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Mason Brenhouse

What's Wrong with Taxation? - Tibor R. Machan - Mises Daily - 2 views

mises.org/1103

taxation wrong philosophy cons

shared by Mason Brenhouse on 23 Nov 10 - No Cached
  • Liberty is incompatible with taxation. This despite that famous saying by Oliver Wendell Holmes that "Taxation is the price we pay for civilization." In fact, taxation is a most uncivilized way of obtaining funds, given that it boils down to nothing less than extortion.
  • Not a lot of taxation, mind you, because it seemed pretty clear to the Founders that taxation is in fact extortion. But they didn't see some other, legitimate, morally acceptable way of collecting the funds needed to pay government for its service of securing our rights. Yet, they might have.
  • The first step is to acknowledge, unapologetically, that the institution of taxation is not a civilized but a barbaric method to fund anything, because it amounts to nothing less than outright extortion, a gross violation of human liberty.
  • Mason Brenhouse on 23 Nov 10
     
    Interesting, this article suggests that both taxation and liberty are incompatible. Therefore by association, not only does being taxed go against everyone's own liberty but it simply cannot function in a society that is based upon liberty. In fact taxation is essentially compared to extortion. It goes on to explain how people go to work in order to earn some money in order to live their lives. However, when the pay checks come in they have only received a fraction of what they were promised. Eventually it concludes by saying that taxation is in no way civilized but simply just barbaric. 
  • Daryl Bambic on 24 Nov 10
     
    Look at who these people are. Go to their home tab. This is the Austrian school of economics. Interesting.
mariakanarakis

An Introduction to the Orthodox Christian Understanding of Free Will - 0 views

orthodoxyinfo.org/AzkoulFreeWill.htm

orthodox greek christianity christian understanding will fate philosophy religion

shared by mariakanarakis on 10 May 12 - No Cached
  • Some have said that man is a machine, who must follow the laws ofhis nature; therefore, he is  neither free to choose between good and evil (whatever they are) nor even between things. Even if he could overcome the laws of nature, he would, as some ancient Greeks said, be subject to "fate" (moira, eir mene) whose decisions must be fulfilled. Thus, choice is a delusion.
  • "predestination," that is, before the creation of the world, God decided who would live with Him forever, and those who would dwell in penal fire for eternity
    • mariakanarakis
      mariakanarakis on 10 May 12
       
      Predestination= fate, destiny When they say God decided who would live, they mean go to heaven, and those who would dwell in penal Fire are the ones who go to hell
  • predestination
  • ...21 more annotations...
  • Materialists have postulated that man is a soulless machine and subject to the laws of nature.  Freedom is an illusion. We eat what we eat, think what we think, live as we live, according to the iron laws of the universe.
    • mariakanarakis
      mariakanarakis on 10 May 12
       
      By laws of nature they mean: not choosing between good and evil
  • The 18th century philosopher, Immanuel Kant, said that not only must we believe that man is free, but also he has an immortal soul, and that God exists. The idea of freedom cannot exist without the idea of God and immortality. Without such beliefs, the happy life and civilization are impossible.
    • mariakanarakis
      mariakanarakis on 10 May 12
       
      This is the opposite side of the materialist's one.
  • In the words of Nicholas Berdayaev, "Man is an enigmatic  being because he is not the product of natural processes, but is the child of freedom which  springs from the abyss of non-being. "
  • Man possesses a divine element within him and, therefore, he is free, with the power to create beauty, to do good, to love justice. Certainly, man's body is controlled by the strictures of time and space, but his spirit is free to transcend all the laws of his finite nature. His spirit takes him where his body cannot go.
  • What does the Orthodox Church teach about free will? None of the above. She has never been concerned about the so-called discoveries of human reason. Rather she trusts the sacred Scriptures and her holy Fathers.
  • free will does not mean the ability to do whatever we want.
  • We are limited -- - not  paralyzed --- by our nature, the force of circumstance, the laws of Nature.
  • we are restricted by the passions. The passions limit the scope of our choices.
  • Freedom involves deliberation. Ignorance is an excuse only for them who have no ability or opportunity to learn
  • our liberty is restricted by ignorance.
  • there are matters entirely beyond our control, such as those things which God has  reserved for Himself only God has autarkeia or is self-sufficient, absolutely independent; only God is autexousios or complete "self-authority", "self-power", without any authority over Him.
  • How does the Church define "free will"?
  • two meanings
  • It is the  ability to choose between good and evil and between one thing and another. In every choice  there is the risk of sin, unless we call upon the Grace of God to aid« us.
  • our choices always involve  the power to choose between good and evil.
  • Augustine of Hippo taught that
  • impossible for us to choose between good and evil and, therefore, to take any part in our salvation
  • "original sin"
  • The liberty of Christians differs from the liberty of the unbeliever, he who is outside the influence of God's saving Grace.
  • choice depends upon knowledge; and upon the knowledge of God's Revelation, which presents the greatest number of choices.
  • with the knowledge of God comes the knowledge of the good and, by implication, the knowledge of evil; and, consequently, the possibility to choose between them. Without that knowledge and the choices that result from them, we are left with no explanation for human existence except fate or predestination, some unknown destiny. Understanding  ourselves this way, is to deprive human choice and action of all meaning Worse, if there were a  God, we would need to blame him for all evil. Not even the devil, if one existed! , could be held  responsible for his conduct.
    • mariakanarakis
      mariakanarakis on 10 May 12
       
