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avivajazz  jazzaviva

Enlightened Economics: There Is an Alternative - 0 views

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    Both Republicans and Democrats have been explaining that "There Is No Alternative," we need public policies promoting austerity because government is "out of money." The question seems to be not "do we need austerity?" but "will we be austere sooner or austere later?" Meanwhile, the bipartisan consensus is that the government is definitely out of money. But these assertions are at odds with the common knowledge that the U.S. government literally creates its own money. Unlike the euro, the dollar is a sovereign, fiat currency, unconstrained by exchange rates or treaties. And since Nixon closed the gold window, government can issue dollars without waiting for gold or silver mines to provide any backing for them. So we can't possibly be "out of money," any more than the Bureau of Weights and Measures can be "out of inches."
avivajazz  jazzaviva

Corporatism in America: Why Adam Smith would be marching today - 0 views

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    Today, Adam Smith's Wealth of Nations is considered a Bible for capitalism, but when published in 1776, it was a blasphemous challenge to the big business, big government mercantilism in Europe. Smith's free market theories expanded economic opportunity, promoted competition and encouraged innovation, in large part, by attacking the "concentrated wealth and power" of Britain's commercial elite.
Anne Hulthen

John F. Kennedy and the Press - John F. Kennedy Presidential Library & Museum - 0 views

  • The public loved John F. Kennedy's press conferences, although some of his advisors worried about the risk of mistakes by the president and others thought the press showed insufficient respect for the dignity of his office
    • Anne Hulthen
       
      He's making himself not only seem more relatable but more attainable as though we, ourselves, could become friends with the president. As if we were of his same class and he was speaking to us. Given the aspirational nature of late 50s/ early 60s society, it makes sense that this would be a greatly affective strategy. He was also making himself not only a public figure, but a celebrity. Seen on the screen nearly as often as Cary Grant or Humphrey Bogart.
  • 65 million people
    • Anne Hulthen
       
      Here is the example of celebrity and glamour. By presenting himself to the public on his own terms, he therebye marketed himself to them and chose how he would portray himself instead of the media. 18 million watched him on average which is an incredible number. He had some draw that pulled them in, a quintessential thing that made everyone relate to him. Hope? Idealism? Can you commercialize these? Can intangible ideas be marketed?
  • even though we disapprove, there isn't any doubt that we could not
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  • President Kennedy helped to significantly enlarge the role of television as a news medium,
  • but he continued to be a voracious consumer of print journalism
  • Oh, yes. No, no, I think it is invaluable, even though it may cause you—it is never pleasant to be reading things that are not agreeable news, but I would say that it is an invaluable arm of the presidency, as a check really on what is going on in the administration, and more things come to my attention that cause me concern or give me information.
    • Anne Hulthen
       
      Appears educated and Sophisticated. Perhaps this was another aspect of the Kennedy appeal. Sophistication and Education were really two ideals of modern American life during the 1960s. The whole Kennedy family had this air of sophistication which captured the whole of America. They had this image of royalty. In the 60s, we see the image of the sophisticated family, who all read and discussed politics. America was changing it's image from vulgar to glamorous, Seeking to aquire a culture that the rest of the world always seemed to think we lacked. Kennedy played into our own ego's by presenting himself as a man of the world, ready to promote American intelligence and competence at home and abroad. His wife, Jackie, who spoke French and Spanish, added to this air of worldly appeal.
ken meece

