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Daryl Bambic

From Technologist to Philosopher - Manage Your Career - The Chronicle of Higher Education - 0 views

chronicle.com/...128231

technology humanities

shared by Daryl Bambic on 30 Jul 11 - No Cached
  • Daryl Bambic on 30 Jul 11
     
    How the technologist becomes the philosopher and why philosophy is important for technology.
Daryl Bambic

The Internet Classics Archive | Symposium by Plato - 14 views

classics.mit.edu/...symposium.html

shared by Daryl Bambic on 05 Feb 15 - Cached
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Context: The group is deciding how they will drink given the excessive partying from the previous night.
    • Nick Adoranti
      Nick Adoranti on 05 Feb 15
       
      Hiya
    • Eric Bensoussan
      Eric Bensoussan on 05 Feb 15
       
      Im surprised that philosophers drank so much
    • hebaali1998
      hebaali1998 on 05 Feb 15
       
      How can you have a philosophical conversation while being intoxicated? 
  • entirely has this great deity been neglected." Now in this Phaedrus seems to me to be quite right, and therefore I want to offer him a contribution; also I think that at the present moment we who are here assembled cannot do better than honour the. god Love
  • Let Phaedrus begin the praise of Love,
  • ...100 more annotations...
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      The dinner party decides they are going to take turn giving speeches in praise of Love.
  • Love is the eldest and noblest and mightiest of the gods; and the chiefest author and giver of virtue in life, and of happiness after death.
  • Phaedrus
  • encouragement which all the world gives to the lover;
  • Such is the entire liberty which gods and men have allowed the lover, according to the custom which prevails in our part of the world.
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      We have a custom of forgiving unreasonable behaviour when people are in love.
  • Evil is the vulgar lover who loves the body rather than the soul, inasmuch as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for it becomes one with the everlasting
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Basically, he said that people who love for physical attraction and evil and vulgar because their love is cheap and disappear when youth's beauty fades.
  • Pausanias
  • Eryximachus
  • rightly distinguished two kinds of love
  • harmony is composed of differing notes
  • harmonious love of one another and blend in temperance and harmony,
  • Aristophanes
  • Mankind; he said, judging by their neglect of him, have never, as I think, at all understood the power of Love
  • original human nature was not like the present, but different. The sexes were not two as they are now, but originally three in number; there was man, woman, and the union of the two, having a name corresponding to this double nature, which had once a real existence, but is now lost, and the word "Androgynous
  • sexes were three, and such as I have described them; because the sun, moon, and earth are three;
  • will restore us to our original state, and heal us and make us happy and blessed.
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Love is about finding our true nature in another and in so doing, becoming whole.
  • Agathon
  • ut I would rather praise the god first, and then speak of his gifts; this is always the right way of praising everything.
  • flexibility and symmetry of form
  • beauty of the god
  • virtue I have now to speak: his greatest glory is that he can neither do nor suffer wrong to or from any god or any man
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Love cannot be forced as it is an act of freedom.
  • ll men in all things serve him of their own free will, and where there is voluntary agreement
  • courage and justice and temperance I have spoken, but I have yet to speak of his wisdom-
  • for I do not praise in that way; no, indeed, I cannot. But if you like to here the truth about love, I am ready to speak in my own manner, though I will not make myself ridiculous by entering into any rivalry with you. Say then, Phaedrus, whether you would like, to have the truth about love, spoken in any words and in any order which may happen to come into my mind at the time. Will that be agreeable to you?
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Socrates here says that he cannot praise Love the way Phaedrus does (because he said it all and laid all manner of claims of Love). 
  • Socrates then proceeded as follows:-
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      An example of the famous Socratic method is about to unfold...
  • Is Love of something or of nothing?
  • The inference that he who desires something is in want of something, and that he who desires nothing is in want of nothing, is in my judgment,
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Socrates gets Agathon to agree with his claim that we desire that which we don't possess OR that which we are not.
  • nd yet, added Socrates, if a man being strong desired to be strong, or being swift desired to be swift, or being healthy desired to be healthy, in that case he might be thought to desire something which he already has or is. I give the example in order that we may avoid misconception. For the possessors of these qualities, Agathon, must be supposed to have their respective advantages at the time, whether they choose or not; and who can desire that which he has? Therefore when a person says, I am well and wish to be well, or I am rich and wish to be rich, and I desire simply to have what I have-to him we shall reply: "You, my friend, having wealth and health and strength, want to have the continuance of them; for at this moment, whether you choose or no, you have them. And when you say, I desire that which I have and nothing else, is not your meaning that you want to have what you now have in the future?
  • Then he and every one who desires, desires that which he has not already, and which is future and not present, and which he has not, and is not, and of which he is in want;