      FINAL conclusion
  • mariakanarakis on 10 May 12
     
    An Introduction to the Orthodox Christian understanding of free will
Daryl Bambic

The Internet Classics Archive | Symposium by Plato - 14 views

classics.mit.edu/...symposium.html

shared by Daryl Bambic on 05 Feb 15 - Cached
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Context: The group is deciding how they will drink given the excessive partying from the previous night.
    • Nick Adoranti
      Nick Adoranti on 05 Feb 15
       
      Hiya
    • Eric Bensoussan
      Eric Bensoussan on 05 Feb 15
       
      Im surprised that philosophers drank so much
    • hebaali1998
      hebaali1998 on 05 Feb 15
       
      How can you have a philosophical conversation while being intoxicated? 
  • entirely has this great deity been neglected." Now in this Phaedrus seems to me to be quite right, and therefore I want to offer him a contribution; also I think that at the present moment we who are here assembled cannot do better than honour the. god Love
  • Let Phaedrus begin the praise of Love,
  • ...100 more annotations...
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      The dinner party decides they are going to take turn giving speeches in praise of Love.
  • Love is the eldest and noblest and mightiest of the gods; and the chiefest author and giver of virtue in life, and of happiness after death.
  • Phaedrus
  • encouragement which all the world gives to the lover;
  • Such is the entire liberty which gods and men have allowed the lover, according to the custom which prevails in our part of the world.
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      We have a custom of forgiving unreasonable behaviour when people are in love.
  • Evil is the vulgar lover who loves the body rather than the soul, inasmuch as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for it becomes one with the everlasting
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Basically, he said that people who love for physical attraction and evil and vulgar because their love is cheap and disappear when youth's beauty fades.
  • Pausanias
  • Eryximachus
  • rightly distinguished two kinds of love
  • harmony is composed of differing notes
  • harmonious love of one another and blend in temperance and harmony,
  • Aristophanes
  • Mankind; he said, judging by their neglect of him, have never, as I think, at all understood the power of Love
  • original human nature was not like the present, but different. The sexes were not two as they are now, but originally three in number; there was man, woman, and the union of the two, having a name corresponding to this double nature, which had once a real existence, but is now lost, and the word "Androgynous
  • sexes were three, and such as I have described them; because the sun, moon, and earth are three;
  • will restore us to our original state, and heal us and make us happy and blessed.
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Love is about finding our true nature in another and in so doing, becoming whole.
  • Agathon
  • ut I would rather praise the god first, and then speak of his gifts; this is always the right way of praising everything.
  • flexibility and symmetry of form
  • beauty of the god
  • virtue I have now to speak: his greatest glory is that he can neither do nor suffer wrong to or from any god or any man
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Love cannot be forced as it is an act of freedom.
  • ll men in all things serve him of their own free will, and where there is voluntary agreement
  • courage and justice and temperance I have spoken, but I have yet to speak of his wisdom-
  • for I do not praise in that way; no, indeed, I cannot. But if you like to here the truth about love, I am ready to speak in my own manner, though I will not make myself ridiculous by entering into any rivalry with you. Say then, Phaedrus, whether you would like, to have the truth about love, spoken in any words and in any order which may happen to come into my mind at the time. Will that be agreeable to you?
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Socrates here says that he cannot praise Love the way Phaedrus does (because he said it all and laid all manner of claims of Love). 
  • Socrates then proceeded as follows:-
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      An example of the famous Socratic method is about to unfold...
  • Is Love of something or of nothing?
  • The inference that he who desires something is in want of something, and that he who desires nothing is in want of nothing, is in my judgment,
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Socrates gets Agathon to agree with his claim that we desire that which we don't possess OR that which we are not.
  • nd yet, added Socrates, if a man being strong desired to be strong, or being swift desired to be swift, or being healthy desired to be healthy, in that case he might be thought to desire something which he already has or is. I give the example in order that we may avoid misconception. For the possessors of these qualities, Agathon, must be supposed to have their respective advantages at the time, whether they choose or not; and who can desire that which he has? Therefore when a person says, I am well and wish to be well, or I am rich and wish to be rich, and I desire simply to have what I have-to him we shall reply: "You, my friend, having wealth and health and strength, want to have the continuance of them; for at this moment, whether you choose or no, you have them. And when you say, I desire that which I have and nothing else, is not your meaning that you want to have what you now have in the future?
  • Then he and every one who desires, desires that which he has not already, and which is future and not present, and which he has not, and is not, and of which he is in want;
  • First, is not love of something, and of something too which is wanting to a man
