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Inosha Wickrama

ethical porn? - 50 views

I've seen that video recently. Anyway, some points i need to make. 1. different countries have different ages of consent. Does that mean children mature faster in some countries and not in other...

pornography

Weiye Loh

Online "Toon porn" - 20 views

I must correct that never in my arguments did I mentioned that the interpreter is the problem. I was merely answering YZ's question if cartoon characters can be deemed as representative of human be...

online cartoon anime pornography ethics

Weiye Loh

POrn is Good! - 20 views

"Also, I do not believe that people are born knowing how to engage in sexual activity. " From a Socratic perspective, knowledge is inherent in us. You just need to ask the right question at the ri...

pornography

Weiye Loh

Unique Perspective on Pornography - 13 views

"These women will have forever have to live with the social stigma of being a "porn star" and whatever negativity that is associated with that concept. " The patriarchal ideology is the underlying...

pornography debate abcnews face-off

Karin Tan

Pornography as a living? - 8 views

http://www.americanchronicle.com/articles/view/104278 This article illustrates the profitability of the pornography market today, and also claims that about 12 percent of the websites available on...

pornography

started by Karin Tan on 02 Sep 09 no follow-up yet
Weiye Loh

Connecticut Law Tribune: Child Porn Decision Turns On Downloading Intent - 0 views

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    Generally speaking, when you go to a web site, images are downloaded to temporary storage on your computer - whether it's a personal computer, pad, laptop or certain smartphones. This temporary storage is called "cache." The pictures and video are temporarily stored to make it easier for your computer to display those images from the web site if you go back. It makes the processing time faster. This is an automatic process conducted by your computer's operating system. Yes, that means you or a client can accidentally access child pornography unknowingly. There may be pictures or videos that depict child pornography that you haven't viewed that get automatically downloaded and stored in temporary Internet storage or cache. Yes, that means that even if you or a client accidentally access child pornography and try to delete it, if the police find out about it, they will make an arrest, push to prosecute and the resultant conviction will garner a mandatory minimum sentence of incarceration.
Low Yunying

China's Green Dam Internet Filter - 6 views

Article: http://edition.cnn.com/2009/TECH/06/30/china.green.dam/index.html Summary: China has passed a mandate requiring all personal computers sold in the country to be accompanied by a contro...

China pornography filter

started by Low Yunying on 02 Sep 09 no follow-up yet
Jody Poh

Australia's porn-blocking plan unveiled - 10 views

Elaine said: What are the standards put in place to determine whether something is of adult content? Who set those standards? Based on 'general' beliefs and what the government/"web police'' think ...

Jiamin Lin

NGOS say no to Internet filtering by Government - 5 views

http://www.mmail.com.my/content/10370-ngos-say-no-internet-filtering-government The plan to implement an Internet filtering system, specifically for pornography, has not been received well by the ...

