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Anne Hulthen

How JFK Fathered The Modern Presidential Campaign : NPR - 0 views

  • "In 1960, when he ran for the presidency, first of all, if he won, he was going to be the youngest man ever elected to the White House," Dallek says. "Secondly, he was going to be the first Catholic, so there was something fresh and new, and this is what he spun out in the campaign. He called his potential administration the 'new frontier,' and he said the torch was being passed to a new generation."
    • Anne Hulthen
       
      Novelty. The media loves an underdog and Kennedy used this to his advantage. His Youth and "Catholicism" also played in to the imaginations of Americans. Did they want to see themselves as different and unique, American culture as accepting and permissive? Did this reflect American values or is it merely the novelty?
  • energetic
    • Anne Hulthen
       
      Energy!! This is a big part of the 1960s culture. We were just beginning to enter the age of idealization of American culture. Specifically ambition, intelligence, culture, worldliness and glamour that defined the American dreams of the 1960s. This was a lot different than the 50s which favored conformity and the status quo rather than striving to achieve greatness. Kennedy represented the youthful energy that flowed through the air during the 60s.
  • But when you toss in the rise of television and the way Kennedy harnessed the new medium's power
    • Anne Hulthen
       
      One of the first uses of mass media. However's Kennedy's use of this medium reflects the Kennedy's campaigns strategy of Youth and being in touch with the Youth generation. Almost like Obama. This also reflects the 60s which was really the age of Youth and Newness.
  • ...6 more annotations...
  • when Kennedy came across as presidential
  • who was witty, charming, handsome
  • Filmmaker Robert Drew was given up-close access to Kennedy in Wisconsin to produce a documentary
  • JFK also tapped into popular culture to appeal to voters. His ads moved beyond the stodginess of past campaigns. There was no bigger star than Frank Sinatra, who reworked one of his big hits into a JFK jingle:
    • Anne Hulthen
       
      Pop culture. This was another big thing in the late 50s, early 60s, the development of pocket change and rapid consumption of culture as a commodity. Perhaps JFK's biggest achievement in his presidential campaign was treating his presidency as a commodity, something he needed to commercialize and sell to the American people. Hence Frank Sinatra, a marketable aspect.
  • "They understood that when you run a campaign like this," Dallek says, "you not only have to present yourself as attractive, appealing, effective, promising, but you also have to show that your opponent has terrible weaknesses, things that you wouldn't want to see in the White House."
  • The Kennedy campaign also featured a strong outreach to Hispanic voters, presenting an ad with the candidate's wife, Jacqueline Kennedy, speaking in Spanish.
    • Anne Hulthen
       
      He really courted all demographics of the American population.
avivajazz  jazzaviva

Welcome to Wisdom of the Elders | Native American RADIO (Stories, Songs, Culture, Histo... - 0 views

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    Native American cultural preservation, education and race reconciliation
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    Native American cultural preservation, education and race reconciliation
avivajazz  jazzaviva

Public Rebuke of Culture at Goldman Opens Debate - NYTimes.com - 0 views

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    "Until early Wednesday morning, Greg Smith was a largely anonymous 33-year-old midlevel executive at Goldman Sachs in London. Now everyone at the firm - and on Wall Street - knows his name. Mr. Smith resigned in an e-mail message to his bosses at 6:40 a.m. London time, laying out concerns that Goldman's culture had gone haywire, putting its own interests ahead of its clients."
avivajazz  jazzaviva

Shake your fists, then get real | @Karoli on the "death" of healthcare reform, and my r... - 0 views

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    Lots of good points, @Karoli; much to meditate on. Would love clarification on the following comment, though: "Can anyone familiar with history point to any time where a bill has made it this far, been pulled back by proponents, and lived as a stronger version of itself?" How is it a "stronger version of itself?" I don't follow Congressional maneuvers with the same background knowledge or attention to detail that you do; I'm probably missing some key information that would clarify your meaning. Really like your myth-busting data. It's refreshing to see a recap of details that can easily escape us. In some cases, your data gives me a point of departure for further research, so I can come to my own conclusions. Without your article, sorting out the key questions to investigate would be much harder for me. Also, I agree that waiting for a better bill, with so many "people hanging by a thread," is a luxury that only the well-heeled can afford. For many legislators, insulated from financial woes, much of this healthcare debate is about anything and everything except healthcare reform. All that said, I'm obviously an idealist who yearns for global, systemic change. I would want to change the fundamental nature of dance competition's culture, if my daughter were involved. It would be hard for me to keep my eye on the pragmatic truths: deep, systemic change of any cultural institution (socioeconomic, sociocultural, or sociopolitical) is a project for centuries, for eons. It's evolutionary. For today, how does your daughter keep following her passion in a system that's unfair? For today, how do we facilitate efforts to get as many health insurance benefits for the most people in a system that's unjust? I'm not sure I entirely buy your solution―but overall, it's a hell of a lot more practical than the one I was about to employ: sinking into helplessness, hopelessness, and depression... In fact, it's a hell of a lot more idealistic than sinking into despair, too! I fe
ken meece

