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Vanessa Vaile

Rhizome (philosophy) - Wikipedia, the free encyclopedia - 0 views

en.wikipedia.org/...Rhizome_(philosophy)

#rhizo14 rhizome philosophy deleuze networks theory

shared by Vanessa Vaile on 24 Jan 14 - Cached
  • Vanessa Vaile on 24 Jan 14
     
    "Rhizome is a philosophical concept developed by Gilles Deleuze and Félix Guattari in their Capitalism and Schizophrenia (1972-1980) project. It is what Deleuze calls an "image of thought", based on the botanical rhizome, that apprehends multiplicities."
Vanessa Vaile

Rhizo14 MOOC Research Storm - Ma Bali, Google Drive - 1 views

docs.google.com/...edit

#rhizo14 rhizome research MOOC networks Facebook GoogleDrive document

shared by Vanessa Vaile on 25 Jan 14 - No Cached
  • Vanessa Vaile on 25 Jan 14
     
    Thoughts about the #Rhizo14 MOOC Research Project? INTRO BY MAHA: We can EACH have our own research agenda and work together to support each other in making it work for this course. This might mean four or five or ten different research questions led by different people, and supported by as many of us as are interested in the other's question. I see already we are on the path to a rhizomatic research approach that is not unidirectional and slightly chaotic but has such rich potential. This would hopefully result in different research projects and publications that each give a different perspective on rhizo14. A metaphor i like is "crystallization" - like a crystal, u can look at it and illuminate it from different angles and see totally different things. Would be beautiful to have this about #rhizo14.
Terry Elliott

Ego and The Swarm | teachnorthern - 1 views

teachnorthern.wordpress.com/...ego-and-the-swarm

shared by Terry Elliott on 30 Jan 14 - No Cached
  • I’m finding it impossible to escape the thread of ‘ego’ running through the last ten days.  
    • Terry Elliott
      Terry Elliott on 30 Jan 14
       
      I am having trouble, too. In fact I find myself moving from ego to eco, from tree to root, from node to network in a kind of leap of faith.
  • Independent learning is tough.  Independent thinking even tougher.
    • Terry Elliott
      Terry Elliott on 30 Jan 14
       
      I agree and I want to add that the task of interdependent learning and thinking is even harder. It is so hard for me that I am not sure I am even doing it. I trust that this share annotation is one simple way of doing interdependence. The hard part is figuring out what is happening in the mix that rises above the mix. What is the reintegration that happens as we bake our variety into the cake? What is the final baked product?
  • I’ve thought about Tragic Life Stories (actually the name of a department in WH Smith) and the way in which they dominate not only TV and popular news media, but stories about adult learning too.
    • Terry Elliott
      Terry Elliott on 30 Jan 14
       
      I file this under 'everybody's a critic'. Each of us has a set of personal and professional filters for the buzzing profusion of life that pushed into us every day. The tabloid filter is quite simple; it bleeds, it leads. There are lots of schema (some might call them assumptions or presumptions). Diversity is good--a presumption. Dependency is bad--a presumption. The problem with all of these presumptions is that they are habitualized into near-instinct quick filters. Hence, the birth and perpetuation of the blindspot. Dammit.
  • ...3 more annotations...
  •  I want a dialogue that begins, “I can’t do this thing you asked me to do, in this timeframe,” and continues with, “What are you assuming, that is stopping you meeting the deadline?” – designed to search only for a strategy to get past whatever barrier has set itself in the way.
    • Terry Elliott
      Terry Elliott on 30 Jan 14
       
      This is heavy pull here. The filter/value of keeping deadlines is self-referential. You make the filter because that cog is needed to fit into the larger machinery of the institution. You must have deadlines in order to have order within the term or semester. We wouldn't want to treat others unfairly, unequally (even more filters). Thus the system creates the circular logic that justifies the values of the system. The heavy pull is to dump the trash can that holds the whole mess together and say, "Well...it's a mess. Let's try something else." What you are asking for is the right to be messy. The system struggles against such illegibility. Mightily. So mightily that subversion (one of the tools of messification) is inevitable and iconoclasm becomes a way of life in that system. Or we become 'silent runners'. Does this analysis seem true to what you are saying? I ask in the spirit of interdependence.
  • Bernard Williams ‘fetish of assertion’
    • Terry Elliott
      Terry Elliott on 30 Jan 14
       