cen

started by Jiamin Lin on 02 Sep 09 no follow-up yet
Weiye Loh

China calls out US human rights abuses: laptop searches, 'Net porn - 0 views

  • The report makes no real attempt to provide context to a huge selection of news articles about bad things happening in the US, piled up one against each other in almost random fashion.
  • As the UK's Guardian paper noted, "While some of the data cited in the report is derived from official or authoritative sources, other sections are composed from a mishmash of online material. One figure on crime rates is attributed to '10 Facts About Crime in the United States that Will Blow Your Mind, Beforitsnews.com'." The opening emphasis on US crime is especially odd; crime rates in the US are the lowest they have been in decades; the drop-off has been so dramatic that books have been written in attempts to explain it.
  • But the report does provide an interesting perspective on the US, especially when it comes to technology, and it's not all off base. China points to US laptop border searches as a problem (and they are): According to figures released by the American Civil Liberties Union (ACLU) in September 2010, more than 6,600 travelers had been subject to electronic device searches between October 1, 2008 and June 2, 2010, nearly half of them American citizens. A report on The Wall Street Journal on September 7, 2010, said the Department of Homeland Security (DHS) was sued over its policies that allegedly authorize the search and seizure of laptops, cellphones and other electronic devices without a reasonable suspicion of wrongdoing. The policies were claimed to leave no limit on how long the DHS can keep a traveler's devices or on the scope of private information that can be searched, copied, or detained. There is no provision for judicial approval or supervision. When Colombian journalist Hollman Morris sought a US student visa so he could take a fellowship for journalists at Harvard University, his application was denied on July 17, 2010, as he was ineligible under the "terrorist activities" section of the USA Patriot Act. An Arab American named Yasir Afifi, living in California, found the FBI attached an electronic GPS tracking device near the right rear wheel of his car.
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  • China also sees hypocrisy in American discussions of Internet freedom. China comes in regularly for criticism over its "Great Firewall," but it suggests that the US government also restricts the Internet. While advocating Internet freedom, the US in fact imposes fairly strict restriction on cyberspace. On June 24, 2010, the US Senate Committee on Homeland Security and Governmental Affairs approved the Protecting Cyberspace as a National Asset Act, which will give the federal government "absolute power" to shut down the Internet under a declared national emergency. Handing government the power to control the Internet will only be the first step towards a greatly restricted Internet system, whereby individual IDs and government permission would be required to operate a website. The United States applies double standards on Internet freedom by requesting unrestricted "Internet freedom" in other countries, which becomes an important diplomatic tool for the United States to impose pressure and seek hegemony, and imposing strict restriction within its territory. An article on BBC on February 16, 2011 noted the US government wants to boost Internet freedom to give voices to citizens living in societies regarded as "closed" and questions those governments' control over information flow, although within its borders the US government tries to create a legal frame to fight the challenge posed by WikiLeaks. The US government might be sensitive to the impact of the free flow of electronic information on its territory for which it advocates, but it wants to practice diplomacy by other means, including the Internet, particularly the social networks. (The cyberspace bill never became law, and a revised version is still pending in Congress.)
  • Finally, there's pornography, which China bans. Pornographic content is rampant on the Internet and severely harms American children. Statistics show that seven in 10 children have accidentally accessed pornography on the Internet and one in three has done so intentionally. And the average age of exposure is 11 years old - some start at eight years old (The Washington Times, June 16, 2010). According to a survey commissioned by the National Campaign to Prevent Teen and Unplanned Pregnancy, 20 percent of American teens have sent or posted nude or seminude pictures or videos of themselves. (www.co.jefferson.co.us, March 23, 2010). At least 500 profit-oriented nude chat websites were set up by teens in the United States, involving tens of thousands of pornographic pictures.
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    Upset over the US State Department's annual human rights report, China publishes a report of its own on various US ills. This year, it calls attention to America's border laptop searches, its attitude toward WikiLeaks, and the prevalence of online pornography. In case the report's purpose wasn't clear, China Foreign Ministry spokesman Hong Lei said this weekend, "We advise the US side to reflect on its own human rights issue, stop acting as a preacher of human rights as well as interfering in other countries' internal affairs by various means including issuing human rights reports."
Li-Ling Gan

Facebook awarded $873 million in spam case | Security - CNET News - 0 views

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    Description of case: The issue being put across in this case is Spamming. In summary, a Canadian man was accused of sending spam messages to its members through Facebook, using this to earn money for his company. Facebook then took action and sued them under the Can-Spam (Contolling the Assault of Non-Solicited Pornography and Marketing) Act, and was awarded $873 million in damages for winning this case. Ethical question: I think the most important question here is to what extent is it considered unethical to send messages to people who might not want such information. In the case of Facebook, should there be a line drawn between sending such 'spam' messages to people you do not know, and people who are already on your 'Friends' list or in the same online community? Ethical problem: I feel the problem of wastage surfaces with spamming. Resources are being used up to keep the internet working and these are in turn wasted when people receieve unwanted mail or messages that they end up deleting. Furthermore, there is a large amount of spam received that are also scams, this then touches on the problem of fraud and cheating other users for the sender's benefit.
Weiye Loh

Can We Kill Off This Myth That The Internet Is A Wild West That Needs To Be Tamed? | Te... - 0 views