  • Love is the love of beauty and not of deformity
  • Then Love wants and has not beauty?
  • Is not the good also the beautiful?
  • Then in wanting the beautiful, love wants also the good?
  • Diotima of Mantineia
  • Love was neither fair nor good.
  • is love then evil and foul?
  • must that be foul which is not fair?
  • And is that which is not wise, ignoran
  • a mean between wisdom and ignorance?
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Diotima shows Socrates that there is a mid point between extremes; she avoids the 'either-or' trap.
  • ou also deny the divinity of Love.
  • What then is Love?" I asked; "Is he mortal?
  • he is neither mortal nor immortal, but in a mean between the two." "What is he, Diotima?" "He is a great spirit (daimon),
  • e interprets," she replied, "between gods and men
  • For God mingles not with man; but through Love
  • god Poros or Plenty
  • son of Metis or Discretion
  • Poverty,
  • always poor
  • nything but tender and fai
  • rough and squalid
  • no shoes, nor a house to dwell in;
  • is always in distress.
  • But that which is always flowing in is always flowing out, and so he is never in want and never in wealth;
  • he is in a mean between ignorance and knowledge. The truth of the matter is this
  • god is a philosopher. or seeker after wisdom, for he is wise already;
  • neither good nor wise is nevertheless satisfied with himself: he has no desire for that of which he feels no want."
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      He who is neither 'good nor wise' is satisfied with himself because he does not desire that which he is not aware that he lacks.
  • ho then, Diotima," I said, "are the lovers of wisdom, if they are neither the wise nor the foolish?" "A child may answer that question," she replied; "they are those who are in a mean between the two; Love is one of them.
  • what is the use of him to men?
  • of the beautiful. But some one will say: Of the beautiful in what, Socrates and Diotima?-or rather let me put the question more dearly, and ask: When a man loves the beautiful, what does he desire?
  • hat the beautiful may be h
  • rther questio
  • Let me put the word 'good' in the place of the beautiful, and repeat the question once more: If he who loves good, what is it then that he loves?
  • And what does he gain who possesses the good
  • generally as the love of the everlasting possession of the good?" "That is most true."
  • "Then if this be the nature of love, can you tell me further," she said, "what is the manner of the pursuit? what are they doing who show all this eagerness and heat which is called love? and what is the object which they have in view?
  • hat all men are bringing to the birth in their bodies and in their souls.
  • onception and generation are an immortal principle in the mortal creature, and in the inharmonious they can never be.
  • The love of generation and of birth in beauty."
  • mortal creature, generation is a sort of eternity and immortality
  • love is of the everlasting possession of the good, all men will necessarily desire immortality together with good: Wherefore love is of immortality."
  • hy should animals have these passionate feeling
  • Marvel not," she said, "if you believe that love is of the immortal, as we have several times acknowledged; for here again, and on the same principle too, the mortal nature is seeking as far as is possible to be everlasting and immortal: and this is only to be attained by generation, because generation always leaves behind a new existence in the place of the old.
  • Marvel not then at the love which all men have of their offspring; for that universal love and interest is for the sake of immortality."
  • even to die, for the sake of leaving behind them a name which shall be eternal.
  • will preserve their memory and giving them the blessedness and immortality
  • But souls which are pregnant-for there certainly are men who are more creative in their souls than in their bodies conceive that which is proper for the soul to conceive or contain. And what are these conceptions?-wisdom and virtue in general.
  • oets and all artists
  • temperance and justice
  • he who would proceed aright in this matter should begin in youth to visit beautiful forms; and first, if he be guided by his instructor aright, to love one such form only-out of that he should create fair thoughts; and soon he will of himself perceive that the beauty of one form is akin to the beauty of another; and then if beauty of form in general is his pursuit, how foolish would he be not to recognize that the beauty in every form is and the same!
  • become a lover of all beautiful form
  • beauty of the mind is more honourable than the beauty of the outward form.
  • birth thoughts
  • mprove the youn
  • beauty of institutions and laws,
  • and that the beauty of them all is of one famil
  • ersonal beauty is a trifle;
  • sciences, tha
  • who has learned to see the beautiful in due order and succession,
  • oward the end will suddenly perceive a nature of wondrous beauty
  • everlasting,
  • rowing and decaying, or waxing and waning; s
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      At the end of life, the one who has pursued beauty will perceive its true eternal nature.
  • not fair in one point of view and foul in another
  • ut beauty absolute, separate, simple, and everlasting, which without diminution and without increase, or any change,
  • begins to perceive that beauty, is not far from the end.
  • And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these as steps only, and from one going on to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      The true order of discovering love and beauty; first of the body and the individual and then ascending upwards to the idea of absolute beauty itself.
  • beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?"
    • Daryl Bambic
      Daryl Bambic on 05 Feb 15
       