      "Certitude is not the test of certainty. We have been cocksure of many things that were not so." - Oliver Wendell Holmes, Jr.
  • So, released from time to time from the imperative to obey my ego, I walk happily into the swarm.
    • Terry Elliott
      Terry Elliott on 30 Jan 14
       
      Fro ego to eco--how else can it be with 7 billion people on the planet. This is not just a stance, it is an imperative.
Terry Elliott

Books - them selfish creatures #rhizo14 | Little did I know... - 0 views

clarissabezerra.com/...them-selfish-creatures-rhizo14

shared by Terry Elliott on 06 Feb 14 - No Cached
Vanessa Vaile liked it
  • every time you read it,
    • Terry Elliott
      Terry Elliott on 06 Feb 14
       
      Not so much anymore--Goodreads, social reading of all kinds out there and more rising all the time.
  • it’s also about the making of the fire, the way the young ones distribute themselves around the circle, with maybe the older ones sitting right and left of the tribe elder, it’s what they eat or drink during the gathering, it’s what they wear, and maybe, most importantly, it’s the coarse voice of their elder, telling them their own story almost musically, the tempo of the words, one after the other, and the curious questions that the young ones might ask, generating an increased understanding of their tribal identity, of their unity as a group – a network of people.
Vanessa Vaile

Trebor Scholz (ed.): Digital Labor: The Internet as Playground and Factory (2012) - Mon... - 0 views

monoskop.org/log

rhizo14 books labor internet playground factory networks

shared by Vanessa Vaile on 17 Feb 14 - No Cached
  • Vanessa Vaile on 17 Feb 14
     
    "Digital Labor calls on the reader to examine the shifting sites of labor markets to the Internet through the lens of their political, technological, and historical making. Internet users currently create most of the content that makes up the web: they search, link, tweet, and post updates-leaving their "deep" data exposed. Meanwhile, governments listen in, and big corporations track, analyze, and predict users' interests and habits. A collection of essays offering a wide-ranging account of the dark side of the Internet. "
Vanessa Vaile

The Grateful Dead School of Business - 99U - 0 views

99u.com/...ateful-dead-school-of-business

PFR organizing community network #rhizo14

shared by Vanessa Vaile on 04 Apr 14 - No Cached
  • Vanessa Vaile on 04 Apr 14
     
    What can the Grateful Dead teach adjuncts about organizing and community building? How is the Grateful Dead community like a rhizome?
  • Vanessa Vaile on 04 Apr 14
     
    What can the Grateful Dead teach adjuncts about organizing and community building? How is the Grateful Dead community like a rhizome?
Vanessa Vaile

(100) Rhizo14 Discussion Thread - 0 views

www.facebook.com/...319584394867344

collaboration #rhizo14 connectivism group dynamics cooperation networks

shared by Vanessa Vaile on 17 Jun 14 - No Cached
  • Vanessa Vaile on 17 Jun 14
     
    "Question for Dave Cormier Bonnie Stewart and other hard core rhizo14ers who have also been in things like CCK08/11 - how is rhizo14 different"
  • Vanessa Vaile on 17 Jun 14
     
    "Question for Dave Cormier Bonnie Stewart and other hard core rhizo14ers who have also been in things like CCK08/11 - how is rhizo14 different"
  • Vanessa Vaile on 17 Jun 14
     
    "Question for Dave Cormier Bonnie Stewart and other hard core rhizo14ers who have also been in things like CCK08/11 - how is rhizo14 different"
Vanessa Vaile

