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Weiye Loh

Net-Neutrality: The First Amendment of the Internet | LSE Media Policy Project - 0 views

blogs.lse.ac.uk/...irst-amendment-of-the-internet

Net Neutrality

shared by Weiye Loh on 30 Mar 11 - No Cached
  • debates about the nature, the architecture and the governing principles of the internet are not merely technical or economic discussions.  Above all, these debates have deep political, social, and cultural implications and become a matter of public, national and global interest.
  • In many ways, net neutrality could be considered the first amendment of the internet; no pun intended here. However, just as with freedom of speech the principle of net neutrality cannot be approached as absolute or as a fetish. Even in a democracy we cannot say everything applies all the time in all contexts. Limiting the core principle of freedom of speech in a democracy is only possible in very specific circumstances, such as harm, racism or in view of the public interest. Along the same lines, compromising on the principle of net neutrality should be for very specific and clearly defined reasons that are transparent and do not serve commercial private interests, but rather public interests or are implemented in view of guaranteeing an excellent quality of service for all.
  • One of the only really convincing arguments of those challenging net neutrality is that due to the dramatic increases in streaming activity and data-exchange through peer-to-peer networks, the overall quality of service risks being compromised if we stick to data being treated on a first come first serve basis. We are being told that popular content will need to be stored closer to the consumer, which evidently comes at an extra cost.
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  • Implicitly two separate debates are being collapsed here and I would argue that we need to separate both. The first one relates to the stability of the internet as an information and communication infrastructure because of the way we collectively use that infrastructure. The second debate is whether ISPs and telecommunication companies should be allowed to differentiate in their pricing between different levels of quality of access, both towards consumers and content providers.
  • Just as with freedom of speech, circumstances can be found in which the principle while still cherished and upheld, can be adapted and constrained to some extent. To paraphrase Tim Wu (2008), the aspiration should still be ‘to treat all content, sites, and platforms equally’, but maybe some forms of content should be treated more equally than others in order to guarantee an excellent quality of service for all. However, the societal and political implications of this need to be thought through in detail and as with freedom of speech itself, it will, I believe, require strict regulation and conditions.
  • In regards to the first debate on internet stability, a case can be made for allowing internet operators to differentiate between different types of data with different needs – if for any reason the quality of service of the internet as a whole cannot be guaranteed anymore. 
  • Concerning the second debate on differential pricing, it is fair to say that from a public interest and civic liberty perspective the consolidation and institutionalization of a commercially driven two-tiered internet is not acceptable and impossible to legitimate. As is allowing operators to differentiate in the quality of provision of certain kind of content above others.  A core principle such as net neutrality should never be relinquished for the sake of private interests and profit-making strategies – on behalf of industry or for others. If we need to compromise on net neutrality it would always have to be partial, to be circumscribed and only to improve the quality of service for all, not just for the few who can afford it.
  • Separating these two debates exposes the crux of the current net-neutrality debate. In essence, we are being urged to give up on the principle of net-neutrality to guarantee a good quality of service.  However, this argument is actually a pre-text for the telecom industry to make content-providers pay for the facilitation of access to their audiences – the internet subscribers. And this again can be linked to another debate being waged amongst content providers: how do we make internet users pay for the content they access online? I won’t open that can of worms here, but I will make my point clear.  Telecommunication industry efforts to make content providers pay for access to their audiences do not offer legitimate reasons to suspend the first amendment of the internet.
Weiye Loh

Unwise to criticise alternative medicine, says SMA - 0 views

www.straitstimes.com/...STIStory_634921.html

Alternative Medicine TCM Science News media bias

shared by Weiye Loh on 15 Feb 11 - No Cached
  • While Western-trained doctors do warn their patients about the risk and safety profile of what they prescribe and voice their opinions on various kinds of alternative medicine to their patients, it is another thing to advocate that the local medical profession collectively criticise alternative medicine groups.
  • This is especially so when doctors and alternative medicine practitioners are seen to be competitors and criticising alternative medicine can be construed as self-serving.
  • Dr Ho's column on Saturday failed to take SMA's proposal to amend the SMC ethical code in context. When the current code was introduced, TCM practitioners and acupuncturists were not state-registered. They are now. We do not think doctors will refer widely to TCM practitioners even if the code is amended. However, patients do request from their doctors medical reports and summaries when they seek care from TCM practitioners. The present code disallows such formal communication. Amending the code will facilitate better communication between a patient's various caregivers so that the patient's interest is best served.
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  • The SMA does not encourage its members to refer to alternative medicine practitioners. But we have to be realistic. They exist and are here to stay. Most public hospitals already offer acupuncture services. Several have TCM clinics on their premises. Continuing this "iron curtain" of no formal communication between doctors and alternative medicine practitioners is impractical and anachronistic.
  • Finally, many alternative medicine forms are steeped in cultural and religious beliefs, such as TCM and ayurvedic medicine. From the perspective of safeguarding social cohesion in Singapore, getting the local medical profession to collectively criticise various alternative medicine modalities is unwise.
  • In Singapore's social context, journalists should not try to pit one group of caregivers against another. It is best for an impartial and respected body such as the Government to step forward to decide what is safe and unsafe for patients. Dr Abdul Razakjr Omar Honorary Secretary Singapore Medical Association (SMA)
Weiye Loh