  • First, is not love of something, and of something too which is wanting to a man
  • Love is the love of beauty and not of deformity
  • Then Love wants and has not beauty?
  • Is not the good also the beautiful?
  • Then in wanting the beautiful, love wants also the good?
  • Diotima of Mantineia
  • Love was neither fair nor good.
  • is love then evil and foul?
  • must that be foul which is not fair?
  • And is that which is not wise, ignoran
  • a mean between wisdom and ignorance?
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Diotima shows Socrates that there is a mid point between extremes; she avoids the 'either-or' trap.
  • ou also deny the divinity of Love.
  • What then is Love?" I asked; "Is he mortal?
  • he is neither mortal nor immortal, but in a mean between the two." "What is he, Diotima?" "He is a great spirit (daimon),
  • e interprets," she replied, "between gods and men
  • For God mingles not with man; but through Love
  • god Poros or Plenty
  • son of Metis or Discretion
  • Poverty,
  • always poor
  • nything but tender and fai
  • rough and squalid
  • no shoes, nor a house to dwell in;
  • is always in distress.
  • But that which is always flowing in is always flowing out, and so he is never in want and never in wealth;
  • he is in a mean between ignorance and knowledge. The truth of the matter is this
  • god is a philosopher. or seeker after wisdom, for he is wise already;
  • neither good nor wise is nevertheless satisfied with himself: he has no desire for that of which he feels no want."
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      He who is neither 'good nor wise' is satisfied with himself because he does not desire that which he is not aware that he lacks.
  • ho then, Diotima," I said, "are the lovers of wisdom, if they are neither the wise nor the foolish?" "A child may answer that question," she replied; "they are those who are in a mean between the two; Love is one of them.
  • what is the use of him to men?
  • of the beautiful. But some one will say: Of the beautiful in what, Socrates and Diotima?-or rather let me put the question more dearly, and ask: When a man loves the beautiful, what does he desire?
  • hat the beautiful may be h
  • rther questio
  • Let me put the word 'good' in the place of the beautiful, and repeat the question once more: If he who loves good, what is it then that he loves?
  • And what does he gain who possesses the good
  • generally as the love of the everlasting possession of the good?" "That is most true."
  • "Then if this be the nature of love, can you tell me further," she said, "what is the manner of the pursuit? what are they doing who show all this eagerness and heat which is called love? and what is the object which they have in view?
  • hat all men are bringing to the birth in their bodies and in their souls.
  • onception and generation are an immortal principle in the mortal creature, and in the inharmonious they can never be.
  • The love of generation and of birth in beauty."
  • mortal creature, generation is a sort of eternity and immortality
  • love is of the everlasting possession of the good, all men will necessarily desire immortality together with good: Wherefore love is of immortality."
  • hy should animals have these passionate feeling
  • Marvel not," she said, "if you believe that love is of the immortal, as we have several times acknowledged; for here again, and on the same principle too, the mortal nature is seeking as far as is possible to be everlasting and immortal: and this is only to be attained by generation, because generation always leaves behind a new existence in the place of the old.
  • Marvel not then at the love which all men have of their offspring; for that universal love and interest is for the sake of immortality."
  • even to die, for the sake of leaving behind them a name which shall be eternal.
  • will preserve their memory and giving them the blessedness and immortality
  • But souls which are pregnant-for there certainly are men who are more creative in their souls than in their bodies conceive that which is proper for the soul to conceive or contain. And what are these conceptions?-wisdom and virtue in general.
  • oets and all artists
  • temperance and justice
  • he who would proceed aright in this matter should begin in youth to visit beautiful forms; and first, if he be guided by his instructor aright, to love one such form only-out of that he should create fair thoughts; and soon he will of himself perceive that the beauty of one form is akin to the beauty of another; and then if beauty of form in general is his pursuit, how foolish would he be not to recognize that the beauty in every form is and the same!
  • become a lover of all beautiful form
  • beauty of the mind is more honourable than the beauty of the outward form.
  • birth thoughts
  • mprove the youn
  • beauty of institutions and laws,
  • and that the beauty of them all is of one famil
  • ersonal beauty is a trifle;
  • sciences, tha
  • who has learned to see the beautiful in due order and succession,
  • oward the end will suddenly perceive a nature of wondrous beauty
  • everlasting,
  • rowing and decaying, or waxing and waning; s
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      At the end of life, the one who has pursued beauty will perceive its true eternal nature.
  • not fair in one point of view and foul in another
  • ut beauty absolute, separate, simple, and everlasting, which without diminution and without increase, or any change,
  • begins to perceive that beauty, is not far from the end.
  • And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these as steps only, and from one going on to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      The true order of discovering love and beauty; first of the body and the individual and then ascending upwards to the idea of absolute beauty itself.
  • beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?"
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Beholding beauty with the eye of the mind.
  • nature of Love first
  • Whether love is the love of something or of nothing?
  • whether Love desires that of which love is.
Daryl Bambic