  • The latest version of this, is a horrible, dangerous and ridiculous editorial from Martin Kettle, at The Guardian, who insists that it's time to bring the internet "under control." Yet whatever one's qualms about Sarkozy and his plan, he is surely on to something that should not be so sweepingly dismissed. Looking at British politics this week, it is hard to make an intellectually serious case that internet regulation issues should not be raised. Not only has the balance between parliament, the courts and the media been made to look irrelevant over superinjunctions by the twitterati, but almost the first act of the new Scottish government on Thursday was to promise a clampdown on internet sectarian hate postings. The fact that Facebook's Mark Zuckerberg also popped up this week with the casual suggestion that children under 13 should be able to use social networking sites dramatically underlines the argument that there are issues of importance to discuss here.
  • on the issue of the superinjunction, it suggests the exact opposite of what Kettle is arguing. It's pointing out the ridiculousness of analog-era regulations in a digital age. That's not a case for controls. It's a case for removing controls.
  • issue of hate speech is another one where people overreact emotionally. The best way to counter hate speech (which is almost always ignorance) is with more speech. "Clamping down" only convinces those who hate that they're "onto something" and that they're being persecuted.
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  • Zuckerberg's claim -- which he's already pointed out involved taking his words out of context -- was just that there could be socially useful reasons why younger people might be helped if they could have accounts, but over aggressive internet controls prevent that. Again, that seems to argue against control, not for it.
  • The internet does not exist as untouchable. Morality and the rule of law do apply to the actions people do there. The question is whether those laws are appropriate. In many cases, it appears they're not.
  • the fallacy is not that these laws are obsolete because they're difficult to enforce. It's that they're obsolete because many of them don't make any sense, such as these injunctions that seek to merely protect the rich and famous from having their own embarrassing actions discussed.
  • ome of these laws aren't "difficult" to enforce, they're impossible to enforce. And it's not because the internet is some "wild west," but because it's a very different platform of communication -- a many to many platform, which the world has not had before. We've had one-to-one and one-to-many forms of communication, but a many-to-many platform really does change some important fundamentals when it comes to speech. Far more important are the questions of internet access to unsuitable material, especially but not solely by children, as well as the danger to children from inadequately policed social media. Merely to write such a sentence is to invite outrage in some quarters, but these issues are all too easy for a society to ignore until they return to haunt us. And the proper response, if there is "unsuitable" (unsuitable to whom, by the way?) content is to go after those who produced and distributed it. Not to seek to block access and sweep it under the rug. That's denial. Let's live in reality.
  • Kettle talks about spam and pornography. Yet, I almost never see spam any more. Why? Because technologists came in and built filters. I never see pornography either. And not because of any laws or filters, but because the websites I surf don't display any, and contrary to the myth makers, it's pretty difficult to "accidentally" run into porn. I do a lot of surfing and can't recall ever accidentally coming across any.
Weiye Loh

AP IMPACT: Framed for child porn - by a PC virus by AP: Yahoo! Tech - 0 views

  • Pedophiles can exploit virus-infected PCs to remotely store and view their stash without fear they'll get caught. Pranksters or someone trying to frame you can tap viruses to make it appear that you surf illegal Web sites.
  • Whatever the motivation, you get child porn on your computer — and might not realize it until police knock at your door.
  • In 2007, Fiola's bosses became suspicious after the Internet bill for his state-issued laptop showed that he used 4 1/2 times more data than his colleagues. A technician found child porn in the PC folder that stores images viewed online. Fiola was fired and charged with possession of child pornography, which carries up to five years in prison. He endured death threats, his car tires were slashed and he was shunned by friends. Fiola and his wife fought the case, spending $250,000 on legal fees. They liquidated their savings, took a second mortgage and sold their car. An inspection for his defense revealed the laptop was severely infected. It was programmed to visit as many as 40 child porn sites per minute — an inhuman feat. While Fiola and his wife were out to dinner one night, someone logged on to the computer and porn flowed in for an hour and a half. Prosecutors performed another test and confirmed the defense findings. The charge was dropped — 11 months after it was filed.
    • Weiye Loh
       
