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Lawrence Hrubes

The Power of Touch - The New Yorker - 0 views

  • At a home in the Romanian city of Iași, Carlson measured cortisol levels in a group of children ranging from two months to three years old. The caregiver-to-child ratio was twenty to one, and most of the children had experienced severe neglect and sensory deprivation. Multiple times a day, Carlson took saliva samples, tracking how cortisol levels fluctuated in response to stressful events. The children, she found, were hormonally off kilter. Under normal conditions, cortisol peaks just before we wake up and then tapers off; in the leagăne infants, it peaked in the afternoon and remained elevated. Those levels, in turn, correlated with faltering performance on numerous cognitive and physical assessments. Then Carlson tried an intervention modelled on the work of Joseph Sparling, a child-development specialist, and the outcomes changed. When half of the orphans received more touching from more caregivers—an increase in hugs, holding, and the making of small adjustments to clothes and hair—their performance markedly improved. They grew bigger, stronger, and more responsive, both cognitively and emotionally, and they reacted better to stress.
  • Touch is the first of the senses to develop in the human infant, and it remains perhaps the most emotionally central throughout our lives. While many researchers have appreciated its power, others have been more circumspect. Writing in 1928, John B. Watson, one of the originators of the behaviorist school of psychology, urged parents to maintain a physical boundary between themselves and their children: “Never hug and kiss them, never let them sit on your lap. If you must, kiss them once on the forehead when they say goodnight. Shake hands with them in the morning. Give them a pat on the head if they have made an extraordinarily good job on a difficult task.” Watson acknowledged that children must be bathed, clothed, and cared for, but he believed that excessive touching—that is, caressing—would create “mawkish” adults. An untouched child, he argued, “enters manhood so bulwarked with stable work and emotional habits that no adversity can quite overwhelm him.” Now we know that, to attain that result, he should have suggested the opposite: touch, as frequent and as caring as possible
  • And yet touch is rarely purely physical. Field’s more recent work has shown that the brain is very good at distinguishing an emotional touch from a similar, but non-emotional, one. A massage chair is not a masseuse. Certain touch receptors exist solely to convey emotion to the brain, rather than sensory information about the external environment. A recent study shows that we can identify other people’s basic emotions based on how they touch us, even when they are separated from us by a curtain. And the emotions that are communicated by touch can go on to shape our behavior. One recent review found that, even if we have no conscious memory of a touch—a hand on the shoulder, say—we may be more likely to agree to a request, respond more (or less) positively to a person or product, or form closer bonds with someone.
markfrankel18

This Bizarre Illusion Makes Dots In Plain View Disappear | IFLScience - 1 views

  • the reason you are not seeing the yellow dots is due to a phenomenon called sensory overload. As the grid around the green dot rotates, and the yellow dots remain unmoving and unchanging, the brain processes the yellow dots as unnecessary information and blanks them out. The brain, after all, does not automatically process all information, visual or otherwise, that the body’s sensory systems encounter. If it did, it would overload, so it tends to filter out information that it has repeatedly encountered without change. The Yale study suggests something else. Instead of the brain automatically removing pieces of unchanging information from view due to sensory overload, the mind is in fact perceiving the objects as contrary to the logic of real-life perceptions. The brain simply does not accept that the object can logically exist based on what information it has. Thus, they disappear from view – they become perceptual scotomas.
Lawrence Hrubes

The New Science of Mind - NYTimes.com - 0 views

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    This new science of mind is based on the principle that our mind and our brain are inseparable. The brain is a complex biological organ possessing immense computational capability: it constructs our sensory experience, regulates our thoughts and emotions, and controls our actions. It is responsible not only for relatively simple motor behaviors like running and eating, but also for complex acts that we consider quintessentially human, like thinking, speaking and creating works of art. Looked at from this perspective, our mind is a set of operations carried out by our brain. The same principle of unity applies to mental disorders.
Lawrence Hrubes

Seeing and Hearing for the First Time, on YouTube - The New Yorker - 0 views

  • Truly new sensory experiences are rare. Perhaps for that reason, a whole genre of YouTube videos is dedicated to them. The videos of babies tasting lemons are merely heartwarming. Others—the ones showing deaf people activating their cochlear implants, for example, or blind people, after surgery, seeing for the first time—have a power that’s hard to overstate. (A video of Sarah Churman, a young woman from Texas, hearing her own voice has been viewed more than twenty-five million times.) That power flows from a number of sources. The videos are often filmed by family members who are themselves deeply moved. They involve us in a private, intimate, and life-changing moment. They are unusually frank documents of emotion: one doesn’t often see such extremes of surprise, fear, and joy flow so undisguised across an adult face. And, at the same time, they tell part of a larger, communal story about science and its possibilities. (Perhaps this is why patients and their families are so willing to share these otherwise private moments with the rest of us.)
Lawrence Hrubes