The Republic, by Plato - 0 views

www.gutenberg.org/...1497-h.htm

Plato Republic

shared by Daryl Bambic on 06 Feb 12 - Cached
  • He was the greatest metaphysical genius whom the world has seen; and in him, more than in any other ancient thinker, the germs of future knowledge are contained. The sciences of logic and psychology, which have supplied so many instruments of thought to after-ages, are based upon the analyses of Socrates and Plato
  • The principles of definition, the law of contradiction, the fallacy of arguing in a circle, the distinction between the essence and accidents of a thing or notion, between means and ends, between causes and conditions; also the division of the mind into the rational, concupiscent, and irascible elements, or of pleasures and desires into necessary and unnecessary—these and other great forms of thought are all of them to be found in the Republic, and were probably first invented by Plato.
  • The argument of the Republic is the search after Justice
  • ...4 more annotations...
  • The first care of the rulers is to be education
  • conception of a higher State, in which 'no man calls anything his own
  • 'marrying nor giving in marriage,
  • 'kings are philosophers' and 'philosophers are kings;
  • Daryl Bambic on 06 Feb 12
     
    The e-version of Plato's Republic. 
Daryl Bambic

Philosophy News | 5 Reasons Why I Love Philosophy - 0 views

philosophynews.com/...ons-Why-I-Love-Philosophy.aspx

philosophy news

shared by Daryl Bambic on 26 Jan 14 - No Cached
  • Privacy
  • Philosophy teaches us to think about, contemplate, and clearly express the fundamental concepts of life. It explicitly identifies ideas that we have been thinking and living all along.
  • Philosophy begins in wonder and wonder bears fruit when it results in philosophical analysis
  • ...14 more annotations...
  • life is not simple and philosophy helps both unpack the complexity and provide a way through it. Just reading about the problem of universals and seeing the different philosophical views about it throughout history has given me a greater appreciation for what it means to exist
  • do not get too comfortable with simple answers.
  • To the theist, God is ultimate reality and His nature and commands ought to be a fundamental consideration in how she makes decisions
  • Civil and criminal law rely heavily upon what someone knows and how this affected their actions
  • (logic) is essential to interacting with our own and other’s ideas. Reasoning properly is an example of logic in action
  • Morality is a daily concern in lif
  • s highly pragmatic when applied properly.
  • The reasoning and analytical abilities acquired from analyzing complex ideas and arguments are essential in a number of other of fields.
  • strong verbal and writing skills
  • is not an intellectual magic wand
  • carefully
  • humility and tentativeness,
  • seeks truth,
  • r self-deception
  • Daryl Bambic on 26 Jan 14
     
