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"Talking Popcorn is a sound sculpture that evolved out of my interest in language, translation, and Morse Code. A microphone in the cabinet of the popcorn machine picks up sound of popping corn, and a computer hidden in the pedestal runs a custom-written program that translates the popping sounds according to the patterns and dictates of Morse Code. A computer-generated voice provides a simultaneous spoken translation."

"Living under the paving stones, consuming our refuse, and incubating our diseases, the city rat is a ubiquitous part of global, urban capitalism. The revulsion rats inspire actually speaks of our closeness to them-rattus norvegicus burrows through the supposed human / nature divide. And just as we continually negotiate our place in a dynamic city, so have rats developed elaborate social codes intertwined with urban architecture and geography. We are not usually privy to the vocal address of one rat to another, however, as they primarily speak above the (20khz) threshold of human hearing. For Urban Intonation, I recorded rats at multiple sites on the streets of NYC with an ultrasonic microphone. I then resampled and pitch-shifted the result into the range of the human voice and mixed it for playback over a human public address system, repositioning rat noise in public space as something that is recognizable, if not intelligible, as speech. "

"Installation / Audio walk for the Mobile Audio Fest organized by Locus Sonus in Aix-en-Provence (France), november 2015. Mots croisés is a weaving of words of the city's inhabitants and visitors to be discovered by scanning a series of QR Codes posted on the nine city centre's advertising columns."

"Some questions we aim to address are; How can we analyze and address the increasingly homogenized sounds of urban environments from traffic and other forms of urban "noise"? How can we creatively respond to the effect of urban noise on the loss of character or identity of a place? What are desirable sound environments? How can we establish new codes or behaviors that help shape our sound environments? How can we adapt or modify existing the architectural to develop new acoustic spaces? How can we identify unique or characteristic social patterns that help shape the sonic identity of a place? What role does technology play in this process, specifically newly available and more affordable digital recording technologies? "

Ge Wang makes computer music, but it isn't all about coded bleeps and blips. With the Stanford Laptop Orchestra, he creates new instruments out of unexpected materials-like an Ikea bowl-that allow musicians to play music that's both beautiful and expressive. "

"We are interested in how data might be understood differently once sonified or made musical. We want to explore what kinds of codes are embedded in the architecture of American culture."

"While exploring language and its political, social and cultural roots in many of her artworks, artist Inmi Lee became fascinated with the question, What does the pure form of sound look like? For her piece, Mother, she attempted to answer this question: a collaboration with code artist Kyle McDonald, Mother translates sounds into objects. Claims Lee, "It's one thing to hear a sound- it goes into your ear and dissipates." Representations of sound, however, "Reveal certain relationships between sound and shape.""

"Onda started talking to people who work in radio and learning about mysterious transmissions, coded messages from government broadcasts, and other unusual sounds that float through the radio waves. But nobody could decipher the recordings he'd been collecting."

"NIC Kay's #blackpeopledancingontheinternet explores ways that Black online communities have engaged in the transcultural exchange of dance, movement, and music, claiming and maneuvering the internet as a space for visible, culturally coded play, political organization, and innovation."

"In this dual performance-lecture, "In Search of Queer Sound," Tcherepnin proposed that sound, and the process of listening, exists beyond pure materiality: listening as a social process, one that is not only natural, but also cultural. He suggested that much like linguistic comprehension, our perception of sound is socially coded. "

"The artists who contributed to this final chapter of YCTM examine the sonic response-ability of the world that struggles to free itself of humanity. Starting with memories and dreams intercepted by sound in film and moving towards the felt effects of climate change and extinction, the chapter holds space for an empathic future where human-centred civilities become holistic code. This chapter is co-presented with Infrasonica and with Kunsthall Trondheim."