The Fake-Tongue Illusion - The New Yorker - 2 views

  • Michel and his co-authors put their magic tongue to use in a simple but provocative experiment, carried out late last year and described in the current issue of the scientific journal Perception. Although the involvement of a stretchy pink latex tongue makes it easy to mistake the experiment for a cheap gag, it’s actually an important addition to a distinguished tradition of psychological research that studies illusions for what they can reveal about how the brain constructs reality.
  • “A lot of my colleagues don’t want to think about the mouth and flavor,” he said. “They all want to study hearing and vision.” Spence’s work, by contrast, is concerned with how the brain combines input from multiple senses to create perception, and he regularly finds himself arguing for the importance of touch, taste, and smell in the construction of our day-to-day experiences. And, while the hand is limited to two senses, the tongue offers the possibility of testing four sensory modes: touch, sight, taste, and smell (through a process called retronasal olfaction).
markfrankel18

How Culture Shapes Our Senses - NYTimes.com - 2 views

  • In recent years anthropologists have begun to point out that sensory perception is culturally specific.
  • Recently, a team of anthropologists and psychologists at the Max Planck Institute for Psycholinguistics and Radboud University, both in Nijmegen, the Netherlands, set out to discover how language and culture affected sensory awareness. Under the leadership of Asifa Majid and Stephen C. Levinson, they made up a kit of systematic stimuli for the traditional five senses: for sight, color chips and geometric forms; for hearing, pitch, amplitude and rhythm variations; for smell, a set of scratch-and-sniff cards; and so forth. They took these kits to over 20 cultural groups around the world. Their results upend some of our basic assumptions.
markfrankel18

How Much Consciousness Does an iPhone Have? : The New Yorker - 0 views

  • What has more consciousness: a puppy or a baby? An iPhone 5 or an octopus? For a long time, the question seemed impossible to address. But recently, Giulio Tononi, a neuroscientist at the University of Wisconsin, argued that consciousness can be measured—captured in a single value that he calls Φ, the Greek letter phi. The intuition behind Tononi’s idea, known as the Integrated Information Theory, is that we experience consciousness when we integrate different sensory inputs. According to Tononi, when you eat ice cream, you cannot separate the taste of the sugar on your tongue from the sensation of the melting liquid coating the inside your mouth. Phi is a measure of the extent to which a given system—for example, a brain circuit—is capable of fusing these distinctive bits of information. The more distinctive the information, and the more specialized and integrated a system is, the higher its phi. To Tononi, phi directly measures consciousness; the higher your phi, the more conscious you are.
Lawrence Hrubes

BBC World Service - The Forum, Goethe: The Story of Colour - 0 views

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    "The German polymath Johann Wolfgang von Goethe considered his monumental book known in English as The Theory of Colours to be his greatest achievement. The book is a record of hundreds of Goethe's observations about the way colour affects our mood, as well as a long and heated polemic with Isaac Newton's colour theory. Goethe's understanding of light and colour was scientifically flawed yet his book had a surprisingly strong influence on the fine and applied arts. To find out why, Bridget Kendall talks to art historian Alexandra Loske, colour writer Victoria Finlay and designer Odette Steele."
Lawrence Hrubes

Everything Dies, Right? But Does Everything Have To Die? Here's A Surprise : Krulwich W... - 1 views

  • A puzzlement. Why, I wonder, are both these things true? There is an animal, a wee little thing, the size of a poppy seed, that lives in lakes and rivers and eats whatever flows through it; it's called a gastrotrich. It has an extremely short life. Hello, Goodbye, I'm Dead It hatches. Three days later, it's all grown up, with a fully adult body "complete with a mouth, a gut, sensory organs and a brain," says science writer Carl Zimmer. In 72 hours it's ready to make babies, and as soon as it does, it begins to shrivel, crumple ... and usually within a week, it's gone. Dead of old age. Sad, no? A seven-day life. But now comes the weird part. There's another very small animal (a little bigger than a gastrotrich) that also lives in freshwater ponds and lakes, also matures very quickly, also reproduces within three or four days. But, oh, my God, this one has a totally different life span (and when I say totally, I mean it's radically, wildly, unfathomably different) from a gastrotrich. It's a hydra. And what it does — or rather, what it doesn't do — is worthy of a motion picture. So we made one. Well, a little one. With my NPR colleague, science reporter Adam Cole, we're going to show you what science has learned about the hydra. Adam drew it, animated it, scored it, edited it. My only contribution was writing it with him, but what you are about to see is as close as science gets to a miracle.
markfrankel18

