Group items tagged

''Clumsy Solutions for a Complex World'' is a powerful and original statement on why well-intended attempts to alleviate pressing social ills too often derail, and how effective, efficient and broadly acceptable solutions to social problems can be found. It takes its cue from the idea that our endlessly changing and complex social worlds consist of ceaseless interactions between four ways of organizing, justifying and perceiving social relations. Each time one of these perspectives is excluded from collective decision-making, governance failure inevitably results. Successful solutions are therefore creative combinations of four opposing ways of organizing and thinking.

Rhoda, when I click on the link it goes to a login for Swarthmore. I'm thinking this article by the same authors may cover similar ground -- http://psychologyforasafeclimate.org/resources/Clumsy%20solutions%20for%20a%20complex%20world%20The%20case%20of%20climate%20change.pdf

Sorry about the link problem, Felicia. I'll see if I can fix it. Thanks for finding one that works!

The webpage provides a brief biography of Paulo Freire and highlights some of his fundamental ideas about teaching. Freire criticized the "banking" method of teaching where one individual "deposits" her or his knowledge in her or his students who act as passive beings in the classroom. Freire argued that it is more effective to learn together, through a collective process. Learning and seeking knowledge comes natural to all of as as eating or seeking for food, thus no one being should impose her or his ideas onto others as the ultimate truth.

The Public Science Project situated at the CUNY Graduate Center works in a participatory action research agenda.  They work in collaboration with groups on the ground. The website states:  "PAR Collective, we began our work as a coalition of activists, researchers, youth, elders, lawyers, prisoners, and educators, launching projects on educational injustice, lives under surveillance,and the collateral damage of mass incarceration. Most of our projects have been situated in schools and/or community-based organizations struggling for quality education, economic opportunities, and human rights. Knowledge-sharing research camps set the stage for most of our research, designed to bring together differently positioned people around a common table to design and implement the research: youth and educators; young people who have been pushed out of schools and mothers organizing for quality education in communities under siege; prisoners, organizers, and academics. Most projects have vibrant advisory boards of youth, community elders, educators and/or activists to shape the work and hold us accountable to the needs and desires of local communities." They conduct research, trainings, and consulting services as well as resources for PAR.

A group of sci­en­tists is call­ing for major fed­eral ac­tion in order to deal with the threat posed by Mon­santo's GMO crops, now pe­ti­tion­ing the EPA to ad­dress the issue head on.

Thanks Felicia - This supports what I had read about Monsanto corn during my CCD research. But I was not aware of the BT-rootworm issue, only the super-weeds mutating because of RoundUp resistance that has also been genetically modified in Monsanto corn. Honeybees do collect pollen from corn when they are desperate even though they are not needed for pollination of corn.

"Cultural Theory is used as a theoretical lens for understanding the different interpretations of the risk associated with BSE/nvCJD, the subsequent risk amplification by the media, and the effect of trust and reliance in science and government in their construction."

Grid-group cultural theory explores two dimensions 1) individual connection to the group (group axis) and 2) the level of difference at play in the roles individuals take on (grid axis). The resulting quadrants express four key political economic ideologies: fatalism (low grid / low group), individualism (high grid / low group), collectivism (high grid high group), and egalitariansm (low grid / high group). An anti position, reclusivism, is also discussed.

Interesting. Thanks. I like the initial endeavor of trying to show the importance of native rituals in modern societies. It reminded me of Durkheim. I also find insightful the five ways description of the collective configuration of society.

The documentation from this 2005 Congressional hearing may help insert some of the science Peter was prompting us to incorporate into our case investigations -- GIS, communications science, demographics, and others are brought to bear; the Q&A toward the end give some sense as to what the decisionmakers (Members of the House) took away from the expert scientists' presentations.

Scientific research plays a very important role in the development of the areas discussed; for example, information data collection and development and improvement of hazard and risk assessment models. These programs are critical since we live in a country with so many natural risks year round.

Indeed very comprehensive. I find interesting when they ask the effect of the local environment in shaping our perceptions of risk. It was interesting to see how people felt in Southesat Lousiana before and after hurrican Ivan.

I found this webpage interesting because of the different spins and explanations on the dialogue process. Indeed, it is very well grounded process that enables an interactions that acknowledges all individuals as equals, and with unique and valueble perspectives. I really appreciated David Bohm's conditions for dialogue: "[p]articipants must suspend their assumptions, [...] [p]articipants must view each other as colleagues or peers and [...] [i]n the early stages there needs to be a facilitator who 'holds the context' of dialogue." Cultivating conversation serves as a conduit for encouraging a critical perspective about society.