"Blind walk (the denied city) is a sound walk that tells the story of Santo and Peppino, two friends blind from birth and therefore lacking a visual memory of the world. Guiding us on a journey through darkness, Santo and Peppino offer us two special points of view that help us reflect on the knowledge of the world and the awareness of ourselves. Talking about their lives, their way of dreaming, remembering and perceiving, Santo and Peppino reveal a personal and unconventional Palermo, where memories of university life and political struggle overlap with everyday experience; where the perception of art mixes with that of the night and where, above all, the problem of the absence of sight is resolves in the presence of a wealth of signals and codes through which it is possible to understand the world surrounding us. A dear and old blind friend has since many years very good guide dog, who also has lost his sight, so now they guide each other is the title of the second part of the project which consists of a series of guided tours to Manifesta held by blinds.The intent is both to provide a better usability of the exhibition to other blind people (who generally do not find an appropriate reception in exhibitions like this) and to offer to all visitors a non-canonical reading of the exhibited works. The visits will take place on pre-established days."

"This thesis is an exploration of some of the discourses arising out of the current ecological crises (Haraway 2016; Horton 2017) and argues that radio art is a constructive method for opening out practices of listening, for helping move beyond anthropocentric dialogues, and simultaneously beyond the constraints of dominant modes of storytelling. Ecological Thinking (Code 2006) and concepts of Planetary Time (Dimock 2003) are a useful framework from which to view contemporary radio art practices because they accentuate long and complex networks of interconnectivity, not only within nature, but, more recently, between living beings, technology and the environment. By identifying the interconnectedness of radio and transmission, and the possibility for immersion not only in the content but the process of the medium itself, it is hoped that recognition will be given to the necessity to think ecologically (holistically) in order to create sustainable symbioses between humans, technology and the living and 'non-living' entities of the planet. I begin by providing an outline of anthropocene discourses intertwined with radio and radio art practice. Then I describe and contextualize the radio art work 'chorus duet for radio' (Donovan 2016), positioning it as an example of a collective, trans-scalar listening encounter. I move on to posit radio as a valuable medium from which to critique and disrupt masculinised and westernised (radio) histories, and as an outlet for feminist, queer, and speculative re-tellings of the past. History is viewed here in the same way as electromagnetic radiation: as matter to be untangled. Finally I use the garden radio art project Datscha Radio17 (Schaffner 2017) to give an overview of how radio can be implemented in an expanded way to examine many of the interconnected themes of this thesis: the anthropocene, radio art, ecology, human and more-than-human networks, listening, speculative storytelling, and disruption. This thesis is an explor

"What's the sound of temperature? How about humidity, radiation, and pressure, among the many ecological forces we experience but don't hear? I considered questions like these as I collected environmental data using a device called the Arable Mark, which monitors weather, plants, soil, and irrigation, and created a set of five linked installations at Lakeside Lab. Each of the five installations includes a sign that orients visitors to the unique sound composition described at that particular site. Each sign includes a brief overview, a QR code that leads to this webpage where listeners can experience each sound composition, and details about how each composition was created, all of which draw listeners to connect more deeply with the invisible ecological forces at work. Listen to each composition below, then learn more about the project's development."

"Walk along the gravel path that winds beside the Mystic River, and you'll probably notice, every so often, a sign stuck crookedly into the grass. "You're walking inside a virtual audio installation!," it cheerfully announces. Scan the QR code, and your headphones fill up with sound: a mournful cello, a cacophony of birds, the sudden gush of running water."

"Sway is a space where sound and physical form meet. The environment reflects the palpable experience of listening to music, in which many small parts work together to create a larger whole. When visitors become immersed in the mass of translucent reeds that form the geometry of the room, the sound composition reacts at the location of disturbance: individual sonic textures are revealed and distorted, unifying the experience of physical and aural textural breakdown. "

"Nestup is an experimental markup language for musical rhythms. It's specifically designed to break away from a fixed musical grid."

"The Manhattan Rhythm Machine is an interactive generative beat maker. Loops for each instrument are represented with cut up segments of a circle. These are moved through a two dimensional space of rhythms with axes of edginess and density which are mapped to rhythms through a beat hierarchy derived from how off-beat each position in the bar is."