontrollably.
  • My clothes hung loose at the waist and sloughed off my shoulders as if they belonged to a stranger, so I bought a stranger’s dress. Kate Spade, $348 retail.
  • I found it for $50 at an online designer consignment store while on hold with the hospital; a nurse was checking on the results of my bone marrow biopsy.
  • Online shopping was the sort of thing one might do if she were on hold with her cable company, not awaiting a possible blood cancer diagnosis.
  • I filled my cart with a cobalt dress, a blush silk blouse, a slinky skirt.
  • On paper, the doctors said, it looked like it could be lymphoma. The symptoms were classic: fever, night sweats, weight loss.
  • A biopsy of my enlarged lymph node showed it to be benign.
  • Two weeks earlier, a doctor had taken a surgical drill to my hip and hollowed out my bones with a syringe fit for a large horse. “Painful” was a deficient descriptor.
  • “I just don’t know what else to do,” my doctor said.
  • I sat still while my insides turned over. A cold sweat crept across my face. I closed my eyes, shook my head and returned to my shopping cart. I was not going to dwell.
  • No — I was going to shop. I was going to shop until I could think of nothing else. I punched in my credit card number and bought the Kate Spade.
  • Then I rushed to my closet, threw open the double doors and began rifling through Target impulse buys and ill-fitting hand-me-down
  • we’ll have to keep looking
  • I couldn’t breathe. I couldn’t do illness anymore. I could only do this.
  • I spun around in it, watching the hem rise and fall. Something about it made me feel less like a haggard patient and more like the kind of woman who went to cocktail parties dripping with perfume and family money.
  • Over the next few months, I made it my mission to build a new wardrobe from scratch. The process demanded every moment of my free time, every spare thought
  • We both knew it was impractical. The clothes were expensive and high maintenance, most of them over-the-top fancy for my modest life in nonprofit communications.
  • But they felt vital. I told myself I was overdue for some frivolity, that I deserved to treat myself.
  • For my next doctor’s appointment, I picked out a Valentino pencil skirt that fit snugly against my new, withered body.
  • I hurled the clothes into boxes and garbage bags. They smelled like the hospital, all burned coffee and antiseptic. I didn’t want them. I didn’t even want to look at them. I wanted silk. I wanted velvet.
  • “Can I see you again in six weeks? We can repeat blood work then and come up with a timeline for scans. Does that sound like an OK plan?”
  • “Just that I live here,” I said, gesturing at my body. “I have to live here.”
  • That night I ran my fingers through my hair, and a clump of blond strands fell loose into my palm. “It’s just stress,” I told my cat. I brushed my hands together, letting my hair fall into the trash, and returned to my shopping list.
  • Each one had lived a life before me. Now I held onto them in the dim light of my bedroom like tangible hope.
  • We’re forced to find hope in what we used to mock: God, the afterlife, miracles, hemp oil. Healing, by any means. Healing, against all odds.
  • After every appointment, after every failed attempt to name my illness, I would prop myself in bed, choose new dresses and think of all the places I would wear them.
  • The clothes promised me something the doctors, as they continue to search for a diagnosis, still can’t: an uncomplicated future. And I promised a future to the clothes.
  • This was their life after life. And they deserved that, didn’t they?
  • anonymous on 27 Mar 21
     
    This is an extremely moving and well written article. It discusses mental reactions and decisions of a woman facing an unrecognized illness.
Javier E

Richard Blanco: Say This Isn't the End - The Atlantic - 0 views

www.theatlantic.com/...612751

pandemic poem epiphany

shared by Javier E on 07 Jun 20 - No Cached
  • ... say we live on, say we’ll forget the masks that kept us from dying from the invisible, but say we won’t ever forget the invisible masks we realized we had been wearing most our lives, disguising ourselves from each other
  • Say we won’t veil ourselves again, that our souls will keep breathing timelessly, that we won’t return to clocking our lives with lists and appointments. Say we’ll keep our days errant as sun showers, impulsive as a star’s falling. Say this isn’t our end …
  • I say this might be the end we’ve always needed to begin again. I say this may be the end to let us hope to heal, to evolve, reach the stars.
  • ...1 more annotation...
  • Again I’ll say: heal, evolve, reach and become the stars that became us— whether or not this is or is not our end.
proudsa