Hacktivists as Gadflies - NYTimes.com - 0 views

opinionator.blogs.nytimes.com/...hacktivists-as-gadflies

Hacking hacktivism Law Technology Censorship

shared by Weiye Loh on 14 Apr 13 - No Cached
  • Weiye Loh on 14 Apr 13
     
    "Consider the case of Andrew Auernheimer, better known as "Weev." When Weev discovered in 2010 that AT&T had left private information about its customers vulnerable on the Internet, he and a colleague wrote a script to access it. Technically, he did not "hack" anything; he merely executed a simple version of what Google Web crawlers do every second of every day - sequentially walk through public URLs and extract the content. When he got the information (the e-mail addresses of 114,000 iPad users, including Mayor Michael Bloomberg and Rahm Emanuel, then the White House chief of staff), Weev did not try to profit from it; he notified the blog Gawker of the security hole. For this service Weev might have asked for free dinners for life, but instead he was recently sentenced to 41 months in prison and ordered to pay a fine of more than $73,000 in damages to AT&T to cover the cost of notifying its customers of its own security failure. When the federal judge Susan Wigenton sentenced Weev on March 18, she described him with prose that could have been lifted from the prosecutor Meletus in Plato's "Apology." "You consider yourself a hero of sorts," she said, and noted that Weev's "special skills" in computer coding called for a more draconian sentence. I was reminded of a line from an essay written in 1986 by a hacker called the Mentor: "My crime is that of outsmarting you, something that you will never forgive me for." When offered the chance to speak, Weev, like Socrates, did not back down: "I don't come here today to ask for forgiveness. I'm here to tell this court, if it has any foresight at all, that it should be thinking about what it can do to make amends to me for the harm and the violence that has been inflicted upon my life." He then went on to heap scorn upon the law being used to put him away - the Computer Fraud and Abuse Act, the same law that prosecutors used to go after the 26-year-old Internet activist Aaron Swart
Jun Jie Tan

Judge Rules Against Wiretaps - NSA Program Called Unconstitutional - 3 views

http://www.washingtonpost.com/wp-dyn/content/article/2006/08/17/AR2006081700650.html After 11 Sept 2001, President Bush commissioned a warrant-less wiretapping program. Since its exposé, it has co...

surveillance

started by Jun Jie Tan on 08 Sep 09 no follow-up yet
Weiye Loh

Election rallies are so old-fashioned « Yawning Bread on Wordpress - 0 views

yawningbread.wordpress.com/...n-rallies-are-so-old-fashioned

Law Election New Media Media Elite

shared by Weiye Loh on 15 Mar 11 - No Cached
  • Criticalist wrote in a comment to Effect on election advertising amendments on non-party netizens: I can’t help but wonder why the rules have been relaxed, specifically what advantages would accrue the dominant political party? In the past, alternative media was largely the domain of opposition parties and discourse critical of the government, hence the need to impose restrictions on them.
  • My default mode is to assume that the liberalisation — incomplete though it is — is designed to serve the ruling People’s Action Party’s (PAP) interest, and that it is not altruistic.
  • PAP rally in Tampines, 2006 general election. Photo by SunsetBay If I were the People’s Action Party (PAP), I wouldn’t even bother to hold a single rally this time around. Does one seriously believe that their poorly-attended rallies ever gained them more than a handful of extra votes? Workers' Party rally in Hougang, 2006 general election After my iconic photo from 2006 (above) broke the convention of mainstream media never to publish wide-angle pictures of rally crowds, the PAP will obviously have reconsidered the merits of holding rallies in future unless they can ensure sizeable crowds for themselves.
  • ...3 more annotations...
  • In the old days, mainstream editors could be relied upon to block publication of any photos (of small audiences) that would embarrass the PAP, but netizens are only too eager to publish such pictures. The paradigm has shifted.
  • A smart response, in my view, would be for the PAP to shift the paradigm again: No more rallies. Don’t create opportunities to be embarrassed. Once such a decision is taken, the subsequent question will naturally be: How else to campaign for votes? Clearly the answer will have to lie with new media. Perhaps a blitz of cool videos, catchy phrases that can be spread by mobile media and other tools which even I myself, not being state of the art in many ways, cannot anticipate. If indeed they took such a decision some time back, they would have spent maybe 18 months conceptualising and putting together such a campaign.
  • Meanwhile the opposition parties have been stuck in their old ways (the Singapore Democratic party excepted) thinking in terms of market walkabouts and rallies in muddy fields, assuming that there will be little liberalisation of media rules.
juliet huang

Google applying double standards? - 6 views

We all know that Google revealed the blogger who called model Liskula Cohen a skank, and everyone in the web community was up in arms because it seems that Google has breached its duty to protect i...

started by juliet huang on 09 Sep 09 no follow-up yet
Weiye Loh

Harrison Bergeron - 0 views

www.tnellen.com/...harrison.html

Equality

shared by Weiye Loh on 01 Sep 10 - Cached
  • THE YEAR WAS 2081, and everybody was finally equal. They weren't only equal before God and the law. They were equal every which way. Nobody was smarter than anybody else. Nobody was better looking than anybody else. Nobody was stronger or quicker than anybody else. All this equality was due to the 211th, 212th, and 213th Amendments to the Constitution, and to the unceasing vigilance of agents of the United States Handicapper General.
  • Weiye Loh on 01 Sep 10
     