What's Up With That: Why It's So Hard to Catch Your Own Typos | WIRED - 1 views

  • The reason typos get through isn’t because we’re stupid or careless, it’s because what we’re doing is actually very smart, explains psychologist Tom Stafford, who studies typos of the University of Sheffield in the UK. “
  • As with all high level tasks, your brain generalizes simple, component parts (like turning letters into words and words into sentences) so it can focus on more complex tasks (like combining sentences into complex ideas). “We don’t catch every detail, we’re not like computers or NSA databases,” said Stafford. “Rather, we take in sensory information and combine it with what we expect, and we extract meaning.”
  • Unfortunately, that kind of instinctual feedback doesn’t exist in the editing process. When you’re proof reading, you are trying to trick your brain into pretending that it’s reading the thing for the first time. Stafford suggests that if you want to catch your own errors, you should try to make your work as unfamiliar as possible. Change the font or background color, or print it out and edit by hand. “Once you’ve learned something in a particular way, it’s hard to see the details without changing the visual form,” he said.
Lawrence Hrubes

On the Brain - The New Yorker - 1 views

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    This is an archive of various NYer articles about the brain. Many links to areas of knowledge.
Lawrence Hrubes

The Search for Silence - NYTimes.com - 0 views

  • We hear the thrum of urban life, overhear the neighbors arguing next door; we eavesdrop, whether we want to or not, on the conversations of co-workers. In medical waiting rooms or hospitals, we’re often privy to nurses and doctors discussing a patient (or, worse, as I experienced recently, to the decidedly un-relaxing sounds of Southern country rock blaring in a mammography clinic). These are things we often don’t want to hear, and with smarter design we shouldn’t have to.Continue reading the main story All of ARUP’s offices have a resource — the Sound Lab — that allows clients to listen to the soundscape of an environment or the acoustics of a space at the early design stages, before that environment or space even exists.
Lawrence Hrubes

The Rotating Snakes Are All In Your Mind : 13.7: Cosmos And Culture : NPR - 2 views

  • They're also obsessed with illusions because they can teach us about the mundane, nonillusory percepts that help us navigate everyday life so effectively.
  • Vision scientists are obsessed with illusions. This isn't because illusions shatter the sense that we have direct access to the physical properties of the external world. And it isn't because illusions give us the feeling — itself a deception — that for one brief moment we've transcended appearance to understand things as they truly are. At least, these aren't the only reasons vision scientists are obsessed with illusions. They're also obsessed with illusions because they can teach us about the mundane, nonillusory percepts that help us navigate everyday life so effectively.
  • They're also obsessed with illusions because they can teach us about the mundane, nonillusory percepts that help us navigate everyday life so effectively.
Lawrence Hrubes

BBC - Future - How pickpockets trick your mind - 0 views

  • According to neuroscientists our brains come pretty much hard-wired to be tricked, thanks to the vagaries of our attention and perception systems. In fact, the key requirement for a successful pickpocket isn’t having nifty fingers, it’s having a working knowledge of the loopholes in our brains. Some are so good at it that researchers are working with them to get an insight into the way our minds work.The most important of these loopholes is the fact that our brains are not set up to multi-task. Most of the time that is a good thing – it allows us to filter out all but the most important features of the world around us. But neuroscientist Susana Martinez-Conde, the author of the book Sleights of Mind, says that a good trickster can use it against you. She should know: as a researcher at the Laboratory of Visual Neuroscience in Arizona, she has studied how Las Vegas stage pickpocket Apollo Robbins performs his tricks.
Lawrence Hrubes

Chef Heston Blumenthal's Philosophy: The Fat Duck Restaurant - 1 views

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    "Of course I want to create food that is delicious, but this depends on so much more than simply what's going on in the mouth-context, history, nostalgia, emotion, memory and the interplay of sight, smell, sound and taste all play an important part in our appreciation and enjoyment of food"
markfrankel18

