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"In our recent dialogue I have noticed a consistent theme. It was frequently remarked that religious lines of argumentation lack reason. The contention seems to be that most, if not all, religious systems rely solely on wholly unsubstantiated faith to support their beliefs. Is this contention in fact true? From a theistic perspective the reality seems quite inverted in that it would appear to require an unreasonable commitment to naturalism to maintain a denial of the transcendent. Rabbi Moshe Averick has done yeoman's work in deconstructing the popular arguments in favor of naturalistic explanations to the origin of life and has concurrently demonstrated the high degree of intellectual vigor of theistic reasoning. This post is a paraphrase of his analysis of the origin of life problem that confronts the naturalist camp within the scientific community. A full treatment is available in his indispensable book Nonsense of a High Order. One might suppose that in the six or so decades since the discovery of the DNA molecule by Watson and Crick during which researchers have been investigating the origin of life they might have come up with some pretty solid leads to explain it. The truth of the matter is that we see scientists coming up surprisingly empty-handed and that even within scientific circles, the few hypotheses they do have are shredded to ribbons by their colleagues within the scientific community. "

"In the annals of denial, it doesn't get much more extreme than the Seekers. They lost their jobs, the press mocked them, and there were efforts to keep them away from impressionable young minds. But while Martin's space cult might lie at on the far end of the spectrum of human self-delusion, there's plenty to go around. And since Festinger's day, an array of new discoveries in psychology and neuroscience has further demonstrated how our preexisting beliefs, far more than any new facts, can skew our thoughts and even color what we consider our most dispassionate and logical conclusions. This tendency toward so-called "motivated reasoning" helps explain why we find groups so polarized over matters where the evidence is so unequivocal: climate change, vaccines, "death panels," the birthplace and religion of the president (PDF), and much else. It would seem that expecting people to be convinced by the facts flies in the face of, you know, the facts. The theory of motivated reasoning builds on a key insight of modern neuroscience (PDF): Reasoning is actually suffused with emotion (or what researchers often call "affect"). Not only are the two inseparable, but our positive or negative feelings about people, things, and ideas arise much more rapidly than our conscious thoughts, in a matter of milliseconds-fast enough to detect with an EEG device, but long before we're aware of it. That shouldn't be surprising: Evolution required us to react very quickly to stimuli in our environment. It's a "basic human survival skill," explains political scientist Arthur Lupia of the University of Michigan. We push threatening information away; we pull friendly information close. We apply fight-or-flight reflexes not only to predators, but to data itself."

"Stephen's Guide to the Logical Fallacies Stephen Downes Assiniboine Community College Brandon, Manitoba, Canada Overview The point of an argument is to give reasons in support of some conclusion. An argument commits a fallacy when the reasons offered do not, in fact, support the conclusion. Each fallacy is described in the following format: Name: this is the generally accepted name of the fallacy. Definition: the fallacy is defined. Examples: examples of the fallacy are given. Proof: the steps needed to prove that the fallacy is committed."

"I've come to believe that these failures spring from a single failure: reliance on an overly simplistic view of human nature. We have a prevailing view in our society - not only in the policy world, but in many spheres - that we are divided creatures. Reason, which is trustworthy, is separate from the emotions, which are suspect. Society progresses to the extent that reason can suppress the passions. This has created a distortion in our culture. We emphasize things that are rational and conscious and are inarticulate about the processes down below. We are really good at talking about material things but bad at talking about emotion. When we raise our kids, we focus on the traits measured by grades and SAT scores. But when it comes to the most important things like character and how to build relationships, we often have nothing to say. Many of our public policies are proposed by experts who are comfortable only with correlations that can be measured, appropriated and quantified, and ignore everything else. Yet while we are trapped within this amputated view of human nature, a richer and deeper view is coming back into view. It is being brought to us by researchers across an array of diverse fields: neuroscience, psychology, sociology, behavioral economics and so on. "

"Imagine your city isn't as safe as it used to be. Robberies are on the rise, home invasions are increasing and murder rates have nearly doubled in the past three years. What should city officials do about it? Hire more cops to round up the thugs and lock them away in a growing network of prisons? Or design programs that promise more peace by addressing issues like a faltering economy and underperforming schools? Your answer -- and the reasoning behind it -- can hinge on the metaphor being used to describe the problem, according to new research by Stanford psychologists. Your thinking can even be swayed with just one word, they say."