    HARRISON BERGERON by Kurt Vonnegut, Jr.
Weiye Loh

What is the role of the state? | Martin Wolf's Exchange | FT.com - 0 views

blogs.ft.com/...what-is-the-role-of-the-state

Political Economy Politics State

shared by Weiye Loh on 11 Sep 10 - Cached
  • This question has concerned western thinkers at least since Plato (5th-4th century BCE). It has also concerned thinkers in other cultural traditions: Confucius (6th-5th century BCE); China’s legalist tradition; and India’s Kautilya (4th-3rd century BCE). The perspective here is that of the contemporary democratic west.
  • The core purpose of the state is protection. This view would be shared by everybody, except anarchists, who believe that the protective role of the state is unnecessary or, more precisely, that people can rely on purely voluntary arrangements.
  • Contemporary Somalia shows the horrors that can befall a stateless society. Yet horrors can also befall a society with an over-mighty state. It is evident, because it is the story of post-tribal humanity that the powers of the state can be abused for the benefit of those who control it.
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  • In his final book, Power and Prosperity, the late Mancur Olson argued that the state was a “stationary bandit”. A stationary bandit is better than a “roving bandit”, because the latter has no interest in developing the economy, while the former does. But it may not be much better, because those who control the state will seek to extract the surplus over subsistence generated by those under their control.
  • In the contemporary west, there are three protections against undue exploitation by the stationary bandit: exit, voice (on the first two of these, see this on Albert Hirschman) and restraint. By “exit”, I mean the possibility of escaping from the control of a given jurisdiction, by emigration, capital flight or some form of market exchange. By “voice”, I mean a degree of control over, the state, most obviously by voting. By “restraint”, I mean independent courts, division of powers, federalism and entrenched rights.
  • defining what a democratic state, viewed precisely as such a constrained protective arrangement, is entitled to do.
  • There exists a strand in classical liberal or, in contemporary US parlance, libertarian thought which believes the answer is to define the role of the state so narrowly and the rights of individuals so broadly that many political choices (the income tax or universal health care, for example) would be ruled out a priori. In other words, it seeks to abolish much of politics through constitutional restraints. I view this as a hopeless strategy, both intellectually and politically. It is hopeless intellectually, because the values people hold are many and divergent and some of these values do not merely allow, but demand, government protection of weak, vulnerable or unfortunate people. Moreover, such values are not “wrong”. The reality is that people hold many, often incompatible, core values. Libertarians argue that the only relevant wrong is coercion by the state. Others disagree and are entitled to do so. It is hopeless politically, because democracy necessitates debate among widely divergent opinions. Trying to rule out a vast range of values from the political sphere by constitutional means will fail. Under enough pressure, the constitution itself will be changed, via amendment or reinterpretation.
  • So what ought the protective role of the state to include? Again, in such a discussion, classical liberals would argue for the “night-watchman” role. The government’s responsibilities are limited to protecting individuals from coercion, fraud and theft and to defending the country from foreign aggression. Yet once one has accepted the legitimacy of using coercion (taxation) to provide the goods listed above, there is no reason in principle why one should not accept it for the provision of other goods that cannot be provided as well, or at all, by non-political means.
  • Those other measures would include addressing a range of externalities (e.g. pollution), providing information and supplying insurance against otherwise uninsurable risks, such as unemployment, spousal abandonment and so forth. The subsidisation or public provision of childcare and education is a way to promote equality of opportunity. The subsidisation or public provision of health insurance is a way to preserve life, unquestionably one of the purposes of the state. Safety standards are a way to protect people against the carelessness or malevolence of others or (more controversially) themselves. All these, then, are legitimate protective measures. The more complex the society and economy, the greater the range of the protections that will be sought.
  • What, then, are the objections to such actions? The answers might be: the proposed measures are ineffective, compared with what would happen in the absence of state intervention; the measures are unaffordable and might lead to state bankruptcy; the measures encourage irresponsible behaviour; and, at the limit, the measures restrict individual autonomy to an unacceptable degree. These are all, we should note, questions of consequences.
  • The vote is more evenly distributed than wealth and income. Thus, one would expect the tenor of democratic policymaking to be redistributive and so, indeed, it is. Those with wealth and income to protect will then make political power expensive to acquire and encourage potential supporters to focus on common enemies (inside and outside the country) and on cultural values. The more unequal are incomes and wealth and the more determined are the “haves” to avoid being compelled to support the “have-nots”, the more politics will take on such characteristics.
  • In the 1970s, the view that democracy would collapse under the weight of its excessive promises seemed to me disturbingly true. I am no longer convinced of this: as Adam Smith said, “There is a great deal of ruin in a nation”. Moreover, the capacity for learning by democracies is greater than I had realised. The conservative movements of the 1980s were part of that learning. But they went too far in their confidence in market arrangements and their indifference to the social and political consequences of inequality. I would support state pensions, state-funded health insurance and state regulation of environmental and other externalities. I am happy to debate details. The ancient Athenians called someone who had a purely private life “idiotes”. This is, of course, the origin of our word “idiot”. Individual liberty does indeed matter. But it is not the only thing that matters. The market is a remarkable social institution. But it is far from perfect. Democratic politics can be destructive. But it is much better than the alternatives. Each of us has an obligation, as a citizen, to make politics work as well as he (or she) can and to embrace the debate over a wide range of difficult choices that this entails.
  • Weiye Loh on 11 Sep 10
     