    "Privacy"
mira ahmad

Human consciousness - 0 views

www.ted.com/...nett_on_our_consciousness.html

shared by mira ahmad on 13 Oct 10 - Cached
  • mira ahmad on 13 Oct 10
     
    Dan Dennett is a philosopher and in this video, he speaks about how hard it is to change people's consciousness. Basically, it's hard to change the opinion of somebody. I watched this video because it helped me write my blog on: what it means to be human. This video also helped me with my sociology project on teen ignorance. Dan Dennett speaks about apathy near the middle of the video, which has to do with my project.
  • Daryl Bambic on 02 Nov 10
     
    I have a problem with the philosopher but I listen to him anyway because he's so intelligent.
steven bloom

Why Animal Rights? | PETA.org - 1 views

www.peta.org/...why-animal-rights.aspx

shared by steven bloom on 23 Nov 10 - No Cached
  • steven bloom on 23 Nov 10
     
    This website talks about why animals should have rights. The main idea is by the philosopher Jeremy Bentam who founded teh untilinariam school. He says when making a being right we do not consider if they can reason or talk we consider if they can sufffer. For animals the answer if yes thus we should have animal rights
  • Daryl Bambic on 24 Nov 10
     
    Please highlight relevant parts of the site.
Daryl Bambic

How to Write an Introduction to an Argumentative Essay - YouTube - 0 views

www.youtube.com/watch

introduction essay

shared by Daryl Bambic on 11 Mar 15 - No Cached
  • Daryl Bambic on 11 Mar 15
     
    Help for writing the introduction to the philosophical essay.
mariakanarakis

An Introduction to the Orthodox Christian Understanding of Free Will - 0 views

orthodoxyinfo.org/AzkoulFreeWill.htm

orthodox greek christianity christian understanding will fate philosophy religion

shared by mariakanarakis on 10 May 12 - No Cached
  • Some have said that man is a machine, who must follow the laws ofhis nature; therefore, he is  neither free to choose between good and evil (whatever they are) nor even between things. Even if he could overcome the laws of nature, he would, as some ancient Greeks said, be subject to "fate" (moira, eir mene) whose decisions must be fulfilled. Thus, choice is a delusion.
  • "predestination," that is, before the creation of the world, God decided who would live with Him forever, and those who would dwell in penal fire for eternity
    • mariakanarakis
      mariakanarakis on 10 May 12
       
      Predestination= fate, destiny When they say God decided who would live, they mean go to heaven, and those who would dwell in penal Fire are the ones who go to hell
  • predestination
  • ...21 more annotations...
  • Materialists have postulated that man is a soulless machine and subject to the laws of nature.  Freedom is an illusion. We eat what we eat, think what we think, live as we live, according to the iron laws of the universe.
    • mariakanarakis
      mariakanarakis on 10 May 12
       
      By laws of nature they mean: not choosing between good and evil
  • The 18th century philosopher, Immanuel Kant, said that not only must we believe that man is free, but also he has an immortal soul, and that God exists. The idea of freedom cannot exist without the idea of God and immortality. Without such beliefs, the happy life and civilization are impossible.
    • mariakanarakis
      mariakanarakis on 10 May 12
       