Think Again: God - By Karen Armstrong | Foreign Policy - 1 views

  • An inadequate understanding of God that reduces “him” to an idol in our own image who gives our likes and dislikes sacred sanction is the worst form of spiritual tyranny. Such arrogance has led to atrocities like the Crusades. The rise of secularism in government was meant to check this tendency, but secularism itself has created new demons now inflicting themselves on the world.
  • In the West, secularism has been a success, essential to the modern economy and political system, but it was achieved gradually over the course of nearly 300 years, allowing new ideas of governance time to filter down to all levels of society. But in other parts of the world, secularization has occurred far too rapidly and has been resented by large sectors of the population,
  • Shiism had for centuries separated religion from politics as a matter of sacred principle, and Khomeini’s insistence that a cleric should become head of state was an extraordinary innovation.
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  • In the same spirit, Hassan al-Banna (1906-1949), founder of the Muslim Brotherhood, began his movement by translating the social message of the Koran into a modern idiom, founding clinics, hospitals, trade unions, schools, and factories that gave workers insurance, holidays, and good working conditions. In other words, he aimed to bring the masses to modernity in an Islamic setting. The Brotherhood’s resulting popularity was threatening to Egypt’s secular government, which could not provide these services.
  • John F. Kennedy and Barack Obama have invoked faith as a shared experience that binds the country together -- an approach that recognizes the communal power of spirituality without making any pretense to divine right.
  • it is not God or religion but violence itself -- inherent in human nature -- that breeds violence. As a species, we survived by killing and eating other animals; we also murder our own kind. So pervasive is this violence that it leaks into most scriptures, though these aggressive passages have always been balanced and held in check by other texts that promote a compassionate ethic based on the Golden Rule
  • "religious" wars, no matter how modern the tools, always begin as political ones.
  • In recent Gallup polling conducted in 35 Muslim countries, only 7 percent of those questioned thought that the September 11 attacks were justified. Their reasons were entirely political.
  • Fundamentalism is not conservative. Rather, it is highly innovative -- even heretical -- because it always develops in response to a perceived crisis. In their anxiety, some fundamentalists distort the tradition they are trying to defend.
  • All fundamentalism -- whether Jewish, Christian, or Muslim -- is rooted in a profound fear of annihilation.
  • The Bible and the Koran may have prohibited usury, but over the centuries Jews, Christians, and Muslims all found ways of getting around this restriction and produced thriving economies. It is one of the great ironies of religious history that Christianity, whose founder taught that it was impossible to serve both God and mammon, should have produced the cultural environment that, as Max Weber suggested in his 1905 book, The Protestant Ethic and the Spirit of Capitalism, was integral to modern capitalism.
  • the religious critique of excessive greed is far from irrelevant. Although not opposed to business, the major faith traditions have tried to counterbalance some of the abuses of capitalism. Eastern religions, such as Buddhism, by means of yoga and other disciplines, try to moderate the aggressive acquisitiveness of the human psyche. The three monotheistic faiths have inveighed against the injustice of unevenly distributed wealth
  • Religion is not simply a matter of subscribing to a set of obligatory beliefs; it is hard work, requiring a ceaseless effort to get beyond the selfishness that prevents us from achieving a more humane humanity.
  • in their rebellion against the modern ethos, fundamentalists tend to overemphasize traditional gender roles. Unfortunately, frontal assaults on this patriarchal trend have often proven counterproductive.
  • But their reading of scripture is unprecedentedly literal. Before the modern period, few understood the first chapter of Genesis as an exact account of the origins of life; until the 17th century, theologians insisted that if a biblical text contradicted science, it must be interpreted allegorically.
  • Ironically, it was the empirical emphasis of modern science that encouraged many to regard God and religious language as fact rather than symbol, thus forcing religion into an overly rational, dogmatic, and alien literalism.
  • What has alienated many Muslims from the democratic ideal is not their religion but Western governments’ support of autocratic rulers, such as the Iranian shahs, Saddam Hussein, and Hosni Mubarak, who have denied people basic human and democratic rights.
  • a 2006 Gallup poll revealed that 46 percent of Americans believe that God should be the source of legislation.
  • A fatwa is not universally binding like a papal edict; rather, it simply expresses the opinion of the mufti who issues it. Muslims can choose which fatwas they adopt and thus participate in a flexible free market of religious thought, just as Americans can choose which church they attend.
  • Religion should be studied with the same academic impartiality and accuracy as the economy, politics, and social customs of a region, so that we learn how religion interacts with political tension, what is counterproductive, and how to avoid giving unnecessary offense.
  • In the Middle East, overly aggressive secularization has sometimes backfired, making the religious establishment more conservative, or even radical.
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