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"One of the keys to the keen ability of bats to process sound is that the neurons in a bat's brain work as a team to convey the importance of certain signals - like an anger call or a distress call - while diminishing the effect of less-important sounds, researchers at the Georgetown University Medical Center reported this past weekend in San Diego at the annual meeting of the Society for Neuroscience. "

"Scientists are beginning to understand how the human brain accomplishes a remarkable trick known as the cocktail party effect. It's what allows us to pick out the words from just one speaker even when we're in a room full of other voices that are just as loud. For decades, scientists have puzzled over how our brain is able to focus on certain sounds while filtering out others. Now they say they're finding clues, thanks to new research on birds and bats. Birds don't spend much time at cocktail parties, but they do face a similar auditory challenge, says Frederic Theunissen of the University of California, Berkeley. "Take a walk in the forest," Theunissen says. "It's clear that these animals are very vocal, and sometimes when there are large groups of them it becomes a cacophony of sounds - just like when there's large groups of humans." And just like humans, some birds need to pick out just one voice in the crowd, Theunissen says. "In the species that I study, the zebra finch, they make lifelong couples, and it's very important for them to recognize their mate," he says."

Recent theories in cognitive psychology allow us to understand that emotions are not especially irrational. Rather, they are important in the management of our goals and actions . "We are ambivalent about our emotions. Sometimes they seem to make us think in a distorted way. To say that someone is being emotional is to be insulting. But on the other hand, we regard emotions as important to our humanity. To be without them would be less than human. This ambivalence is depicted in science fiction. Mr Spock of Star Trek is superintelligent and without emotion. But he is a lonely figure - not the person to identify with as one boldly goes across the universe. So the question is, do emotions impede rationality? If we were fully rational, would we need them? Would an intelligent being from another planet have emotions? Would a robot? Are emotions an important part of being human? And if so, how? Perhaps science can help to answer such questions. Most important here has been the work of Charles Darwin. His book published in 1872, The Expression of the Emotions in Man and the Animals, touches on a fundamental dilemma about the nature of emotions, and the way we view them. "

"Positive psychology brings the same attention to positive emotions (happiness, pleasure, well-being) that clinical psychology has always paid to the negative ones (depression, anger, resentment). Psychoanalysis once promised to turn acute human misery into ordinary suffering; positive psychology promises to take mild human pleasure and turn it into a profound state of well-being. "Under certain circumstances, people - they're not desperate or in misery - they start to wonder what's the best thing life can offer," says Martin Seligman, one of the field's founders, who heads the Positive Psychology Center at the University of Pennsylvania. Thus positive psychology is not only about maximizing personal happiness but also about embracing civic engagement and spiritual connectedness, hope and charity. "Aristotle taught us virtue isn't virtue unless you choose it," Seligman says."

"It was identified by Jonathan Haidt, a social psychologist at the University of Virginia who studies the intuitive foundations of morality and ideology. He polled his audience at the San Antonio Convention Center, starting by asking how many considered themselves politically liberal. A sea of hands appeared, and Dr. Haidt estimated that liberals made up 80 percent of the 1,000 psychologists in the ballroom. When he asked for centrists and libertarians, he spotted fewer than three dozen hands. And then, when he asked for conservatives, he counted a grand total of three. "This is a statistically impossible lack of diversity," Dr. Haidt concluded, noting polls showing that 40 percent of Americans are conservative and 20 percent are liberal. In his speech and in an interview, Dr. Haidt argued that social psychologists are a "tribal-moral community" united by "sacred values" that hinder research and damage their credibility - and blind them to the hostile climate they've created for non-liberals. "Anywhere in the world that social psychologists see women or minorities underrepresented by a factor of two or three, our minds jump to discrimination as the explanation," said Dr. Haidt, who called himself a longtime liberal turned centrist. "But when we find out that conservatives are underrepresented among us by a factor of more than 100, suddenly everyone finds it quite easy to generate alternate explanations." "

"Benno M. Nigg has become a leading researcher on orthotics - those shoe inserts that many athletes use to try to prevent injuries. And what he has found is not very reassuring. For more than 30 years Dr. Nigg, a professor of biomechanics and co-director of the Human Performance Lab at the University of Calgary in Alberta, has asked how orthotics affect motion, stress on joints and muscle activity. Do they help or harm athletes who use them? And is the huge orthotics industry - from customized shoe inserts costing hundreds of dollars to over-the-counter ones sold at every drugstore - based on science or on wishful thinking? "