    What is the role of the state?
Weiye Loh

Student Suspended for Facebook Page Can Sue - NYTimes.com - 0 views

www.nytimes.com/...16student.html

Internet Cyber-bullying Freedom of Speech

shared by Weiye Loh on 16 Feb 10 - Cached
  • A South Florida teenager who sued her former principal after she was suspended for creating a Facebook page criticizing a teacher can proceed with her lawsuit, a federal judge has ruled.
  • The student, Katherine Evans, is seeking to have her suspension expunged from her disciplinary record. School officials suspended her for three days, saying she had been “cyberbullying” the teacher, Sarah Phelps. Ms. Evans is also seeking a “nominal fee” for what she argues was a violation of her First Amendment rights, her lawyers said, and payment of her legal fees.
  • “This is an important victory both for Ms. Evans and Internet free speech,” Ms. Kayanan said, “because it upholds the principle that the right to freedom of speech and expression in America does not depend on the technology used to convey opinions and ideas.”
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  • Ms. Evans’s suspension first came to the attention of the civil liberties union in 2007. Then a high school senior and an honor student, Ms. Evans repeatedly clashed with Ms. Phelps, her English teacher, over assignments, Ms. Evans has said. She turned to Facebook to vent her frustration. At home on her computer, Ms. Evans created a Facebook page titled “Ms. Sarah Phelps is the worst teacher I’ve ever had” and invited past and current students of Ms. Phelps to post their own comments.Some students wrote comments agreeing with Ms. Evans’s criticism of Ms. Phelps. Others offered support for the teacher. After a few days, Ms. Evans took down the Facebook page.Two months later, Ms. Evans says, she was called into the principal’s office and told she was being suspended for creating the page.
Weiye Loh

The Way We Live Now - Metric Mania - NYTimes.com - 0 views

www.nytimes.com/...16FOB-WWLN-t.htm

Data Statistics

shared by Weiye Loh on 21 May 10 - Cached
  • In the realm of public policy, we live in an age of numbers.
  • do wehold an outsize belief in our ability to gauge complex phenomena, measure outcomes and come up with compelling numerical evidence? A well-known quotation usually attributed to Einstein is “Not everything that can be counted counts, and not everything that counts can be counted.” I’d amend it to a less eloquent, more prosaic statement: Unless we know how things are counted, we don’t know if it’s wise to count on the numbers.
  • The problem isn’t with statistical tests themselves but with what we do before and after we run them.
  • ...9 more annotations...
  • First, we count if we can, but counting depends a great deal on previous assumptions about categorization. Consider, for example, the number of homeless people in Philadelphia, or the number of battered women in Atlanta, or the number of suicides in Denver. Is someone homeless if he’s unemployed and living with his brother’s family temporarily? Do we require that a women self-identify as battered to count her as such? If a person starts drinking day in and day out after a cancer diagnosis and dies from acute cirrhosis, did he kill himself? The answers to such questions significantly affect the count.
  • Second, after we’ve gathered some numbers relating to a phenomenon, we must reasonably aggregate them into some sort of recommendation or ranking. This is not easy. By appropriate choices of criteria, measurement protocols and weights, almost any desired outcome can be reached.
  • Are there good reasons the authors picked the criteria they did? Why did they weigh the criteria in the way they did?
  • Since the answer to the last question is usually yes, the problem of reasonable aggregation is no idle matter.
  • These two basic procedures — counting and aggregating — have important implications for public policy. Consider the plan to evaluate the progress of New York City public schools inaugurated by the city a few years ago. While several criteria were used, much of a school’s grade was determined by whether students’ performance on standardized state tests showed annual improvement. This approach risked putting too much weight on essentially random fluctuations and induced schools to focus primarily on the topics on the tests. It also meant that the better schools could receive mediocre grades becausethey were already performing well and had little room for improvement. Conversely, poor schools could receive high grades by improving just a bit.
  • Medical researchers face similar problems when it comes to measuring effectiveness.
  • Suppose that whenever people contract the disease, they always get it in their mid-60s and live to the age of 75. In the first region, an early screening program detects such people in their 60s. Because these people live to age 75, the five-year survival rate is 100 percent. People in the second region are not screened and thus do not receive their diagnoses until symptoms develop in their early 70s, but they, too, die at 75, so their five-year survival rate is 0 percent. The laissez-faire approach thus yields the same results as the universal screening program, yet if five-year survival were the criterion for effectiveness, universal screening would be deemed the best practice.
  • Because so many criteria can be used to assess effectiveness — median or mean survival times, side effects, quality of life and the like — there is a case to be made against mandating that doctors follow what seems at any given time to be the best practice. Perhaps, as some have suggested, we should merely nudge them with gentle incentives. A comparable tentativeness may be appropriate when devising criteria for effective schools.
  • Arrow’s Theorem, a famous result in mathematical economics, essentially states that no voting system satisfying certain minimal conditions can be guaranteed to always yield a fair or reasonable aggregation of the voters’ rankings of several candidates. A squishier analogue for the field of social measurement would say something like this: No method of measuring a societal phenomenon satisfying certain minimal conditions exists that can’t be second-guessed, deconstructed, cheated, rejected or replaced. This doesn’t mean we shouldn’t be counting — but it does mean we should do so with as much care and wisdom as we can muster.
  • Weiye Loh on 21 May 10
     