      Beholding beauty with the eye of the mind.
  • nature of Love first
  • Whether love is the love of something or of nothing?
  • whether Love desires that of which love is.
sara tsapekis

Euthanasia: The Right to Die - 1 views

diigo.com/0du3g

shared by sara tsapekis on 24 Nov 10 - No Cached
  • sara tsapekis on 24 Nov 10
     
    The woman that wrote the text had to watch her mother go through excruciating pain for a year because she was suffering from cancer. Although this text on euthanasia is her opinion, I find this site interesting because she speaks from experience, of course not going through euthanasia, but watching someone very close to her not get euthanasia. She would have liked her mother to get euthanasia in order for the pain to stop. That experience makes her opinion all the more understandable.
Matthew Schaffer

The ideas of Karma and Fate. A "free will inviolability" as a fundamental law of Creation - 0 views

www.eniology.org/...ndamental-law-of-creation.html

shared by Matthew Schaffer on 09 May 12 - No Cached
  • mistakes a man has committed in his life may allegedly throw him back, and he may reincarnate as an animal.
    • Matthew Schaffer
      Matthew Schaffer on 09 May 12
       
      Believing that if we do bad things in our life may make us re-birth as an animal is very interesting? I don't see here why to them being an animal is so bad. What does the animal symbolize to them?
  • If something is going on in this world, it means that some system stands necessarily behind this,
    • Matthew Schaffer
      Matthew Schaffer on 09 May 12
       
      Here they are saying, in simpler terms, that everything has a force. Everything that happens in the world is made by some "system" which is behind it. So, this is saying that things can and will happen no matter what, confirming their belief in fate. 
  • a man has to know his mistakes for himself
    • Matthew Schaffer
      Matthew Schaffer on 09 May 12
       
      It begins to talk about Karma here, however this was not the assignment it is still interesting. What they say about Karma is that man needs to be aware of the mistakes that they have made and try to fix it, and then move on. 
  • ...2 more annotations...
  • The fate is a possibility to choose freely your own Past and your own Future.
    • Matthew Schaffer
      Matthew Schaffer on 09 May 12
       
      The Easterners definition of Fate is the possibility to choose your own past, and your own future. This meaning that in a way, man can choose and create their own fate. I agree with this, because after what they said about Karma, it is clear to me that they believe that everything is because of man. 
  • a possibility of this free choice of his own fate is not always available because of karma of all the civilization.
    • Matthew Schaffer
      Matthew Schaffer on 09 May 12
       
      Here they say that Fate may not always be possible. I think because someone may want a certain fate, but because of their strong belief in Karma, Karma will get in the way of their Fate
Daryl Bambic