Cooperation vs Collaboration - cloudhead - 0 views

cloudhead.headmine.net/...cooperation-vs-collaboration

collaboration networks connectivism #rhizo14 group dynamics

shared by Vanessa Vaile on 17 Jun 14 - No Cached
  • Vanessa Vaile on 17 Jun 14
     
    "We often use these words interchangeably, but they represent fundamentally different ways of contributing to a group and each comes with its own dynamics and power structures that shape groups in different ways …"
  • Vanessa Vaile on 17 Jun 14
     
    "We often use these words interchangeably, but they represent fundamentally different ways of contributing to a group and each comes with its own dynamics and power structures that shape groups in different ways …"
Vanessa Vaile

Ethics and soft boundaries between Facebook groups  and other web services | ... - 0 views

francesbell.wordpress.com/...-groups-and-other-web-services

#PFR ethics facebook groups web services blog-post social media #rhizo14 group dynamics

shared by Vanessa Vaile on 17 Jun 14 - No Cached
  • exchange of information between open and closed spaces
  • Facebook groups can be open, closed or secret, the meanings of these being laid out in the Facebook help
  • the ‘closed’ space of Facebook, only visible to one of the 1.3 billion members of Facebook
  • ...36 more annotations...
  • Facebook is not completely open from the outside but doesn’t seem very closed
  • anyone who has the link to an open Facebook group post or comment, can share it inside or outside Facebook, and it can be opened by any Facebook (not just group) member.
  • participants who are not Facebook members are excluded from sight of posts in the Facebook group, whilst a very large number of Facebook members who have never heard of rhizo14 could check it out if you sent them the link
  • Ethical dilemmas
  • How do we behave around here?
  • The rhizo14 MOOC offers no explicit written norms, behavioural or otherwise, and the strapline for the FB group is “An attempt to create a feed for Rhizomatic Learning posts from around the web.”
  • a number of people (significantly less than the full 240 ish membership) regard the group as a semi-private backchannel
  • The implicit norms on lurking in the FB group are to some extent discernible, but the norms on other behaviours sometimes seem to be taken as read by some active members of the group.
  • Teachers and moderators can model ethical behaviour, and communities usually engage with norm-building online where misunderstanding is not uncommon. Overt moderation and norm-building activities have been generally absent from rhizo14 in general and the FB group in particular
  • What does sharing mean within and beyond the rhizo14 community?
  • A lot of sharing goes on at rhizo14, and there is a sense that openness is a value of rhizo14. The remix culture has been very evident in rhizo14, and creativity and remix
  • Communities of Practice literature and others have identified the importance of the boundary in the propagation of knowledge.  The facility for stuff and people to cross boundaries presents great opportunities, but with these come tricky questions of how we share and what we do with what is shared
  • A great set of ‘rules’ that has helped sharing is Creative Commons Licenses, not always enforceable but signifying intent in a sharing and use context
  • A dilemma presented by research data sharing is current at rhizo14 FB group, and raises, for me at any rate, some very interesting issues about how we do Open Research
  • the issue of ethics of use of open/closed data for research purposes in rhizo14 at the time it became clear that a group doing auto-ethnography, and a group of which I am a part were both doing research around rhizo14
  • The data arrangements
  • my wish not to be quoted was incompatible with the publicy of the document
  • Discussion of Agency
  • sharing our ethical stance with others can help our moral agency within a network of human and technical agents.  I am not thinking of a set of rules but rather our expectations and ethical stance that we could share with other moral agents
  • ome participants seem to assume there is a ‘common decency’ approach to the use of ‘open’ information
  • unwarranted assumption of community
  • technology as ‘moral agent’ where permissions and constraints on agency can be coded into a system
  • hard rules, hard boundaries can be explained in help pages and observed in action
  • rules can be overcome by human agency.
  • Some Tentative Conclusions
  • An important element of the digital moral agent’s backpack to complement their ethical literacy is the digital literacy of having an active understanding of the ethical and other implications of using a digital space/service for communication
  • benefits in clarifying use of information, utterances, multimedia in practice
  • the more open the use and sharing of information, the more important it is to clarify how we expect that information to be used
  • unclear use in the above extract from Help of the words
  • I would have benefited from a clearer statement of expectations and behaviours in rhizo14
  • discussion on how we behave around rhizo14
  • digital literacies are a moving target
  • communication in open spaces is tricky, we need flexible repair strategies
  • state our expectations and promote discussion of expectations within a group  as starting point, then we may be able to minimise but not eliminate problems
  • the issue of who can use the information in the auto-ethnography
  • “when you engage online in equally public settings such as on someone’s Facebook Wall, the conversation is public by default, private through effort.” (boyd, danah. 2010. “Making Sense of Privacy and Publicity.” SXSW. Austin, Texas, March 13).
  • Vanessa Vaile on 17 Jun 14
     