An Open Letter to My Friends Who Support Donald Trump - 0 views

www.huffingtonpost.com/...er-to-my-frie_2_b_9293694.html

shared by proudsa on 24 Feb 16 - No Cached
  • But I can't understand why you would support someone as hateful, sexist, racist and ignorant as Donald Trump.
    • proudsa
      proudsa on 24 Feb 16
       
      Is it logic or instinct that leads people to vote for Trump?
  • It's not okay to marginalize an entire race of people, saying things like all the Mexicans are lazy, that they are all stealing our jobs and bringing drugs into our country.
  • We're all human. Some humans are really bad people. Some are really good. And it doesn't matter what color they are, it makes no difference whatsoever
    • proudsa
      proudsa on 24 Feb 16
       
      Doesn't just have to do with Trump - an important overall less
  • ...10 more annotations...
  • Trump's supporters are angry, and anger is infectious.
  • We need the kind of leader that seeks to bring us together, not tear us apart.
  • Lucky for us, this isn't Grandma's house, so feel free to punch him in the mouth in the form of getting out and making your vote count.
  • but racism isn't one of them, neither is hate, neither is the belittling of women or the judgment of others based on their appearance or their disability, or their sexual preference.
  • Do you think empowered women will suddenly quit their jobs and go back to the kitchen ? Because electing Trump won't make any of that come true. We're past that as a nation, or at least I thought we were.
  • Whatever led you to believe that racism is okay can be unlearned if you open your mind. I'm sorry that you were raised to believe that you deserve better treatment than the rest of the people on the planet that have different views than yours, worship different gods than you and have skin that isn't white.
  • I implore you to get out and vote against him. Don't let the progress of this great nation be halted. We've come too far.
  • The idea that certain religions are more dangerous than others and the idea that people should be judged based on the color of their skin rather than the content of their character.
  • And then there are just the plainly insane people who finally snap and go on shooting rampages for no discernible reason at all. They just went mad.
  • We're still healing from the damage inflicted by the Civil War, WWI, WWII, Vietnam, Iraq and the War on Terror. And it isn't just ISIS or Al-Qaeda.
Javier E

The Dangerous Acceptance of Donald Trump - The New Yorker - 0 views

www.newyorker.com/...ous-acceptance-of-donald-trump

political culture crisis culture trump lies authoritarian American idea dictator

shared by Javier E on 26 Dec 16 - No Cached
  • “Vice is a monster of so frightful mien, / As, to be hated, needs but to be seen,” the poet Alexander Pope wrote, in lines that were once, as they said back in the day, imprinted on the mind of every schoolboy. Pope continued, “Yet seen too oft, familiar with her face, / we first endure, then pity, then embrace.
  • The three-part process by which the gross becomes the taken for granted has been on matchlessly grim view this past week in the ascent of Donald Trump.
  • under any label Trump is a declared enemy of the liberal constitutional order of the United States—the order that has made it, in fact, the great and plural country that it already is.
  • ...10 more annotations...
  • He announces his enmity to America by word and action every day. It is articulated in his insistence on the rightness of torture and the acceptable murder of noncombatants. It is self-evident in the threats he makes daily to destroy his political enemies, made only worse by the frivolity and transience of the tone of those threats. He makes his enmity to American values clear when he suggests that the Presidency holds absolute power, through which he will be able to end opposition—whether by questioning the ownership of newspapers or talking about changing libel laws or threatening to take away F.C.C. licenses
  • To say “Well, he would not really have the power to accomplish that” is to misunderstand the nature of thin-skinned authoritarians in power. They do not arrive in office and discover, as constitutionalists do, that their capabilities are more limited than they imagined. They arrive, and then make their power as large as they can.
  • If Trump came to power, there is a decent chance that the American experiment would be over. This is not a hyperbolic prediction; it is not a hysterical prediction; it is simply a candid reading of what history tells us happens in countries with leaders like Trump.
  • we do appear to be getting, in place of the once famous Big Lie of the nineteen-thirties, a sordid blizzard of lies. The Big Lie was fit for a time of processionals and nighttime rallies, and films that featured them. The blizzard of lies is made for Twitter and the quick hit of an impulse culture. Trump’s lies arrive with such rapidity that before one can be refuted a new one comes to take its place.
  • The American Republic stands threatened by the first overtly anti-democratic leader of a large party in its modern history—an authoritarian with no grasp of history, no impulse control, and no apparent barriers on his will to power.
  • The right thing to do, for everyone who believes in liberal democracy, is to gather around and work to defeat him on Election Day. Instead, we seem to be either engaged in parochial feuding or caught by habits of tribal hatred so ingrained that they have become impossible to escape even at moments of maximum danger.
  • Hitler wasn’t Hitler—until he was. At each step of the way, the shock was tempered by acceptance. It depended on conservatives pretending he wasn’t so bad, compared with the Communists, while at the same time the militant left decided that their real enemies were the moderate leftists, who were really indistinguishable from the Nazis.
  • Countries don’t really recover from being taken over by unstable authoritarian nationalists of any political bent, left or right—not by Peróns or Castros or Putins or Francos or Lenins
  • The nation may survive, but the wound to hope and order will never fully heal. Ask Argentinians or Chileans or Venezuelans or Russians or Italians—or Germans.
  • The national psyche never gets over learning that its institutions are that fragile and their ability to resist a dictator that weak.
sissij