"Any love-hate relationship must have its share of pain, so the academic world, in its obsession with college rankings, is suitably dismayed by news that an elite college, Claremont McKenna, fudged its numbers in an apparent bid to climb the charts. Claremont McKenna in California is the latest but not the only college to have admitted submitting false information in an effort to win a high rating. Dismayed, but not quite surprised. In fact, several colleges in recent years have been caught gaming the system - in particular, the avidly watched U.S. News & World Report rankings - by twisting the meanings of rules, cherry-picking data or just lying. In one recent example, Iona College in New Rochelle, north of New York City, acknowledged last fall that its employees had lied for years not only about test scores, but also about graduation rates, freshman retention, student-faculty ratio, acceptance rates and alumni giving. Other institutions have found ways to manipulate the data without outright dishonesty. In 2008, Baylor University offered financial rewards to admitted students to retake the SAT in hopes of increasing its average score. Admissions directors say that some colleges delay admission of low-scoring students until January, excluding them from averages for the class admitted in September, while other colleges seek more applications to report a lower percentage of students accepted. Claremont McKenna, according to Robert Morse, the director of data research at U.S. News, is "the highest-ranking school to have to go through this publicly and have to admit to misreporting." This year, U.S. News rated it as the nation's ninth-best liberal arts college. There is no reason to think the U.S. News rankings are rife with misinformation, and the publication makes efforts to police the data, adjust its metrics and close loopholes. But repeated revelations of manipulation show the importance of the rankings in the minds of prospective students, thei

"World-changing theories and big breakthroughs are what every scientist yearns for. But the pressure to get results - and glory - means that feuds come thick and fast"

"Melvyn Bragg and guests Usha Goswami, Annette Karmiloff-Smith and Denis Mareschal discuss what new research reveals about the infant brain. For obvious reasons, what happens in the minds of very young, pre-verbal children is elusive. But over the last century, the psychology of early childhood has become a major subject of study. Some scientists and researchers have argued that children develop skills only gradually, others that many of our mental attributes are innate. Sigmund Freud concluded that infants didn't differentiate themselves from their environment. The pioneering Swiss child psychologist Jean Piaget thought babies' perception of the world began as a 'blooming, buzzing confusion' of colour, light and sound, before they developed a more sophisticated worldview, first through the senses and later through symbol. More recent scholars such as the leading American theoretical linguist Noam Chomsky have argued that the fundamentals of language are there from birth. Chomsky has famously argued that all humans have an innate, universally applicable grammar. Over the last ten to twenty years, new research has shed fresh light on important aspects of the infant brain which have long been shrouded in mystery or mired in dispute, from the way we start to learn to speak to the earliest understanding that other people have their own minds."

"How do we tell the difference between real threats and bogus ones? (This is important for many reasons; for one, chasing fake threats takes away resources from real issues.) But it's tough to do, since evolution has given us a brain with what scientists call a "negativity bias" that makes it prone to feeling threatened. This bias developed because the ancient mammals, primates, and early humans that were all mellow and fearless did not notice the shadow overhead or slither nearby that CHOMP! killed them. The ones that survived to pass on their genes were nervous and cranky, and we are their great-grandchildren, sitting atop the food chain, armed with nuclear weapons. Your brain is continually looking for bad news. As soon as it finds some, it fixates on it with tunnel vision, fast-tracks it into memory storage, and then reactivates it at the least hint of anything even vaguely similar. But good news gets a kind of neural shrug: "uh, whatever." In effect, the brain is like Velcro for negative experiences but Teflon for positive ones. All this makes human beings super-sensitive to apparent threats. Basically, in evolution, there are two kinds of mistakes: (1) You think there is a tiger in the bushes but there isn't one, and (2) You think the coast is clear, no tiger in the bushes, but there really is one about to pounce. These mistakes have very different consequences. The first one will make you anxious, but the second one will kill you. That's why Mother Nature wants you to make the first mistake a thousand times over in order to avoid making the second mistake even once. This hard-wired tendency toward fear affects individuals, groups (from couples to multinational corporations), and nations. It makes them overestimate threats, underestimate opportunities, and underestimate resources. "

"There are lots of expectations and assumptions about how birth order may shape our adult lives, and many of them go back ages. Centuries ago, the oldest son had huge incentives to stay on track and live up to family expectations - that's because, by tradition, he was set to inherit almost everything. "Historically the practice of primogeniture was very common in Europe," says Frank Sulloway, a visiting scholar at the Institute of Personality and Social Research at the University of California, Berkeley. "So firstborns had every reason to preserve the status quo and be on good terms with their parents. Now you may think any "first born" effect would have completely disappeared in modern times. But not so, say experts who study birth order. Researchers first examined the status of firstborns among Washington power brokers in 1972."

"If the cuts have struck a nerve far from this upstate campus and in more than one language, it is in large part because they involve language itself, and some cherished staples of the curriculum. The university announced this fall that it would stop letting new students major in French, Italian, Russian and the classics. The move mirrors similar prunings around the country at other public colleges and universities that are reeling from steep drops in state aid. After a generation of expansion, academic officials are being forced to lop entire majors. More often than not, foreign languages - European ones in particular - are on the chopping block. The reasons for their plight are many. Some languages may seem less vital in a world increasingly dominated by English. Web sites and new technologies offer instant translations. The small, interactive classes typical of foreign language instruction are costly for universities. But the paradox, some experts in higher education say, is that many schools are eliminating language degrees and graduate programs just as they begin to embrace an international mission: opening campuses abroad, recruiting students from overseas and talking about graduating citizens of the world. The University at Albany's motto is "The World Within Reach." "

The TOK issue here is whether or not European foreign languages are necessary or valuable and thus, whether or not their elimination is a loss to higher education.