    "As part of a MOOC on rhizomatic learning that performs itself in many different spaces (Facebook, P2PU, G+, Twitter and others), I am a member of an 'open' Facebook group.  It is endlessly fascinating, and has given me a lot of scope for reflection about back channels and the exchange of information between open and closed spaces. Of course, I say that as if a space could be categorised as open or closed:  it's often a lot more complicated than that, acted out by technical aspects of the space and by the agency of the people who interact there. Facebook groups can be open, closed or secret, the meanings of these being laid out in the Facebook help."
  • Vanessa Vaile on 17 Jun 14
     
    "As part of a MOOC on rhizomatic learning that performs itself in many different spaces (Facebook, P2PU, G+, Twitter and others), I am a member of an 'open' Facebook group.  It is endlessly fascinating, and has given me a lot of scope for reflection about back channels and the exchange of information between open and closed spaces. Of course, I say that as if a space could be categorised as open or closed:  it's often a lot more complicated than that, acted out by technical aspects of the space and by the agency of the people who interact there. Facebook groups can be open, closed or secret, the meanings of these being laid out in the Facebook help."
wayupnorth

Dave who? - un content ed - 1 views

uncontente.weebly.com/...dave-who

networks rhizo15 education documentation

shared by wayupnorth on 08 May 15 - No Cached
  • they should just come and watch and stop wasting my time with the idiotic managerialist systems
    • wayupnorth
      wayupnorth on 08 May 15
       
      When I have time to report, it's because nothing is happening. When interesting learning events are clicking, it leaves little time to report it.
  • I find it easier to be kind and open hearted in class than at home sometimes
    • wayupnorth
      wayupnorth on 08 May 15
       
      Yeah, what's with that anyhow? Do I assume family members "should know this already" just because they live with me? Been much more conscious of that since an adult learner overheard me "teach" my wife a missing computer skill with a note of impationce. Learner rebuked me with, "You don't talk to me that way when you explan something to me."
  • wayupnorth on 08 May 15
     
    Oh YES!
Kevin Hodgson

Teaching Beyond Tropes: Subjective-Learning Subjugated-Objectives Subversive-Subjunctives - 5 views

teachingbeyondtropes.blogspot.com/...ctive-learning-subjugated.html

rhizo15

shared by Kevin Hodgson on 16 Apr 15 - No Cached
Vanessa Vaile liked it
  • Subjective-Learning Subjugated-Objectives Subversive-Subjunctives
    • Kevin Hodgson
      Kevin Hodgson on 16 Apr 15
       
      I am feeling a bit like this is some lost text from a Dr. Seuss book for college students.
    • Terry Elliott
      Terry Elliott on 16 Apr 15
       
    • Kevin Hodgson
      Kevin Hodgson on 17 Apr 15
       
      Nice
  • Subjective
    • Kevin Hodgson
      Kevin Hodgson on 16 Apr 15
       
      I am glad Susan brought this definition up. I was going to search it out. The "subjective reality" hits a nerve with me. I am thinking of not just my own bias but what I bring to the table and intend to take away from the table. I am an active participant.
  • subvert or overthrow, destroy, or undermine
    • Kevin Hodgson
      Kevin Hodgson on 16 Apr 15
       