"The 21-year-old woman was carefully trained not to flirt with anyone who came into the laboratory over the course of several months. She kept eye contact and conversation to a minimum. She never used makeup or perfume, kept her hair in a simple ponytail, and always wore jeans and a plain T-shirt. Each of the young men thought she was simply a fellow student at Florida State University participating in the experiment, which ostensibly consisted of her and the man assembling a puzzle of Lego blocks. But the real experiment came later, when each man rated her attractiveness. Previous research had shown that a woman at the fertile stage of her menstrual cycle seems more attractive, and that same effect was observed here - but only when this woman was rated by a man who wasn't already involved with someone else. The other guys, the ones in romantic relationships, rated her as significantly less attractive when she was at the peak stage of fertility, presumably because at some level they sensed she then posed the greatest threat to their long-term relationships. To avoid being enticed to stray, they apparently told themselves she wasn't all that hot anyway. This experiment was part of a new trend in evolutionary psychology to study "relationship maintenance." Earlier research emphasized how evolution primed us to meet and mate: how men and women choose partners by looking for cues like facial symmetry, body shape, social status and resources. "

"When reports emerged 30 years ago that young gay men were suffering from rare forms of pneumonia and cancer, public health investigators scrambled to understand what appeared to be a deadly immune disorder: What were the symptoms? Who was most susceptible? What kinds of infections were markers of the disease? They were seeking the epidemiologist's most essential tool - an accurate case definition, a set of criteria that simultaneously include people with the illness and exclude those without it. With AIDS, investigators soon recognized that injection-drug users, hemophiliacs and other demographic groups were also at risk, and the case definition evolved over time to incorporate lab evidence of immune dysfunction and other refinements based on scientific advances. "If you recognize something is happening, you need a case definition so you can count it," said Andrew Moss, an emeritus professor of epidemiology at the University of California, San Francisco, and an early AIDS investigator. "You need to know whether the numbers are going up or down, or whether treatment and prevention work. And if you have a bad case definition, then it's very difficult to figure out what's going on." Once a disease can be diagnosed reliably through lab tests, creating an accurate case definition becomes easier. But when an ailment has no known cause and its symptoms are subjective - as with chronic fatigue syndrome, fibromyalgia and other diseases whose characteristics and even existence have been contested - competing case definitions are almost inevitable. Now a new study of chronic fatigue syndrome has highlighted how competing case definitions can lead to an epidemiologic "Rashomon" - what you see depends on who's doing the looking - and has stoked a fierce debate among researchers and patient advocates on both sides of the Atlantic. "

"Charles Darwin has had a remarkable record over the past century, not only in the affirmation of evolution by natural selection, but in the number of his more specific ideas that have been proved correct. He may, however, have been wrong about invasive species, at least where amphibians are concerned. Darwin believed that when an invasive species entered a region where a closely related species already existed, it would most likely be unsuccessful because of a competition for resources. "Instead, we found the opposite pattern with amphibians," said Reid Tingley, a biologist at the University of Sydney. "When frogs and toads and salamanders invade an area where a similar species exists, they are more, not less, likely to establish themselves." "

So, sometimes even Darwin's predictions turn out to be wrong!

"In the annals of denial, it doesn't get much more extreme than the Seekers. They lost their jobs, the press mocked them, and there were efforts to keep them away from impressionable young minds. But while Martin's space cult might lie at on the far end of the spectrum of human self-delusion, there's plenty to go around. And since Festinger's day, an array of new discoveries in psychology and neuroscience has further demonstrated how our preexisting beliefs, far more than any new facts, can skew our thoughts and even color what we consider our most dispassionate and logical conclusions. This tendency toward so-called "motivated reasoning" helps explain why we find groups so polarized over matters where the evidence is so unequivocal: climate change, vaccines, "death panels," the birthplace and religion of the president (PDF), and much else. It would seem that expecting people to be convinced by the facts flies in the face of, you know, the facts. The theory of motivated reasoning builds on a key insight of modern neuroscience (PDF): Reasoning is actually suffused with emotion (or what researchers often call "affect"). Not only are the two inseparable, but our positive or negative feelings about people, things, and ideas arise much more rapidly than our conscious thoughts, in a matter of milliseconds-fast enough to detect with an EEG device, but long before we're aware of it. That shouldn't be surprising: Evolution required us to react very quickly to stimuli in our environment. It's a "basic human survival skill," explains political scientist Arthur Lupia of the University of Michigan. We push threatening information away; we pull friendly information close. We apply fight-or-flight reflexes not only to predators, but to data itself."