"Yoga is practiced by about 15 million people in the United States, for reasons almost as numerous - from the physical benefits mapped in brain scans to the less tangible rewards that New Age journals call spiritual centering. Religion, for the most part, has nothing to do with it. But a group of Indian-Americans has ignited a surprisingly fierce debate in the gentle world of yoga by mounting a campaign to acquaint Westerners with the faith that it says underlies every single yoga style followed in gyms, ashrams and spas: Hinduism. The campaign, labeled "Take Back Yoga," does not ask yoga devotees to become Hindu, or instructors to teach more about Hinduism. The small but increasingly influential group behind it, the Hindu American Foundation, suggests only that people become more aware of yoga's debt to the faith's ancient traditions. That suggestion, modest though it may seem, has drawn a flurry of strong reactions from figures far apart on the religious spectrum. Dr. Deepak Chopra, the New Age writer, has dismissed the campaign as a jumble of faulty history and Hindu nationalism. R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary, has said he agrees that yoga is Hindu - and cited that as evidence that the practice imperiled the souls of Christians who engage in it. The question at the core of the debate - who owns yoga? - has become an enduring topic of chatter in yoga Web forums, Hindu American newspapers and journals catering to the many consumers of what is now a multibillion-dollar yoga industry. "

"For most of its history, psychology had concerned itself with all that ails the human mind: anxiety, depression, neurosis, obsessions, paranoia, delusions. The goal of practitioners was to bring patients from a negative, ailing state to a neutral normal, or, as University of Pennsylvania psychologist Martin Seligman puts it, "from a minus five to a zero." It was Seligman who had summoned the others to Akumal that New Year's Day in 1998-his first day as president of the American Psychological Association (A.P.A.)-to share a vision of a new goal for psychology. "I realized that my profession was half-baked. It wasn't enough for us to nullify disabling conditions and get to zero. We needed to ask, What are the enabling conditions that make human beings flourish? How do we get from zero to plus five?" Every incoming A.P.A. president is asked to choose a theme for his or her yearlong term in office. Seligman was thinking big. He wanted to persuade substantial numbers in the profession to explore the region north of zero, to look at what actively made people feel fulfilled, engaged and meaningfully happy. Mental health, he reasoned, should be more than the absence of mental illness. It should be something akin to a vibrant and muscular fitness of the human mind and spirit. Over the decades, a few psychological researchers had ventured out of the dark realm of mental illness into the sunny land of the mentally hale and hearty. Some of Seligman's own research, for instance, had focused on optimism, a trait shown to be associated with good physical health, less depression and mental illness, longer life and, yes, greater happiness. Perhaps the most eager explorer of this terrain was University of Illinois psychologist Edward Diener, a.k.a. Dr. Happiness. For more than two decades, basically ever since he got tenure and could risk entering an unfashionable field, Diener had been examining what does and does not make people feel satisfied with life. Seligman's goal was

"When we think of brilliance we see Einstein, deep-eyed, woolly haired, a thinking machine with skin and mismatched socks. High achievers, we imagine, were wired for greatness from birth. But then you have to wonder why, over time, natural talent seems to ignite in some people and dim in others. This is where the marshmallows come in. It seems that the ability to delay gratification is a master skill, a triumph of the reasoning brain over the impulsive one. It is a sign, in short, of emotional intelligence. And it doesn't show up on an IQ test. For most of this century, scientists have worshipped the hardware of the brain and the software of the mind; the messy powers of the heart were left to the poets. But cognitive theory could simply not explain the questions we wonder about most: why some people just seem to have a gift for living well; why the smartest kid in the class will probably not end up the richest; why we like some people virtually on sight and distrust others; why some people remain buoyant in the face of troubles that would sink a less resilient soul. What qualities of the mind or spirit, in short, determine who succeeds?"

"All day long, people have been telling me about an article headlined: "Why Chinese Mothers Are Superior." And I've had enough! I'm posting my reaction so that I don't have to keep talking about it. Getting to the point: the piece is crap. But its writer, Yale Law School Professor Amy Chua, is also a marketing genius. Let me explain…."