    THE WAY WE LIVE NOW Metric Mania
Weiye Loh

Singapore M.D.: A New Low for SMA - 0 views

singaporemd.blogspot.com/...new-low-for-sma.html

Alternative Medicine Science TCM Singapore

shared by Weiye Loh on 15 Feb 11 - No Cached
  • I am used to SMA's weak stance against alternative medicine, but this letter in the ST Forum today is a new low for the "professional" association.Unwise to criticise alternative medicine, says SMA
  • Notice how Dr Razak had not addressed Dr Ho's main focus, which were on the lack of evidence behind alternative medicine.
  • Instead of accusing Dr Ho of failing to "take SMA's proposal to amend the SMC ethical code in context", Dr Razak should perhaps ask himself why SMC's ethical code specifically makes that distinction between medicine and "complementary medicine" - as I have argued in my previous posts, just because practitioners of a certain mode of alternative medicine are registered does not mean that there is any evidence backing their claims; reality does not alter itself because of cultural beliefs, political decrees, economic conveniences, or public opinion.
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  • There are many forms of alternative medicine out there which are being sold to unsuspecting patients. Just because they are a part of our "cultural beliefs" or that they are renting shop spaces in our hospitals does not mean that doctors as a profession must accept them or not speak up against them. If you know that certain forms of alternative medicine are ineffective or indeed potentially harmful, but choose not to advocate against it because you do not want to be seen as "self-serving", what does that say about your strength of character? Will we rather our patients be harmed by such therapy than we be falsely accused of being self-serving?
  • If we claim to be a profession that is built upon science, if we claim to be advocates for our patients, then we must speak up even when we know it will not be well-received, even when we know it will offend.
  • SMA needs to ask itself whether it will choose what is expedient over what is right, and whether it is more important to be popular or to be intellectually honest.
Weiye Loh

Humanist census posters banned from railway stations | UK news | The Guardian - 0 views

www.guardian.co.uk/...humanist-census-posters

Freedom of Speech Atheism Religion Capitalism Censorship Market Censorship

shared by Weiye Loh on 05 Mar 11 - No Cached
  • The posters, bearing the slogan "If you're not religious, for God's sake say so", have been refused by the companies that own the advertising space, which say they are likely to cause offence.
  • The British Humanist Association (BHA), which published the posters, said it was astonished that such an everyday phrase should be deemed too contentious for public display. "It is a little tongue-in-cheek," said the BHA chief executive, Andrew Copson, "but in the same way that saying 'bless you' has no religious implication for many, 'for God's sake' is used to express urgency and not to invoke a deity.
  • "This censorship of a legitimate advert is frustrating and ridiculous: the blasphemy laws in England have been abolished but we are seeing the same principle being enforced nonetheless."
  • ...3 more annotations...
  • The posters ask those who are not religious to tick the "no religion" box when they fill in forms for the 2011 census."We used to tick 'Christian' but we're not really religious. We'll tick 'No Religion' this time. We're sick of hearing politicians say this is a religious country and giving millions to religious organisations and the pope's state visit. Money like that should go where it is needed," says one of the banned posters.
  • The ban followed advice from the Advertising Standards Authority's committee of advertising practice that the advert had the potential to cause widespread and serious offence.The poster display company involved also said it did not want to take adverts relating to religion.
  • British Humanist Association has amended the campaign slogan on the adverts to read simply: "Not religious? In this year's census say so." The posters are being displayed from this weekend on 200 buses in London, Manchester, Leeds, Newcastle, Birmingham, Cardiff and Exeter.
  • Weiye Loh on 05 Mar 11
     
    The posters, which encourage people to tick the 'no religion' box if they do not believe in God, were judged too likely to offend
Weiye Loh

The Free Speech Blog: Official blog of Index on Censorship » Thank God for th... - 0 views

blog.indexoncensorship.org/...thank-god-for-the-goats

Freedom of Speech Religion War

shared by Weiye Loh on 03 Mar 11 - No Cached
  • The US Supreme Court ruled yesterday by an 8-1 vote that the bizarre anti-gay funeral picketers belonging to the Westboro Baptist Church have a First Amendment right to free speech. Rev Fred Phelps and his crew have been waving placards with messages such as “Thank God for Dead Soldiers” and “AIDS Cures Fags” at military funerals to promote their belief that God is punishing the US for accepting homosexuality.
  • The Supreme Court decision (see below) overruled a previous award of over $10 million (reduced on appeal to $5 million) to the family of Lance Corporal Matthew Snyder in relation to a protest at his funeral.
  • First, undoubtedly debate about war, its causes and casualties is important. This was “speech” in a public place on an issue of public concern, even though the particular hypothesis is ridiculous and offensive. Free speech protection can’t, however, just be for views already presumed to be true. Secondly, protestors were scrupulous about staying within the letter of the law. They knew that they had to remain 1,000 feet from the funeral, for instance, and did not shout or otherwise disrupt the service. Preventing such orderly protests on issues of importance would have been a serious attack on civil liberties, even though the protestors displayed gross insensitivity to those mourning.
  • ...1 more annotation...
  • we should welcome this decision even though it protects bigots of limited reasoning ability about cause and effect who are indifferent to the feelings of the recently bereaved. The best response to hateful speech is surely counter-speech. At many recent military funerals, counter-protestors have arrived early in their thousands and occupied the prime spaces in the surrounding area. That is a far better reaction than a legal gagging order.
Weiye Loh

Join Us | Save the Internet - 0 views

www.savetheinternet.com/about

Net Neutrality Internet Law Capitalism

shared by Weiye Loh on 19 Feb 11 - No Cached
  • The SavetheInternet.com Coalition is two million everyday people who have banded together with thousands of nonprofit organizations, businesses and bloggers to protect Internet freedom. The Coalition believes that the Internet is a crucial engine for economic growth, civic engagement and free speech. We're working together to preserve Net Neutrality, the First Amendment of the Internet, which ensures that the Internet remains open to new ideas, innovation and voices. Because of Net Neutrality, the Internet has always been a level playing field. People everywhere can have their voices heard by thousands, even millions, of others online. The SavetheInternet.com Coalition wants our leaders in Washington to pass strong Net Neutrality protections. We're calling on the president, Congress and the Federal Communications Commission to stand with the public and keep the Internet open.
Weiye Loh

