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markfrankel18

Is stealing from a small shop worse than from a chain? | Clare Carlisle | Comment is fr... - 0 views

  • David Lammy has raised interesting questions on how we judge a crime like theft. Moral absolutism and monetary value are more compatible than you think
  • Our justice system, like our personal moral intuitions, combines a commitment to the absolute wrongness of certain actions – theft, murder, and rape, for example – with the recognition that different contexts make some such actions worse than others. The more absolute judgment focuses on the action itself, while the secondary judgment about a crime’s severity takes motivations and consequences into account.
tpakeman

Informing Ourselves To Death - Neil Postman - 0 views

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    "The tie between information and action has been severed. Information is now a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one's status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness"
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    "First, as I have said, we no longer have a coherent conception of ourselves, and our universe, and our relation to one another and our world. We no longer know, as the Middle Ages did, where we come from, and where we are going, or why. That is, we don't know what information is relevant, and what information is irrelevant to our lives. Second, we have directed all of our energies and intelligence to inventing machinery that does nothing but increase the supply of information. As a consequence, our defenses against information glut have broken down; our information immune system is inoperable."
Lawrence Hrubes

My Great-Great-Aunt Discovered Francium. And It Killed Her. - NYTimes.com - 0 views

  • There is a common narrative in science of the tragic genius who suffers for a great reward, and the tale of Curie, who died from exposure to radiation as a result of her pioneering work, is one of the most famous. There is a sense of grandeur in the idea that paying heavily is a means of advancing knowledge. But in truth, you can’t control what it is that you find — whether you’ve sacrificed your health for it, or simply years of your time.
  • How quickly an element decayed and how it did so — meaning which of its component parts it shed — became the focus of researchers in radioactivity. Apart from purely scientific insights, there was a hope that radiation could lead to something marvelous. X-rays, a kind of radiation discovered by Wilhelm Roentgen and produced by accelerated electrons, had already been hailed as a major medical breakthrough and, in addition to showing doctors their patients’ insides, were being investigated as a treatment for skin lesions from tuberculosis and lupus. In her 1904 book “Investigations on Radioactive Substances,” Marie Curie wrote that radium had promise, too — diseased skin exposed to it later regrew in a healthy state. Radium’s curious ability to destroy tissue was being turned against cancer, with doctors sewing capsules of radium into the surgical wounds of cancer patients (including Henrietta Lacks, whose cells are used today in research). This enthusiasm for radioactivity was not confined to the doctor’s office. The element was in face creams, tonics, even candy. According to the Encyclopaedia Britannica article that Curie and her daughter wrote on radium in 1926, preliminary experiments suggested that radium could even improve the quality of soil.
  • Perhaps the most tragic demonstration of this involved workers at the United States Radium Corporation factory in Orange, N.J., which in 1917 began hiring young women to paint watch faces with glow-in-the-dark radium paint. The workers were told that the paint was harmless and were encouraged to lick the paintbrushes to make them pointy enough to inscribe small numbers. In the years that followed, the women began to suffer ghoulish physical deterioration. Their jaws melted and ballooned into masses of tumors larger than fists, and cancers riddled their bodies. They developed anemia and necrosis. The sensational court case started — and won — by the dying Radium Girls, as they were called, is a landmark in the history of occupational health. It was settled in June 1928, four months before Marguerite Perey arrived at the Radium Institute to begin a 30-year career of heavy exposure to radiation.
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  • We know now that alpha and beta particles emitted in radiation attack DNA and that the mutations they cause can lead to cancer. Ingested radioactive elements can concentrate in the bones, where they continue their decay, in effect poisoning someone for as long as that person lives. By the time Perey made her discovery, she was already heavily contaminated. She spent the last 15 years of her life in treatment for a gruesome bone cancer that spread throughout her body, claiming her eyesight, pieces of her hand and most of the years in which she had planned to study francium. As the disease progressed, she warned her students of the horrible consequences of radiation exposure. Francis, my grandfather, says he recalls hearing that when she walked into labs with radiation counters in her later years, they would go off.
  • Over the years, historians have pondered what drove the Curies to throw caution so thoroughly to the wind. Perhaps it was inconceivable to them that the benefits of their research would not outweigh the risks to themselves and their employees. In a field in which groundbreaking discoveries were being made and the competition might arrive there first, speed was put above other concerns, Rona noted. But you almost get the impression that in the Curie lab, dedication to science was demonstrated by a willingness to poison yourself — as if what made a person’s research meaningful were the sacrifices made in the effort to learn something new.
Lawrence Hrubes