      The law is reason beyond passion. Yet, reasons may be flawed, bounded, or limited by our in irrationality. Who are we to blame if we are victims of such false accusation? Is it right then to carry on with these proceedings just so those who are truly guilty won't get away scot-free? 
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  • The Fiolas say they have health problems from the stress of the case. They say they've talked to dozens of lawyers but can't get one to sue the state, because of a cap on the amount they can recover. "It ruined my life, my wife's life and my family's life," he says. The Massachusetts attorney general's office, which charged Fiola, declined interview requests.
Weiye Loh

The Death of Postmodernism And Beyond | Philosophy Now - 0 views

  • Most of the undergraduates who will take ‘Postmodern Fictions’ this year will have been born in 1985 or after, and all but one of the module’s primary texts were written before their lifetime. Far from being ‘contemporary’, these texts were published in another world, before the students were born: The French Lieutenant’s Woman, Nights at the Circus, If on a Winter’s Night a Traveller, Do Androids Dream of Electric Sheep? (and Blade Runner), White Noise: this is Mum and Dad’s culture. Some of the texts (‘The Library of Babel’) were written even before their parents were born. Replace this cache with other postmodern stalwarts – Beloved, Flaubert’s Parrot, Waterland, The Crying of Lot 49, Pale Fire, Slaughterhouse 5, Lanark, Neuromancer, anything by B.S. Johnson – and the same applies. It’s all about as contemporary as The Smiths, as hip as shoulder pads, as happening as Betamax video recorders. These are texts which are just coming to grips with the existence of rock music and television; they mostly do not dream even of the possibility of the technology and communications media – mobile phones, email, the internet, computers in every house powerful enough to put a man on the moon – which today’s undergraduates take for granted.
  • somewhere in the late 1990s or early 2000s, the emergence of new technologies re-structured, violently and forever, the nature of the author, the reader and the text, and the relationships between them.
  • Postmodernism, like modernism and romanticism before it, fetishised [ie placed supreme importance on] the author, even when the author chose to indict or pretended to abolish him or herself. But the culture we have now fetishises the recipient of the text to the degree that they become a partial or whole author of it. Optimists may see this as the democratisation of culture; pessimists will point to the excruciating banality and vacuity of the cultural products thereby generated (at least so far).
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  • Pseudo-modernism also encompasses contemporary news programmes, whose content increasingly consists of emails or text messages sent in commenting on the news items. The terminology of ‘interactivity’ is equally inappropriate here, since there is no exchange: instead, the viewer or listener enters – writes a segment of the programme – then departs, returning to a passive role. Pseudo-modernism also includes computer games, which similarly place the individual in a context where they invent the cultural content, within pre-delineated limits. The content of each individual act of playing the game varies according to the particular player.
  • The pseudo-modern cultural phenomenon par excellence is the internet. Its central act is that of the individual clicking on his/her mouse to move through pages in a way which cannot be duplicated, inventing a pathway through cultural products which has never existed before and never will again. This is a far more intense engagement with the cultural process than anything literature can offer, and gives the undeniable sense (or illusion) of the individual controlling, managing, running, making up his/her involvement with the cultural product. Internet pages are not ‘authored’ in the sense that anyone knows who wrote them, or cares. The majority either require the individual to make them work, like Streetmap or Route Planner, or permit him/her to add to them, like Wikipedia, or through feedback on, for instance, media websites. In all cases, it is intrinsic to the internet that you can easily make up pages yourself (eg blogs).
  • Where once special effects were supposed to make the impossible appear credible, CGI frequently [inadvertently] works to make the possible look artificial, as in much of Lord of the Rings or Gladiator. Battles involving thousands of individuals have really happened; pseudo-modern cinema makes them look as if they have only ever happened in cyberspace.
  • Similarly, television in the pseudo-modern age favours not only reality TV (yet another unapt term), but also shopping channels, and quizzes in which the viewer calls to guess the answer to riddles in the hope of winning money.
  • The purely ‘spectacular’ function of television, as with all the arts, has become a marginal one: what is central now is the busy, active, forging work of the individual who would once have been called its recipient. In all of this, the ‘viewer’ feels powerful and is indeed necessary; the ‘author’ as traditionally understood is either relegated to the status of the one who sets the parameters within which others operate, or becomes simply irrelevant, unknown, sidelined; and the ‘text’ is characterised both by its hyper-ephemerality and by its instability. It is made up by the ‘viewer’, if not in its content then in its sequence – you wouldn’t read Middlemarch by going from page 118 to 316 to 401 to 501, but you might well, and justifiably, read Ceefax that way.