Humans have often asserted a fundamental difference between themselves and other animals. One of these assertions which has had many proponents into the twentieth century is that humans differ from animals in their use of language. In the past thirty years this assertion has been the subject of much debate as scientists have researched language use by apes. (I use the term "ape" to refer to "great ape" in this essay, as many of my sources do. There have apparently been no language experiments with gibbons or siamangs.) Extraordinary claims have been made by some researchers about the linguistic capabilities of their subjects, mostly chimpanzees. These claims have been refuted and counter-refuted many times, and the literature on the subject is extensive. In this essay I will examine the question of how much, if at all, primates are able to communicate using language. I will then examine the ethical issues surrounding the teaching of language to apes. What is language? First, what is language, and how does it differ from other forms of communication? There does not exist a universally accepted definition of language, or criteria for its use; this is one of the reasons for the disagreement among scientists about whether apes can use language. Language consists of various aspects which people believe are more or less important, for example, grammar, symbol usage, the ability to represent real-world situations, and the ability to articulate something new (Wallman 1992: 6). Duane Rumbaugh describes language as "an infinitely open system of communication" (Rumbaugh 1977b: xx). Some people say that anything an ape can do is not language; of course, if these are the same people who say that language defines us as humans, and an ape can learn sign language, then they are saying that deaf people who use sign language are not human (Patterson & Linden 1981: 119-120). One famous view of language is Charles Hockett's seven key properties: duality, productivity, arbitrariness,

"MR. HOFFMAN: Konzi is a Benobo, a pygmy chimpanzee. He and his sister, Pambinisha, are the subjects of Doctor Sue Savage Rumbaugh's work. That work is questioning the widely accepted view that only humans are capable of language. For 20 years, she's been studying whether Benobos can learn language, working first with their mother, Matata, back in 1975. SUE SAVAGE-RUMBAUGH, Georgia State University: We were trying to do some very simple things like hold up an apple and teach Matata to hit the symbol for apple, and then we would give her an apple. She learned that. What we wanted then to be able to do was to have her use the symbol for apple whenever she was talking about an apple, whether she was intending to eat it or not, to know in a sense that the symbol represented apple, not just the fact that she was going to get apple. This, she couldn't learn, but fortunately, she had a youngster named Konzi, who was around and was playing while I was trying to teach her, and Konzi did learn, even though we weren't trying to teach him. What we found with Konzi was that simply by watching what we did with his mother, he was able to make this correlation so that he knew that the symbol apple represented apple, whether he got to eat one, whether his mother got to eat one, whether we were saying, no, Konzi, don't eat an apple, it still meant apple. "

"Harvard evolutionary psychologist, Marc D. Hauser, argues that to understand what animals think and what they feel, we must ask about the kinds of selection pressures which shaped their minds and see the creature for what it is, no more, no less. Using the tools of evolutionary biology, linguistics, neuroscience, and cognitive science, he asks questions such as Why can't animals be taught to speak? How do animals find their way home in the dark? Do animals lie or feel guilty? Do they enjoy sex? Why were emotions designed into animal systems? Why are certain emotions universal and others highly specialized? "

"Guy Deutscher is that rare beast, an academic who talks good sense about linguistics, his chosen field. In his new book, Through the Language Glass (Heinemann), he fearlessly contradicts the fashionable consensus, espoused by the likes of Steven Pinker, that language is wholly a product of nature, that it does not take colour and value from culture and society. Deutscher argues, in a playful and provocative way, that our mother tongue does indeed affect how we think and, just as important, how we perceive the world. An honorary research fellow at the University of Manchester, the 40-year-old linguist draws on a range of sources in the book to show language reflecting the society in which it is spoken. In the process, he explains why Russian water (a "she") becomes a "he" once you have dipped a teabag into her, and why, in German, a young lady has no sex, though a turnip has."

"Acousticians have been designing concert halls for more than a century, but Dr. Kyriakakis does something different. He shapes the sound of music to conform to the space in which it is played. The goal is what Dr. Kyriakakis calls the "ground truth" - to replicate the original in every respect. "We remove the room," he said, "so the ground truth can be delivered." Dr. Kyriakakis, an electrical engineer at U.S.C. and the founder and chief technical officer of Audyssey Laboratories, a Los Angeles-based audio firm, could not achieve his results without modern sound filters and digital microprocessors. But the basis of his technique is rooted in the science of psychoacoustics, the study of sound perception by the human auditory system. "It's about the human ear and the human brain, and understanding how the human ear perceives sound," Dr. Kyriakakis said. Psychoacoustics has become an invaluable tool in designing hearing aids and cochlear implants, and in the study of hearing generally. "Psychoacoustics is fundamental," said Andrew J. Oxenham, a psychologist and hearing expert at the University of Minnesota. "You need to know how the normally functioning auditory system works - how sound relates to human perception." "