A Scar on the Chinese Soul - The New York Times - 1 views

www.nytimes.com/...-scar-on-the-chinese-soul.html

new york times language social media

shared by sissij on 19 Jan 17 - No Cached
  • It “is that the Chinese, without direct orders, were so cruel to each other.”
  • The blurry distinction between perpetrators and victims makes collective healing by confronting the past a thorny project.
  • neither joining the Red Guards nor believing in Maoism protected someone from suffering long-term trauma.
  • ...3 more annotations...
  • Cultural Revolution trauma differs from that related to other horrific events, like the Holocaust and the Rwandan genocide, studies have noted, in part because in China, people were persecuted not for “unalterable” characteristics such as ethnicity and race, but for having the wrong frame of mind.
  • The idea that life experiences could cause inheritable genetic changes has been identified among children of Holocaust survivors, who have been shown to have an increased likelihood of stress-related illnesses.
  • The possibility of epigenetic inheritance has been raised by Chinese academics regarding the Cultural Revolution, but to research the topic would most certainly invite state punishment.
    • sissij
      sissij on 19 Jan 17
       
      I think this article is a little bit exaggerating. Nobody is perfect, even the Mao that saved China from the hand of the Japanese. The title "a scar on the Chinese soul" is just too heavy. It is only showing one perspective of the event and it can be misleading to the general population America. From a media course I took during the winter break, it shows that there are cultural elements influencing the media inevitably. For America, the key words are "freedom", "supremacy", "heroism", "democracy"... I can see those elements influencing the view of the author in this article. And he is not the only one. There is a book called "Street of Eternal Happiness". It is also talking about Chinese suffering. There is confirmation bias in whom the author is interviewing and what data he is using in support to his argument. --Sissi (1/19/2017)
sissij

The Right Way to Say 'I'm Sorry' - The New York Times - 1 views

www.nytimes.com/...right-way-to-say-im-sorry.html

new york times psychology language

shared by sissij on 31 Jan 17 - No Cached
  • Most people say “I’m sorry” many times a day for a host of trivial affronts – accidentally bumping into someone or failing to hold open a door. These apologies are easy and usually readily accepted, often with a response like, “No problem.”
  • But when “I’m sorry” are the words needed to right truly hurtful words, acts or inaction, they can be the hardest ones to utter.
  • apology can be powerful medicine with surprising value for the giver as well as the recipient.
  • ...6 more annotations...
  • Expecting nothing in return, I was greatly relieved when my doorbell rang and the neighbor thanked me warmly for what I had said and done.
  • as an excuse for hurtful behavior.
  • She disputes popular thinking that failing to forgive is bad for one’s health and can lead to a life mired in bitterness and hate.
  • Offering an apology is an admission of guilt that admittedly leaves people vulnerable. There’s no guarantee as to how it will be received.
  • apologies followed by rationalizations are “never satisfying” and can even be harmful.
  • ‘I’m sorry’ are the two most healing words in the English language,” she said. “The courage to apologize wisely and well is not just a gift to the injured person, who can then feel soothed and released from obsessive recriminations, bitterness and corrosive anger.
  • sissij on 31 Jan 17
     
    We are very easy with saying "sorry" when it is completely unnecessary to perform our politeness because we know for sure that others will respond with a "No problem". However, when it comes to the real times that a "sorry" is very essential, we become very reluctant on saying that since the recipient is very likely to reject the apology. Giving an apology for our wrong behavior can release us from guilt and bitterness. Apology should not be an ask for forgiveness, it is a communication between two people, a reviewing on ourselves. Apologies shouldn't be begging for forgiveness, it should be a self-reflection. --Sissi (1/31/2017)
sissij