Why Are Some Cultures More Individualistic Than Others? - NYTimes.com - 0 views

  • AMERICANS and Europeans stand out from the rest of the world for our sense of ourselves as individuals. We like to think of ourselves as unique, autonomous, self-motivated, self-made. As the anthropologist Clifford Geertz observed, this is a peculiar idea.People in the rest of the world are more likely to understand themselves as interwoven with other people — as interdependent, not independent. In such social worlds, your goal is to fit in and adjust yourself to others, not to stand out. People imagine themselves as part of a larger whole — threads in a web, not lone horsemen on the frontier. In America, we say that the squeaky wheel gets the grease. In Japan, people say that the nail that stands up gets hammered down.
  • These are broad brush strokes, but the research demonstrating the differences is remarkably robust and it shows that they have far-reaching consequences. The social psychologist Richard E. Nisbett and his colleagues found that these different orientations toward independence and interdependence affected cognitive processing. For example, Americans are more likely to ignore the context, and Asians to attend to it. Show an image of a large fish swimming among other fish and seaweed fronds, and the Americans will remember the single central fish first. That’s what sticks in their minds. Japanese viewers will begin their recall with the background. They’ll also remember more about the seaweed and other objects in the scene.Another social psychologist, Hazel Rose Markus, asked people arriving at San Francisco International Airport to fill out a survey and offered them a handful of pens to use, for example four orange and one green; those of European descent more often chose the one pen that stood out, while the Asians chose the one more like the others.
  • In May, the journal Science published a study, led by a young University of Virginia psychologist, Thomas Talhelm, that ascribed these different orientations to the social worlds created by wheat farming and rice farming. Rice is a finicky crop. Because rice paddies need standing water, they require complex irrigation systems that have to be built and drained each year. One farmer’s water use affects his neighbor’s yield. A community of rice farmers needs to work together in tightly integrated ways. Not wheat farmers. Wheat needs only rainfall, not irrigation. To plant and harvest it takes half as much work as rice does, and substantially less coordination and cooperation. And historically, Europeans have been wheat farmers and Asians have grown rice.Continue reading the main story Continue reading the main story Continue reading the main story The authors of the study in Science argue that over thousands of years, rice- and wheat-growing societies developed distinctive cultures: “You do not need to farm rice yourself to inherit rice culture.”
Lawrence Hrubes

What If We Lost the Sky? - NYTimes.com - 0 views

  • What is the sky worth? This sounds like a philosophical question, but it might become a more concrete one. A report released last week by the National Research Council called for research into reversing climate change through a process called albedo modification: reflecting sunlight away from earth by, for instance, spraying aerosols into the atmosphere. Such a process could, some say, change the appearance of the sky — and that in turn could affect everything from our physical health to the way we see ourselves. If albedo modification were actually implemented, Alan Robock, a professor of environmental sciences at Rutgers, told Joel Achenbach at The Washington Post: “You’d get whiter skies. People wouldn’t have blue skies anymore.” And, he added, “astronomers wouldn’t be happy, because you’d have a cloud up there permanently. It’d be hard to see the Milky Way anymore.”
  • Losing the night sky would have big consequences, said Dacher Keltner, a psychology professor at the University of California, Berkeley. His recent work looks at the health effects of the emotion of awe. In a study published in January in the journal Emotion, he and his team found that people who experienced a great deal of awe had lower levels of a marker of inflammation that has been linked to physical and mental ailments. One major source of awe is the natural world. “When you go outside, and you walk in a beautiful setting, and you just feel not only uplifted but you just feel stronger,” said Dr. Keltner, “there’s clearly a neurophysiological basis for that.” And, he added, looking up at a starry sky provides “almost a prototypical awe experience,” an opportunity to feel “that you are small and modest and part of something vast.”
Lawrence Hrubes

Can Dying Languages Be Saved? - The New Yorker - 0 views

  • There are approximately seven billion inhabitants of earth. They conduct their lives in one or several of about seven thousand languages—multilingualism is a global norm. Linguists acknowledge that the data are inexact, but by the end of this century perhaps as many as fifty per cent of the world’s languages will, at best, exist only in archives and on recordings. According to the calculations of the Catalogue of Endangered Languages (ELCat)—a joint effort of linguists at the University of Hawaii, Manoa, and at the University of Eastern Michigan—nearly thirty language families have disappeared since 1960. If the historical rate of loss is averaged, a language dies about every four months.
  • The mother tongue of more than three billion people is one of twenty, which are, in order of their current predominance: Mandarin Chinese, Spanish, English, Hindi, Arabic, Portuguese, Bengali, Russian, Japanese, Javanese, German, Wu Chinese, Korean, French, Telugu, Marathi, Turkish, Tamil, Vietnamese, and Urdu. English is the lingua franca of the digital age, and those who use it as a second language may outnumber its native speakers by hundreds of millions. On every continent, people are forsaking their ancestral tongues for the dominant language of their region’s majority. Assimilation confers inarguable benefits, especially as Internet use proliferates and rural youth gravitate to cities. But the loss of languages passed down for millennia, along with their unique arts and cosmologies, may have consequences that won’t be understood until it is too late to reverse them.
Lawrence Hrubes

BBC World Service - The Why Factor, Group Thinking - 0 views

  • Anyone who has ever been in a meeting has seen the phenomenon of "Groupthink" first hand. The will of the crowd over shadows the wisdom of individuals and it can lead to dangerous consequences. Mike Williams asks why humans succumb to "Groupthink" and how we fight the tendency to follow the herd even if it leads to very perilous outcomes.
Lawrence Hrubes

