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The proliferation of fake and hyperpartisan news that has flooded into Americans’ laptops and living rooms has prompted a national soul-searching, with liberals across the country asking how a nation of millions could be marching to such a suspect drumbeat.

In interviews, people said they felt more empowered, more attached to their own side and less inclined to listen to the other. Polarization is fun, like cheering a goal for the home team.

The wider problem is fake news has the effect of getting people not to believe real things.

There’s nothing like the holidays to make you grateful for family ties while also wishing you were related to no one.

Molly Brodak wrestles with the question of whether telling a true story is a form of erasing it, or at least changing it beyond recognition. “I don’t want to see these words touching these true things,” she writes. “They are all wrong. This whole language I’m using is wrong.”

the method outlined in Kondo’s book. It includes something called a “once-in-a-lifetime tidying marathon,” which means piling five categories of material possessions — clothing, books, papers, miscellaneous items and sentimental items, including photos, in that order — one at a time, surveying how much of each you have, seeing that it’s way too much and then holding each item to see if it sparks joy in your body. The ones that spark joy get to stay. The ones that don’t get a heartfelt and generous goodbye, via actual verbal communication, and are then sent on their way to their next life.

She is often mistaken for someone who thinks you shouldn’t own anything, but that’s wrong. Rather, she thinks you can own as much or as little as you like, as long as every possession brings you true joy.

By the time her book arrived, America had entered a time of peak stuff, when we had accumulated a mountain of disposable goods — from Costco toilet paper to Isaac Mizrahi swimwear by Target — but hadn’t (and still haven’t) learned how to dispose of them. We were caught between an older generation that bought a princess phone in 1970 for $25 that was still working and a generation that bought $600 iPhones, knowing they would have to replace them within two years. We had the princess phone and the iPhone, and we couldn’t dispose of either. We were burdened by our stuff; we were drowning in it.

Social media, like Twitter and Facebook, has the effect of tamping down diversity of opinion and stifling debate about public affairs. It makes people less likely to voice opinions, particularly when they think their views differ from those of their friends, according to a report published Tuesday by researchers at Pew Research Center and Rutgers University.

The researchers also found that those who use social media regularly are more reluctant to express dissenting views in the offline world.

The Internet, it seems, is contributing to the polarization of America, as people surround themselves with people who think like them and hesitate to say anything different. Internet companies magnify the effect, by tweaking their algorithms to show us more content from people who are similar to us.

In addition to a list of people’s most-used words and other straightforward stats like follower counts, ThinkUp shows subscribers more unusual information such as how often they thank and congratulate people, how frequently they swear, whose voices they tend to amplify and which posts get the biggest reaction and from whom.

after using ThinkUp for about six months, I’ve found it to be an indispensable guide to how I navigate social networks.

Every morning the service delivers an email packed with information, and in its weighty thoroughness, it reminds you that what you do on Twitter and Facebook can change your life, and other people’s lives, in important, sometimes unforeseen ways.

social networking sites create pressure to put time and effort into tending weak ties, and how it can be impossible to keep up with them all. Personally, I also find it difficult to keep up with my strong ties. I’m a great “pick up where we left off” friend, as are most of the people closest to me (makes sense, right?). I’m decidedly sub-awesome, however, at being in constant contact with more than a few people at a time.

the devolution of friendship. As I explain over the course of this essay, I link the devolution of friendship to—but do not “blame” it on—the affordances of various social networking platforms, especially (but not exclusively) so-called “frictionless sharing” features.

I’m using the word here in the same way that people use it to talk about the devolution of health care. One example of devolution of health care is some outpatient surgeries: patients are allowed to go home after their operations, but they still require a good deal of post-operative care such as changing bandages, irrigating wounds, administering medications, etc. Whereas before these patients would stay in the hospital and nurses would perform the care-labor necessary for their recoveries, patients must now find their own caregivers (usually family members or friends; sometimes themselves) to perform free care-labor. In this context, devolution marks the shift of labor and responsibility away from the medical establishment and onto the patient; within the patient-medical establishment collaboration, the patient must now provide a greater portion of the necessary work. Similarly, in some ways, we now expect our friends to do a greater portion of the work of being friends with us.