Once, experts feared that young children exposed to more than one language would suffer "language confusion," which might delay their speech development. Today, parents often are urged to capitalize on that early knack for acquiring language. Upscale schools market themselves with promises of deep immersion in Spanish - or Mandarin - for everyone, starting in kindergarten or even before. Yet while many parents recognize the utility of a second language, families bringing up children in non-English-speaking households, or trying to juggle two languages at home, are often desperate for information. And while the study of bilingual development has refuted those early fears about confusion and delay, there aren't many research-based guidelines about the very early years and the best strategies for producing a happily bilingual child. But there is more and more research to draw on, reaching back to infancy and even to the womb. As the relatively new science of bilingualism pushes back to the origins of speech and language, scientists are teasing out the earliest differences between brains exposed to one language and brains exposed to two. Researchers have found ways to analyze infant behavior - where babies turn their gazes, how long they pay attention - to help figure out infant perceptions of sounds and words and languages, of what is familiar and what is unfamiliar to them. Now, analyzing the neurologic activity of babies' brains as they hear language, and then comparing those early responses with the words that those children learn as they get older, is helping explain not just how the early brain listens to language, but how listening shapes the early brain. Recently, researchers at the University of Washington used measures of electrical brain responses to compare so-called monolingual infants, from homes in which one language was spoken, to bilingual infants exposed to two languages. Of course, since the subjects of the study, adorable in their

"Apart from the most rabid fundamentalists among us, nearly everyone admits that the Bible might contain errors -- a faulty creation story here, a historical mistake there, a contradiction or two in some other place. But is it possible that the problem is worse than that -- that the Bible actually contains lies? Most people wouldn't put it that way, since the Bible is, after all, sacred Scripture for millions on our planet. But good Christian scholars of the Bible, including the top Protestant and Catholic scholars of America, will tell you that the Bible is full of lies, even if they refuse to use the term. And here is the truth: Many of the books of the New Testament were written by people who lied about their identity, claiming to be a famous apostle -- Peter, Paul or James -- knowing full well they were someone else. In modern parlance, that is a lie, and a book written by someone who lies about his identity is a forgery. Most modern scholars of the Bible shy away from these terms, and for understandable reasons, some having to do with their clientele. Teaching in Christian seminaries, or to largely Christian undergraduate populations, who wants to denigrate the cherished texts of Scripture by calling them forgeries built on lies? And so scholars use a different term for this phenomenon and call such books "pseudepigrapha." You will find this antiseptic term throughout the writings of modern scholars of the Bible. It's the term used in university classes on the New Testament, and in seminary courses, and in Ph.D. seminars. What the people who use the term do not tell you is that it literally means "writing that is inscribed with a lie.""

"In 1990, Thomas J. Bouchard, Jr. and his colleagues at the University of Minnesota published a striking finding: About 70 percent of the variance in IQ found in their particular sample of identical twins was found to be associated with genetic variation. Furthermore, identical twins reared apart were eerily similar to identical twins reared together on various measures of personality, occupational and leisure-time interests, and social attitudes. Bouchard's study, along with many others, has painted a consistent picture: Genes matter. The studies say nothing about how they matter, or which genes matter, but they show quite convincingly that they indeed do matter. Genes vary within any group of people (even among the inhabitants of middle-class in Western society), and this variation contributes to variations in these people's behaviors. Let's be clear: Twin studies have received much criticism. Even though the proliferation of advanced statistical techniques (such as structural equation modeling) and the implementation of additional controls have allayed some of the concerns, they haven't allayed all of the them. Even so, the findings from twin studies should not be understated; it counters many a prevailing belief that we are born into this world as blank slates, completely at the mercy of the external environment. Because our psychological characteristics reflect the physical structures of our brains and because our genes contribute to those physical structures, there are unlikely to be any psychological characteristics that are completely unaffected by our DNA. "

"At one point in "The Wizard Of Oz," Dorothy (Judy Garland) picks an apple and the tree she picks it off protests: "Well, how would you like to have someone come along and pick something off of you?" Dorothy is abashed and she says, "Oh, dear - I keep forgetting I'm not in Kansas," by which she means she's now entered an alternate universe where the usual distinctions between persons and objects, animate and inanimate, human beings and the natural world that is theirs to exploit do not hold. In Kansas and, she once assumed, everywhere else, trees are things you pick things off (even limbs) and persons are not. Persons have an autonomy and integrity of body that are to be respected; trees do not. A person who is maimed has a legal cause of action. A tree that has been cut down has no legal recourse, although there may be a cause of action (not, however, on behalf of the tree) if it was cut down by someone other than the owner of the property it stood on. All this seems obvious, but what the tree's question to Dorothy shows is that the category of the obvious can be challenged and unsettled. I thought of this scene on the last day of my jurisprudence course when we came to the chapter on animal rights and the rights of objects . The question of the day was posed by Christopher Stone's landmark article "Should Trees Have Standing? - Toward Legal Rights For Natural Objects" (1972), and was answered, it would seem, in Genesis 1:26, when God gave man "dominion over the fish of the sea, and over the fowl of the air, and over the cattle and over all the earth and over every creeping thing that creepeth upon the earth." The dominion of man over animals and nature is established theologically, and it is established again in the modern period by classical liberalism's privileging of individual rights exercised by beings endowed (by either God or nature) with the capacity of choice. From Locke to Mill to Berlin to Rawls, the centrality of the