Ion, by Plato - 0 views

www.gutenberg.org/...1635-h.htm

ion plato

shared by Daryl Bambic on 29 Jan 12 - No Cached
  • In the course of conversation the admission is elicited from Ion that his skill is restricted to Homer, and that he knows nothing of inferior poets, such as Hesiod and Archilochus;—he brightens up and is wide awake when Homer is being recited, but is apt to go to sleep at the recitations of any other poet.
  • he who knows the superior ought to know the inferior also;—he who can judge of the good speaker is able to judge of the bad.
  • and he who judges of poetry by rules of art ought to be able to judge of all poetry.'
  • ...23 more annotations...
  • The rhapsode is not guided by rules of art,
  • s inspired by the God
  • The poet is the inspired interpreter of the God
  • some poets, like Homer, are restricted to a single theme
  • Tynnichus, are famous for a single poem;
  • rhapsode is the inspired interpreter of the poet, and for a similar reason some rhapsodes, like Ion, are the interpreters of single poets.
  • Socrates asks whether he can speak well about everything in Homer
  • 'What about things of which he has no knowledge?
  • n answers that he can interpret anything in Homer.
  • Socrates
  • omer speaks of the arts, as for example, of chariot-driving
  • will he, or will the charioteer or physician or prophet or pilot be the better judge?
  • on is compelled to admit that every man will judge of his own particular art better than the rhapsode
  • , who has no suspicion of the irony of Socrates,
  • jest and earnest,
  • elements of a true theory of poetry are contained in the notion that the poet is inspired
  • Genius i
  • unconscious, or spontaneous, or a gift of nature:
  • They are sacred persons, 'winged and holy things' who have a touch of madness in their composition (Phaedr.),
  • reated with every sort of respect
  • The rhapsode belongs to the realm of imitation and of opinion: he professes to have all knowledge, which is derived by him from Homer, just as the sophist professes to have all wisdom, which is contained in his art of rhetoric.
  • he cannot explain the nature of his own art; his great memory contrasts with his inability to follow the steps of the argument
  • old quarrel between philosophy and poetry
Daryl Bambic

Purdue OWL - 0 views

owl.english.purdue.edu/...724

papers paper argumentative

shared by Daryl Bambic on 20 May 15 - No Cached
  • A thesis is not an announcement of the subject:
  • A thesis is not a title
  • thesis is not a statement of absolute fact:
  • ...12 more annotations...
  • our main idea/claim/refutation/problem-solution expressed in a single sentence or a combination of sentences.
  • Try to be as specific as possible (without providing too much detail)
  • Induction is the type of reasoning that moves from specific facts to a general conclusion. When you use induction in your paper, you will state your thesis (which is actually the conclusion you have come to after looking at all the facts) and then support your thesis with the facts.
    • Daryl Bambic
      Daryl Bambic on 20 May 15
       
      Replace 'facts' with reasoning and logic for a philosophy paper.  
  • general premises and move to a specific conclusion
  • syllogistic reasoning (the syllogism)
  • Major premise Minor premise Conclusion
  • relationship of the two premises lead, logically, to the conclusion.
  • If you disagree with either of these premises, the conclusion is invalid.
  • So the unstated premise is “Only rich people have plasma TVs.
  • may also call for action
  • The preacher's maxim is one of the most effective formulas to follow for argument papers: Tell what you're going to tell them (introduction). Tell them (body). Tell them what you told them (conclusion).
Daryl Bambic

A Senior Moment: Wisdom of the Aged? - Wisdom Research | The University of Chicago - 0 views

wisdomresearch.org/...1258.aspx

senior wisdom brain

shared by Daryl Bambic on 24 Oct 13 - No Cached
  • they agree that our brains have two complementary operating systems.
  • Automatic or Instinctual Brain
  • decision making
  • ...13 more annotations...
  • handles most of our emotions and “no brainer” decisions.
  • eflective or Analytical Brain, is a more aware thought process that requires effort. It is the purposeful, attentive check to the impulses of System
  • ery egocentric view
  • First, it was designed to protect us from danger and it frequently overreacts without thinking with unnecessary fear or anxiety.
  • reates stories to explain informatio
  • e automatic pilot brain does a good job of steering the ship of self.
  • umps to conclusions
  • strong attachments to money, material objects, and people that it is reluctant to let go of.
  • It takes the interaction of both System 1 and System 2 to achieve wisdom. It is necessary for people to train themselves to recognize when System 1 is overreacting, jumping to conclusions, or giving in to selfish impulses, and to call upon System 2
  • “Why?”
  • owered dopamine levels might give us time to stop and think.
  • ast experience of similar patterns
  • willing to educate ourselves as new information becomes available
  • Daryl Bambic on 24 Oct 13
     
