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Psychoanalysts since Freud thought they passed psychoanalysis alone, and then only in the context of the analytic cure: set of mirrors where the "shrink" was even here the "knowing" possession of knowledge and discourse the man, his mental and psychic life? OR, the analyst, in principle ... is at the heart of the cure being "psychoanalysis" as an issue of transmission. He puts this object, emphasizing this no word could contain the whole truth. "There is no metalanguage". No words can all say anything. Word and things, words and ideas are lame to conjoin. Tinker, tinker, and see: the small screws never find their right ankles ... Why prohibit psychoanalysis, often when we saw outside the inner circle of Schools, to be also affected by this impossible? There had he not, in everyday life as an object of knowledge that few could pass, but contain them all?

"James W. Pennebaker's interest in word counting began more than 20 years ago, when he did several studies suggesting that people who talked about traumatic experiences tended to be physically healthier than those who kept such experiences secret. He wondered how much could be learned by looking at every single word people used - even the tiny ones, the I's and you's, a's and the's."

Originally a French word meaning "the twittering of birds," jargon, in English, was applied to the codes used by criminals who did not want law-abiding citizens to know what they were saying. Today jargon words are coined not to confuse outsiders but because the objects, jobs, or situations they describe may have no equivalents outside a particular profession.

"Experimental sonorous project about Nosfell, a French singer who invented his own language based on feelings: the Klokobetz. Used as a musical instrument, the keyboard sets off background sounds and klokobetz words. Each word represents a specific feeling so for each key pressed, a visual representation is launched simultaneously." Research study here: http://www.cyrilsellam.com/blog/

Interesting & quick post on research into the neurological basis of reading.

* Because as psychoanalysis works are meant to be read, and not to be piled, stacked, arranged, lined in bookshelves, our ideas are made to be called, published, discussed, proposed, otherwise they do not exist. * Because internet traffic movement, and it is better that our ideas are taken as living in a gangue of silence. * Because of the action as well as supports and validates the decision, I write (and I do not think it could be otherwise, here I assume that the subjective joined the lens, rather than the singular or my gesture joined the collective act of writing) and I can only write in a gesture that is continuous, that does not stop because everyday gestures come to intersect with it. Only there is a natural place for this, which is a space where one is asked to leave his name at the door and where the words flowing. * Because the dynamics of the publication supports the dynamics of writing, confirms, corroborates it.

Elerick attempts to interpret what it means to be a Christian in light of Lacan's famous, but asinine, proposition: "I think where I am not, therefore I am where I do not think." What should be immediately present to everyone who reads the proposition is that it is self-contradictory, for it at once denies the possibility of the individual subject to think itself (or re-present itself to itself) by affirming an inexorable fact about the Self, thereby speaking in absolute and universal terms and negating itself. In other words, if Lacan is right about the nature of the individual self/ego, then he is simultaneously wrong. And if he is wrong, which he is, then why bother with the man anymore?

Social is a word that refers to matters relating to the community and society in home tuition bangi

Before going to work SEO one need to make a plan. Sometimes one can not reach the goal since want of perfect plan. There are a lot of key words which are used in websites; in these words which should be used by you depend on what your goal is.

Nice review of research on geographic differences in word-sorting and mental categories. Mentions the research of Richard Nisbett, The Geography of Thought: How Asians and Westerners Think Differently and Why.

Economy of movement, Economy of words, Economy of materials. Great philosophy

MIT researcher Deb Roy wanted to understand how his infant son learned language -- so he wired up his house with videocameras to catch every moment (with exceptions) of his son's life, then parsed 90,000 hours of home video to watch "gaaaa" slowly turn into "water." Astonishing, data-rich research with deep implications for how we learn.

Why are we all so different? Here is a toolkit for finding out what people are really like IN THE 4th century BC, the Greek philosopher Theophrastus, Aristotle's student and successor, wrote a book about personality. The project was motivated by his interest in what he considered a very puzzling question: "Why it has come about that, albeit the whole of Greece lies in the same clime, and all Greeks have a like upbringing, we have not the same constitution of character?" Not knowing how to get at the answer, Theophrastus decided to instead focus on categorising those seemingly mysterious differences in personality. The result was a book of descriptions of personality types to which he assigned names such as The Suspicious, The Fearful and The Proud. The book made such an impression that it was passed down through the ages, and is still available online today as The Characters of Theophrastus. The two big questions about personality that so interested Theophrastus are the same ones we ask ourselves about the people we know: why do we have different personalities? And what is the best way to describe them? In the past few decades, researchers have been gradually answering these questions, and in my new book, Making Sense of People: Decoding the mysteries of personality, I take a look at some of these answers. When it comes to the origins of personality, we have learned a lot. We now know that personality traits are greatly influenced by the interactions between the set of gene variants that we happen to have been born with and the social environment we happen to grow up in. The gene variants that a person inherits favour certain behavioural tendencies, such as assertiveness or cautiousness, while their environmental circumstances influence the forms these innate behavioural tendencies take. The ongoing dialogue between the person's genome and environment gradually establishes the enduring ways of thinking and feeling that are the building blocks of personality. This de

In what may feel like a flashback to the porn wars of the '60s, a new study investigates the link between a country's relative gender equality and the degree of female "empowerment" in the X-rated entertainment it consumes. Researchers at the University of Hawaii focused on three countries in particular: Norway, the United States and Japan, which are respectively ranked 1st, 15th and (yikes) 54th on the United Nations' Gender Empowerment Measure (GEM). To simplify their analysis, their library of smut was limited to explicit photographs of women "from mainstream pornographic magazines and Internet websites, as well as from the portfolios of the most popular porn stars from each nation." Then they set out to evaluate each image on both a disempowerment and an empowerment scale, using respective measures like whether the woman is "bound and dominated" by "leashes, collars, gags, or handcuffs" or "whether she has a natural looking body." Their hypothesis was that societies with greater gender equity will consume pornography that has more representations of "empowered women" and less of "disempowered women." It turned out the former was true, but, contradictory as it may sound, the latter was not. "While Norwegian pornography offers a wider variety of body types -- conforming less to a societal ideal that is disempowering to the average woman -- there are still many images that do not promote a healthy respect for women," the researchers explain. In other words, Norwegian porn showed more signs of female empowerment, but X-rated images in all three countries equally depicted women in demeaning positions and scenarios. This, the researchers surmise, "suggests that empowerment and disempowerment within pornography are potentially different constructs." So, gender equality is accompanied by sexual interest in a broader range of beauty types but not a decrease in porn's infantilization of females, use of dominating fetish gear on women or any of the other characteristics th

SiteJabber is a review site for small business owners to leave reviews about their experiences with local businesses. In other words, it's a platform where people can share their experiences with local businesses and help others make informed decisions about where they want to spend their money.

You may have heard of this platform as "Yelp" or "Google My Business." But what makes SiteJabber different? It's actually quite simple: while Yelp requires users to pay up front before posting any reviews (and then charges them monthly fees), SiteJabber offers its services free of charge as long as you're willing to accept ads on your website or social media accounts in exchange for this perk!

SiteJabber is a review site for small business owners to leave reviews about their experiences with local businesses. In other words, it's a platform where people can share their experiences with local businesses and help others make informed decisions about where they want to spend their money. You may have heard of this platform as "Yelp" or "Google My Business." But what makes SiteJabber different? It's actually quite simple: while Yelp requires users to pay up front before posting any reviews (and then charges them monthly fees), SiteJabber offers its services free of charge as long as you're willing to accept ads on your website or social media accounts in exchange for this perk!

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