Liberals and Conservatives Read Different Science Books, Except for One Subject | Big T... - 0 views

bigthink.com/...e-books-except-for-one-subject

science research psychology

shared by sissij on 10 Apr 17 - No Cached
  • While scientists generally try to stay out politics, letting evidence-based research to speak for itself, the strong division in American society has spread to science.
  • By analyzing millions of online purchases, researchers from Cornell, Yale and University of Chicago found that there are clear partisan preferences in how we buy books on scientific topics.
  • The study’s authors think it’s likely that people who buy political books get science books to support their views rather than out of a general interest in science.
  • ...3 more annotations...
  • One topic popular with both sides - books on dinosaurs. These were bought across the whole political spectrum.
  • Is there a way science could help heal the division in the country?
  • While the study is illuminating, it  has some limitations, with political scientist Toby Bolsen cautioning that this research did not draw on a random sample of books, relying instead on how the online sellers categorized them.
  • sissij on 10 Apr 17
     
    As we discussed in TOK, people selectively read about science due to confirmation bias. When reading about science, people tends to ignore the limitation and uncertainties in science, this is because of the source amnesia. It is not surprise that liberals and conservatives read different science book because the policies they make are so different that they need different scientific paper to support. Although science is trying to stay out of politics, but it cannot stop politicians from using science. However, it is totally a surprise for me to see that science books on dinosaurs are read by author throughout the political spectrum. It doesn't seem to fit in with my hypothesis earlier. --Sissi (4/10/2017)
kenjiendo

Impact Factor and the Future of Medical Journals - Haider Javed Warraich - The Atlantic - 0 views

www.theatlantic.com/...282763

science research knowledge medical journals future peer review issues

shared by kenjiendo on 10 Jan 14 - No Cached
    • kenjiendo
      kenjiendo on 10 Jan 14
       
      An article highlighting recent criticism for the accuracy of published Medical Journals, origins of the issue, and possible solutions for the future. 
  • Impact Factor and the Future of Medical Journals Some research publications are getting away from flawed measures of influence that make it easy to game the system.
  • This year's Nobel Prize winner in physiology, Randy Scheckman, announced his decision to boycott the three major “luxury” journals: Science, Nature, and Cell.
  • ...19 more annotations...
  • medical journals are very rigid
  • impact factor, defined as the number of citations divided by the number of papers published in the journal, which is a measure to convey the influence of journals and the research they carry.
  • Journals employ several strategies to artificially raise the impact factor
  • caught trying to induce authors to increase the number of citations
  • cite each other’s articles
  • citations are barely a reflection of the quality of the research and that the impact factor is easily manipulated
  • shing’s growth is actually one of its g
  • overwhelmed with the avalanche of information
  • current system of peer-review, which originated in the 18th century, is now stressed
    • kenjiendo
      kenjiendo on 10 Jan 14
       
      An example from our reading from U6-9
  • future of the medical journal was, he summed it up in just one word: “Digital.”
  • more innovative approache
  • PLOS One, which provides individual article metrics to anyone who accesses the article.
  • Instead of letting the reputation of the journal decide the impact of its papers, PLOS One provides information about the influence of the article on a more granular level.
  • future of medical publishing is a democratic one
  • Smart software will decide based on largely open access journals which papers will be of most interest to a particular reader.
  • Biology Direct, a journal that provides open peer review that is available for readers to read along with the article, with or without changes suggested by the reviewers.
  • Impact Factor and the Future of Medical Journals
  • Impact Factor and the Future of Medical Journals
catbclark

In Age of Science, Is Religion 'Harmful Superstition'? - 0 views

news.nationalgeographic.com/...ling-atheism-people-ngbooktalk

science religion superstition bias

shared by catbclark on 02 Jun 15 - No Cached
  • God is not only dead, author avers. He never lived. Not to mention the deaths of kids treated with faith instead of science-based medicine.
  • Another is free will: the idea that at any point in time all alternatives are open to us. This is the dualistic free will maintained by religions when they say you can choose to accept Jesus as your savior, or being homosexual is a choice. Science is starting to undercut this, by showing that there’s only one choice we can make, which is the output of our materialistic brains.
  • They’re incompatible first of all, because they both compete to find truths about the universe. There are some fundamental truths about the universe that believers have to accept in order to be religious.
  • ...1 more annotation...
  • A purposeless, purely physical universe, in which human life is accidental and human consciousness is what you call “a neuronal illusion,” is a bleak vision, isn’t it?
carolinewren