      Pretty strong language here .. I am thinking how the remix culture might be considered subversive in this context, using a different (subjective) view to understand a learning environment.
  • ...7 more annotations...
  • These include statements about one's state of mind, such as opinion, belief, purpose, intention, or desire.
    • Kevin Hodgson
      Kevin Hodgson on 16 Apr 15
       
      Thank you for this. Here is the crux of how I think about subjective thinking ... tossed into the subjunctive salad bowl. Or have I been mistaken in my own beliefs about what subjective is?
  • how our "design" is experienced by any one learner is as unique as a fingerprint, and impeded upon by the scars we have collected throughout our coarses and courses and curses.
    • Kevin Hodgson
      Kevin Hodgson on 16 Apr 15
       
      For good and for bad .... it could be that we are shaped by the positive energy and the positive experiences. I am thinking of being part of networks liked CLMOOC and DS106 and Connected Courses ... those shape my expectations of what a course should look like these days.
  • entryway into possibility.
    • Kevin Hodgson
      Kevin Hodgson on 16 Apr 15
       
      Great phrase embedded in a deep paragraph .... We should get this tattooed on our web/head.
  • ridden like a wild bronco while you laugh maniacally.
    • Kevin Hodgson
      Kevin Hodgson on 16 Apr 15
       
      I am tempted to make a comic with this line .... Yeehaw!
  • Click here for your summative assessment. 
    • Kevin Hodgson
      Kevin Hodgson on 16 Apr 15
       
      OMG. I had a ball with this. I think I failed. I think I passed. I think I succeeded. I think I thought .... "Thank God, I have people like Susan to lead me astray."
    • Kevin Hodgson
      Kevin Hodgson on 16 Apr 15
       
      This line between subjective and objective is both intriguing and confusing (for me, anyway). This post by Susan really helped clarify some of the ideas. My annotations are my way of interacting with her text.
  • Revised Bloom's Taxonomy
  • Vanessa Vaile on 16 Apr 15
     
    Kevin, I've been doing the subjective learning thing on my own for a very, very long time. Not coming to Vance Steven's multiliteracies, connectivist moocs or any open online courses as a "practicing" academic or educator (except in free range, heutagogical sense), I start with making my own subjectivity alignment -- if only to feel at least somewhat less the total outlier. Besides, isn't all learning is idiosyncratic and subjective?
Terry Elliott

Deleuze for Developers: Deterritorialization - 2 views

words.steveklabnik.com/evelopers-deterritorialization

shared by Terry Elliott on 12 May 15 - No Cached
  • this diagram of the assemblage
    • Terry Elliott
      Terry Elliott on 12 May 15
       
      Looks like a network.
  • writing style that they probably find opaque
    • Terry Elliott
      Terry Elliott on 12 May 15
       
      That is an understatement. Combine that with translation and you have a potent, nay real chance for misunderstanding.  I find much of it unreadable and I suspect it is purposely so.
  • This process is called 'deterritorialization.’ Healing the lines, repairing them, and re-containing the boundary is called 'reterritorialization.’
    • Terry Elliott
      Terry Elliott on 12 May 15
       
      What if the boundary is semi-permeable as it often is on both micro and macro levels in natural settings.
  • ...1 more annotation...
  • Obviously, the Twitter-assemblage is interconnected with a ton of other assemblages that represent other services.
    • Terry Elliott
      Terry Elliott on 12 May 15
       
      Yes, semipermeable, filtered in some way.
wayupnorth

Who is in #Rhizo15? - 2 views

www.google.com/...viewer

rhizo15 rhizome networks MOOC mapping

shared by wayupnorth on 23 Apr 15 - No Cached
Scott Johnson

Theoretical foundations of learning environments first ed / edited by David H. Jonassen... - 2 views