  • A pseudo-modern text lasts an exceptionally brief time. Unlike, say, Fawlty Towers, reality TV programmes cannot be repeated in their original form, since the phone-ins cannot be reproduced, and without the possibility of phoning-in they become a different and far less attractive entity.
  • If scholars give the date they referenced an internet page, it is because the pages disappear or get radically re-cast so quickly. Text messages and emails are extremely difficult to keep in their original form; printing out emails does convert them into something more stable, like a letter, but only by destroying their essential, electronic state.
  • The cultural products of pseudo-modernism are also exceptionally banal
  • Much text messaging and emailing is vapid in comparison with what people of all educational levels used to put into letters.
  • A triteness, a shallowness dominates all.
  • In music, the pseudo-modern supersedingof the artist-dominated album as monolithic text by the downloading and mix-and-matching of individual tracks on to an iPod, selected by the listener, was certainly prefigured by the music fan’s creation of compilation tapes a generation ago. But a shift has occurred, in that what was a marginal pastime of the fan has become the dominant and definitive way of consuming music, rendering the idea of the album as a coherent work of art, a body of integrated meaning, obsolete.
  • To a degree, pseudo-modernism is no more than a technologically motivated shift to the cultural centre of something which has always existed (similarly, metafiction has always existed, but was never so fetishised as it was by postmodernism). Television has always used audience participation, just as theatre and other performing arts did before it; but as an option, not as a necessity: pseudo-modern TV programmes have participation built into them.
  • Whereas postmodernism called ‘reality’ into question, pseudo-modernism defines the real implicitly as myself, now, ‘interacting’ with its texts. Thus, pseudo-modernism suggests that whatever it does or makes is what is reality, and a pseudo-modern text may flourish the apparently real in an uncomplicated form: the docu-soap with its hand-held cameras (which, by displaying individuals aware of being regarded, give the viewer the illusion of participation); The Office and The Blair Witch Project, interactive pornography and reality TV; the essayistic cinema of Michael Moore or Morgan Spurlock.
  • whereas postmodernism favoured the ironic, the knowing and the playful, with their allusions to knowledge, history and ambivalence, pseudo-modernism’s typical intellectual states are ignorance, fanaticism and anxiety
  • pseudo-modernism lashes fantastically sophisticated technology to the pursuit of medieval barbarism – as in the uploading of videos of beheadings onto the internet, or the use of mobile phones to film torture in prisons. Beyond this, the destiny of everyone else is to suffer the anxiety of getting hit in the cross-fire. But this fatalistic anxiety extends far beyond geopolitics, into every aspect of contemporary life; from a general fear of social breakdown and identity loss, to a deep unease about diet and health; from anguish about the destructiveness of climate change, to the effects of a new personal ineptitude and helplessness, which yield TV programmes about how to clean your house, bring up your children or remain solvent.
  • Pseudo-modernism belongs to a world pervaded by the encounter between a religiously fanatical segment of the United States, a largely secular but definitionally hyper-religious Israel, and a fanatical sub-section of Muslims scattered across the planet: pseudo-modernism was not born on 11 September 2001, but postmodernism was interred in its rubble.
  • pseudo-modernist communicates constantly with the other side of the planet, yet needs to be told to eat vegetables to be healthy, a fact self-evident in the Bronze Age. He or she can direct the course of national television programmes, but does not know how to make him or herself something to eat – a characteristic fusion of the childish and the advanced, the powerful and the helpless. For varying reasons, these are people incapable of the “disbelief of Grand Narratives” which Lyotard argued typified postmodernists
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    Postmodern philosophy emphasises the elusiveness of meaning and knowledge. This is often expressed in postmodern art as a concern with representation and an ironic self-awareness. And the argument that postmodernism is over has already been made philosophically. There are people who have essentially asserted that for a while we believed in postmodern ideas, but not any more, and from now on we're going to believe in critical realism. The weakness in this analysis is that it centres on the academy, on the practices and suppositions of philosophers who may or may not be shifting ground or about to shift - and many academics will simply decide that, finally, they prefer to stay with Foucault [arch postmodernist] than go over to anything else. However, a far more compelling case can be made that postmodernism is dead by looking outside the academy at current cultural production.
Weiye Loh