      This is the opposite side of the materialist's one.
  • In the words of Nicholas Berdayaev, "Man is an enigmatic  being because he is not the product of natural processes, but is the child of freedom which  springs from the abyss of non-being. "
  • Man possesses a divine element within him and, therefore, he is free, with the power to create beauty, to do good, to love justice. Certainly, man's body is controlled by the strictures of time and space, but his spirit is free to transcend all the laws of his finite nature. His spirit takes him where his body cannot go.
  • What does the Orthodox Church teach about free will? None of the above. She has never been concerned about the so-called discoveries of human reason. Rather she trusts the sacred Scriptures and her holy Fathers.
  • We are limited -- - not  paralyzed --- by our nature, the force of circumstance, the laws of Nature.
  • free will does not mean the ability to do whatever we want.
  • we are restricted by the passions. The passions limit the scope of our choices.
  • Freedom involves deliberation. Ignorance is an excuse only for them who have no ability or opportunity to learn
  • Augustine of Hippo taught that
  • there are matters entirely beyond our control, such as those things which God has  reserved for Himself only God has autarkeia or is self-sufficient, absolutely independent; only God is autexousios or complete "self-authority", "self-power", without any authority over Him.
  • How does the Church define "free will"?
  • two meanings
  • It is the  ability to choose between good and evil and between one thing and another. In every choice  there is the risk of sin, unless we call upon the Grace of God to aid« us.
  • our choices always involve  the power to choose between good and evil.
  • our liberty is restricted by ignorance.
  • impossible for us to choose between good and evil and, therefore, to take any part in our salvation
  • "original sin"
  • The liberty of Christians differs from the liberty of the unbeliever, he who is outside the influence of God's saving Grace.
  • choice depends upon knowledge; and upon the knowledge of God's Revelation, which presents the greatest number of choices.
  • with the knowledge of God comes the knowledge of the good and, by implication, the knowledge of evil; and, consequently, the possibility to choose between them. Without that knowledge and the choices that result from them, we are left with no explanation for human existence except fate or predestination, some unknown destiny. Understanding  ourselves this way, is to deprive human choice and action of all meaning Worse, if there were a  God, we would need to blame him for all evil. Not even the devil, if one existed! , could be held  responsible for his conduct.
    • mariakanarakis
      mariakanarakis on 10 May 12
       
      FINAL conclusion
  • mariakanarakis on 10 May 12
     
    An Introduction to the Orthodox Christian understanding of free will
brandon maron

Karl Popper's Philosophy of Science: Rationality Without Foundations // Reviews // Notr... - 0 views

ndpr.nd.edu/...ationality-without-foundations

shared by brandon maron on 17 May 12 - No Cached
  • brandon maron on 17 May 12
     
    Source is credible because it was reviewed by Friedrich Stadler, University of Vienna and Miles MacLeod, University of Vienna
Daryl Bambic

Plato: A Theory of Forms | Issue 90 | Philosophy Now - 0 views

philosophynow.org/...Plato_A_Theory_of_Forms

forms plato philosophy

shared by Daryl Bambic on 12 Feb 14 - No Cached
  • tradition of scepticism,
  • we live in a world which is not an easy source of true, ie, eternal, unchanging knowledge
  • Nothing is ever permanent:
  • ...9 more annotations...
  • it is also unreliable
  • But Plato also believed that this is not the whole story. Behind this unreliable world of appearances is a world of permanence and reliability. Plato calls this more real (because permanent) world, the world of ‘Forms’ or ‘Ideas’ (eidos/idea in Greek).
  • The Idea or Form of a triangle and the drawing we come up with is a way of comparing the perfect and imperfect.
  • If we can conceive the Idea or Form of a perfect triangle in our mind, then the Idea of Triangle must exist.
  • true and reliable knowledge rests only with those who can comprehend the true reality behind the world of everyday experience.
  • Plato’s philosopher-kings, who are required to perceive the Form of Good(ness) in order to be well-informed rulers.
  • already present in a person’s mind, due to their soul apparently having been in the world of the Forms before they were born.
  • Forms cannot be discovered through education, only recalled.
  • cave [see Allegory of the Cave]
Daryl Bambic

Alain de Botton: How to stop news from ruining our lives - CNN.com - 0 views

www.cnn.com/...news-ruins-lives-opinion

shared by Daryl Bambic on 12 Mar 14 - No Cached
  • a pool of independent thinkers
    • Daryl Bambic
      Daryl Bambic on 12 Mar 14
       