Leong Sze Hian stands corrected? | The Online Citizen - 0 views

theonlinecitizen.com/...eong-sze-hian-stands-corrected

Statistics Interpretation Singapore Education

shared by Weiye Loh on 26 Mar 11 - No Cached
  • In your article, you make the argument that “Straits Times Forum Editor, was merely amending his (my) letter to cite the correct statistics. “For example, the Education Minister said “How children from the bottom one-third by socio-economic background fare: One in two scores in the top two-thirds at PSLE” - But, Mr Samuel Wee wrote “His statement is backed up with the statistic that 50% of children from the bottom third of the socio-economic ladder score in the bottom third of the Primary School Leaving Examination”.” Kind sir, the statistics state that 1 in 2 are in the top 66.6% (Which, incidentally, includes the top fifth of the bottom 50%!) Does it not stand to reason, then, that if 50% are in the top 66.6%, the remaining 50% are in the bottom 33.3%, as I stated in my letter?
  • Also, perhaps you were not aware of the existence of this resource, but here is a graph from the Straits Times illustrating the fact that only 10% of children from one-to-three room flats make it to university–which is to say, 90% of them don’t. http://www.straitstimes.com/STI/STIMEDIA/pdf/20110308/a10.pdf I look forward to your reply, Mr Leong. Thank you for taking the time to read this message.
  • we should, wherever possible, try to agree to disagree, as it is healthy to have and to encourage different viewpoints.
    • Weiye Loh
      Weiye Loh on 26 Mar 11
       
      Does that mean that every viewpoint can and should be accepted as correct to encourage differences? 
  • ...4 more annotations...
  • If I say I think it is fair in Singapore, because half of the bottom one-third of the people make it to the top two-thirds, it does not mean that someone can quote me and say that I said what I said because half the bottom one-third of people did not make it. I think it is alright to say that I do not agree entirely with what was said, because does it also mean on the flip side that half of the bottom one-third of the people did not make it? This is what I mean by quoting one out of context, by using statistics that I did not say, and implying that I did, or by innuendo.
  • Moreover, depending on the methodology, definition, sampling, etc, half of the  bottom one-third of the people making it, does not necessary mean that half did not make it, because some may not be in the population because of various reasons, like emigration, not turning up, transfer, whether adjustments are made  for the mobility of people up or down the social strata over time, etc. If I did not use a particular statistic to state my case, for example, I don’t think it is appropriate to quote me and say that you agree with me by citing statistics from a third party source, like the MOE chart in the Straits Times article, instead of quoting the statistics that I said.
  • I cannot find anything in any of the media reports to say with certainty that the Minister backed up his remarks with direct reference to the MOE chart. There is also nothing in the narrative that only 10 per cent  of children from one-to-three room flats make it to university – which is to say, 90 per cent  of them don’t. The ’90 per cent’ cannot be attributed to what the minister said, as at best it is the writer’s interpretation of the MOE chart.
  • Interesting exchange of letters. Samuel’s interpretation of the statistics provided by Ng Eng Hen and ST is correct. There is little doubt about it. While I can see where Leong Sze Hian is coming from, I don’t totally agree with him. Specifically, Samuel’s first statement (only ~10% of students living in 1-3 room flat make it to university) is directed at ST’s report that education is a good social leveller but not at Ng. It is therefore a valid point to make.
Weiye Loh

ST Forum Editor was right after all | The Online Citizen - 0 views

theonlinecitizen.com/...rum-editor-was-right-after-all

Statistics Singapore Education Income Inequality Newspaper media bias Representation