Fight against Net porn a collective effort: MDA - 0 views

  • MDA has also commissioned a special programme entitled Once Upon A Cyberspace to raise awareness among 10- to 14-year-olds and their families on the importance of Internet safety. Beginning on April 6, this was aired as six one- minute interstitials on Okto for six weeks running. Various courses are also run by a number of organisations for parents and children. Details can be found on www.mda.gov.sg under the links 'Media & I' and subsequently 'Public Education'.
    • Weiye Loh
       
      This is relevant to our debate last week on pornography and children.
Reseena Abdullah

China Requires Censorship Software on New PCs - 3 views

The article talks about the software that the Chinese government has legislated to be installed on all PCs from July 1st onwards. The software is designed to "filter out pornography and other 'unhe...

censorship surveillance

started by Reseena Abdullah on 07 Sep 09 no follow-up yet
Wing Yan Wong

Chinese netizens plan boycott - 5 views

censorship pornography

started by Wing Yan Wong on 02 Sep 09 no follow-up yet
Jody Poh

Web tools help protect human rights activists - 7 views

1) I think it depends what is being censored. I think things like opinions should not be censored because it is violating the natural rights of a human. However, one can argue that online censors...

"Online censorship" "digital rights" 'Internet privacy tools"

Weiye Loh

Edison Chen And His Lapse, oops, i mean Lap(top) - 17 views

So the question lies in discussing pornography is not with the motivation or gratification behind the consumption of these materials, but rather with what contextual backgrounds we are approaching ...