National Geographic Asks 'Is Religion Harmful Superstition?' - 0 views

newsbusters.org/...-religion-harmful-superstition

religion superstition bias

shared by carolinewren on 03 Jun 15 - No Cached
  • In a recent piece for National Geographic, Book Talk curator Simon Worrall entitled his headline, “In Age of Science, Is Religion 'Harmful Superstition'?” For the answer, he gave platform to Jerry Coyne, author of Faith vs. Fact: Why Science and Religion Are Incompatible.
  • Coyne, an atheist and University of Chicago professor of Ecology and Evolution, answered, among other questions, why “are religion and science incompatible.”
  • “[T]here are a number of things about evolution and science that undermine religion,” Coyne responded, including “the fact that the Genesis story is wrong.” “There’s no evidence that there’s any qualitatively different feature about humans from other species, except maybe for language” – language that “could have evolved via culture.”
  • ...12 more annotations...
  • “We’re not special products of God’s creation,” he concluded
  • As far as the “dualistic free will maintained by religions when they say you can choose to accept Jesus as your savior, or being homosexual is a choice,” Coyne decided, “Science is starting to undercut this, by showing that there’s only one choice we can make.”
  • “We are creatures of physics, made of molecules,” he persisted. “Therefore, our thoughts and behaviors are also the results of molecular motions.”
  • “[T]hey both compete to find truths about the universe,”
  • “Religion doesn’t have a methodology to weed out what’s false.” (And maybe that’s why it’s called faith.) “[I]t’s a way of fooling yourself,” he said, through “methods” of “authority, revelation, dogma, and indoctrination.”
  • religion is, as Coyne claims, “the most widespread and harmful form of superstition.”
  • “Since I see all religious belief as unfounded and irrational,” Coyne responded, “I consider religion to be superstition.”
  • “People get killed because they don’t share your beliefs.”
  • “The less a religion has to do with a tangible God, the less it hands out moral dictates and the better it is,” he pushed
  • (On a more legitimate note, Coyne then addressed the devastating story of Ashley King, who died after her parents decided to treat her bone cancer with prayer instead of medical treatment.)
  • “It doesn’t have anything to do with God,” he insisted. “It has to do with a commonality of feeling prompted by nature and the arts.
  • National Geographic has produced God-related stories before, including ones that boast “intolerant attitudes” in the Bible.
dpittenger

The Long Conversation - NYTimes.com - 0 views

opinionator.blogs.nytimes.com/...the-long-conversation

psychology

shared by dpittenger on 02 Jun 15 - No Cached
  • It is almost as though we have forgotten the matchless healing power of relationships, a power that I can attest to, since I have been on the couch for almost 45 years with the same person.
  • Still, it was her warmth and consistency as much as her illuminations that were nudging me away from my puppetlike relation to my impulses.
  • To her mind, it was good that our relationship was that deep and strong. To my mind, too.
Javier E

'He's Jesus Christ' - The New York Times - 0 views

www.nytimes.com/...-kristof-hes-jesus-christ.html

religion role model

shared by Javier E on 29 Jun 15 - No Cached
  • He is driven, he says, by his Catholic faith. “I’ve been given benefits from the day I was born,” he says. “A loving family. A great education. So I see it as an obligation, as a Christian and as a human being, to help.”
  • There also are many, many secular aid workers doing heroic work. But the people I’ve encountered over the years in the most impossible places — like Nuba, where anyone reasonable has fled — are disproportionately unreasonable because of their faith.
  • Certainly the Nubans (who include Muslims and Christians alike) seem to revere Dr. Tom.
  • ...2 more annotations...
  • “People in the Nuba Mountains will never forget his name,” said Lt. Col. Aburass Albino Kuku of the rebel military force. “People are praying that he never dies.”
  • A Muslim paramount chief named Hussein Nalukuri Cuppi offered an even more unusual tribute.“He’s Jesus Christ,” he said. Continue reading the main story Write A Comment Er, pardon?The chief explained that Jesus healed the sick, made the blind see and helped the lame walk — and that is what Dr. Tom does every day.You needn’t be a conservative Catholic or evangelical Christian to celebrate that kind of selflessness. Just human.
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