    Two important ideas here: 1- the senior brain has less dopamine therefore less emotionally charged thinking and 2- it has more experience with pattern recognition and therefore can make better estimations and predictions.
Ali Goldman

Abu Ghraib - 0 views

www.salon.com/...introduction

shared by Ali Goldman on 08 Nov 10 - Cached
  • Ali Goldman on 08 Nov 10
     
    This website shows how torture is used in the Abu Ghraib prison in Iraq. There are many examples of torture and what is going on there. The government knows about what is happening in this prison.
mira ahmad

Omar Khadr: Guantanamo Bay at 15 - 1 views

www.cbc.ca/...f-omar-khadr.html

shared by mira ahmad on 03 Nov 10 - No Cached
  • mira ahmad on 03 Nov 10
     
    Omar Khadr was 15 when he go sentenced to 40 years in prison. He's originally from Toronto, and was sent to Guantanamo Bay at 15 years old. Canada refused to have Omar come to Canada to serve him with the Canadian Justic System, rather then that of the United States. Had Omar been in Canada, he would not have been sentenced for 40 years and would definitely not have been brought to Guantanamo bay, which is a prison for only the most dangerous criminals. Omar was only a teenager when he committed the crime, he most certainly does not deserve a 40 year sentence in prison.
  • Daryl Bambic on 04 Nov 10
     
    Do you think this is an example of torture?
Catherine Delisle

Non-religious arguments against Euthanasia - 3 views

www.starcourse.org/euthanasia.htm

shared by Catherine Delisle on 24 Nov 10 - No Cached
    • Catherine Delisle
      Catherine Delisle on 24 Nov 10
       
      This very credible web page is rich in arguments and has many clear and simple points that are very direct. There are a few points that I thought were more important than others. The first point was that assisting suicide was goes against law and public morality, which means that it is against social values. Also, they mentioned that if someone really wants to die, it may be "due to depression or misapprehension of their prognosis". Euthanasia is also irreversible. Some people can act on things while going through a tough time in their lives. Not only that, but euthenasia would create social pressures on vulnerable people. Euthenasia would also ruin relationships between elders and their children. Often, elders are seen as a burden, and with the option of euthanasia, they will feel pressured not to be a burden anymore. Lastly, the relationship between the doctor and the patient would be ruined. Patients would be afraid that they would be euthanised against their will, which is a real situation in Holland.
  • sara tsapekis on 24 Nov 10
     
    This website is straight to the point, and I like that it gives the reasons in point form, making the reading easy to understand. Many reasons given in the website are justifiable. The first reason, for example, which was that legalizing killing undermines public morality, is a very strong point.
  • sydney goldman on 30 Nov 10
     
    I think that this site is extremely easy to understand and makes some really good strong points against euthanasia that are not easily argued. it shows points from different aspects like health reasons, moral reasons, governmental reasons etc... all of these form a nice barrier that covers all of the possible argument that the other team will make.
Kayla Korman

euthanasia - 0 views

members.tripod.com/...eu.html

shared by Kayla Korman on 24 Nov 10 - No Cached
  • By denying them their right to euthanasia, the government satisfies its own moral standards but ignores the outcome of its action. Some patients cannot bear the excruciating agony that accompanies terminal illness and when they cannot obtain physician-assisted suicide, try to kill themselves even though they may not be in a condition to do so. They may also beg for the help of loved ones not trained in medicine in their suicide. As a result, the suicide may often be messy, painful and sometimes unsuccessful. It is unfair on the family and friends of the patients to have to go through such a nightmare when all they want is to free their loved ones of pain and torment.
  • In addition, doctors are afraid to openly discuss end-of-life decisions with patients due to illegalities. This prevents an open and honest relationship between doctor and patient in which the doctor can discover the patient's wishes regarding his/her own life and death.
  • Currently there are cases of misuse of euthanasia, for example in cases where the patient is pressured by family members to give consent to the ending of their lives. The legalization of voluntary euthanasia provides an opportunity for safeguards against just such a situation, and other instances of coercion and fraud. The legalizing of voluntary euthanasia would provide a set of guidelines and regulations for the parties involved to follow, such as psychological counseling and psychiatric evaluation
  • ...2 more annotations...
  • right of every human being to make decisions regarding his own body and have these decisions respected.
  • right of every human being to make decisions regarding his own body and have these decisions respected.
  • Kayla Korman on 24 Nov 10
     
    this site gives really good example and situations where Euthanasia would be very positive
sara tsapekis

