I think he would take it for granted that elites are basically Marxist -- they believe in class analysis, they believe in class struggle, and in a really business-run society like the United States, the business elites are deeply committed to class struggle and are engaged in it all the time. And they understand. They're instinctive Marxists; they don't have to read it.
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Keane Bhatt, "Noam Chomsky on Hopes and Prospects for Activism: 'We Can Achieve a Lot'" - 0 views
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In fact, Malaysia also came out of the Asian crisis. It was imposing capital controls. Now the economists were all saying it's a disaster. But they did quite well. Same with Argentina, the former poster child for the IMF, leading to a serious crisis. It then disregarded all the warnings and doctrines and the economy did very well, contrary to predictions.
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using the multidimensional poverty index, there were 645 million poor, or 55 percent of India's population -- more than in the poorest 26 African countries combined.
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I don't know of any simple general answer to your question of how this will all turn out. The problems are often not simple. A great deal is at stake, not just for the people of the countries. Resource extraction impacts a global environment that is increasingly at severe risk.
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there is sometimes dramatic conflict between the developmentalists, like left president Correa, and the indigenous communities affected by mining and dams. Also, Evo Morales, despite being hugely popular, recently had to deal with a very big general strike in Potosí. What do you make of these dynamics? What are the hopes and prospects in Latin America regarding raising living standards, the paths of industrialization, environmental considerations, the role of social movements, and avoiding state coercion?
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You said, "It's quite striking that we and other western countries can't reach, can't even approach, can't even dream about the level of democracy they had in Haiti. That's pretty shocking. Here's one of the poorest countries in the world. The population that organized to win that election is among the most repressed and impoverished in the world; they managed to organize enough to enter the electoral arena without any resources and elect their own candidate." Praising Bolivia at the same time, you asked, "Is it believable that we can't do the same? . . . We can take lessons from them. Anything they've done we can do a thousand times more easily."
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The Politics of Pachamama: Natural Resource Extraction vs. Indigenous Rights and the En... - 0 views
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social movements intervention human rights development corporate industry bolivia evo morales
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Just a few weeks before our meeting, a nation-wide social movement demanded that Bolivia’s natural gas reserves be put under state control. How the wealth underground could benefit the poor majority above ground was on everybody’s mind.
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I was meeting with Mama Nilda Rojas, a leader of the dissident indigenous group CONAMAQ, a confederation of Aymara and Quechua communities in the country. Rojas, along with her colleagues and family, had been persecuted by the Morales government in part for their activism against extractive industries. “The indigenous territories are in resistance,” she explained, “because the open veins of Latin America are still bleeding, still covering the earth with blood. This blood is being taken away by all the extractive industries.”
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Part of the answer lies in the wider conflicts between the politics of extractivism among countries led by leftist governments in Latin America, and the politics of Pachamama (Mother Earth), and how indigenous movements have resisted extractivism in defense of their rights, land and the environment.
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The environmental and social costs of extraction are still present, but with a different economic vision. “Extractive activities and the export of raw materials continue as before, but are now justified with a progressive discourse,” explains Puerto Rican environmental journalist Carmelo Ruiz-Marrero.
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As a part of this shift, in 2012, the Argentine state obtained 51% control of the hydrocarbon company YPF, which was privatized in the 1990s. Last year, however, Argentina’s YPF signed a deal with Chevron to expand natural gas fracking in the country, operations set to proceed on Mapuche indigenous territory. In response, indigenous communities to be affected by the fracking took over four YPF oil rigs.
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Yet while Correa rightfully spoke of the obligations of wealthier nations to contribute to solving the dilemmas of the global climate crisis, at home he expanded the mining industry and criminalized indigenous movements who protested extractive industries in their territories. Under his administration, numerous indigenous leaders organizing against mining, water privatization measures, and hydrocarbon extraction have been jailed for their activism.
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The government has advocated for a plan to build a major highway through the TIPNIS indigenous territory and national park. Protests against the government plans galvanized a movement for indigenous rights and environmentalism. In response, the government led brutal repression against families marching in protest of the highway in 2011. Government violence left 70 wounded; victims and their families and allies are still searching for justice.
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Meanwhile, outside of Latin America, governments, activists, and social movements are looking to places like Bolivia and Ecuador as examples for overcoming capitalism and tackling climate change. The model of Yasuní, and respecting the rights of nature can and should have an impact outside of these countries, and wealthier nations and their consumers and industries based in the global north need to step up to the plate in terms of taking on the challenges of the climate crisis.
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In many ways, much of Latin America’s left are major improvements from their neoliberal predecessors, and have helped forge an exciting path toward alternatives that have served as inspirations across the world. Overall, they have brought countries out of the shadow of the International Monetary Fund and US-backed dictatorships, and toward a position of self-determination. For the sake of these new directions, the neoliberal right hopefully will not regain power in the region any time soon, and Washington will be unable to further meddle in an increasingly independent Latin America.
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If an alternative model is to succeed that truly places quality of life and respect for the environment over raising the gross domestic product and expanding consumerism, that puts sustainability over dependency on the extraction of finite raw materials, that puts the rights to small scale agriculture and indigenous territorial autonomy ahead of mining and soy companies, it will likely come from these grassroots movements. If this model is to transform the region’s wider progressive trends, these spaces of dissent and debate in indigenous, environmental and farmer movements need to be respected and amplified, not crushed and silenced.