AlterNet: Is the Constitution Suited to Today's Church/State Issues? - 0 views

  • The government increasingly sees citizens as pastoral-care clients, as persons in need of spiritual care, and I want to describe the law that makes this possible.
  • how religion is being regulated in hospitals and, more generally, how chaplaincies are multiplying in this country: municipal chaplaincies, crisis chaplaincies, hospital chaplaincies, even school and workplace chaplaincies.
  • people are understanding themselves in terms of a new revival of a holistic image of the human being as, in some sense, basically spiritual.
  • ...6 more annotations...
  • It's a next step in the radical disestablishment of religion in this country.
  • The exclusivity of materialist/medicalized understandings of the entire range of human capabilities and experience, as well as ecclesiastical capacity to insist on orthodoxy and particularity, are both fast eroding
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
  • We have so much religious diversity, and we don't have the history of an established church that can provide a location and an umbrella under which to reinvent ourselves as a multireligious society, as progressive reformers in Britain are trying to do. On the one hand, I want to remind religious folks of that. On the other, I want to say to the secularists that, look, you have lost the game. You didn't provide a language and an understanding of the human person that's adequate. So, to a certain extent, these religious reformers are right. Personal transformation, particularly in Americans' eyes, is understood as something that is spiritual or religious. It's about more than fixing people in an engineering sense. I think that secularists are going to have to make bridges toward these spiritual communities and languages. People get better when they're treated as whole human beings, and religion is one way in which that wholeness is imagined, culturally.
avivajazz  jazzaviva

A Crumbling Cultural Story by David Korten - Agenda for a New Economy - 0 views

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    "Wall Street grows weaker as the myths underlying its power unravel. "
Anne Hulthen

Digital History - 0 views

    • Anne Hulthen
       
      What was the burden of proof previous? Multiple witnesses, artifacts? It seems like witchcraft is so incorporeal an activity and crime that it would be difficult, if not impossible to prove. Was that the point?
  • The Salem witch scare had complex social roots. It drew upon preexisting rivalries and disputes within the rapidly-growing Massachusetts port town: between urban and rural residents; between wealthier commercially-oriented merchants and subsistence-oriented farmers; and between Congregationalists and other religious denominations: Anglicans, Baptists, and Quakers.
    • Anne Hulthen
       
      I think in many ways the red scare too was caused by a tension between the new glorified culture "Hollywood" and the old, less taboo culture. The freedom and easiness of the Hollywood life terrified many of the leading politicians who still placed the same value on patriotism, nationalism, and conservative traditions, ideas that the Hollywood and artistic society of the 1950s scoffed at.
  • salem" means peace, and the town's founders had hoped that Salem would be a village of peace. Further, they had drawn the word salem from Jerusalem,
    • Anne Hulthen
       
      This is similar in many ways to the puritan dream in general, that of creating a Mecca, a new holy land drawing the devout to live together in harmony. However religious fervor, however well intentioned has the tendency to create an atmosphere of intolerance.
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  • hoping that this new village would serve as a foundation for a new Jerusalem.
  • "In the depths of every heart, there is a tomb and dungeon, though the lights, the music, the revelry above us may lead us to forget their existence, and the...prisoners whom they hide."
  • The New Englanders are a people of God settled in those, which were once the devil's territories.
  • The devil is now making one attempt more upon us; an attempt more difficult, more surprising, more snarled with unintelligible circumstances than any that we have hitherto encountered; an attempt so critical, that if we get well through, we shall soon enjoy halcyon days, with all the vultures of hell trodden under our feet. He has wanted his incarnate legions to persecute us, as the people of God have in the other hemisphere been persecuted;
  • An army of devils is horribly broke in upon the place which is the center, and after a sort, the firstborn of our English settlements.
  • just suspicion that the demons might impose the shapes of innocent persons in their spectral exhibitions upon the sufferers
  • yea that at prodigious witch meetings the wretches have proceeded so far as to concert and consult the methods of rooting out the Christian religion from this country, and setting up instead of it perhaps a more gross diabolism than ever the world saw before. And yet it will be a thing little short of miracle if, in so spread a business as this, the devil should not get in some of his juggles to confound the discovery of the rest.
avivajazz  jazzaviva