Edison Chen Photo Scandal

Weiye Loh

LRB · Jim Holt · Smarter, Happier, More Productive - 0 views

  • There are two ways that computers might add to our wellbeing. First, they could do so indirectly, by increasing our ability to produce other goods and services. In this they have proved something of a disappointment. In the early 1970s, American businesses began to invest heavily in computer hardware and software, but for decades this enormous investment seemed to pay no dividends. As the economist Robert Solow put it in 1987, ‘You can see the computer age everywhere but in the productivity statistics.’ Perhaps too much time was wasted in training employees to use computers; perhaps the sorts of activity that computers make more efficient, like word processing, don’t really add all that much to productivity; perhaps information becomes less valuable when it’s more widely available. Whatever the case, it wasn’t until the late 1990s that some of the productivity gains promised by the computer-driven ‘new economy’ began to show up – in the United States, at any rate. So far, Europe appears to have missed out on them.
  • The other way computers could benefit us is more direct. They might make us smarter, or even happier. They promise to bring us such primary goods as pleasure, friendship, sex and knowledge. If some lotus-eating visionaries are to be believed, computers may even have a spiritual dimension: as they grow ever more powerful, they have the potential to become our ‘mind children’. At some point – the ‘singularity’ – in the not-so-distant future, we humans will merge with these silicon creatures, thereby transcending our biology and achieving immortality. It is all of this that Woody Allen is missing out on.
  • But there are also sceptics who maintain that computers are having the opposite effect on us: they are making us less happy, and perhaps even stupider. Among the first to raise this possibility was the American literary critic Sven Birkerts. In his book The Gutenberg Elegies (1994), Birkerts argued that the computer and other electronic media were destroying our capacity for ‘deep reading’. His writing students, thanks to their digital devices, had become mere skimmers and scanners and scrollers. They couldn’t lose themselves in a novel the way he could. This didn’t bode well, Birkerts thought, for the future of literary culture.
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  • Suppose we found that computers are diminishing our capacity for certain pleasures, or making us worse off in other ways. Why couldn’t we simply spend less time in front of the screen and more time doing the things we used to do before computers came along – like burying our noses in novels? Well, it may be that computers are affecting us in a more insidious fashion than we realise. They may be reshaping our brains – and not for the better. That was the drift of ‘Is Google Making Us Stupid?’, a 2008 cover story by Nicholas Carr in the Atlantic.
  • Carr thinks that he was himself an unwitting victim of the computer’s mind-altering powers. Now in his early fifties, he describes his life as a ‘two-act play’, ‘Analogue Youth’ followed by ‘Digital Adulthood’. In 1986, five years out of college, he dismayed his wife by spending nearly all their savings on an early version of the Apple Mac. Soon afterwards, he says, he lost the ability to edit or revise on paper. Around 1990, he acquired a modem and an AOL subscription, which entitled him to spend five hours a week online sending email, visiting ‘chat rooms’ and reading old newspaper articles. It was around this time that the programmer Tim Berners-Lee wrote the code for the World Wide Web, which, in due course, Carr would be restlessly exploring with the aid of his new Netscape browser.
  • Carr launches into a brief history of brain science, which culminates in a discussion of ‘neuroplasticity’: the idea that experience affects the structure of the brain. Scientific orthodoxy used to hold that the adult brain was fixed and immutable: experience could alter the strengths of the connections among its neurons, it was believed, but not its overall architecture. By the late 1960s, however, striking evidence of brain plasticity began to emerge. In one series of experiments, researchers cut nerves in the hands of monkeys, and then, using microelectrode probes, observed that the monkeys’ brains reorganised themselves to compensate for the peripheral damage. Later, tests on people who had lost an arm or a leg revealed something similar: the brain areas that used to receive sensory input from the lost limbs seemed to get taken over by circuits that register sensations from other parts of the body (which may account for the ‘phantom limb’ phenomenon). Signs of brain plasticity have been observed in healthy people, too. Violinists, for instance, tend to have larger cortical areas devoted to processing signals from their fingering hands than do non-violinists. And brain scans of London cab drivers taken in the 1990s revealed that they had larger than normal posterior hippocampuses – a part of the brain that stores spatial representations – and that the increase in size was proportional to the number of years they had been in the job.
  • The brain’s ability to change its own structure, as Carr sees it, is nothing less than ‘a loophole for free thought and free will’. But, he hastens to add, ‘bad habits can be ingrained in our neurons as easily as good ones.’ Indeed, neuroplasticity has been invoked to explain depression, tinnitus, pornography addiction and masochistic self-mutilation (this last is supposedly a result of pain pathways getting rewired to the brain’s pleasure centres). Once new neural circuits become established in our brains, they demand to be fed, and they can hijack brain areas devoted to valuable mental skills. Thus, Carr writes: ‘The possibility of intellectual decay is inherent in the malleability of our brains.’ And the internet ‘delivers precisely the kind of sensory and cognitive stimuli – repetitive, intensive, interactive, addictive – that have been shown to result in strong and rapid alterations in brain circuits and functions’. He quotes the brain scientist Michael Merzenich, a pioneer of neuroplasticity and the man behind the monkey experiments in the 1960s, to the effect that the brain can be ‘massively remodelled’ by exposure to the internet and online tools like Google. ‘THEIR HEAVY USE HAS NEUROLOGICAL CONSEQUENCES,’ Merzenich warns in caps – in a blog post, no less.
  • It’s not that the web is making us less intelligent; if anything, the evidence suggests it sharpens more cognitive skills than it dulls. It’s not that the web is making us less happy, although there are certainly those who, like Carr, feel enslaved by its rhythms and cheated by the quality of its pleasures. It’s that the web may be an enemy of creativity. Which is why Woody Allen might be wise in avoiding it altogether.
  • empirical support for Carr’s conclusion is both slim and equivocal. To begin with, there is evidence that web surfing can increase the capacity of working memory. And while some studies have indeed shown that ‘hypertexts’ impede retention – in a 2001 Canadian study, for instance, people who read a version of Elizabeth Bowen’s story ‘The Demon Lover’ festooned with clickable links took longer and reported more confusion about the plot than did those who read it in an old-fashioned ‘linear’ text – others have failed to substantiate this claim. No study has shown that internet use degrades the ability to learn from a book, though that doesn’t stop people feeling that this is so – one medical blogger quoted by Carr laments, ‘I can’t read War and Peace any more.’
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