shared by Weiye Loh on 25 Mar 11 - No Cached
  • I refer to the article “Straits Times! Why you edit until like that?” (theonlinecitizen, Mar 24). In my view, the Straits Times Forum Editor was not wrong to edit the letter.
  • From a statistical pespective, the forum letter writer, Mr Samuel Wee, was quoting the wrong statistics.
  • For example, the Education Minister said “How children from the bottom one-third by socio-economic background fare: One in two scores in the top two-thirds at PSLE” - But, Mr Samuel Wee wrote “His statement is backed up with the statistic that 50% of children from the bottom third of the socio-economic ladder score in the bottom third of the Primary School Leaving Examination”. Another example is Mr Wee’s: “it is indeed heartwarming to learn that only 90% of children from one-to-three-room flats do not make it to university”, when the Straits Times article “New chapter in the Singapore Story”http://pdfcast.org/pdf/new-chapter-in-singapore-story of 8 March, on the Minister’s speech in Parliament, clearly showed in the graph “Progression to Unis and Polys” (Source: MOE  (Ministry of Eduction)), that the “percentage of P1 pupils who lived in 1- to 3-room HDB flats and subsequently progressed to tertiary education”, was about 50 per cent, and not the ’90 per cent who do not make it’ cited by Mr Samuel Wee.
  • ...7 more annotations...
  • The whole point of Samuel Wee’s letter is to present Dr Ng’s statistics from a different angle, so as to show that things are not as rosy as Dr Ng made them seem. As posters above have pointed out, if 50% of poor students score in the top 2/3s, that means the other 50% score in the bottom 1/3. In other words, poor students still score disproportionately lower grades. As for the statistic that 90% of poor students do not make it to university, this was shown a graph provided in the ST. You can see it here: http://www.straitstimes.com/STI/STIMEDIA/pdf/20110308/a10.pdf
  • Finally, Dr Ng did say: “[Social mobility] cannot be about neglecting those with abilities, just because they come from middle-income homes or are rich. It cannot mean holding back those who are able so that others can catch up.” Samuel Wee paraphrased this as: “…good, able students from the middle-and-high income groups are not circumscribed or restricted in any way in the name of helping financially disadvantaged students.” I think it was an accurate paraphrase, because that was essentially what Dr Ng was saying. Samuel Wee’s paraphrase merely makes the callousness of Dr Ng’s remark stand out more clearly.
  • As to Mr Wee’s: “Therefore, it was greatly reassuring to read about Dr Ng’s great faith in our “unique, meritocratic Singapore system”, which ensures that good, able students from the middle-and-high income groups are not circumscribed or restricted in any way in the name of helping financially disadvantaged students”, there was nothing in the Minister’s speech, Straits Times and all other media reports, that quoted the Minister, in this context. In my opinion, the closest that I could find in all the reports, to link in context to the Minister’s faith in our meritocratic system, was what the Straits Times Forum Editor edited – “Therefore, it was reassuring to read about Dr Ng’s own experience of the ‘unique, meritocratic Singapore system’: he grew up in a three-room flat with five other siblings, and his medical studies at the National University of Singapore were heavily subsidised; later, he trained as a cancer surgeon in the United States using a government scholarship”.
  • To the credit of the Straits Times Forum Editor, inspite of the hundreds of letters that he receives in a day, he took the time and effort to:- Check the accuracy of the letter writer’s ‘quoted’ statistics Find the correct ‘quoted’ statistics to replace the writer’s wrongly ‘quoted’ statistics Check for misquotes out of context (in this case, what the Education Minister actually said), and then find the correct quote to amend the writer’s statement
  • Kind sir, the statistics state that 1 in 2 are in the top 66.6% (Which, incidentally, includes the top fifth of the bottom 50%!) Does it not stand to reason, then, that if 50% are in the top 66.6%, the remaining 50% are in the bottom 33.3%, as I stated in my letter?
  • Also, perhaps you were not aware of the existence of this resource, but here is a graph from the Straits Times illustrating the fact that only 10% of children from one-to-three room flats make it to university–which is to say, 90% of them don’t. http://www.straitstimes.com/STI/STIMEDIA/pdf/20110308/a10.pdf
  • The writer made it point to say that only 90% did not make it to university. It has been edited to say 50% made it to university AND POLYTECHNIC. Both are right, and that one is made to make the government look good
kenneth yang

SD ballot measure would ease restrictions on stem cell research - 1 views

PIERRE, S.D. (AP) - A proposed ballot issue to ease restrictions on stem cell research will strike a chord with South Dakotans because nearly everyone has had a serious disease or knows someone who...

ethics rights stem cell

started by kenneth yang on 21 Oct 09 no follow-up yet
Weiye Loh

Rationally Speaking: Don't blame free speech for the murders in Afghanistan - 0 views

rationallyspeaking.blogspot.com/...ree-speech-for-murders-in.html

Islam Religion Murder Freedom of Speech

shared by Weiye Loh on 08 Apr 11 - No Cached
  • The most disturbing example of this response came from the head of the U.N. Assistance Mission in Afghanistan, Staffan de Mistura, who said, “I don't think we should be blaming any Afghan. We should be blaming the person who produced the news — the one who burned the Koran. Freedom of speech does not mean freedom of offending culture, religion, traditions.” I was not going to comment on this monumentally inane line of thought, especially since Susan Jacoby, Michael Tomasky, and Mike Labossiere have already done such a marvelous job of it. But then I discovered, to my shock, that several of my liberal, progressive American friends actually agreed that Jones has some sort of legal and moral responsibility for what happened in Afghanistan
  • I believe he has neither. Here is why. Unlike many countries in the Middle East and Europe that punish blasphemy by fine, jail or death, the U.S., via the First Amendment and a history of court decisions, strongly protects freedom of speech and expression as basic and fundamental human rights. These include critiquing and offending other citizens’ culture, religion, and traditions. Such rights are not supposed to be swayed by peoples' subjective feelings, which form an incoherent and arbitrary basis for lawmaking. In a free society, if and when a person is offended by an argument or act, he or she has every right to argue and act back. If a person commits murder, the answer is not to limit the right; the answer is to condemn and punish the murderer for overreacting.
  • Of course, there are exceptions to this rule. Governments have an interest in condemning certain speech that provokes immediate hatred of or violence against people. The canonical example is yelling “fire!” in a packed room when there in fact is no fire, since this creates a clear and imminent danger for those inside the room. But Jones did not create such an environment, nor did he intend to. Jones (more precisely, Wayne Sapp) merely burned a book in a private ceremony in protest of its contents. Indeed, the connection between Jones and the murders requires many links in-between. The mob didn’t kill those accountable, or even Americans.
  • ...3 more annotations...
  • But even if there is no law prohibiting Jones’ action, isn’t he morally to blame for creating the environment that led to the murders? Didn’t he know Muslims would riot, and people might die? It seems ridiculous to assume that Jones could know such a thing, even if parts of the Muslim world have a poor track record in this area. But imagine for a moment that Jones did know Muslims would riot, and people would die. This does not make the act of burning a book and the act of murder morally equivalent, nor does it make the book burner responsible for reactions to his act. In and of itself, burning a book is a morally neutral act. Why would this change because some misguided individuals think book burning is worth the death penalty? And why is it that so many have automatically assumed the reaction to be respectable? To use an example nearer to some of us, recall when PZ Myers desecrated a communion wafer. If some Christian was offended, and went on to murder the closest atheist, would we really blame Myers? Is Myers' offense any different than Jones’?
  • the deep-seated belief among many that blasphemy is wrong. This means any reaction to blasphemy is less wrong, and perhaps even excused, compared to the blasphemous offense. Even President Obama said that, "The desecration of any holy text, including the Koran, is an act of extreme intolerance and bigotry.” To be sure, Obama went on to denounce the murders, and to state that burning a holy book is no excuse for murder. But Obama apparently couldn’t condemn the murders without also condemning Jones’ act of religious defiance.
  • As it turns out, this attitude is exactly what created the environment that led to murders in the first place. The members of the mob believed that religious belief should be free from public critical inquiry, and that a person who offends religious believers should face punishment. In the absence of official prosecution, they took matters into their own hands and sought anyone on the side of the offender. It didn’t help that Afghan leaders stoked the flames of hatred — but they only did so because they agreed with the mob’s sentiment to begin with. Afghan President Hamid Karzai said the U.S. should punish those responsible, and three well-known Afghan mullahs urged their followers to take to the streets and protest to call for the arrest of Jones
Weiye Loh