The Excrement Experiment - The New Yorker - 0 views

  • Crohn’s disease affects as many as seven hundred thousand Americans, but, like other autoimmune disorders, it remains poorly understood and is considered incurable. (Autoimmune disorders are thought to arise when the immune system attacks healthy tissue, mistaking it for a threat.) The standard treatments for Crohn’s often don’t work, or work only temporarily, and many have serious side effects.
  • His mother showed him an article from the Times about a man who had been nearly bedridden by ulcerative colitis—a condition related to Crohn’s—and who had largely recovered after a month or so of fecal transplants. Gravel found a how-to book on Amazon and bought the recommended equipment: a blender, a rectal syringe, saline solution, surgical gloves, Tupperware containers. His wife agreed to be his donor.
  • New research suggests that the microbes in our guts—and, consequently, in our stool—may play a role in conditions ranging from autoimmune disorders to allergies and obesity, and reports of recoveries by patients who, with or without the help of doctors, have received these bacteria-rich infusions have spurred demand for the procedure. A year and a half ago, a few dozen physicians in the United States offered FMT. Today, hundreds do, and OpenBiome, a nonprofit stool bank founded last year by graduate students at M.I.T., ships more than fifty specimens each week to hospitals in thirty-six states. The Cleveland Clinic named fecal transplantation one of the top ten medical innovations for 2014, and biotech companies are competing to put stool-based therapies through clinical trials and onto the market. In medicine, at any rate, human excrement has become a precious commodity.
Lawrence Hrubes

Google Employees Protest Secret Work on Censored Search Engine for China - The New York... - 1 views

  • Hundreds of Google employees, upset at the company’s decision to secretly build a censored version of its search engine for China, have signed a letter demanding more transparency to understand the ethical consequences of their work.
markfrankel18

Should we stop keeping pets? Why more and more ethicists say yes | Life and style | The... - 1 views

  • “It is morally problematic, because more people are thinking of pets as people … They consider them part of their family, they think of them as their best friend, they wouldn’t sell them for a million dollars,” says Dr Hal Herzog, a professor of psychology at Western Carolina University and one of the founders of the budding field of anthrozoology, which examines human-animal relations. At the same time, research is revealing that the emotional lives of animals, even relatively “simple” animals such as goldfish, are far more complex and rich than we once thought (“dogs are people, too”, according to a 2013 New York Times comment piece by the neuroscientist Gregory Berns). “The logical consequence is that the more we attribute them with these characteristics, the less right we have to control every single aspect of their lives,” says Herzog.
Lawrence Hrubes

What Does It Mean to Die? | The New Yorker - 0 views

  • Thousands of lives were prolonged or saved every year because patients declared brain-dead—a form of death eventually adopted by the United Kingdom, Canada, Australia, and most of Europe—were now eligible to donate their organs. The philosopher Peter Singer described it as “a concept so desirable in its consequences that it is unthinkable to give up, and so shaky on its foundations that it can scarcely be supported.” The new death was “an ethical choice masquerading as a medical fact,” he wrote.
markfrankel18

How Firm Are Our Principles? - NYTimes.com - 2 views

  • MORAL quandaries often pit concerns about principles against concerns about practical consequences. Should we ban assault rifles and large sodas, restricting people’s liberties for the sake of physical health and safety? Should we allow drone killings or torture, if violating one person’s rights could save a thousand lives? We like to believe that the principled side of the equation is rooted in deep, reasoned conviction. But a growing wealth of research shows that those values often prove to be finicky, inconsistent intuitions, swayed by ethically irrelevant factors. What you say now you might disagree with in five minutes. And such wavering has implications for both public policy and our personal lives.
  • For a recent paper to be published in the Journal of Experimental Social Psychology, subjects were made to think either abstractly or concretely — say, by writing about the distant or near future. Those who were primed to think abstractly were more accepting of a hypothetical surgery that would kill a man so that one of his glands could be used to save thousands of others from a deadly disease. In other words, a very simple manipulation of mind-set that did not change the specifics of the case led to very different responses. Class can also play a role. Another paper, in the March issue of the Journal of Personality and Social Psychology, shows that upper-income people tend to have less empathy than those from lower-income strata, and so are more willing to sacrifice individuals for the greater good. Upper-income subjects took more money from another subject to multiply it and give to others, and found it more acceptable to push a fat man in front of a trolley to save five others on the track — both outcome-oriented responses.
  • Even the way a scenario is worded can influence our judgments, as lawyers and politicians well know. In one study, subjects read a number of variations of the classic trolley dilemma: should you turn a runaway trolley away from five people and onto a track with only one? When flipping the switch was described as saving the people on the first track, subjects tended to support it. When it was described as killing someone on the second, they did not. Same situation, different answers.
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  • Objective moral truth doesn’t exist, and these studies show that even if it did, our grasp of it would be tenuous.
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