What We Really Taste When We Drink Wine : The New Yorker - 2 views

  • Salzman first became interested in wine when he was a graduate student at Stanford University studying neuroscience (Ph.D.) and psychiatry (M.D.). “I was corrupted by some people who were very serious about wine,” he told me. Together, they would host wine tastings and travel to vineyards. Over time, as his interest in wine grew, he began to think about the connections between his tastings and the work he was doing on the ways in which emotion colors the way our brains process information. “We study how cognitive and emotional processes can affect perception,” he said. “And in the case of something like wine, you have the perfect example: even before you open a bottle to experience the wine itself, you already have an arbitrary visual stimulus—the bottle and the label—that comes with non-arbitrary emotional associations, good and bad.” And those emotional associations will, in turn, affect what we taste.
  • In one recent study, the Caltech neuroscientist Hilke Plassman found that people’s expectations of a wine’s price affected their enjoyment on a neural level: not only did they report greater subjective enjoyment but they showed increased activity in an area of the brain that has frequently been associated with the experience of pleasantness. The same goes for the color and shape of a wine’s label: some labels make us think that a wine is more valuable (and, hence, more tasty), while others don’t. Even your ability to pronounce a winery’s name can influence your appreciation of its product—the more difficult the name is to pronounce, the more you’ll like the wine.
  • For experts, though, the story is different. In 1990, Gregg Solomon, a Harvard psychologist who wrote “Great Expectorations: The Psychology of Expert Wine Talk,” found that amateurs can’t really distinguish different wines at all, but he also found that experts can indeed rank wines for sweetness, balance, and tannin at rates that far exceeded chance. Part of the reason isn’t just in the added experience. It’s in the ability to phrase and label that experience more precisely, a more developed sensory vocabulary that helps you to identify and remember what you experience. Indeed, when novices are trained, their discrimination ability improves.
Lawrence Hrubes

Should We See Everything a Cop Sees? - The New York Times - 2 views

  • Much of the moral case for bodycams, that they reduce police violence, rests on a single experiment: the 2012 Rialto study
  • The data from nearly 1,000 shifts and 50,000 hours of police-public interactions showed that when officers wore bodycams, they were less likely to use batons, Tasers, firearms and pepper spray or to have confrontations that resulted in police-dog bites, and they were far less likely to receive civilian complaints about their conduct.
  • In an essay published shortly after the White House announced its $75 million in bodycam funding in 2014, two authors of the study, Barak Ariel and Alex Sutherland, hypothesized that it was not cameras alone that drove the positive results; it was the fact that before every interaction with a citizen, officers in the trial were required to announce that they were recording. There may have been a “self-awareness effect”: Both parties were reminded at the moment of contact that they were under surveillance and that they should behave accordingly. One question was whether the effect would hold up if officers did not announce the cameras’ presence. Another was whether it would hold up when the cameras lost their novelty.
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  • Their resulting analysis of 2.2 million officer hours, published this May, seems to validate their concerns that Rialto offered an incomplete picture. It found that police use of force actually went up by an astonishing 71 percent when officers could turn their cameras on and off at will and went down (by 37 percent) only when they recorded nearly every interaction with the public from start to finish.
Lawrence Hrubes

Watching Them Turn Off the Rothkos - The New Yorker - 4 views

  • Mainly, I think, the restoration story gets people hooked because it raises ancient and endlessly fascinating philosophy-of-art questions. In this respect, the restored murals are really a new work, a work of conceptual art. To look at them is to have thoughts about the nature of art. When I was a student, I went to a class taught by the art historian Meyer Schapiro. There were lots of people in the room; I think it was supposed to be his last class. (This was at Columbia, where Schapiro had been, as a student and a professor, since 1920.) He devoted the entire opening lecture to forgeries. I couldn’t believe it. I wanted to hear him talk about paintings, not fakes. I didn’t go back.
  • Which shows how clueless I was, even then. Forgery is important because it exposes the ideological character of aesthetic experience. We’re actually not, or not only, or never entirely, responding to an art object via its physical attributes. What we’re seeing is not just what we see. We bring with us a lot of non-sensory values—one of which is authenticity.
  • We’re not absolutists about it. Authenticity is a relative term. Most people don’t undergo mild epistemological queasiness while they’re looking at a conventionally restored Rothko. We look at restored art in museums all the time, and we rarely worry that it’s insufficiently authentic. In the case of the Harvard Rothkos, though, the fact that the faded painting and the faked painting are in front of us at the same time somehow makes for a discordant aesthetic experience. It’s as though, at four o’clock every day, Andy Warhol’s Brillo Boxes turned into the ordinary Brillo cartons of which they were designed to be simulacra. You would no longer be sure what you were looking at.
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