learngen.org/...S_OF_LEARNING_ENVIRONMENTS.pdf

rhizo14 theory learning student-centered

shared by Scott Johnson on 25 Mar 14 - No Cached
  • Scott Johnson on 25 Mar 14
     
    Second Edition (2012) available from Routledge Preface This book is about the learning theories that provide the foundation for the design and development of open-ended learning environments (defined in Chap. 1). During the 1990s, we have witnessed a convergence of learning theories never before encountered. These contemporary learning theories are based on substantively different ontologies and epistemologies than were traditional objectivist foundations for instructional design. This book is intended to provide an introduction to the theoretical foundations for these new learning environments for instructional designers, curriculum specialists, mathematics and science educators, learning psychologists, and anyone else interested in the theoretical state of the art. Edited April 8/14 by Scott J. Dropped the chapter list and replaced with a sample from the section on self-directed learners: Self-Directed Learning and Self-Regulation Theory Chapter 11 Learning Communities: Theoretical Foundations for Making Connections Janette R. Hill "As indicated throughout this chapter, learning is "strongly influenced by setting, social interaction, and individual beliefs, knowledge, and attitudes" (Dierking, 1991, p.4). This is particularly important to keep in mind while turning attention to the individual within the learning community. While there is often a focus on the collective that is the learning community, individuals are the foundation that enable the community to form. Two theories can help guide our understanding of how to support learners within the context of a learning community: self-regulated and self-directed learning. Self-regulation encompasses a variety of individual characteristics, including self-efficacy, motivation and metacognitive skills. Each characteristic has been studied to various extents (see, for example, Lim & Kim, 2003; Oliver & Shaw, 2003; Song & Hill, 2009), with the majority of the studies indicating that all
Vanessa Vaile

Communications & Society: Prepositions as the Rhizomatic Heart of Writing - 0 views

idst-2215.blogspot.com/...ns-as-rhizomatic-heart-of.html

communications rhizo14 rhizomatic learning blog-post prepositions syntax language use autoethnography

shared by Vanessa Vaile on 05 Sep 14 - No Cached
  • conversation between Bruno Latour and Michel Serres in Conversations on Science, Culture, and Time (1995), in which Serres talks about his "'philosophy of prepositions'-
  • linguistic keys to understanding human interactions."
  • independently code the entries in the auto-ethnography, and then compare our codings
  • ...15 more annotations...
  • I had an intuition that prepositions, and prepositional-like elements, might be the linguistic engines that power the rhizome in language.
  • rhizomes are first about connections
  • At its deepest level, the rhizome itself is all possible and potential connections
  • Language is one of the core tools we use to map our worlds and to create patterns
  • prepositions as stage directors
  • Simon Ensor sent me an article about ecological psychology on Wikipedia.
  • Terry Elliot wrote a post GOODBYE, CLASSROOM. HELLO, CONNECTION JUKEBOX. that claims we are all "a magnificent and unique filter for the world
  • Then, two people mentioned their attention shifting from nouns to verbs, Frances Bell in a comment on Maha Bali's wonderful post Network vs community – cc #rhizo14 autoethnog and Aaron Davis's post PLN, a Verb or a Noun?
  • Simon Ensor writes in his post Spacetimecontinuum
  • In more prosaic terms: how do prepositions drive the emergence of a sentence into meaning?
  • cognitive linguistics
  • George Lakoff
  • polysemy (many possible meanings for a given word)
  • They could mean multiple things at the same time. They violate Aristotle's principle of the excluded third.
  • This is very much like elementary particles
  • Vanessa Vaile on 05 Sep 14
     
    "I never expected to be writing about prepositions, but it's the approach I've decided to take with the Rhizo14 auto-ethnography, so I want to sketch what I think I'm doing and why and how I'm doing it. This is a preliminary sketch, so expect abrupt turns of the page and new, emergent directions. In rhizomatic terms, expect lots of deterritorializations and reterritorializations. If you've ever heard the ruffle and rush of a covey of quail scattering in the cold, steel-blue dawn, then you're ready. I became interested in the rhizomatic potential of prepositions after reading the conversation between Bruno Latour and Michel Serres in Conversations on Science, Culture, and Time (1995), in which Serres talks about his "'philosophy of prepositions'--an argument for considering prepositions, rather than the conventionally emphasized verbs and substantives, as the linguistic keys to understanding human interactions." "
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