"There has been much speculation that the lawyers for Jared Loughner, who has been charged in the Tucson shootings, may mount an insanity defense. Since John Hinckley Jr. was acquitted of trying to kill President Reagan, the use of the insanity defense has become very restricted in federal cases. Arizona, along with several other states, no longer allows a finding of not guilty by reason of insanity. In the three decades since the Hinckley case, brain research and brain scans have made many advances in diagnosing and categorizing mental illness. Yet this seems to have little bearing on how society deals with insanity and culpability in the legal arena. What has been learned in the decades since the Hinckley case? Should a better medical understanding of mental illness alter our legal definitions of insanity? Or is the insanity defense rooted in principles or traditions that actually don't have much to do with medicine?"

"In recent years popular science writing has bombarded us with titillating reports of discoveries of the brain's psychological prowess. Such reports invade even introductory patter in biology and psychology. We are told that the brain - or some area of it sees, decides, reasons, knows, emotes, is altruistic/egotistical, or wants to make love. For example, a recent article reports a researcher's "looking at love, quite literally, with the aid of an MRI machine." One wonders whether lovemaking is to occur between two brains, or between a brain and a human being. There are three things wrong with this talk."

"You'd think that with all their Googling to find the Spark Notes of the novels they didn't read, today's students would understand how the search engine works. Wrong: They are completely clueless! In a detailed study of 30 college students by anthropologists at Illinois Wesleyan, only seven were able to do a "reasonably well-executed search." According to Inside Higher Ed: They were basically clueless about the logic underlying how the search engine organizes and displays its results. Consequently, the students did not know how to build a search that would return good sources. (For instance, limiting a search to news articles, or querying specific databases such as Google Book Search or Google Scholar.) Duke and Asher said they were surprised by "the extent to which students appeared to lack even some of the most basic information literacy skills that we assumed they would have mastered in high school." Even students who were high achievers in high school suffered from these deficiencies, Asher told Inside Higher Ed in an interview."

Humans have often asserted a fundamental difference between themselves and other animals. One of these assertions which has had many proponents into the twentieth century is that humans differ from animals in their use of language. In the past thirty years this assertion has been the subject of much debate as scientists have researched language use by apes. (I use the term "ape" to refer to "great ape" in this essay, as many of my sources do. There have apparently been no language experiments with gibbons or siamangs.) Extraordinary claims have been made by some researchers about the linguistic capabilities of their subjects, mostly chimpanzees. These claims have been refuted and counter-refuted many times, and the literature on the subject is extensive. In this essay I will examine the question of how much, if at all, primates are able to communicate using language. I will then examine the ethical issues surrounding the teaching of language to apes. What is language? First, what is language, and how does it differ from other forms of communication? There does not exist a universally accepted definition of language, or criteria for its use; this is one of the reasons for the disagreement among scientists about whether apes can use language. Language consists of various aspects which people believe are more or less important, for example, grammar, symbol usage, the ability to represent real-world situations, and the ability to articulate something new (Wallman 1992: 6). Duane Rumbaugh describes language as "an infinitely open system of communication" (Rumbaugh 1977b: xx). Some people say that anything an ape can do is not language; of course, if these are the same people who say that language defines us as humans, and an ape can learn sign language, then they are saying that deaf people who use sign language are not human (Patterson & Linden 1981: 119-120). One famous view of language is Charles Hockett's seven key properties: duality, productivity, arbitrariness,

"A few months after the World Trade Center attacks, a strange message appeared on a U.S. Army computer: "Your security system is crap," it read. "I am Solo. I will continue to disrupt at the highest levels." Solo scanned thousands of U.S. government machines and discovered glaring security flaws in many of them. Between February 2001 and March 2002, Solo broke into almost a hundred PCs within the Army, Navy, Air Force, NASA, and the Department of Defense. He surfed around for months, copying files and passwords. At one point he brought down the U.S. Army's entire Washington, D.C., network, taking about 2000 computers out of service for three days. U.S. attorney Paul McNulty called his campaign "the biggest military computer hack of all time." But despite his expertise, Solo didn't cover his tracks. He was soon traced to a small apartment in London. In March 2002, the United Kingdom's National Hi-Tech Crime Unit arrested Gary McKinnon, a quiet 36-year-old Scot with elfin features and Spock-like upswept eyebrows. He'd been a systems administrator, but he didn't have a job at the time of his arrest; he spent his days indulging his obsession with UFOs. In fact, McKinnon claimed that UFOs were the reason for his hack. Convinced that the government was hiding alien antigravity devices and advanced energy technologies, he planned to find and release the information for the benefit of humanity. He said his intrusion was detected just as he was downloading a photo from NASA's Johnson Space Center of what he believed to be a UFO. Despite the outlandishness of his claims, McKinnon now faces extradition to the United States under a controversial treaty that could land him in prison for years-and possibly for the rest of his life. The case has transformed McKinnon into a cause célèbre. Supporters have rallied outside Parliament with picket signs. There are "Free Gary" websites, T-shirts, posters. Rock star David Gilmour, the former guitarist for Pink Floyd, even recorded