Do euthanasia and physician-assisted suicide violate the Hippocratic Oath? - Euthanasia... - 2 views

euthanasia.procon.org/view.answers.php

shared by sara tsapekis on 23 Nov 10 - No Cached
  • Hippocratic Oath:
    • sara tsapekis
      sara tsapekis on 23 Nov 10
       
      The Hippocratic Oath is an oath taken by doctors taken for them to swear that they will practice medicine ethically.
  • I will do no harm
    • sara tsapekis
      sara tsapekis on 23 Nov 10
       
      Some may say euthanasia violates the oath especially due to this sentence. Some think that euthanasia causes harm to the person because it is killing them, while others believe that in certain situations, not performing euthanasia is harming the individual.
  • sara tsapekis on 23 Nov 10
     
    This site includes text from the Hippocratic Oath and famous quotes talking about whether euthanasia violates this oath or not. The Hippocratic Oath is relevant to euthanasia because all doctors take this oath and a certain amount of them perform euthanasia. Some people think it violates the oath because of the aspects the oath contains, which opposes the whole concept of euthanasia. Of course, others think otherwise. Quotes from well known educators, lawyers etc. express their position.
  • ...1 more comment...
  • Daryl Bambic on 24 Nov 10
     
    Excellent site Sara.
  • mira ahmad on 24 Nov 10
     
    Sara! I like this site a lot. Firstly, I wasn't aware about the Hippocratic Oath, so I was really enlightened while reading this information. And your right, the hippocratic oath has a lot to do with euthanasia (and assisted suicide). In addition to this, clear arguments that are for and against euthanasia are in this site which help enlarge my ideas.
  • Catherine Delisle on 24 Nov 10
     
    Sara, this is a great web site that explains the justice side of euthanasia and the moral aspects of it. Doctors do go against the Hippocratic Oath, which is a great point. I wasn't aware that this oath existed, but it enlightened my idea about the justice aspect of this subject. This makes a great argument.
Ali Goldman

Company Taxes - 0 views

www.politicsandcurrentaffairs.co.uk/...57212-how-much-taxes-do.html

shared by Ali Goldman on 24 Nov 10 - No Cached
  • Ali Goldman on 24 Nov 10
     
    This website shows how much taxes companies have to pay in different countries. It shows the percentage of tax in each country and how it can vary from country to country.
  • Daryl Bambic on 30 Nov 10
     
    "For a country to function properly, i.e., offer services (roads, schools, hospitals, etc.) to its inhabitants, it needs a certain amount of tax income. Whether it gets these taxes directly as corporate taxes or more indirectly as labor taxes doesn't really matter." Why or how are you going to use this to suuport your side?
Catherine Delisle

Arguments Against Euthanasia - 2 views

www.euthanasia.com/rgumentsagainsteuthanasia.html

shared by Catherine Delisle on 24 Nov 10 - Cached
    • Catherine Delisle
      Catherine Delisle on 24 Nov 10
       
      This web site is very informative for my team and I because it explains many credible arguments against euthanasia. First of all, it explains in detail the terms "terminally ill", which is often used as a reason to help someone commit suicide. Secondly, they talk about euthanasia being a way for the government to save money. Physicians have been allowed cash bonuses if they do not provide care for patients in the United States. This means that doctors could influence patients to go through with the 'treatment' only because they get more money from it. Third point is that at one point, if we legalize euthanasia, they would be mesmerized by the idea of death and will be influenced by the outside world. The fourth and last point is that euthanasia is a rejection of the importance and value of human life. With euthanasia, no one's life is being saved. We are just taking people's lives away.
Daryl Bambic