      This is an obvious reference to philosophers.
  • The news is the best distraction ever invented.
  • There are countless difficult things hiding away deep within us which we should give some thought
  • ...5 more annotations...
  • We need news sabbaths
  • e need long train journeys on which we have no wireless signal and nothing to read, where our carriage is mostly empty,
  • We need plane journeys when we have a window seat and nothing else to focus on for two or three hours but the tops of clouds and our own thoughts.
  • counterweights to our anxieties and self-absorption
  • A flourishing life requires a capacity to recognize the times when the news no longer has anything original or important to teach us; periods when we should refuse imaginative connection with strangers, when we must leave the business of governing, triumphing, failing, creating or killing to others, in the knowledge that we have our own objectives to honor in the brief time still allotted to us.
Kelsey Adams

The Case for Animal Rights by Tom Regan - 2 views

www.animal-rights-library.com/...regan03.htm

shared by Kelsey Adams on 23 Nov 10 - No Cached
  • Kelsey Adams on 23 Nov 10
     
    This is an actual case which demonstrated the various points as to why the use of animals as a resource is wrong. Tom Reagan explains that the people who are against the right of animals believe that their only purpose in our world is to be eaten, surgically manipulated and to be exploited for sport or money. It even sounds awful to say such a thing.
  • ...2 more comments...
  • Daryl Bambic on 24 Nov 10
     
    Where is this from? This is a file on the web but who publishes it and who is Tom Regan?
  • Kelsey Adams on 30 Nov 10
     
    Tom Regan is an American philosopher who specializes in animal rights theory. He teaches at North Carolina State University. He is the author of numerous books on the philosophy of animal rights, including The Case for Animal Rights. His studies, books and cases have significantly influenced the modern animal liberation movement.
  • Kelsey Adams on 01 Dec 10
     
    I was not able to sticky note the page but here are some parts i would have highlighted: Singer and Frey both offer arguments that are motivated by utilitarian concerns Regan offers his own Rights View as an adequate moral theory: to respect the rights of an individual is to treat that individual as if she was inherently valuable rather than merely useful (improvement on utilitarianism) Nothing less than the abolition of using animals as food, in science, and in industry is morally acceptable according to Regan
  • Kelsey Adams on 01 Dec 10
vince chatigny-barbosa

Animals lack free moral judgment - 1 views

debatepedia.idebate.org/...e_they_have_no_moral_judgement

shared by vince chatigny-barbosa on 05 Dec 10 - No Cached
  • vince chatigny-barbosa on 05 Dec 10
     
    This is a website basically supporting the argument that animals lack the free moral judgment and basically cannot exercise any rights.
  • Lauren Ganze on 06 Dec 10
     
    "However closely humans and lower animals resemble each other, human beings alone possess the capacity for free choice and the responsibility to act ethically." This is a quote from the site you bookmarked that I find is part of a good point and a good argument. You really chose a good site because it holds philosophical points instead of only opinions and facts. It doesn't really leave much room for argument, but you might want to watch out for your opponents saying things like, "Who's to say they don't have ratinoal thought?" It's sure to help you out in your debate, though.
anonymous

Animal Abuse. Utilitarianism Point Of View - 1 views

www.libertarian.co.uk/...philn062.pdf

shared by anonymous on 23 Nov 10 - No Cached
  • anonymous on 24 Nov 10
     
    Interesting philosophical study on Animals Don't Have Rights.
  • Daryl Bambic on 24 Nov 10
     
    Please give more information in your summary. This is a 15page PDF file. You need to give your team some help on what to read; otherwise, don't post files like this.
Daryl Bambic

Measuring Humility and Its Positive Effects - Defining Wisdom | A Project of the Univer... - 0 views

wisdomresearch.org/...-and-its-positive-effects.aspx

shared by Daryl Bambic on 27 Dec 13 - No Cached
    • Daryl Bambic
      Daryl Bambic on 19 Jan 15
       
      In what way might humility be an important asset for philosopher?
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