I started to wonder about the recipients of our shamings, the real humans who were the virtual targets of these campaigns. So for the past two years, I’ve been interviewing individuals like Justine Sacco: everyday people pilloried brutally, most often for posting some poorly considered joke on social media. Whenever possible, I have met them in person, to truly grasp the emotional toll at the other end of our screens. The people I met were mostly unemployed, fired for their transgressions, and they seemed broken somehow — deeply confused and traumatized.

Read literally, she said that white people don’t get AIDS, but it seems doubtful many interpreted it that way. More likely it was her apparently gleeful flaunting of her privilege that angered people. But after thinking about her tweet for a few seconds more, I began to suspect that it wasn’t racist but a reflexive critique of white privilege — on our tendency to naïvely imagine ourselves immune from life’s horrors. Sacco, like Stone, had been yanked violently out of the context of her small social circle. Right?

“To me it was so insane of a comment for anyone to make,” she said. “I thought there was no way that anyone could possibly think it was literal.” (She would later write me an email to elaborate on this point. “Unfortunately, I am not a character on ‘South Park’ or a comedian, so I had no business commenting on the epidemic in such a politically incorrect manner on a public platform,” she wrote. “To put it simply, I wasn’t trying to raise awareness of AIDS or piss off the world or ruin my life. Living in America puts us in a bit of a bubble when it comes to what is going on in the third world. I was making fun of that bubble.”)

To the public, collapse is a term applied to a heart attack victim on a street corner or a building stricken by an earthquake or bomb. To a glaciologist, it describes the transition to unavoidable loss of an ice sheet — a process that can take centuries to get into gear, and millenniums to complete.

Collapse in the imagination of most people sounds like a catastrophic event that is going to happen in the next few years. We are talking about a retreat that is unstoppable because we think we have enough evidence to say that these glaciers will keep retreating for decades and even centuries to come…. We’re talking about a slow degradation of ice in this part of Antarctica.

MANY people doubt what they read and hear in the news. In the United States, for example, a 2012 Gallup poll asked people “how much trust and confidence” they had in the accuracy, fairness, and completeness of the news reports of newspapers, TV, and radio. The answer from 6 out of 10 people was either “not very much” or “none at all.” Is such distrust justified?

Many journalists and the organizations they work for have expressed a commitment to producing accurate and informative reports. Yet, there is reason for concern. Consider the following factors:

MEDIA MOGULS. A small but very powerful number of corporations own primary media outlets.

GEORGE Orwell’s dystopian novel 1984 has had “doublegood” sales this week after one of Trump’s advisers used the phrase “alternative facts” in an interview.

Orwell's novel 1984 is a bleak portrayal of Great Britain re-imagined as a dystopian superstate governed by a dictatorial regime.

Many concepts of the novel have crossed over to popular culture or have entered common use in everyday life - the repressive regime is overseen by Big Brother, and the government's invented language "newspeak" was designed to limit freedom of thought. The term "doublethink" - where a person can accept two contradicting beliefs as both being correct - first emerged in the dystopian landscape of Airstrip One.

Some have argued that it’s a way to save energy. Others have suggested that slumber provides an opportunity to clear away the brain’s cellular waste. Still others have proposed that sleep simply forces animals to lie still, letting them hide from predators.

It turns out, for example, that neurons can prune their synapses — at least in a dish.

Dr. Diering and his colleagues then searched for the molecular trigger for this change. They found that hundreds of proteins increase or decrease inside of synapses during the night. But one protein in particular, called Homer1A, stood out.

I think originality is a word of praise for things that have been expressed in a marvelous way and that make points of origin for any particular element beside the point.  When you read Saul Bellow or listen to Bob Dylan sing, you can have someone point to various cribbings and it won’t matter, because something has been arrived at which subsumes and incorporates and transcends these matters.  In that way, sourcing and originality are two sides of the same coin, they’re a nested partnership.  I don’t think originality has any value as a description of process.  In that regard it’s as meaningless a process word as beauty is.  No artist says, “Let me sit down and do some beauty now.”

How is technology affecting their happiness and emotional development?

The answer, in the peer-reviewed study of the online habits of girls ages 8 to 12, is that those who say they spend considerable amounts of time using multimedia describe themselves in ways that suggest they are less happy and less socially comfortable than peers who say they spend less time on screens.