The Science of Older and Wiser - Defining Wisdom | A Project of the University of Chica... - 0 views

wisdomresearch.org/...cience-of-older-and-wiser.aspx

wisdom insight older

shared by Daryl Bambic on 27 Mar 14 - No Cached
  • hat if you define wisdom as maintaining positive well-being and kindness in the face of challenges, it is one of the most important qualities one can possess to age successfully — and to face physical decline and death.
  • Vivian Clayton, a geriatric neuropsychologist in Orinda, Calif
  • she found that most people described as wise were decision makers.
  • ...41 more annotations...
  • name the characteristics of a wise person
  • hree key components: cognition, reflection and compassion.
    • Daryl Bambic
      Daryl Bambic on 27 Mar 14
       
      Cognition is the process of acquiring knowledge through thought and the senses.  Speed of cognition is only one aspect of this. 
  • Unfortunately, research shows that cognitive functioning slows as people age. But speed isn’t everything
  • quality of the information in the older brain is more nuanced
  • ore information people have in their brains, the more they can detect familiar patterns.
  • cognitive templates
  • pattern recognition,
  • the reflective dimension)
  • he compassionate dimension
  • Wisdom, she has found, is the ace in the hole that can help even severely impaired people find meaning, contentment and acceptance in later life.
  • more active than passive about dealing with hardship.
  • better coping skills
  • An impediment to wisdom is thinking, “I can’t stand who I am now because I’m not who I used to be,”
  • t’s an embracing acceptance,
  • accept reality as it is, with equanimity
    • Daryl Bambic
      Daryl Bambic on 27 Mar 14
       
      Equanimity: means being calm and emotionally stable, especially under stress. You might say, "going with the flow".
  • f things are really bad, it’s good to be wise,” she said.
  • an expert knowledge system concerning the fundamental pragmatics of life.
  • general wisdom
  • personal wisdom
  • five elements
  • elf-insight
  • personal growth
  • elf-awareness in terms of your historical era
  • priorities and values, including your own, are not absolute
  • awareness of life’s ambiguities.
  • oping strategy
  • better to be positive about life when you are older, she said,
  • a wise person would fully acknowledge mistakes and losses, and still try to improve.
  • involves recognizing the negative both within and outside
  • stress kindness
  • eduction in self-centeredness,
  • multiple perspectives,
  • people who rank high in neuroticism are unlikely to be wise,
  • amorphous trait
    • Daryl Bambic
      Daryl Bambic on 27 Mar 14
       
      Amorphous: hard to define, without a clear shape
  • If you are wise, she said, “You’re not only regulating your emotional state, you’re also attending to another person’s emotional state.
  • hat you can contribute
  • generativity,
  • Generativity means giving back without needing anything in return,
  • simplifying one’s life is also a sign of wisdom
  • Continuing education can be an important way to cultivate wisdom in the later years
Daryl Bambic

The Role of Socratic Questioning in Thinking, Teac - 0 views

www.criticalthinking.org/...522

questioning Socratic thinking Critical Thinking pft

shared by Daryl Bambic on 15 Jan 15 - No Cached
  • answers can be taught separate from question
  • Hence every declarative statement in the textbook is an answer to a question. Hence, every textbook could be rewritten in the interrogative mode by translating every statement into a question.
  • thinking is not driven by answers but by questions
  • ...20 more annotations...
  • Questions define tasks, express problems and delineate issues. Answers on the other hand, often signal a full stop in thought.
  • Moreover, the quality of the questions students ask determines the quality of the thinking they are doing.
  • That is, we ask questions only to get thought-stopping answers, not to generate further questions.
    • Daryl Bambic
      Daryl Bambic on 15 Jan 15
       
      Another good reason to teach philosophy.
  • force us to deal with complexity.
  • Questions of implication force us to follow out where our thinking is going
  • purpose force
  • nformatio
  • nterpretation
  • Questions of assumption
  • point of view
  • relevance
  • ccuracy
  • precision
  • consistency
  • No questions equals no understanding.
    • Daryl Bambic
      Daryl Bambic on 15 Jan 15
       
      Do you agree with this statement?
  • There is a special relationship between critical thinking and Socratic Questioning because both share a common end. Critical thinking gives one a comprehensive view of how the mind functions (in its pursuit of meaning and truth), and Socratic Questioning takes advantage of that overview to frame questions essential to the quality of that pursuit.
  • pre-thinking the main question to be discussed using the approach of developing prior question
  • list of questions which probe the logic of the first question,
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