True Enough : CJR - 0 views

www.cjr.org/...true_enough.php

Public Relations Journalism

shared by Weiye Loh on 08 May 11 - No Cached
  • The dangers are clear. As PR becomes ascendant, private and government interests become more able to generate, filter, distort, and dominate the public debate, and to do so without the public knowing it. “What we are seeing now is the demise of journalism at the same time we have an increasing level of public relations and propaganda,” McChesney said. “We are entering a zone that has never been seen before in this country.”
  • Michael Schudson, a journalism professor at Columbia University, cjr contributor, and author of Discovering the News, said modern public relations started when Ivy Lee, a minister’s son and a former reporter at the New York World, tipped reporters to an accident on the Pennsylvania Railroad. Before then, railroads had done everything they could to cover up accidents. But Lee figured that crashes, which tend to leave visible wreckage, were hard to hide. So it was better to get out in front of the inevitable story. The press release was born. Schudson said the rise of the “publicity agent” created deep concern among the nation’s leaders, who distrusted a middleman inserting itself and shaping messages between government and the public. Congress was so concerned that it attached amendments to bills in 1908 and 1913 that said no money could be appropriated for preparing newspaper articles or hiring publicity agents.
  • But World War I pushed those concerns to the side. The government needed to rally the public behind a deeply unpopular war. Suddenly, publicity agents did not seem so bad.
  • ...7 more annotations...
  • “After the war, PR becomes a very big deal,” Schudson said. “It was partly stimulated by the war and the idea of journalists and others being employed by the government as propagandists.” Many who worked for the massive wartime propaganda apparatus found an easy transition into civilian life.
  • People “became more conscious that they were not getting direct access, that it was being screened for them by somebody else,” Schudson said. But there was no turning back. PR had become a fixture of public life. Concern about the invisible filter of public relations became a steady drumbeat in the press
  • When public relations began its ascent in the early twentieth century, journalism was rising alongside it. The period saw the ferocious work of the muckrakers, the development of the great newspaper chains, and the dawn of radio and, later, television. Journalism of the day was not perfect; sometimes it was not even good. But it was an era of expansion that eventually led to the powerful press of the mid to late century.
  • Now, during a second rise of public relations, we are in an era of massive contraction in traditional journalism. Bureaus have closed, thousands of reporters have been laid off, once-great newspapers like the Rocky Mountain News have died. The Pew Center took a look at the impact of these changes last year in a study of the Baltimore news market. The report, “How News Happens,” found that while new online outlets had increased the demand for news, the number of original stories spread out among those outlets had declined. In one example, Pew found that area newspapers wrote one-third the number of stories about state budget cuts as they did the last time the state made similar cuts in 1991. In 2009, Pew said, The Baltimore Sun produced 32 percent fewer stories than it did in 1999.
  • even original reporting often bore the fingerprints of government and private public relations. Mark Jurkowitz, associate director the Pew Center, said the Baltimore report concentrated on six major story lines: state budget cuts, shootings of police officers, the University of Maryland’s efforts to develop a vaccine, the auction of the Senator Theater, the installation of listening devices on public busses, and developments in juvenile justice. It found that 63 percent of the news about those subjects was generated by the government, 23 percent came from interest groups or public relations, and 14 percent started with reporters.
  • The Internet makes it easy for public relations people to reach out directly to the audience and bypass the press, via websites and blogs, social media and videos on YouTube, and targeted e-mail.
  • Some experts have argued that in the digital age, new forms of reporting will eventually fill the void left by traditional newsrooms. But few would argue that such a point has arrived, or is close to arriving. “There is the overwhelming sense that the void that is created by the collapse of traditional journalism is not being filled by new media, but by public relations,” said John Nichols, a Nation correspondent and McChesney’s co-author. Nichols said reporters usually make some calls and check facts. But the ability of government or private public relations to generate stories grows as reporters have less time to seek out stories on their own. That gives outside groups more power to set the agenda.
  • Weiye Loh on 08 May 11
     
    In their recent book, The Death and Life of American Journalism, Robert McChesney and John Nichols tracked the number of people working in journalism since 1980 and compared it to the numbers for public relations. Using data from the US Bureau of Labor Statistics, they found that the number of journalists has fallen drastically while public relations people have multiplied at an even faster rate. In 1980, there were about .45 PR workers per one hundred thousand population compared with .36 journalists. In 2008, there were .90 PR people per one hundred thousand compared to .25 journalists. That's a ratio of more than three-to-one, better equipped, better financed.
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