Among the crucial questions that the researchers were not able to answer is whether the heavy use of media was the cause for the relative unhappiness or whether girls who are less happy to begin with are drawn to heavy use of media, in effect retreating to a virtual world.

What’s different about Murray’s analysis is that his villain — largely implicit in the book, but a central presence nonetheless — is the cultural revolution of the 1970s and the consequent relaxation of traditional social restraints, like the disapproval of child-bearing out of wedlock.

What’s missing from Murray’s book, as Paul Krugman pointed out in his column on Friday, is money. There is absolutely a cultural chasm between the 1 percent and the 99 percent (as I argued in The Atlantic last year) — but culture is a symptom and not a cause of the gap. What’s going on is what MIT economist David Autor has dubbed the polarization of the labor market and what Maarten Goos and Alan Manning at the Centre for Economic Performance at the LSE call the division of the world of work into “lousy” and “lovely” jobs.

Part of that shift is being driven by the technology revolution, whose latest wave is the rise of the machine-to-machine economy

When scientists publish their research, they also make the underlying data available so the results can be verified by other scientists.

lately social scientists have come up against an exception that is, true to its name, huge. It is “big data,” the vast sets of information gathered by researchers at companies like Facebook, Google and Microsoft from patterns of cellphone calls, text messages and Internet clicks by millions of users around the world. Companies often refuse to make such information public, sometimes for competitive reasons and sometimes to protect customers’ privacy. But to many scientists, the practice is an invitation to bad science, secrecy and even potential fraud.

corporate control of data could give preferential access to an elite group of scientists at the largest corporations.

The number of young men and women majoring in English has dropped dramatically; the same is true of philosophy, foreign languages, art history, and kindred fields, including history. As someone who has taught in four university English departments over the last 40 years, I am dismayed by this shift, as are my colleagues here and there across the land. And because it is probably irreversible, it is important to attempt to sort out the reasons—the many reasons—for what has happened.

English: from 7.6 percent of the majors to 3.9 percent

In one generation, then, the numbers of those majoring in the humanities dropped from a total of 30 percent to a total of less than 16 percent; during that same generation, business majors climbed from 14 percent to 22 percent.

IQ test scores had significantly risen from one generation to the nex

widespread increase in IQ scores, and reveals some new ones, regarding teenagers’ vocabularies and the mental decline of the extremely bright in old age. Ultimately, Flynn concludes that human beings are not smarter—just more modern

there is a subtest called “similarities,” which asks questions like, what do dogs and rabbits have in common? Or what do truth and beauty have in common? On this subtest, the gains over those 50 years have been quite extraordinary, something like 25 points. The arithmetic subtest essentially tests arithmetical reasoning, and on that, the gains have been extremely small.

how influential metaphors can be. They can change the way we try to solve big problems like crime. They can shift the sources that we turn to for information. They can polarise our opinions to a far greater extent than, say, our political leanings. And most of all, they do it under our noses

In the first report, crime was described as a “wild beast preying on the city” and “lurking in neighbourhoods”. After reading these words, 75% of the students put forward solutions that involved enforcement or punishment,

The second report was exactly the same, except it described crime as a “virus infecting the city” and “plaguing” neighbourhoods. After reading this version, only 56% opted for more enforcement, while 44% suggested social reforms.

editor Jocelyn Glei and her team at Behance’s 99U pull together another package of practical wisdom from 21 celebrated creative entrepreneurs. Despite the somewhat self-helpy, SEO-skewing title, this compendium of advice is anything but contrived. Rather, it’s a no-nonsense, experience-tested, life-approved cookbook for creative intelligence, exploring everything from harnessing the power of habit to cultivating meaningful relationships that enrich your work to overcoming the fear of failure.

If the twentieth-century career was a ladder that we climbed from one predictable rung to the next, the twenty-first-century career is more like a broad rock face that we are all free-climbing. There’s no defined route, and we must use our own ingenuity, training, and strength to rise to the top. We must make our own luck.

Lucky people take advantage of chance occurrences that come their way. Instead of going through life on cruise control, they pay attention to what’s happening around them and, therefore, are able to extract greater value from each situation… Lucky people are also open to novel opportunities and willing to try things outside of their usual experiences. They’re more inclined to pick up a book on an unfamiliar subject, to travel to less familiar destinations, and to interact with people who are different than themselves.