politics + culture :: avivagabriel on twitter - 0 views

  • The Paranoid Style in American Politics | Richard Hofstadter on the "Radical Right" http://im.ly/86791 #p2
  • Check the veritable wealth of 'fact checkers' at Dog-Whistle Racism--scroll down left for long link roll: http://bit.ly/89azk #p2 #hcr
  • Yup. Shoq proposed the "MT," or "modified tweet." As far as 'human years' under my belt--I have MANY. 'Course, it's all relative!
avivajazz  jazzaviva

Language and Capitalism | Journal Issue 3/4 - 0 views

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    Reconstructing the Ruined Tower. The Discursive and Social Power of News Discourse (The Case of Al-Jazeera vs. BBC + CNN). Genealogy, Capitalism as False Consciousness. Eduscapes: Knowledge Capital + Cultures. Ideology, and Counter-Terrorism: Writing Wars on Terrorism from Ronald Reagan to George W. Bush Jr.
Anne Hulthen

John F. Kennedy and the Press - John F. Kennedy Presidential Library & Museum - 0 views

  • The public loved John F. Kennedy's press conferences, although some of his advisors worried about the risk of mistakes by the president and others thought the press showed insufficient respect for the dignity of his office
    • Anne Hulthen
       
      He's making himself not only seem more relatable but more attainable as though we, ourselves, could become friends with the president. As if we were of his same class and he was speaking to us. Given the aspirational nature of late 50s/ early 60s society, it makes sense that this would be a greatly affective strategy. He was also making himself not only a public figure, but a celebrity. Seen on the screen nearly as often as Cary Grant or Humphrey Bogart.
  • 65 million people
    • Anne Hulthen
       
      Here is the example of celebrity and glamour. By presenting himself to the public on his own terms, he therebye marketed himself to them and chose how he would portray himself instead of the media. 18 million watched him on average which is an incredible number. He had some draw that pulled them in, a quintessential thing that made everyone relate to him. Hope? Idealism? Can you commercialize these? Can intangible ideas be marketed?
  • even though we disapprove, there isn't any doubt that we could not
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  • President Kennedy helped to significantly enlarge the role of television as a news medium,
  • but he continued to be a voracious consumer of print journalism
  • Oh, yes. No, no, I think it is invaluable, even though it may cause you—it is never pleasant to be reading things that are not agreeable news, but I would say that it is an invaluable arm of the presidency, as a check really on what is going on in the administration, and more things come to my attention that cause me concern or give me information.
    • Anne Hulthen
       
      Appears educated and Sophisticated. Perhaps this was another aspect of the Kennedy appeal. Sophistication and Education were really two ideals of modern American life during the 1960s. The whole Kennedy family had this air of sophistication which captured the whole of America. They had this image of royalty. In the 60s, we see the image of the sophisticated family, who all read and discussed politics. America was changing it's image from vulgar to glamorous, Seeking to aquire a culture that the rest of the world always seemed to think we lacked. Kennedy played into our own ego's by presenting himself as a man of the world, ready to promote American intelligence and competence at home and abroad. His wife, Jackie, who spoke French and Spanish, added to this air of worldly appeal.
avivajazz  jazzaviva

Crooked Timber | Blog - 0 views

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    Out of the crooked timber of humanity, no straight thing was ever made
avivajazz  jazzaviva

t r u t h o u t | The Politics of Lying and the Culture of Deceit in Obama's America: T... - 0 views

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    Lies and deceit cause the death of democratic politics, critical thought and civic agency. Contempt for 'truth' is evident in the wild West of FOX News. It's evident in Bush's 'Clear Skies Initiative,' enabling greater industrial air pollution. Language is neutered. Meanings are indeterminate. As Orwell said, "war is peace, freedom is slavery, and ignorance is strength."
avivajazz  jazzaviva

Why Are Americans Passive as Millions Lose Their Homes, Jobs, Families and the American... - 0 views

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    Why Are Americans Passive as Millions Lose Their Homes, Jobs, Families and the American Dream?
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